tag:blogger.com,1999:blog-4326208538394111492024-03-18T12:48:28.802+01:00Dokumentationen & DiskurseEigene Texte und Zusammenstellungen von Reinhard Kirste --- Zur Startseite des Blog-Portals --- https://religiositaet.blogspot.com
Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.comBlogger327125tag:blogger.com,1999:blog-432620853839411149.post-17533766932030544952024-03-18T12:47:00.001+01:002024-03-18T12:47:56.209+01:00Zeitungen/Newspapers/Journaux/Periódicos --- Blogs --- Radio --- TV<div dir="ltr" style="text-align: left;" trbidi="on"><span><b style="font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgi2HpZ-5vM8PA71xef7tRmTVkChraVUhNMAdFLfJPeoAdUy85RU2PJRrxs4AVFlfsQF8JCZDEiacD6Dfv9kmzuUEmnojiHLIBBy2FyBRGUIEb5Y3acQ7nRpUKMCAShHpNhmbPOGCYMPZY/" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="179" data-original-width="282" height="132" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgi2HpZ-5vM8PA71xef7tRmTVkChraVUhNMAdFLfJPeoAdUy85RU2PJRrxs4AVFlfsQF8JCZDEiacD6Dfv9kmzuUEmnojiHLIBBy2FyBRGUIEb5Y3acQ7nRpUKMCAShHpNhmbPOGCYMPZY/w208-h132/image.png" width="208" /></a><span face=""trebuchet ms" , sans-serif" style="color: #38761d; text-align: left;"><b>>>> </b></span><b style="text-align: left;"><span style="color: #38761d;">ARTE TV - zweisprachiger Kulturkanal<br /><span><b><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"> </span><a href="https://www.arte.tv/fr/"><span style="font-family: helvetica;">ARTE f</span></a></span></b></span><span style="background-color: white; color: #5f6368;"><a href="https://www.arte.tv/fr/"><span style="font-family: helvetica;">rançais</span></a></span><span face="arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 14px;"> </span><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica;"> ---- </span><a href="http://www.arte.tv/de" target="_blank"><span style="font-family: helvetica;">ARTE deutsch</span></a></span></span></b></span></b></div></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><div style="text-align: center;"><div style="text-align: left;"><b><span style="font-size: x-small;">></span> <span style="font-size: x-small;"><a href="https://www.arte.tv/fr/guide/?page=1">Guide programme</a> > >> <a href="https://www.arte.tv/de/guide/">Programm-Guide</a></span></b></div><div style="text-align: left;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgTRPN_WdSN4duU43MMRxCuRWE6pYWyeGyF8vV5nWZn3mSjfiJDkYezs3yci3R1nP_wy5MtcowBGj-H3JojJNH3p5Y7VAiJuwysaBROYgowUcnKRi1VQZXIFhB5Pt9RRr8dzOht_CwSZmYcpbm8anUAq5-FTfXIAnJ65t5i6x4cDyslUHq7EJDPFJUwTC4" style="clear: left; display: inline; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><span style="font-family: verdana;"><img alt="" data-original-height="150" data-original-width="268" height="85" src="https://blogger.googleusercontent.com/img/a/AVvXsEgTRPN_WdSN4duU43MMRxCuRWE6pYWyeGyF8vV5nWZn3mSjfiJDkYezs3yci3R1nP_wy5MtcowBGj-H3JojJNH3p5Y7VAiJuwysaBROYgowUcnKRi1VQZXIFhB5Pt9RRr8dzOht_CwSZmYcpbm8anUAq5-FTfXIAnJ65t5i6x4cDyslUHq7EJDPFJUwTC4=w149-h85" width="149" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="color: #38761d; text-align: left;"><span style="font-family: verdana; font-size: x-small;"><a href="https://www.3sat.de/">3sat</a><span style="color: #38761d;">-Mediathek</span></span></b></td></tr></tbody></table><br /><span style="font-size: x-small; text-align: center;"></span></div><b><span style="font-size: x-small;"><br /><br /></span></b><span style="font-size: x-small;"><br /><br /></span></div></span></span></b></span><div class="separator" style="clear: both; display: inline; text-align: center;"><b style="font-family: helvetica; text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><div class="separator" style="clear: both; text-align: center;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjI0S4QI78lQ-h50EGFmO1KkZFxR2CkoQtffH1bdpNAi5Pp0QTAojndQK6aZIcazpKSZYzLQ_SBLPFXlaNelyNlZXr-CcM0-l517KimGCZD7vEHyPd2lW7HZSccGidGru5jD71Gnbq7JHzH__rZ4lX-6Q6DCeFdrr2RKQ4KbavAcQ4KRUhGGg0zh56nz44" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="170" data-original-width="170" height="150" src="https://blogger.googleusercontent.com/img/a/AVvXsEjI0S4QI78lQ-h50EGFmO1KkZFxR2CkoQtffH1bdpNAi5Pp0QTAojndQK6aZIcazpKSZYzLQ_SBLPFXlaNelyNlZXr-CcM0-l517KimGCZD7vEHyPd2lW7HZSccGidGru5jD71Gnbq7JHzH__rZ4lX-6Q6DCeFdrr2RKQ4KbavAcQ4KRUhGGg0zh56nz44=w150-h150" width="150" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em;"><tbody><tr><td class="tr-caption" style="text-align: center;"><b style="color: #38761d; text-align: left;"><span style="font-family: verdana; font-size: x-small;"><a href="https://www.radiofrance.fr/" target="_blank">Radio France</a> <span style="color: #38761d;"><span>mit <br /><b style="color: black;"><a href="https://www.francemusique.fr/programmes" target="_blank">France Musique</a> <br /><span style="color: #38761d;"><span>und </span></span><a href="http://www.franceculture.fr/" target="_blank">France Culture</a></b></span></span></span></b></td></tr></tbody></table><span style="font-size: x-small;"><br /><br /></span></div></span></span></b></span><div class="separator" style="clear: both; display: inline;"><b style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><div class="separator" style="clear: both; text-align: center;"><br /></div></span></b></div></td></tr></tbody></table><br /></div></span></b></div><span style="font-family: helvetica;"><b><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi74rzj-kdkknXWH5gsE3JDUBFq8q_SOXi_9T_vaLgFLG8CUReKjTRbg6sXO-7fZejPgulUYe91E_CUTe5dPha80eTDlEt_6m1DiFtReEJiIoE0Yifno6WiVuGxP1kyhKcxOgF_Rf9Rx4QKahPUZ4t7QhciPIGaZKIaMetD04VBd9qNERs5nedSviejJFU" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1200" data-original-width="1200" height="152" src="https://blogger.googleusercontent.com/img/a/AVvXsEi74rzj-kdkknXWH5gsE3JDUBFq8q_SOXi_9T_vaLgFLG8CUReKjTRbg6sXO-7fZejPgulUYe91E_CUTe5dPha80eTDlEt_6m1DiFtReEJiIoE0Yifno6WiVuGxP1kyhKcxOgF_Rf9Rx4QKahPUZ4t7QhciPIGaZKIaMetD04VBd9qNERs5nedSviejJFU=w152-h152" width="152" /></a> <a href="https://blogger.googleusercontent.com/img/a/AVvXsEgYDXb0Ewx4VHH2Vh8zAn_Mstz53MzROh3dsjKb7DMZTGyi5c6uCTge6toj1PldHeLB1o60mMebgjZWIT0v_n1LvwGN2NOszSWpqeyC9ux7sRfS1voMqrtLe_aItaqDXNnUJnqRL9rO2OyCwGPYfLBCVjzg-v1pSsqibsggIayrOh2sqvsXu6IM5xP7Pg8" style="font-weight: bold; margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="130" data-original-width="130" height="155" src="https://blogger.googleusercontent.com/img/a/AVvXsEgYDXb0Ewx4VHH2Vh8zAn_Mstz53MzROh3dsjKb7DMZTGyi5c6uCTge6toj1PldHeLB1o60mMebgjZWIT0v_n1LvwGN2NOszSWpqeyC9ux7sRfS1voMqrtLe_aItaqDXNnUJnqRL9rO2OyCwGPYfLBCVjzg-v1pSsqibsggIayrOh2sqvsXu6IM5xP7Pg8=w155-h155" width="155" /></a><br /><span style="color: #38761d; font-size: x-small; font-weight: 700;"></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: left;"><a href="http://www.bbc.co.uk/news/" target="_blank">BBC World News </a> --------------- </b><b style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><a href="https://www.cbsnews.com/" target="_blank">CBS-News</a> <br /></span></b></td></tr></tbody></table><div class="separator" style="clear: both; text-align: center;"><a href="http://www.bbc.co.uk/news/" target="_blank"></a></div></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span><b><span face=""trebuchet ms" , sans-serif"><br /><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiqHtPj37zy9jqnFgH09sYw2unvRZkBMAkHDxDE_J9MADKM9_sJwQOMfQzBOiaeWCpGzcEXf7qlBpwu28Rgr3p6nrhlx2N9s6XCwIjIBdycsppcqOgPaPmtuqUrkNwUHJYOsWjsuIU6lhZJwIAVrs65fSENPdFenKZ9Xnn3yXAQvZ0CYUwBlciesrIg" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="111" data-original-width="220" height="98" src="https://blogger.googleusercontent.com/img/a/AVvXsEiqHtPj37zy9jqnFgH09sYw2unvRZkBMAkHDxDE_J9MADKM9_sJwQOMfQzBOiaeWCpGzcEXf7qlBpwu28Rgr3p6nrhlx2N9s6XCwIjIBdycsppcqOgPaPmtuqUrkNwUHJYOsWjsuIU6lhZJwIAVrs65fSENPdFenKZ9Xnn3yXAQvZ0CYUwBlciesrIg=w194-h98" width="194" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: left;"><span style="font-family: helvetica; font-size: x-small;"><span><span style="color: #38761d;">>>> </span><a href="https://www.cfr.org/">cfr.org >>></a> <br /></span><span style="color: #38761d;">vgl. </span> <a href="https://ecfr.eu/">European Council <br />of Foreign Relations</a><span style="color: #38761d;"> <br /><span> (ecfr.eu)</span></span></span></b></td></tr></tbody></table></span></b><b><span style="font-family: helvetica;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_Gxxpl93QKICC_uLBrsJ0kyHutAa7Se3gqSzq3ReNjxPmG9LY-PEyvyE3CL9_7LocAyt3Le-XmYD81kp5iutkjvbADX4Nv86YY_xHI7NVezy8JKIKGAdtwcbyICfdVc13r2HB6N9Zbk0/" style="margin-left: auto; margin-right: auto;"><img data-original-height="58" data-original-width="300" height="60" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_Gxxpl93QKICC_uLBrsJ0kyHutAa7Se3gqSzq3ReNjxPmG9LY-PEyvyE3CL9_7LocAyt3Le-XmYD81kp5iutkjvbADX4Nv86YY_xHI7NVezy8JKIKGAdtwcbyICfdVc13r2HB6N9Zbk0/w316-h60/image.png" width="316" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: left;"><span style="font-family: helvetica; font-size: x-small;"><a href="http://www.courrierinternational.com/" target="_blank">COURRIER INTERNATIONAL<br /> (Internationale Presseschau), Arras (F) </a></span></b></td></tr></tbody></table><span style="font-family: helvetica;"><br /></span></span></b><b><span face=""trebuchet ms" , sans-serif"><br /><br /><br /><br /></span><span style="font-family: helvetica;"><br /></span></b><b style="font-family: helvetica;"><span><b style="text-align: center;"><span style="font-family: helvetica;"><span style="color: #38761d;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg6wGrAFNXjRemfS4Gfumjxnd8vqwk5yNuzMYRnkm8N9kpQe5-v3qETkLCTBpNd4t5Au9k2i9wcVXd7n6QdqkIWeQwesI-GlXojoVjFV9NR1vDCQ1rzsdRyXk36eUsf3gG-Xk54f1j-llGH_B96JDTrb2y8ey9vmqWFMZl96s-uRF9CJ_Xt6udGzTsy1DE" style="font-family: "Times New Roman"; font-weight: 400; margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="100" data-original-width="100" height="44" src="https://blogger.googleusercontent.com/img/a/AVvXsEg6wGrAFNXjRemfS4Gfumjxnd8vqwk5yNuzMYRnkm8N9kpQe5-v3qETkLCTBpNd4t5Au9k2i9wcVXd7n6QdqkIWeQwesI-GlXojoVjFV9NR1vDCQ1rzsdRyXk36eUsf3gG-Xk54f1j-llGH_B96JDTrb2y8ey9vmqWFMZl96s-uRF9CJ_Xt6udGzTsy1DE=w44-h44" width="44" /></a><a href="https://www.theguardian.com/world/series/world-news-guide" style="background-color: white;">The Guardian - World News Guide</a><br /> </span></span></b></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span><b style="font-family: helvetica;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi5tTZioBPUrtO9nM3hKMIz1Ha8ErUxm0VKyFGliY43DwKeNGtkH-lFUxllsGuDJtCsAIADctctRVOSMuPaw78BK2VLEVduD1pchQIZQHfDca8JN5M81DaSVSpz5t6uq2G3YYJB3w_LAT5VJcpI3FQw1V149hka1mqe8vgqtjP5QJwl_-zea5_YeD_j" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="100" data-original-width="1280" height="45" src="https://blogger.googleusercontent.com/img/a/AVvXsEi5tTZioBPUrtO9nM3hKMIz1Ha8ErUxm0VKyFGliY43DwKeNGtkH-lFUxllsGuDJtCsAIADctctRVOSMuPaw78BK2VLEVduD1pchQIZQHfDca8JN5M81DaSVSpz5t6uq2G3YYJB3w_LAT5VJcpI3FQw1V149hka1mqe8vgqtjP5QJwl_-zea5_YeD_j=w580-h45" width="580" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span face="arial, sans-serif" style="background-color: white; color: #4d5156; font-size: 14px; text-align: left;"><b><a href="https://nachrichtentisch.de/">Die aktuelle Nachrichten-Übersicht der wichtigsten Schlagzeilen</a> <br />deutschsprachiger und internationaler Medien </b></span></td></tr></tbody></table></b><div dir="ltr" trbidi="on"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj-9P-raGrsmxVIy54ih6oQBB235vXKryuc1vvauoP24azM3iy0Lo9EgyQHgG8q3PeRHyErvLb16ZMxApUH-SlKiIZ62EhjHOwZU52ybFtRuuaLbdlkYDYOwA_Q7Hm5--iY8Yiy0Gpan4CMe5ldeLYtQb_gMCO2tVMoQ6bnRg4qM8IohApRu7HEnX5k" style="background-color: #444444; clear: left; font-family: verdana; font-weight: 700; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="170" data-original-width="297" height="50" src="https://blogger.googleusercontent.com/img/a/AVvXsEj-9P-raGrsmxVIy54ih6oQBB235vXKryuc1vvauoP24azM3iy0Lo9EgyQHgG8q3PeRHyErvLb16ZMxApUH-SlKiIZ62EhjHOwZU52ybFtRuuaLbdlkYDYOwA_Q7Hm5--iY8Yiy0Gpan4CMe5ldeLYtQb_gMCO2tVMoQ6bnRg4qM8IohApRu7HEnX5k=w89-h50" width="89" /></a><span style="font-family: verdana;"><span style="background-color: white; color: #38761d;"><span style="font-size: small; font-weight: 700;">Focus Ukraine:</span><a href="https://textmaterial.blogspot.com/2022/03/ukraine-schatten-und-hoffnungen.html" style="font-size: small; font-weight: 700;"> </a> </span><a href="https://textmaterial.blogspot.com/2022/03/ukraine-schatten-und-hoffnungen.html" style="background-color: white; font-size: small; font-weight: 700;"><span>Hintergründe & Gegenwart</span></a></span><b style="background-color: white; color: #38761d;"><span style="font-size: x-small;"><span style="font-family: verdana;"> <br /></span><br /></span></b></div><div dir="ltr" style="font-family: "Times New Roman";" trbidi="on"><span><b><span style="font-family: helvetica;">--- <a href="https://www.deutschlandfunkkultur.de/">Deutschlandfunk Kultur</a></span></b></span></div><div dir="ltr" style="font-family: "Times New Roman";" trbidi="on"><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif">--- <a href="https://www.dw.com/de/media-center/alle-inhalte/s-100814" target="_blank">DW - Deutsche Welle Media-Center: Alle Inhalte</a><br /></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_zEQ3MHGDO01X4OmJV1afkoHwQTr0MccouXyc2-2fGbT88erxnk_gr8V-lEReNlR5OZKyCjg0Dz7mvWPTvqXY28_NMYaWtJMQgZmdkQE8WvqT60w72TMrTJozuBrtwoM_Md4Y2rXdckI/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="240" data-original-width="940" height="112" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_zEQ3MHGDO01X4OmJV1afkoHwQTr0MccouXyc2-2fGbT88erxnk_gr8V-lEReNlR5OZKyCjg0Dz7mvWPTvqXY28_NMYaWtJMQgZmdkQE8WvqT60w72TMrTJozuBrtwoM_Md4Y2rXdckI/w437-h112/image.png" width="437" /></a></div></b></span></div><b style="font-family: helvetica;">
<span face=""trebuchet ms" , sans-serif"><br /></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span><b style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: center;"><span style="font-family: verdana;"><a href="https://religiositaet.blogspot.com/2017/07/neuigkeiten-und-nachdenkenswertes.html"></a><div class="separator" style="clear: both; text-align: center;"><a href="https://religiositaet.blogspot.com/2017/07/neuigkeiten-und-nachdenkenswertes.html"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgp0WfG-LNizDFyMyZ1-L-ue8DKG3nzn6ECn9mhx-CeBTgBO_iJd1Elm2avUN7Xl6r6Z2bXhep-rwb_LRkANNnDm6OzqyGpuPMQr8I_Z7p-Fg-FkOo2GSm5zDAYpC45YPZ3ubTIlrQFbi8LJQ8FVviG48MRq-SIPRcO1ZqFGXEqOG_8tSm9XtBTL8EJLB0" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="243" data-original-width="228" height="220" src="https://blogger.googleusercontent.com/img/a/AVvXsEgp0WfG-LNizDFyMyZ1-L-ue8DKG3nzn6ECn9mhx-CeBTgBO_iJd1Elm2avUN7Xl6r6Z2bXhep-rwb_LRkANNnDm6OzqyGpuPMQr8I_Z7p-Fg-FkOo2GSm5zDAYpC45YPZ3ubTIlrQFbi8LJQ8FVviG48MRq-SIPRcO1ZqFGXEqOG_8tSm9XtBTL8EJLB0=w207-h220" width="207" /></a></div><br /><a href="https://religiositaet.blogspot.com/2017/07/neuigkeiten-und-nachdenkenswertes.html">NEWS<br />RELIGION[EN]<br />INTERNATIONAL</a> <br /><span style="color: #04ff00;">>>></span></span><a href="https://religiositaet.blogspot.com/2017/07/neuigkeiten-und-nachdenkenswertes.html"><br /></a><br /><br /></b></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span><b style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><br /></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhtIaiwGDtqfyRUnG_WfRwkfvKq886U66kl5yQ6UUJ1uUVMQ1MRW9_9-_CvqXzU2TMewPpuaC9bWUYbQcs45KCvwTLDu_w1l0Bu_CYGpecnzEl9PdmfK47nHX-rHD8Upd7-p3aMmPcSWGV3hQLG83aVWZw3_R964iliTYz0jmyZy7p79EnR9MRubx9hBNs" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="100" data-original-width="504" height="42" src="https://blogger.googleusercontent.com/img/a/AVvXsEhtIaiwGDtqfyRUnG_WfRwkfvKq886U66kl5yQ6UUJ1uUVMQ1MRW9_9-_CvqXzU2TMewPpuaC9bWUYbQcs45KCvwTLDu_w1l0Bu_CYGpecnzEl9PdmfK47nHX-rHD8Upd7-p3aMmPcSWGV3hQLG83aVWZw3_R964iliTYz0jmyZy7p79EnR9MRubx9hBNs=w216-h42" width="216" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><a href="https://www.berliner-zeitung.de/"><span style="font-size: medium;"><i>Berliner Zeitung </i></span></a></b></td></tr></tbody></table><br /><br /></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><br /></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><br /></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><br />--- <a href="https://www.elmundo.es/" target="_blank">El Mundo, Madrid</a> ------ </span><span face=""trebuchet ms" , sans-serif"><a href="http://elpais.com/" target="_blank">EL PAÍS, Madrid </a></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><b>--- <a href="http://Eurotopics.net">Eurotopics.net</a> </b></span><b style="font-family: helvetica;">(ed.: bpb)</b></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><div class="separator" style="clear: both; font-weight: bold; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtrRvROvjjxiAPWuaXS-pMDaj-uIYJB8qQiLlN_f7RdJtvoQvpiCvSj63x4R2cSda4oKV7Yn4Cg4Zo1BBSArNOsxFe5r6LyOuFkm1f0cdTAvRj_7tMBbo9yebgGYgdNyBYVFhUQjJX8B8/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="42" data-original-width="219" height="38" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtrRvROvjjxiAPWuaXS-pMDaj-uIYJB8qQiLlN_f7RdJtvoQvpiCvSj63x4R2cSda4oKV7Yn4Cg4Zo1BBSArNOsxFe5r6LyOuFkm1f0cdTAvRj_7tMBbo9yebgGYgdNyBYVFhUQjJX8B8/w200-h38/image.png" width="200" /></a></div><br />
<br /></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><a href="http://www.focus.de/" style="font-weight: 700;" target="_blank">--- FOCUS (Wochenzeitschrift), München </a><br /><br /></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><a href="http://www.faz.net/" target="_blank"><span face=""trebuchet ms" , sans-serif"><b>--- FAZ - Frankfurter Allgemeine Zeitung, Frankfurt/M.</b></span></a><br /><b>--- <a href="https://www.fr.de/">FR - Frankfurter Rundschau</a> <span style="color: #38761d;">(Frankfurt/M.)</span></b><br /><br /><a href="http://www.guardian.co.uk/" style="font-weight: bold;" target="_blank">--- The GUARDIAN, London</a><br />
<a href="http://www.jeuneafrique.com/" style="font-weight: bold;" target="_blank">--- JEUNE AFRIQUE (Wochenzeitschrift /weekly journal / hebdo), Paris </a><br />
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</b><b style="font-family: "Times New Roman";"><span style="font-family: helvetica;"><div style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiV74fW65Ert9L_w5R_R9eOW7binOfU_oxjs7ehi5R80-eDHrFPfKt6adaFAClWXk7AQE_5a3aMY5-AYs-XDccaon8jcoaXX856m168XKqVr1M1I3vPqCQWYSSPkUiyzJZvj3udfZNjY3M/" style="clear: right; display: inline; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="407" data-original-width="205" height="340" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiV74fW65Ert9L_w5R_R9eOW7binOfU_oxjs7ehi5R80-eDHrFPfKt6adaFAClWXk7AQE_5a3aMY5-AYs-XDccaon8jcoaXX856m168XKqVr1M1I3vPqCQWYSSPkUiyzJZvj3udfZNjY3M/w172-h340/image.png" width="172" /></a><b style="font-family: "Times New Roman";"><span style="font-family: helvetica;"><a href="http://religiositaet.blogspot.de/2011/02/interreligioser-dialog-in.html" target="_blank">Internationalen FACHZEITSCHRIFTEN</a> <span style="color: #38761d;">-</span> <br /></span></b><b style="font-family: "Times New Roman";"><span style="font-family: helvetica;"><a href="http://religiositaet.blogspot.de/2011/02/interreligioser-dialog-in.html" target="_blank">International professional journals</a></span></b></div><div style="text-align: center;"><a href="http://religiositaet.blogspot.de/2011/02/interreligioser-dialog-in.html" target="_blank"><b style="color: black; font-family: "Times New Roman";"><span style="font-family: helvetica;"></span></b></a><b style="font-family: "Times New Roman";"><span style="font-family: helvetica;"><a href="http://religiositaet.blogspot.de/2011/02/interreligioser-dialog-in.html" target="_blank">(Auswahl / selection)</a> <span style="color: #38761d;">>>></span></span></b></div></span></b></span><div style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica;"><br /></span></b></div><div style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica;"><br /></span></b></div><div style="text-align: center;">
<b><span style="color: #38761d; font-family: helvetica;"><span style="font-size: medium;">Katholische Zeitungen / Catholic Newspapers</span></span></b></div><div style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica;"><br /></span></b></div>
<span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><a href="https://es.catholic.net/" target="_blank">--- INFO CATÓLICA,</a> </span><span face=""arial" , "helvetica" , sans-serif" style="background-color: white; box-sizing: border-box;"><span style="color: #38761d; font-size: x-small;">Villava (Navarra, Spanien)</span></span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><a href="http://www.la-croix.com/" target="_blank">--- LA CROIX, <span style="font-size: x-small;">Paris: Bayard Presse</span></a><br /><a href="http://www.lavie.fr/" target="_blank">--- La VIE <span style="font-size: x-small;">(Paris: Bayard)</span></a></span></span><br />
<span face=""trebuchet ms" , sans-serif"><a href="https://www.ncronline.org/" target="_blank">--- NATIONAL CATHOLIC REPORTER</a><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">, <br /><span style="font-size: x-small;"> Kansas City, USA</span></span></span><br />
<span face=""trebuchet ms" , sans-serif"><a href="https://www.die-tagespost.de/" target="_blank">--- TAGESPOST,</a> <span style="color: #38761d; font-size: x-small;">Würzburg</span></span></b></span></div><div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: helvetica;"><b><span style="color: #38761d;"><br /></span>
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<b><span style="color: #38761d; font-family: helvetica; font-size: medium;">Evangelische Zeitungen / <br />Protestant Newspapers</span></b></div><div style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica;"><br /></span></b></div>
<span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><a href="https://chrismon.evangelisch.de/" target="_blank">--- CHRISMON (Magazin)</a><span style="color: #38761d;">, <span style="font-size: x-small;">Frankfurt/M</span>.</span></span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><a href="https://www.christianitytoday.com/" target="_blank"><span face=""trebuchet ms" , sans-serif">--- CHRISTIANITY TODAY</span><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">,</span></a><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"> <span style="font-size: x-small;">Carol Stream, Illinois, USA</span></span><br /><a href="http://www.reforme.net/" target="_blank">--- La RÉFORME <span style="font-size: x-small;">(Église Réformé, France)</span></a></span></span><br />
<a href="https://www.sonntagsblatt.de/" target="_blank"><span face=""trebuchet ms" , sans-serif">--- SONNTAGSBLATT<span style="color: #38761d;">,</span></span></a><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"> <span style="font-size: x-small;">Evangelische Zeitung für Bayern, München</span></span><br />
<span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><br /></span>
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<b style="color: #38761d;"><span style="font-family: helvetica; font-size: medium;">Islamische Zeitungen / Muslim Newspapers<br /><br /></span></b></div>
<span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><a href="https://www.aljazeera.com/topics/subjects/islam.html" target="_blank">--- AL JAZEERA,</a> Doha, Qatar</span><br />
<span face=""trebuchet ms" , sans-serif"><a href="https://www.islamische-zeitung.de/" target="_blank">--- Islamische Zeitung,</a><span style="color: #38761d;"> Berlin</span></span><br />
<span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><a href="http://muslimnews.co.uk/" target="_blank">--- The Muslim News,</a> Harrow Middlesex, United Kingdom</span><br />
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<span face=""trebuchet ms" , sans-serif"><a href="http://www.lemonde.fr/" target="_blank">--- Le MONDE, Paris</a> </span><span face=""trebuchet ms" , sans-serif">---<a href="http://www.monde-diplomatique.fr/"> LE MONDE DIPLOMATIQUE</a>, <span style="color: #38761d;">Paris<br /><br /></span></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgN4wy_oI5cME5ewHSUGdE_8nAwiEoRk_Mvz3SilT3gaHH-JCicfBFz9izXTeOeP7LWHOIJzHWxU7jUHA8oY5GAQS_7RY8zwcJA8O48YHoHcWjBjVv579vOVat_6VBz2SKSrsQdUrTGgi4/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="272" data-original-width="845" height="90" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgN4wy_oI5cME5ewHSUGdE_8nAwiEoRk_Mvz3SilT3gaHH-JCicfBFz9izXTeOeP7LWHOIJzHWxU7jUHA8oY5GAQS_7RY8zwcJA8O48YHoHcWjBjVv579vOVat_6VBz2SKSrsQdUrTGgi4/w281-h90/image.png" width="281" /></a></div></b></span><div><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><br /></span>
<span face=""trebuchet ms" , sans-serif"><a href="http://www.lexpress.fr/" target="_blank">--- L'EXPRESS, Paris </a></span><br />
<span face=""trebuchet ms" , sans-serif">--- <a href="https://www.latimes.com/" target="_blank">LOS ANGELES TIMES</a>,<span style="color: #38761d;"> Los Angeles</span></span><br />
<span face=""trebuchet ms" , sans-serif">-<a href="http://www.lupaprotestante.com/lp/" target="_blank">-- LUPA PROTESTANTE. Revista de teología, cultura y opinión (Spanien)</a></span><br />
<span face=""trebuchet ms" , sans-serif"><br /></span>
<span face=""trebuchet ms" , sans-serif"><a href="http://www.nytimes.com/" target="_blank">--- NEW YORK TIMES, New York</a><br /></span><br />
<span face=""trebuchet ms" , sans-serif">--- <a href="https://www.nonfiction.fr/" target="_blank">NONFICTION.fr, le portail des livres et des idées</a><br /> <span style="color: #38761d; font-size: xx-small;"> Nonfiction. Die Tageszeitung der Bücher und Ideen</span></span></b></span></div><div><span style="font-family: helvetica;"><b><br />
<a href="http://www.nzz.ch/" target="_blank"><span face=""trebuchet ms" , sans-serif">--- NZZ-Neue Zürcher Zeitung, Zürich</span></a><br />
<a href="http://tempsreel.nouvelobs.com/" target="_blank"><span face=""trebuchet ms" , sans-serif">--- Le NOUVEL OBSERVATEUR, Paris </span></a><br /><br />
<span face=""trebuchet ms" , sans-serif"><br /></span><span face=""trebuchet ms" , sans-serif">--- <a href="https://reformiert.info/static/die-reformiert-ausgaben-als-pdf" target="_blank">reformiert.i </a>- <span style="color: #38761d;">Verbund Schweizer Kirchenzeitungen (als PDF-Ausgabe)</span></span><br />
<span face=""trebuchet ms" , sans-serif">--- <a href="https://blogs.lse.ac.uk/religionglobalsociety/">Religion and Global Society</a> <span style="color: #38761d;">(Blog: The London School of Economics)</span><br /><a href="http://www.rtve.es/television/canal-cultural/" target="_blank">--- RTVE - canal cultural<span style="color: orange;"> <span style="color: #38761d;">es</span></span></a><span style="color: #38761d;">pañ</span><a href="http://www.rtve.es/television/canal-cultural/" target="_blank"><span style="color: #38761d;">ol</span> - Spanischer Kulturkanal:</a> <span style="color: #38761d;">Radio, TV </span></span><br />
<a href="http://www.spiegel.de/" target="_blank"><span face=""trebuchet ms" , sans-serif">--- SPIEGEL Online, Hamburg </span></a><br />
<span face=""trebuchet ms" , sans-serif"><a href="http://www.sueddeutsche.de/" target="_blank">--- SZ-Süddeutsche Zeitung online, München</a></span></b></span></div><div><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span style="color: #38761d; font-weight: bold;">>> </span><a href="https://www.sueddeutsche.de/autoren/marc-beise-1.1143203" style="font-weight: bold;">SZ-Berichte aus Italien </a>(Marc Beise, Rom)</span><br /><b>--- </b><a href="https://www.tagesspiegel.de/" style="font-weight: bold;" target="_blank">Tagesspiegel, Berlin</a></span></span></div><div><span style="font-family: helvetica;"><b>--- <a href="https://www.telepolis.de/">Telepolis - Onlinemagazin für Politik & Medien</a><br />
---<span face=""trebuchet ms" , sans-serif"> <a href="https://www.t-online.de/" target="_blank">t-online-Nachrichten</a> <span style="color: #38761d;">(Telekom)</span></span><br />
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<a href="http://www.zeit.de/index" target="_blank"><span face=""trebuchet ms" , sans-serif">--- Die ZEIT ONLINE, Hamburg<br /></span></a></b></span>
<span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><br /></span>
<span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><br /></span></b></span></div><div><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjTzXZ6T5wYiH9qcIgnIKiCmTKrMQITzZm0nMuxQkrilta8Fpz1t-iWKk-asx0QWKPHP1G-CUBTlUP0T8PYbE4EMJhGd1CtYB4qbwKPL4oohtVLqm8fHmDroTihxcYpfkcaLgTMKW_Eo9gjhkDncfrJivmnZRZ71YNKMBZEvn6R1bZHkW3QD1gmbC6T3G8" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="173" data-original-width="613" height="131" src="https://blogger.googleusercontent.com/img/a/AVvXsEjTzXZ6T5wYiH9qcIgnIKiCmTKrMQITzZm0nMuxQkrilta8Fpz1t-iWKk-asx0QWKPHP1G-CUBTlUP0T8PYbE4EMJhGd1CtYB4qbwKPL4oohtVLqm8fHmDroTihxcYpfkcaLgTMKW_Eo9gjhkDncfrJivmnZRZ71YNKMBZEvn6R1bZHkW3QD1gmbC6T3G8=w468-h131" width="468" /></a></div></span></b></span></div><div><div style="text-align: center;"><b style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Regionale Zeitungen: Märkischer Kreis und Umgebung</span></b></div><ul style="text-align: left;">
<li><span style="font-family: helvetica;"><b><a href="https://www1.wdr.de/fernsehen/lokalzeit/suedwestfalen/index.html">WDR - Lokalzeit Südwestfalen</a></b></span></li><li><span style="font-family: helvetica;"><b><a href="https://www.ikz-online.de/staedte/iserlohn/">Iserlohner Kreisanzeiger (IKZ)</a></b></span></li>
<li><span style="font-family: helvetica;"><b><a href="http://www.come-on.de/lokales/" target="_blank">Märkischer Kreis, Nachrichten</a></b></span></li>
<li><span style="font-family: helvetica;"><a href="https://www.wr.de/staedte/dortmund/?gclid=EAIaIQobChMIio3Jva7x5wIVg7HtCh2ROwp4EAAYASAAEgIlivD_BwE" target="_blank"><b>WR Dortmund</b></a></span></li></ul>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-20110931625427587252024-03-18T12:47:00.000+01:002024-03-18T12:47:29.933+01:00Literaturauswahl: Religionen zu Krieg und Frieden - religiöse Gewalt-Legitimierung (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: large;"><b><span face=""trebuchet ms" , sans-serif">Materialübersicht<br /> mit Literaturhinweisen und Downloads</span></b></span></div>
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<ul style="text-align: left;">
<li><span><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Dokumentation der Tagung (September 2014): <br /><a href="http://intra-tagebuch.blogspot.de/2014/09/spiritualitat-des-friedens.html" target="_blank">Spiritualität des Friedens - Interreligiöse Beiträge der Religionen</a></span></b></span></li>
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</span><li><span><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><a href="http://religiositaet.blogspot.de/2012/01/der-beitrag-der-religionen-bei-krieg.html" target="_blank">Theorie und Praxis der Religionen bei Krieg und Frieden </a>(Seminarmaterial) </span></b></span></li>
<li><span><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.de/2014/08/buch-des-monats-september-2014.html" target="_blank">Gewalt, Opfer, Märtyrertum, Djihadismus, Terrorismus</a> (Bücherschau)</span></b></span></li><li><span><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2022/06/gewaltlosigkeit-und-religion-beitrage.html">Gewaltlosigkeit und Religion - Beiträge in "religions" 2021/2022</a> - Open Access</span></b></span></li></ul><div><h4 style="box-sizing: border-box; font-family: "Helvetica Neue", HelveticaNeue, Helvetica, Arial, "Lucida Grande", sans-serif; line-height: 1.25; margin: 0px 0px 3px; padding: 0px; text-rendering: optimizelegibility;"><span><span style="background-color: white;"><span style="color: #38761d;"><a href="https://idw-online.de/de/news767368" style="font-size: small;">Gewalt legitimierende Verse in religiösen Schriften steigern<br />Unterstützung für tödliche Gewalt</a><br /><span style="font-size: xx-small;">(Pressemitteilung des WZB-Wissenschaftszentrum für Sozialforschung, 23.04.2021 über idw)</span><br /><span style="font-size: xx-small;">Vgl. </span><a href="https://debatte.ekir.de/2017/05/15/religion-und-gewalt/" style="font-size: x-small;">"Debatte" - Das Themenheft zum Mitreden "Gewalt und Religion"</a><span style="font-size: xx-small;"> (2017)</span><br /><span style="font-size: xx-small;">(Hg.: Ev. Kirche im Rheinland)</span></span></span><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-color: #444444; color: #f1c232; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzmYYH2nN403vM57Bgw8j-g1JfWH9JXMgFEmat_oYytAHVO_E9xQJF669uVC0GJNvgow-Hf4mh6vT_2GR6_RISxSrUsi2kt6nF-snsyO6gb_4krz1RtF_oTVE73kDBwLEcoiF5brJ9n0w/" style="margin-left: auto; margin-right: auto;"><img data-original-height="826" data-original-width="867" height="410" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzmYYH2nN403vM57Bgw8j-g1JfWH9JXMgFEmat_oYytAHVO_E9xQJF669uVC0GJNvgow-Hf4mh6vT_2GR6_RISxSrUsi2kt6nF-snsyO6gb_4krz1RtF_oTVE73kDBwLEcoiF5brJ9n0w/w431-h410/image.png" width="431" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #f1c232; font-size: x-small;"><a href="https://scilogs.spektrum.de/natur-des-glaubens/wie-kommt-der-extremismus-die-religionen-ein-artikel-deutsch-englisch-im-oesterreichischen-siak-magazin/">Wie kommt der Extremismus in die Religionen? </a><br /> (Österreichisches SIAK-Magazin, über Scilogs, 18.05.2017<br />Beitrag aus der o.a. Tagung 2016)</span></b></td></tr></tbody></table></span></h4></div><ul style="text-align: left;">
<h2 id="swp-tcr--title" style="background-color: white; box-sizing: border-box; clear: right; float: right; line-height: 1.4em; margin-bottom: 1em; margin-left: 1em; margin-top: 0px;"><br /></h2><h2 id="swp-tcr--title" style="background-color: white; box-sizing: border-box; clear: right; float: right; line-height: 1.4em; margin-bottom: 1em; margin-left: 1em; margin-top: 0px;"> </h2><li><span style="font-size: x-small;"><span><b><span style="font-family: helvetica;"><a href="https://intra-tagebuch.blogspot.de/2018/01/den-frieden-aufbauen-brucken-als.html" target="_blank">Brücken - Symbole der Völkerversöhnung</a> </span></b></span><span style="font-family: helvetica;"><span style="color: #38761d; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"><b>(</b></span></span><span style="font-family: helvetica;"><b><span face=""arial" , "sans-serif"" style="color: #38761d;">Ein-Sichten) </span></b><span face=""arial" , "sans-serif""></span></span></span></li></ul><ul style="text-align: left;"><li><span style="font-size: x-small;"><span style="font-family: helvetica;"><b><span face=""arial" , "sans-serif""><h2 class="h6" style="background-color: white; box-sizing: border-box; line-height: 1.4; margin-bottom: 0.5rem; margin-top: 0px;"><span style="font-size: x-small;"><a class="link-black" href="https://www.penguinrandomhouse.de/Autor/Irene-Dingel/p229396.rhd" style="background-color: transparent; box-sizing: border-box; text-decoration-line: none; transition: color 0.2s ease 0s;"><span style="box-sizing: border-box;"><span style="color: #38761d;">Irene Dingel</span></span><span style="color: #38761d;"> (Hg.)</span></a><span style="color: #38761d;">: Europäische Religionsfrieden in der Frühen Neuzeit - Quellen<br /><a href="https://www.penguinrandomhouse.de/Buch/Europaeische-Religionsfrieden-in-der-Fruehen-Neuzeit-Quellen/Irene-Dingel/Guetersloher-Verlagshaus/e591360.rhd">Band I: Religionsfrieden 1485 - 1555</a><br /><a href="https://www.penguinrandomhouse.de/Quellen-und-Forschungen-zur-Reformationsgeschichte/sc295850.rhd" style="background-color: transparent; box-sizing: border-box; text-decoration-line: none;">Quellen und Forschungen zur Reformationsgeschichte - Band 98</a><br />Gütersloher Verlagshaus 2021, 416 S. --- ISBN: 978-3-579-05981-5<br />Teil des Projekts der Leibniz-Instituts für Europäische Geschichte:<br /></span><a href="https://www.ieg-mainz.de/forschungsprojekte/digitale_quellenedition_fruehneuzeitlicher_religionsfrieden">Religiöse Friedenswahrung und Friedensstiftung in Europa (1500–1800)</a><br /><span style="color: #38761d;">– digitale Quellenedition frühneuzeitlicher Religionsfrieden</span></span></h2><div class="pb-2" style="background-color: white; box-sizing: border-box; color: #212529; font-family: Fort-Book, "Helvetica Neue", Helvetica, Arial, sans-serif; font-size: 16px; font-weight: 400; padding-bottom: 0.5rem;"><div style="box-sizing: border-box;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgY-bclEvSZlnysDH5BfHGuGGk4R7aFePGLS8c08rHPI8GuX_4KpoTGF7DywKk5v91eC1Mr7F_kXS4E5e_fiMsA72z-C_Dbz4VE4m-Ki_m_K5Ktpfd0hEhbFT96noin0reL59zUZ5zlPs6PBvp466fu3-fyi4QyD64pRle0zO9ElSzpP_jeEA6RLrGk" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="138" data-original-width="366" height="217" src="https://blogger.googleusercontent.com/img/a/AVvXsEgY-bclEvSZlnysDH5BfHGuGGk4R7aFePGLS8c08rHPI8GuX_4KpoTGF7DywKk5v91eC1Mr7F_kXS4E5e_fiMsA72z-C_Dbz4VE4m-Ki_m_K5Ktpfd0hEhbFT96noin0reL59zUZ5zlPs6PBvp466fu3-fyi4QyD64pRle0zO9ElSzpP_jeEA6RLrGk=w574-h217" width="574" /></a></div><br /></div></div></span></b></span></span></li><li><span><b><span style="font-family: helvetica;"><b><b><b><b><b><span style="color: #f1c232;"><a href="https://intra-tagebuch.blogspot.com/2018/08/weltfriedenstag-am-6-august-hiroshima.html" target="_blank"><span face=""verdana" , sans-serif" style="font-size: x-small;">Weltfriedenstag am 6. August: Hiroshima und Nagasaki:</span></a></span><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><br /><span style="font-size: x-small;">Nein zur Atombombe - Nein zum Krieg (Dialog-Journal)</span></span></b></b></b></b></b></span></b></span></li>
<li><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><span face=""arial" , "sans-serif"">Zur Friedensthematik insgesamt:</span></b><b><span face=""verdana" , "sans-serif""><br /> </span></b><span face=""arial" , "sans-serif""><a href="http://www.friedenspaedagogik.de/themen"><b>http://www.friedenspaedagogik.de/themen</b></a></span></span></li>
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</span><li><span style="color: #38761d; font-family: helvetica;"><span><span style="font-size: x-small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"> </span></span><span><b><span face=""arial" , "sans-serif"" style="font-size: x-small;">Institut für Friedenspädagogik Tübingen:</span></b><span face=""arial" , "sans-serif"" style="font-size: medium;"> </span><span face=""arial" , "sans-serif""><a href="http://www.friedenspaedagogik.de/service/unterrichtsmaterialien"><br /><b><span style="font-size: xx-small;">http://www.friedenspaedagogik.de/service/unterrichtsmaterialien</span></b></a><br /></span></span></span></li><li><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: x-small;">Papst Franziskus: Nie wieder Krieg! - Absage an den "Gerechten Krieg". Kommentar von <br /></span></b></span><span style="color: #38761d; font-family: helvetica; font-size: x-small; font-weight: bold;">Stefan Silber: <a href="https://www.academia.edu/73713586/_Nunca_m%C3%A1s_la_guerra_FT_258_?email_work_card=title">"</a></span><span style="color: #38761d; font-family: helvetica; font-size: x-small; font-weight: bold;"><a href="https://www.academia.edu/73713586/_Nunca_m%C3%A1s_la_guerra_FT_258_?email_work_card=title">¡Nunca más la guerra!" (FT 258)</a> - über academia.edu</span></li><li><span style="color: #38761d; font-family: helvetica; font-size: x-small; font-weight: bold;">Stefan Silber:<a href="https://www.academia.edu/89847493/Gewaltfreiheit_eine_Spiritualit%C3%A4t_auch_f%C3%BCr_unsere_Zeiten?email_work_card=title"> Gewaltfreiheit - eine Spiritualität auch für unsere Zeiten</a><br />(2022, Vortrag, 8 S. - über academia.edu)</span></li><li><div><span style="font-size: x-small;"><b><a href="https://textmaterial.blogspot.com/2022/03/erinnerung-die-zum-frieden-mahnt.html"><span style="font-family: verdana;">Friedensmahnungen: </span><br /><span style="font-family: helvetica;">Russische Friedhöfe und ehem. Stalag VI A in Hemer (Westfalen)</span></a></b></span></div></li></ul><h2 id="swp-tcr--title" style="box-sizing: border-box; color: #38761d; font-family: helvetica; line-height: 1.4em; margin-bottom: 16px; margin-top: 0px;"><b><span style="color: #274e13; font-size: medium;">Westfälischer Frieden 1648</span></b></h2><div style="text-align: left;"><ul style="text-align: left;"><li><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><b><a href="https://de.wikipedia.org/wiki/Westf%C3%A4lischer_Friede">Westfälischer Friede </a>(wikipedia)</b></span></li><li><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><b><a href="https://www.lwl.org/westfaelische-geschichte/portal/Internet/finde/langDatensatz.php?urlID=459&url_tabelle=tab_websegmente">Projekte > 1648 Westfälischer Friede</a> (Internetportal "Westfälische Geschichte")<br /><br /></b><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjK93h9Sr557YGbnd_UWAhTicvdtLTWj8cRf9yH7-Ni3pwk1YOctgOOq-CnUCLLNdRVW3csX_lbFW7aj4aq4p4DuiYILJ8bW3bKokn4rjK304dTE5JoNiz9cgawa6xbjii7DqyBOSlVmXECq_oAhs0sJQ7AxfdoXro8l4juJnu3bWqJtxx757oMBl9v/s4925/P1180146.JPG" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="2353" data-original-width="4925" height="428" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjK93h9Sr557YGbnd_UWAhTicvdtLTWj8cRf9yH7-Ni3pwk1YOctgOOq-CnUCLLNdRVW3csX_lbFW7aj4aq4p4DuiYILJ8bW3bKokn4rjK304dTE5JoNiz9cgawa6xbjii7DqyBOSlVmXECq_oAhs0sJQ7AxfdoXro8l4juJnu3bWqJtxx757oMBl9v/w894-h428/P1180146.JPG" width="894" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: x-small;">Friedensvorschläge 1645 und 1647 - [Foto (IRB) aus der <a href="https://www.lwl-museum-kunst-kultur.de/de/ausstellungen/barbarossa/">LWL-Ausstellung Münster: Barbarossa</a>]</span></b><br /><br /><br /></td></tr></tbody></table><br /></span></li></ul></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;">
<span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /><br /><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;"><br /></span></b></span></span></span></span></div><div style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: red; font-size: large;">LITERATURAUSWAHL </span><br /><div style="text-align: right;"><b><span style="color: #38761d; font-size: x-small;">(Katalognummern der <a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/kataloge-und-dokumentation/">InterReligiösen Bibliothek - IRB</a>)</span></b></div></b></span></span></span></span></div>
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EVANGELISCHE KIRCHE IN DEUTSCHLAND<br />Franziska Hein: <b><a href="https://www.das-parlament.de/2023/10_11/im_blickpunkt/936782-936782">Friedensethik in Kriegszeiten.</a></b><br />Die EKD streitet über Pazifismus, Völkerrecht und Waffengewalt<br />(Das Parlament, Nr. 10-11, 06.03.2023, S. 9)<br />
<span style="font-size: small;"><br /></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;">ACKLIN
ZIMMERMANN, Béatrice / ANNEN, Franz (Hg.): <br />Versöhnt durch den Opfertod Christi.
<br />Die christliche Sühnopfertheologie auf der Anklagebank. <br />Edition NZN. Zürich:
TVZ 2009</span></div>
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<span style="font-size: small;">(theol
05/09-23515, Rz vorh.)</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">Aus Politik und Zeitgeschichte (APuZ), 68. Jg., Nr. 30-31 (23.07.2018):<br /><b><a href="https://www.bpb.de/shop/zeitschriften/apuz/272830/dreissigjaehriger-krieg?blickinsbuch" target="_blank">Dreißigjähriger Krieg</a>, </b>47 S. + Zeittafel</span><br />
<br />
<h2 class="resbdy" style="font-weight: normal;">
<span style="font-size: small;"><span style="color: #f1c232;"><span dir="ltr"><a href="http://wp.martin-arnold.eu/wp-content/uploads/2012/02/2011-1030.-G%C3%BCtekraft-Gesamtstudie_002.pdf" target="_blank"><b>ARNOLD,</b> Martin: <b>Gütekraft</b>.</a> <span style="color: #38761d;">Gesamtstudie. 2011, 1015 S.</span></span><span style="color: #38761d;"><i><br />Ein Grundmodell der Wirkungsweise
erfolgreicher gewaltfreier Konfliktaustragung nach Hildegard Goss-Mayr,
Mohandas K. Gandhi und Bart de Ligt</i></span></span></span></h2>
</div>
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<a href="https://brill.com/view/title/38770?format=PBK" target="_blank">BAILLIE ABIDI, Catherine: Pedagogicics for Building Cultures of Peace.</a><br />
Challenging Constructions of an Enemy.<br />
<span face=""arial" , "helvetica" , sans-serif"><span style="font-size: x-small;">International Issues in Adult Education, 25</span><br />Leiden (NL): Brill 2018, 142 pp.</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">BECK,
Ulrich: Der eigene Gott. Friedensfähigkeit und Gewaltpotential der Religionen.
Frankfurt/M.: Verlag der Weltreligionen im Insel-Verlag (Suhrkamp) 2009
<br />(Religionen 01/09-23403, Rz-vorh)</span></div>
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<span style="font-family: helvetica;"><span face=""Trebuchet MS", sans-serif" style="font-size: small;">BEESTERMÜLLER, Gerhard (Hg.): Friedensethik im frühen Mittelalter.</span><br />
<span face=""Trebuchet MS", sans-serif">Theologie zwischen Kritik und Legitimation von Gewalt.<br /><span style="font-size: x-small;">Studien zur Friedensethik, Bd. 46. Münster: Aschendorff / Baden-Baden: Nomos 2014, 327 S.</span></span><br />
<span face=""Trebuchet MS", sans-serif" style="font-size: small;"><b><a href="http://www.thlz.com/artikel/18518/?inhalt=heft%3D2016%23r86" target="_blank">Rezension in ThLZ Nr. 3/2016</a></b></span></span><br /><span style="background-color: white;"><p><span face=""Helvetica Neue", HelveticaNeue, Helvetica, Arial, "Lucida Grande", sans-serif"><span style="font-family: helvetica;"><b>Bellum & Artes: Katalog und Zeitdokumente zur Ausstellung 2021</b><br />im Residenzschloss Dresden - <br /><b><a href="https://buchvorstellungen.blogspot.com/2021/08/bellum-artes-mitteleuropa-im.html" style="text-decoration-line: none;">Sachsen und Mitteleuropa im Dreißigjährigen Krieg</a> >>></b></span><br /></span></p><div class="separator" style="clear: both; color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; text-align: center;"><span face=""Helvetica Neue", HelveticaNeue, Helvetica, Arial, "Lucida Grande", sans-serif"><span style="color: #f1c232; font-family: helvetica;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaw-I0ZjZt3SJsDp6Fx3Nwa3N6KPhE6vm0KWzbWYoeVqJSUTOuzFR3TiYVthTLlKHE_Q_cTwItsLVXnkZ-4HW1mExULv9b-mXNQuRcd8nbT1y4a0M7hQ6X9dm580x5rKldbJB377b62bE/" style="color: #dd7700; margin-left: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="648" data-original-width="553" height="353" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaw-I0ZjZt3SJsDp6Fx3Nwa3N6KPhE6vm0KWzbWYoeVqJSUTOuzFR3TiYVthTLlKHE_Q_cTwItsLVXnkZ-4HW1mExULv9b-mXNQuRcd8nbT1y4a0M7hQ6X9dm580x5rKldbJB377b62bE/w301-h353/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="301" /></a></b></span></span></div></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><br /></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;">BERNDT,
Hagen: Gewaltfreiheit in den Weltreligionen. Vision und Wirklichkeit. Mit einem
Vorwort von Theodor Ebert. GTB 722. Gütersloh: Gütersloher Verlagshaus 1998
(Frieden 11/98-7402)</span></div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">BÖHM,
Günther u.a.: Religion im Sekundarbereich II. Zugänge – Entfaltungen –
Perspektiven. Neubearbeitung. Hannover: Schroedel 1993, 5. Aufl., S. 143-152 =
Kapitel 2, Perspektiven: Krieg und Frieden</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">(intpäd
09/04-13268a)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
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<span style="font-size: small;">BRUCKNER,
Karl: Sadako will leben. Wien / München: Jugend und Volk 1990, <br />12. Aufl., 190
S. (Frieden
03/06-18167)</span></div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">BÜHLER, Willi / BÜHLMANN, Benno /
KESSLER, Andreas (Hg.): Sachbuch Religionen. Hinduismus, Buddhismus,
Christentum, Islam. Luzern: db-Verlag 2009, 287 S., Abb.</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">(Religionen 10/09-23679, Rz-vorh)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">CEMING,
Katharina: Sorge dich nicht um morgen. Die Bergpredigt buddhistisch gelesen.
München: Kösel 2009 (Buddhismus / Dialog mit Asien 10/09-23664 – Rz vorh.)</span><br />
<br />
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<span style="font-size: small;">CLÉVENOT,
Michel: Im Herzen des Mittelalters. Geschichte des Christentums im XII. und
XIII. Jahrhundert. Aus dem Französischen von Kuno Füssel. Luzern: Ed. Exodus 1992,
302 S. (KG II 10/96-5344a)</span><br />
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<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><h3 class="post-title entry-title" itemprop="name" style="clear: right; display: inline; font-family: "Times New Roman"; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin-bottom: 1em; margin-left: 1em; margin-top: 0.75em; position: relative;"><span style="font-family: helvetica; font-size: x-small;"><span style="font-weight: 400;"><b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em;"><tbody><tr><td><img alt="" data-original-height="510" data-original-width="340" height="245" src="https://blogger.googleusercontent.com/img/a/AVvXsEitKsil5UeqxjHE1OqMpAT7RB0zVPLFwraWaL6G6ouzrcLlBDkVw47SiAGYfpUcuZB_5nfLE3wOd1SA1NsQcwlpMp1PzQBhidxmQ6kbwCU2kIkSloCKvjJtXqoaKhjFrNuJM5uU_MhfPMLqsa9Ywy4akcjURnjD4RjGfiCQQ_L1DYbiazV24L5ROzi3=w163-h245" style="margin-left: auto; margin-right: auto;" width="163" /></td></tr></tbody></table></b></span></span></h3><h2 id="swp-tcr--title" style="box-sizing: border-box; color: #38761d; font-family: helvetica; line-height: 1.4em; margin-bottom: 16px; margin-top: 0px;"><b style="background-color: white;"><span style="font-size: small;">COLE, Juan: Peace Movements in islam.<br /><a href="https://buchvorstellungen.blogspot.com/2022/03/friedensbewegungen-im-islam.html">History, Religion, and Politics</a>. </span><br /><span style="font-size: x-small;">London: I.B. Tauris (Bloomsbury) 2021, 224 pp.</span></b></h2></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><br /></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">COLPE,
Carsten: Der „Heilige Krieg“. Benennung und Wirklichkeit, Begründung und
Widerstreit. Bodenheim: Athenäum / Hain / Hanstein 1994 (Frieden 03/06-18132)</span></div>
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<br /></div>
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<span style="color: #38761d;"><span style="font-family: verdana; font-size: small;"><b>DALAI LAMA</b></span></span></div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;">Zeiten
des Friedens. Hg. Erhard Meier. Freiburg u.a.: Herder Spektrum 4065, 1992, 154
S. (Buddh / Dalai Lama 12/02-11730b)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"></span>Der
Friede beginnt in dir. Zur Überwindung der geistig-moralischen Krise in der
heutigen Weltgemeinschaft. <br />Bern / München u.a.: Scherz für O.W. Barth 1994, 4.
Aufl., 200 S., Glossar<br />
(Buddh / Dalai Lama 10/94-2792)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"></span>Freiheit
für Tibet. Botschaft für Menschlichkeit und Toleranz. Aus dem Englischen von
Elisabeth Liebl. Diederichs Gelbe Reihe. <br />Kreuzlingen / München: Hugendubel
2008, 126 S.<br />
(Buddh / Dalai Lama 10/08-23214)</span></span></li>
</ul>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">EASWARAN,
Eknath: Gandhi. Den Haag: Sirius en Siderius 1983, 183 S., Abb., Beilagen</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">(Indien
/ Gandhi 04/06-19162)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
</div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">EIßLER,
Friedmann (Hg.): Muslimische Einladung zum Dialog. Dokumentation zum Brief der
138 Gelehrten („A Common Word“). EZW-Texte Berlin Nr. 202, 2009 (Zt
04/09-23481) </span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">ENNS, Ferdinand / WEISSE, Wolfram (Hg.): <br /><a href="http://buchvorstellungen.blogspot.de/2016/08/kurz-vorgestellt-weltweite-religiose.html" target="_blank"><b>Gewaltfreiheit und Gewalt in den Religionen.</b></a><br />Politische und theologische Herausforderungen.<br />Religionen im Dialog, Bd. 9. Münster: Waxmann 2016, 332 S.<br /> </span><br />
<span style="font-size: small;">ERASMUS
VON ROTTERDAM: „Süß scheint der Krieg den Unerfahrenen“. Übersetzt, kommentiert
und Hg.: Brigitte Hannemann. KT 4. München: Kaiser 1987<br /> (KG III 02/03-11803a)</span><br />
<br />
<span style="font-size: small;">ESS, Josef van: </span><span style="font-size: small;">Dschihad gestern und heute (Julius-Wellhausen-Vorlesung). <br />Berlin u.a.: De Gruyter 2011 </span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">FRIEDLI,
Richard: Frieden wagen. Ein Beitrag der Religionen zur Gewaltanalyse und zur
Friedensarbeit. Ökumenische Beihefte zur Freiburger Zeitschrift für Philosophie
und Theologie Bd. 14. Freiburg (CH): Universitätsverlag 1981 (Frieden
04/05-13878, Rz vorh)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">FÜRST,
Alfons (Hg.): Friede auf Erden? Die Weltreligionen zwischen Gewaltverzicht und
Gewaltbereitschaft. Freiburg u.a.: Herder 2006 (Frieden 11/06-20050, Rz-vorh)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;"><span style="letter-spacing: -0.2pt;">GANDHI. Der Spielfilm</span> Farbe. Regie: <span style="letter-spacing: -0.2pt;">Richard Attenborough. L</span>aufzeit: ca. 3 Stunden. Video / CD: VHS,
Uraufführung: 30. November 1982 in Neu Delhi.</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">GANDHI.
Le Livre du Film. <span lang="EN-GB">Documentation photographique et
postface de Richard Attenborough. </span>Paris: Presses de la Cité 1983, 191 S., Abb.,
Register (Indien / Gandhi 04/06-19163 – Rz vorh)</span></div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">GENSICHEN,
Hans-Werner: Weltreligionen und Weltfriede. Göttingen: V & R 1985 </span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">(Frieden
03/06-18086, Rz-vorh)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">GIBRAN,
Khalil: Euere Seelen sind Feuer. Gedanken und Meditationen. Aus dem
Amerikanischen übertragen von Hans Christian Meiser. München: Goldmann TB 9409,
1989 (Erzählungen / Orient 05/90-7579i)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">GIRARD,
René / Ralf MIGGELBRINK, Ralf: Das Ende der Gewalt<i>. </i>Analyse des Menschheitsverhängnisses. Erkundungen zu Mimesis und
Gewalt <br />mit Jean-Michel Oughourlian und Guy Lefort. Vollständige Neuübersetzung
aus dem Französischen von Elisabeth Mainberger-Ruh. Freiburg u.a.: Herder 2009 </span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">(Religionen
06/09-23541 - <b><a href="https://buchvorstellungen.blogspot.com/2019/01/wieder-im-blickfeld-rene-girard-neid.html">Rezension >>></a></b>)</span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><br /></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">René GIRARD - <b><a href="https://buchvorstellungen.blogspot.com/2019/01/wieder-im-blickfeld-rene-girard-neid.html">Zusammenhänge von Nachahmung, Gewalt und Martyrium</a></b><br />(Vorstellung und Rezension mehrerer Titel)</div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;"><b>GOLLWITZER,</b> Helmut</span></div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;">Frieden 2000. Fragen
nach Sicherheit und Glauben. Kaiser Traktate Nr. 71. München: Kaiser 1982
(theol 02/06-16225)</span></span></li>
<span face=""trebuchet ms" , sans-serif">
</span>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;">ORTH, Gottfried:
Helmut Gollwitzer. Zur Solidarität befreit. Theologische Profile. Mainz:
Grünewald 1995 (theol 10/95-3965)</span></span></li>
</ul>
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</div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">GRAF, Friedrich Wilhelm: <a href="http://www.faz.net/aktuell/feuilleton/religion-und-gewalt-mord-als-gottesdienst-13084596.html?printPagedArticle=true#pageIndex_2" target="_blank">Religion und Gewalt. Mord als Gottesdienst.</a><br />(FAZ.net 08.08.2014)</span><br />
<br />
<span style="font-size: small;">HAMSA, Feodora: <b>I<a href="https://www.opendemocracy.net/arab-awakening/feodora-hamza/is-religious-terrorism-product-of-western-modernity?utm_source=Daily+Newsletter&utm_campaign=6bdf16095c-DAILY_NEWSLETTER_MAILCHIMP&utm_medium=email&utm_term=0_717bc5d86d-6bdf16095c-407377195" target="_blank">s religious terrorism a product of western modernity?</a></b><br />Open Democracy, 23.02.2017</span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">HAUßMANN,
Werner / BIENER, Hansjörg / HOCK, Klaus / MOKROSCH, Klaus (Hg.): Handbuch
Friedenserziehung. Interreligiös – interkulturell – interkonfessionell. Für
Johannes Lähnemann. Gütersloh: Gütersloher Verlagshaus 2006 (intpäd 10/06-19883,
Kurz-Rz-vorh)</span></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br />
IKEDA, Daisaku: Friedensvorschlag 2011. <br />
Frankfurt/M.: SGI-Deutschland 2011, 59 S.<br />
<br /></div>
<div align="left" class="MsoTitle" style="font-family: "Trebuchet MS", sans-serif; margin: 0cm 0cm 0.0001pt; text-align: left;">
<span style="font-size: small;"><span style="font-weight: normal;">JEAN PAUL: </span><b><a href="https://buchvorstellungen.blogspot.com/2019/12/wieder-im-blickfeld-jean-paul.html" target="_blank">Friedens-Predigt an Deutschland aus dem Jahr 1808</a></b><br />(Text und Kommentar - Ein-Sichten)</span><br />
<span style="font-size: small;"><span style="font-weight: normal;"><br /></span></span>
<span style="font-size: small;"><span style="font-weight: normal;">JÖRNS, Klaus-Peter: Notwendige Abschiede. Auf dem Weg zu einem
glaubwürdigen Christentum. Gütersloh: Gütersloher Verlagshaus 2006, 3. Aufl.,
Glossar, Register </span></span></div>
<div align="left" class="MsoTitle" style="font-family: "Trebuchet MS", sans-serif; margin: 0cm 0cm 0.0001pt; text-align: left;">
<span style="font-size: small;"><span style="font-weight: normal;">Buchhinweis und Rezension zu: Rolf SCHIEDER: Sind Religionen gefährlich?
<br />Berlin: Univ. Press 2008 (säkular 11/06-19948)</span></span></div>
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<br />
JUERGENSMEIER, Mark / KITTS, Margo / JERRYSON, Michael (eds.):<br />
<b><a href="https://buchvorstellungen.blogspot.de/2017/07/kurz-vorgestellt-gewalt-in-den.html" target="_blank">Violence and the World's Religious Traditions. An Introduction</a></b><br />
Oxford University Press (UK) 2017, 256 pp.<br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" lang="EN-GB"><a href="http://buchvorstellungen.blogspot.de/2015/05/buch-des-monats-mai-2015-ent-rustung.html" target="_blank">KÄSSMANN, Margot / WECKER, Konstantin: Entrüstet Euch !</a> <br />Warum der Pazifismus das Gebot der Stunde bleibt. Texte zum Frieden. <br />Gütersloher Verlagshaus 2015 </span></span><br />
<br />
<span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" lang="EN-GB">KELSAY, John / JOHNSON, James Turner (Hg.): Just
War and Jihad. Historical and Theoretical Perspectives on War and Peace in
Western and Islamic Traditions. London: Greenwood 1991, XVI, 254 S.
(christlich-islamischer Dialog / Frieden 03/06-18133)</span></span><br />
<br />
<span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" lang="EN-GB"><a href="http://buchvorstellungen.blogspot.de/2012/05/wie-tolerant-ist-der-islam.html" target="_blank">KERBER, Walter (Hg.): Wie tolerant ist der Islam?</a> <br />Fragen einer neuen Weltkultur Bd. 6. München: Kindt 1991, 147 S., Glossar </span></span><span style="font-size: small;"><span style="font-weight: normal;"><span face=""trebuchet ms" , sans-serif"> </span></span></span></div>
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<span style="font-size: small;"><b><span face=""verdana" , sans-serif" style="color: #38761d;">KINDERSOLDATEN</span></b></span></div>
<span face="Trebuchet MS, sans-serif" style="font-size: small;"></span><div class="title" style="-webkit-font-smoothing: antialiased; background-color: white; border: 0px; box-sizing: border-box; font-family: "Times New Roman"; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: 36px; margin: 0px 0px 6px; padding: 0px; vertical-align: baseline;"><ul><li><span face=""trebuchet ms" , sans-serif">UNICEF (Hg.): <a href="https://www.unicef.de/informieren/aktuelles/blog/kindersoldaten-in-afrika-und-weltweit/72156" target="_blank">Kindersoldaten in Afrika und weltweit</a> (12.02.2020)</span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: blue;"><a href="https://www.albin-michel.fr/auteurs/denis-crouzet-14011" style="-webkit-font-smoothing: antialiased; border: 0px; box-sizing: border-box; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; outline: none; padding: 0px; text-decoration-line: none; vertical-align: baseline;">Denis Crouzet</a> ---</span><span face=""trebuchet ms" , sans-serif"> <a href="https://www.albin-michel.fr/ouvrages/les-enfants-bourreaux-au-temps-des-guerres-de-religion-9782226446251" target="_blank">Les enfants bourreaux au temps de guerres de Religion</a><br />Paris: Albin Michel 2020, 336 pp. <br />(Kinder-Henker in der Zeit der Religionskriege)</span></li>
</ul>
</div>
<span style="font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEibk1WdHUKc-8gdp39mPFRVYoW3bunty6DaR1RtHm5IJmDIWyix_aMeZcmzrvB0Xa4jiSq2H8lW_8PUxVLf9w8tlvmPIhvrOO0HFOJNNA1njkSVsXhMclJv8vkUfrZdIYhOqG34dZaKYHEE9iKlFCUFJKRT-MIDpt96iragM09MhKHG2XR4vqCtpBsV" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="456" data-original-width="300" height="348" src="https://blogger.googleusercontent.com/img/a/AVvXsEibk1WdHUKc-8gdp39mPFRVYoW3bunty6DaR1RtHm5IJmDIWyix_aMeZcmzrvB0Xa4jiSq2H8lW_8PUxVLf9w8tlvmPIhvrOO0HFOJNNA1njkSVsXhMclJv8vkUfrZdIYhOqG34dZaKYHEE9iKlFCUFJKRT-MIDpt96iragM09MhKHG2XR4vqCtpBsV=w229-h348" width="229" /></a></div><div class="MsoNormal"><span style="font-family: helvetica;"><br /></span></div><div class="MsoNormal"><span style="font-family: helvetica;"><br /></span></div>KIPPENBERG, Hans G. / <br /></span><span style="font-family: helvetica;">SEIDENSTICKER, Tilman (Hg.): </span></div><div class="MsoNormal"><span style="font-family: helvetica;"><span style="background-color: white; color: #0f1111;">Die »Geistliche Anleitung«<br />der Attentäter des 11. September 2001. <br /></span><span style="background-color: white; color: #0f1111;"><span class="a-text-bold" style="box-sizing: border-box;">Frankfurt/M.: </span><span style="box-sizing: border-box;">Campus Verlag 2004, 128 S. <br /></span></span><span style="background-color: white; color: #0f1111;"><span style="font-size: x-small;"><span class="a-text-bold" style="box-sizing: border-box;">ISBN-10: </span><span style="box-sizing: border-box;">3593375273 <br /></span>ISBN-13: </span><span style="box-sizing: border-box;"><span style="font-size: x-small;">978-3593375274</span><br /><b><a href="https://www.amazon.de/Terror-Dienste-Gottes-%C2%BBGeistliche-Anleitung%C2%AB/dp/3593375273/ref=sr_1_1?__mk_de_DE=%C3%85M%C3%85%C5%BD%C3%95%C3%91&crid=2TE3QKMERBAMU&keywords=Geistliche+ANleitung&qid=1658176693&s=books&sprefix=geistliche+anleitung%2Cstripbooks%2C130&sr=1-1&asin=3593375273&revisionId=&format=4&depth=1">Inhaltsverzeichnis und Leseprobe >>></a></b></span></span></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><br /></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><br /></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">KIRSTE,
Reinhard / KLÖCKER, Michael /</div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;">SCHWARZENAU, Paul / TWORUSCHKA, Udo (Hg.): <br />Vision
2001. Die größere Ökumene. <br />Interreligiöse Horizonte Bd. 1 (IH 1). <br />Köln: Böhlau
1999 (dialog 08/99-8096)</span></div>
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<br /></div>
<div class="MsoNormal">
<div style="font-family: "trebuchet ms", sans-serif;">
<span style="font-size: small;">KIRSTE,
Reinhard / SCHWARZENAU, Paul / <br />TWORUSCHKA, Udo (Hg.): <br />Europa im Orient – Der
Orient in Europa. <br />Religionen im Gespräch, Bd. 9 (RIG 9).<br />Balve: Zimmermann 2006
(Dialog 09/06-19731)</span></div>
<div style="font-family: "trebuchet ms", sans-serif;">
<br /></div>
<span face=""trebuchet ms" , sans-serif">KLUSSMANN, Jürgen / MURTAZA, Muhammed Sameer / ROHNE, Holger-C. /</span><br />
<div style="font-family: "trebuchet ms", sans-serif;">
<span style="font-size: small;">WARDAK, Yahya (Hg.): Gewaltfreiheit, Politik und Toleranz im Islam.</span></div>
<div style="font-family: "trebuchet ms", sans-serif;">
<span style="font-size: small;">Berlin: Springer 2015, 136 S. </span></div>
</div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span face=""trebuchet ms" , sans-serif">--- <a href="http://www.springer.com/de/book/9783658104863#aboutBook" target="_blank">Hinweise des Verlags </a></span><br />
<a href="https://books.google.de/books?id=V_-jCgAAQBAJ&pg=PA63&lpg=PA63&dq=gewaltfreiheit+politik+und+toleranz+im+islam&source=bl&ots=2b4KUFBA9W&sig=NxXBmZ6AAFHFS0vpnZqpmcmnMyg&hl=de&sa=X&ved=0ahUKEwi1vo_q_rDJAhUmjnIKHV_HDp4Q6AEIPjAD#v=onepage&q=gewaltfreiheit%20politik%20und%20toleranz%20im%20islam&f=false" target="_blank"><span face=""trebuchet ms" , sans-serif">--- Ausführliche Leseprobe <span face=""trebuchet ms" , sans-serif">+</span> Inhaltsverzeichnis: hier</span></a></div>
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<span style="font-size: small;"><b>KORAN-ÜBERSETZUNGEN: </b><a href="http://buchvorstellungen.blogspot.de/2012/04/der-koran-vielfalt-der-ubersetzungen.html"><br /><span style="font-size: x-small;">http://buchvorstellungen.blogspot.de/2012/04/der-koran-vielfalt-der-ubersetzungen.html</span></a></span></div>
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<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><b>KÜNG</b>, Hans: Projekt
Weltethos. München u.a.: Piper 1990 (Dialog 04/05-13876)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"></span>KÜNG,
Hans / KUSCHEL, Karl-Josef (hg.): Erklärung zum Weltethos. Die Deklaration des
Parlaments der Weltreligionen. München u.a.: Piper 1993 <br />(Dialog 05/05-13922) </span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"></span>KÜNG,
Hans (Hg.): Ja zum Weltethos. Perspektiven für die Suche nach Orientierung.
München u.a.: Piper 1995 (Dialog 10/95-3826)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;">KÜNG, Hans: Wozu
Weltethos? Im Gespräch mit Jürgen Hoeren. <br />Freiburg u.a.: Herder Spektrum 2002 (mehrere
Rz vorh)</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;">KÜNG,
Hans: Umstrittene Wahrheit. Erinnerungen. München: Piper 2007 <br />(theol 10/07-22326)</span></span></li>
</ul>
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<br />
KUNGFUTSE (KONFUZIUS). Gespräche. Aus dem Chinesischen übertragen und herausgegeben von Richard Wilhelm<b>. </b>Diederichs Gelbe Reihe. Kreuzlingen/München: Hugendubel 2008, 218 S. (china 11/08-23288)<br />
<br />
<a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Rezensionen/Rz-Kuschel-Nathan.pdf" target="_blank"><b>KUSCHEL,</b> Karl-Josef: Im Ringen um den WAHREN RING. <br />Lessings "Nathan der Weise" - eine Herausforderung der Religionen. <br />Ostfildern 2011</a></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<br />
<span style="font-size: small;">LAOTSE.
Tao Te King – LAUDSE: Daudedsching. Leipzig: Reclam TB 477 <br />(China 03/06-18705)</span><br />
<span style="font-size: small;"> </span><span face=""arial" , "helvetica" , sans-serif"><span style="font-weight: normal;"><span style="font-size: small;"><span style="color: #f1c232;"> </span></span></span></span><br />
<span face=""arial" , "helvetica" , sans-serif"><span style="font-weight: normal;"><span style="font-size: small;"><span style="color: #f1c232;"><span style="color: black;">LEDERHILGER, Severin J. (Hg.): Gewalt im Namen Gottes. Die Verantwortung der Religionen für Krieg und Frieden. <br />16. Ökumenische Sommerakademie Kremsmünster 2014. </span><span style="color: black;"><br />Reihe</span>:
<a href="http://www.peterlang.com/index.cfm?event=cmp.ccc.seitenstruktur.detailseiten&seitentyp=series&pk=870&concordeid=LPTB" title="Linzer Philosophisch-Theologische Beiträge">Linzer Philosophisch-Theologische Beiträge</a> - <span style="color: black;">Band 30.</span><span style="color: black;"><br /> Frankfurt am Main u.a.: Peter Lang, 2015. 172 S. ---</span></span></span></span></span><span style="color: #f1c232;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""arial" , "helvetica" , sans-serif"><span style="font-weight: normal;"><span style="font-size: small;"><a href="http://www.peterlang.com/download/toc/86851/inhaltsverzeichnis_266470.pdf" target="_blank"> Inhaltsverzeichnis: hier</a></span></span></span> </span></span></span><br />
<br />
<br />
<span style="font-size: small;"><b><span style="color: orange;"><span style="color: #38761d;"> LEIBNIZ-JOURNAL Nr. 02 /2014 (Berlin): <a href="http://www.leibniz-gemeinschaft.de/medien/publikationen/journal/22014/" target="_blank">Schwerpunkt - Frieden und Konflikte</a></span></span></b> </span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><b><span style="color: orange;"><br /></span></b></span></div><div class="MsoNormal"><span style="color: #38761d;"><span face=""Trebuchet MS", sans-serif" style="font-size: small;"><b><span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiXjMmIjjXGCBUnixtRgl2qo0zBa6Uvlc8HfzkNwvM1Hpgq-v6N70JhC03lzBF_TiZuD7IDk9DcvvAUKRAveGv7xTT9ckqz7SXcexMcX4UemtLBYskxZ1nhq7MqoxxwsHFG6ojUvtSU-C37ldSWwJkw-HSxmwTrBnqBL0GcZJVycTpvutydvxba4VAMTno" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="1500" data-original-width="1000" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEiXjMmIjjXGCBUnixtRgl2qo0zBa6Uvlc8HfzkNwvM1Hpgq-v6N70JhC03lzBF_TiZuD7IDk9DcvvAUKRAveGv7xTT9ckqz7SXcexMcX4UemtLBYskxZ1nhq7MqoxxwsHFG6ojUvtSU-C37ldSWwJkw-HSxmwTrBnqBL0GcZJVycTpvutydvxba4VAMTno" width="160" /></a></div><br />LEINER, Martin (Hg.): <br /></span></b></span><span style="background-color: white; letter-spacing: -0.2px;"><span style="font-family: helvetica;"><a href="https://www.vandenhoeck-ruprecht-verlage.com/reihe/research-in-peace-and-reconciliation" style="font-weight: bold;">Research in Peace and Reconciliation</a><br /><b><span style="font-size: x-small;">Göttingen: V & R, Buchreihe, seit 2013</span></b></span></span></span></div><div class="MsoNormal"><span style="color: #38761d;"><span style="background-color: white; letter-spacing: -0.2px;"><span style="font-family: helvetica;"><b><span style="font-size: x-small;"><br /> <<< Festschrift für Martin Leiner 2023<br /><a href="https://www.vandenhoeck-ruprecht-verlage.com/themen-entdecken/theologie-und-religion/systematische-theologie-religionsphilosophie/58441/versoehnung-theologische-perspektiven">Autoreninfos, Inhaltsverzeichnis, Leseprobe >>></a></span></b></span></span></span></div>
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<div style="font-family: "trebuchet ms", sans-serif;">
<span style="font-size: small;"></span></div>
<ul style="font-family: "Times New Roman";"></ul>
<span face=""arial" , "helvetica" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2019/04/jorn-leonhard-versailles-1918-und-das.html" style="font-weight: bold;" target="_blank">LEONHARD, Jörn Leonhard: <br />Der überforderte Frieden.</a><br style="color: #f1c232; font-weight: bold;" /><span style="color: #38761d;"><b>Versailles und die Welt 1918-1923</b><br /><b><span style="font-size: xx-small;">München: C.H. Beck 2018, 1531 S., illustr., Karten (Ein-Sichten)</span></b></span></span><br />
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<span style="font-size: small;"><br /></span></div>
<div style="font-family: "trebuchet ms", sans-serif;">
<span style="font-size: small;">LOTOS-SUTRA.<span style="font-weight: normal;"> Das große
Erleuchtungsbuch des Buddhismus. Vollständige Übersetzung. Nach dem
chinesischen Text von Kumarajiva ins Deutsche übersetzt und eingeleitet von
Margareta von BORSIG. Mit einem Geleitwort von Heinrich Dumoulin SJ. Stuttgart:
Theseus (im Kreuz-Verlag) 2009, 413 S. </span></span></div>
</div>
<div align="left" class="MsoTitle" style="font-family: "Trebuchet MS", sans-serif; margin: 0cm 0cm 0.0001pt; text-align: left;">
<span style="font-size: small;"><span style="font-weight: normal;">mit Inhaltsangabe der 28. Kapitel des Lotos-Sutra – bereits erschienen
als Herder spektrum Bd. 5372, 2004, 3. Aufl. (buddh 01/09-21440, vgl. 13786 und
20429)</span></span></div>
<div align="left" class="MsoTitle" style="font-family: "Trebuchet MS", sans-serif; margin: 0cm 0cm 0.0001pt; text-align: left;">
<br /></div>
<div align="left" class="MsoTitle" style="font-family: "Trebuchet MS", sans-serif; margin: 0cm 0cm 0.0001pt; text-align: left;">
<span style="font-size: small;"><span lang="ES" style="font-weight: normal;">LOTOS-SUTRA. Das Lotos-Sutra. </span><span style="font-weight: normal;">Übersetzt
von Max Deeg. Mit einer Einleitung von Max Deeg und Helwig Schmidt-Glinzer.
Darmstadt: WBG 2007 (buddh 05/07-22104) </span></span></div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;"><b>MAHABHARATA UND
RAMAJANA:</b></span></div>
<div class="MsoPlainText" style="font-family: "Trebuchet MS", sans-serif; margin-left: 36pt; text-indent: -18pt;">
<span style="font-size: small;">Ø<span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"> </span>ABT, Otto (neu
erzählt): Von Liebe und Macht. DAS MAHABHARATA. Vorwort von Rüdiger Siebert. Bad
Honnef: Horlemann 2001 (hindu 04/06-19171)</span></div>
<div class="MsoPlainText" style="font-family: "Trebuchet MS", sans-serif; margin-left: 36pt; text-indent: -18pt;">
<span style="font-size: small;">Ø<span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"> </span>ABT, Otto (neu
erzählt): Botschaft der Hoffnung und Freude. DAS RAMAYANA. Nachwort von Rüdiger
Siebert Bad Honnef: Horlemann 2001 (hindu 04/06-19171)</span></div>
<div class="MsoPlainText" style="font-family: "Trebuchet MS", sans-serif; margin-left: 36pt; text-indent: -18pt;">
<span style="font-size: small;">Ø<span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"> </span>BHAGAVADGITA. Das Lied
der Gottheit. Aus dem Sanskrit übersetzt von Robert Boxberger. Neu bearbeitet
und herausgegeben von Helmuth von Glasenapp. Stuttgart: Reclam TB 7874/75, 1974</span></div>
<div class="MsoPlainText" style="font-family: "Trebuchet MS", sans-serif; margin-left: 35.4pt;">
<span style="font-size: small;">(hindu 03/06-18639)</span></div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">MICKSCH, Jürgen (Hg.): Antiislamischer
Rassismus. Konflikt als Chance. Frankfurt/M.: Lembeck 2009 (isl-medien
10/09-23663)</span></div>
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<br /></div>
<div class="MsoPlainText" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">Das
<b>NIBELUNGENLIED</b>. Mittelhochdeutsch –
Neuhochdeutsch. <br />Hg. und übersetzt von Ursula Schultze.<br />
Düsseldorf u.a.: Patmos (Artemis &
Winkler) 2005 (Mittelalter / Erzählung 10/05-14477b) </span><br />
<table style="width: 100%px;"><tbody>
<tr><td><br /></td><td align="right"><br /></td></tr>
</tbody></table>
<div style="text-align: left;">
NIEMÖLLER, Martin: <span style="font-size: small;">"Wer den Frieden will, muss die Verständigung mit dem Gegner wollen!" - Unterrichtsmaterial - Hg.: Ev- Kirche von Hessen und Nassau (EKHN). <br /><span style="font-size: x-small;">(abgerufen 26.04.2017)</span></span></div>
<br />
NOTH, Albrecht Heiliger
Krieg und Heiliger Kampf in Islam und Christentum : Beiträge zur
Vorgeschichte und Geschichte der Kreuzzüge / von Albrecht Noth. Bonn: Röhrscheid 1966 (Bonner Historische Forschungen 28, zugl. Diss. Uni Bonn 1964)<br />
<br />
<span style="font-size: small;">NOTH, Albrecht: </span><span style="font-size: small;">Möglichkeiten und Grenzen islamischer Toleranz. <br />In: Saeculum 29 (1978). S. 190-204 </span></div>
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<br /></div>
<div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;">
<span style="font-size: small;">OSADA,
Arata (Hg.): Kinder von Hiroshima. Japanische Kinder über den 6. August 1945.
<br />Eine Sammlung von Prof. Dr. Arata Osada. Aus dem japanischen von Edith Rau.
<br />Frankfurt/M.: Röderberg 1985, 8. Aufl. </span>(Frieden
03/06-18168)</div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><br /></div><div class="MsoNormal"><div class="celwidget" data-cel-widget="titleblock_feature_div" data-csa-c-id="j901ym-edp4sx-c8yu6k-tb9u8d" data-feature-name="titleblock" id="titleblock_feature_div" style="background-color: white; box-sizing: border-box; color: #0f1111;"><div class="a-section a-spacing-none" style="box-sizing: border-box; margin-bottom: 0px;"><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><div class="separator" style="clear: both; font-family: helvetica; font-size: small; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgd8Y0XpxeMD2tWN0l3MMgusWQCT1UiLDejo9XaAXvhEXxhwXuUw7m067x3Zp9esYf3iuIg16VYjDcLXzV1uRIMRYRxg9vmnfpZhBBJtKIP61iHjhFRYKu7Znhd7DtWkaQeP4_qcGlGezN0lkTiBXXEBJPHMz6ROG9MDklMcbCi3axf6g7EeXB4xXpK" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="500" data-original-width="350" height="274" src="https://blogger.googleusercontent.com/img/a/AVvXsEgd8Y0XpxeMD2tWN0l3MMgusWQCT1UiLDejo9XaAXvhEXxhwXuUw7m067x3Zp9esYf3iuIg16VYjDcLXzV1uRIMRYRxg9vmnfpZhBBJtKIP61iHjhFRYKu7Znhd7DtWkaQeP4_qcGlGezN0lkTiBXXEBJPHMz6ROG9MDklMcbCi3axf6g7EeXB4xXpK=w192-h274" width="192" /></a></div><span><span style="font-family: verdana; font-size: x-small;">PALAVER, Wolfgang / SIEBENROCK, Roman / </span><br /><span style="font-family: verdana; font-size: x-small;">REGENSBURGER, Dietmar:</span><br /><span style="font-family: verdana; font-size: x-small;">Westliche Moderne, Christentum und Islam.</span><br /><span style="font-family: verdana; font-size: x-small;">Gewalt als Anfrage an monotheistische Religionen </span><span style="font-family: times; font-size: xx-small;">(Edition Weltordnung - Religion - Gewalt) - </span></span></span><span><span style="font-family: times; font-size: xx-small;">Innsbruck University Press <span class="a-size-large a-color-secondary" color="rgb(86, 89, 89) !important" id="productSubtitle" style="box-sizing: border-box; line-height: 32px; text-rendering: optimizelegibility;">2008, 296 S. <br />--- </span>ISBN-10 : <span style="box-sizing: border-box;">3902571594 --- </span>ISBN-13 : </span><span style="box-sizing: border-box;"><span><span style="font-family: times; font-size: xx-small;">978-3902571595</span></span><br /><a href="https://www.academia.edu/8504732/Palaver_Wolfgang_Roman_A_Siebenrock_Dietmar_Regensburger_eds_2008_Westliche_Moderne_Christentum_und_Islam_Gewalt_als_Anfrage_an_monotheistische_Religionen_Edition_Weltordnung_Religion_Gewalt_2_Innsbruck_Innsbruck_University_Press?email_work_card=thumbnail" style="font-family: verdana;"><span style="font-size: x-small;">Inhaltsverzeichnis + vollständiger Download ></span></a></span></span></h1></div></div><div class="celwidget" data-cel-widget="bylineInfo_feature_div" data-csa-c-id="jvt1d0-nolek8-5bqlfi-ds65tb" data-feature-name="bylineInfo" id="bylineInfo_feature_div" style="background-color: white; box-sizing: border-box; color: #0f1111; font-family: "Amazon Ember", Arial, sans-serif; font-size: 14px;"><div class="a-section a-spacing-micro bylineHidden feature" data-cel-widget="bylineInfo" id="bylineInfo" style="box-sizing: border-box; margin-bottom: 0px;"><br /></div></div>
<span face=""Trebuchet MS", sans-serif"><span face=""trebuchet ms" , sans-serif"><br /><b><span style="font-size: medium;">PARET, Rudi:</span> </b></span></span><span face="Trebuchet MS, sans-serif">Sure 2, 256: lā ikrāha fī d-dīni. Toleranz oder Resignation. </span><br /><span face="Trebuchet MS, sans-serif">
Der Islam. Band 45, Heft 2, Seiten 299–323</span><br />
<br /><span face="Trebuchet MS, sans-serif">
PARET, Rudi: Toleranz und Intoleranz im Islam, in: Saeculum 21, 1970 </span><br />
<br />
<span face=""Trebuchet MS", sans-serif" style="font-size: small;"><span face=""trebuchet ms" , sans-serif">PIMENTEL, Maria Cristina / RODRIGUEZ, Nuno Simoes (eds.):<br />Violence in the Ancient and Medieval Worlds<br />Interdisciplinary Studies in Ancient Culture and Religion 19<br />Leuven (B): Peeters 2018, X,582 pp.<br /><a href="http://www.peeters-leuven.be/boekoverz.asp?nr=10598" target="_blank"><b>Verlagsinformation und Inhaltsverzeichnis >>></b></a></span></span><br />
<span face=""Trebuchet MS", sans-serif" style="font-size: small;"><span face=""trebuchet ms" , sans-serif"><br /></span></span>
<span face=""Trebuchet MS", sans-serif" style="font-size: small;"><span face=""trebuchet ms" , sans-serif">PULSFORT, Ernst: Indien am Scheideweg zwischen
Säkularismus und Fundamentalismus. Würzburger Forschungen zur Missions- und
Religionswissenschaft. Religionswissenschaftliche Studien Bd. 18. <br />Würzburg:
Echter / Altenberge: Oros 1991, 112 S. (Indien 10/94-2808)</span></span><span face=""Trebuchet MS", sans-serif" style="font-size: small;"><span face=""trebuchet ms" , sans-serif"> </span></span></div>
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<span style="font-size: small;">RAMADAN, Tariq: Muhammad. Auf den Spuren
des Propheten. Aus dem Englischen von Fiona Pappeler und Felicitas Schreiber
unter Mitwirkung von Kristiane Backer. München: Diederichs 2009 <span lang="EN-GB">(Islam 10/09-23693)</span></span></div>
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<br /></div><div class="MsoNormal"><div class="separator" style="clear: both; font-family: "Trebuchet MS", sans-serif; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhvAvX7ErfzlahMx8LXiUkT3YszG-vF0N93eYfai2khT1HyGw371GxYzPwH1ra0gzsLglee91Tf5ZbCKNfkijrfhEtZQoyCbsZqURfnpf_sVxER-GnMhxRyLdv46Ih7l0RWL8SMbs9PPHv7nqWw9pjvHtjdstvKzmkJ9-UcinUtoJAYfRZms39DPoEob1I" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="327" data-original-width="215" height="273" src="https://blogger.googleusercontent.com/img/a/AVvXsEhvAvX7ErfzlahMx8LXiUkT3YszG-vF0N93eYfai2khT1HyGw371GxYzPwH1ra0gzsLglee91Tf5ZbCKNfkijrfhEtZQoyCbsZqURfnpf_sVxER-GnMhxRyLdv46Ih7l0RWL8SMbs9PPHv7nqWw9pjvHtjdstvKzmkJ9-UcinUtoJAYfRZms39DPoEob1I=w180-h273" width="180" /></a></div><div class="MsoNormal"><b><span style="font-family: verdana;">REMARQUE, Erich Maria:<a href="https://www.amazon.de/Im-Westen-nichts-Neues-Materialien/dp/3462046330"> <br />Im Westen nichts Neues</a></span></b></div><span style="font-family: helvetica;">Hg.: Thomas F. Schneider<br /><span class="a-text-bold" style="background-color: white; box-sizing: border-box; color: #0f1111; font-size: 14px;"><b>Köln: </b></span><span style="background-color: white; box-sizing: border-box; color: #0f1111; font-size: 14px;"><b>KiWi-Taschenbuch 2014, 24. Edition, 336 S.</b><br /><ul class="a-unordered-list a-nostyle a-vertical a-spacing-none detail-bullet-list" style="box-sizing: border-box; margin: 0px 0px 1px 18px; padding: 0px;"><li style="box-sizing: border-box; list-style: none; margin: 0px 0px 5.5px; overflow-wrap: break-word;"><span class="a-list-item" style="box-sizing: border-box; font-weight: bold;"><span class="a-text-bold" style="box-sizing: border-box;">ISBN-10: </span><span style="box-sizing: border-box;">3462046330 --- </span></span><b>ISBN-13: </b><span style="box-sizing: border-box;"><b>978-3462046335<br /></b></span><b><a href="https://www.amazon.de/Im-Westen-nichts-Neues-Materialien/dp/3462046330?asin=3462046330&revisionId=&format=4&depth=1">Blick ins Buch</a> >>> </b></li></ul></span><b><a href="https://de.wikipedia.org/wiki/Im_Westen_nichts_Neues">Im Westen nichts Neues, erschienen 1928 </a></b>(wikipedia)<br />Eine Zusammenstellung der zu Brill <br />gehörenden Verlage: V & R, Böhlau, Schöningh<br /><b><a href="https://www2.brill.com/webmail/319031/657095958/214e7d75ce8ac35f8397ea88c96073250365a30212dc7410cacfe46ed463ca85">125 Jahre Erich Maria Remarque <br />"Im Westen nichts Neues", <br />Newsletter 22. Juni 2023</a></b></span></div><div class="MsoNormal"><b><span class="section-article-head-area-subtitle" style="box-sizing: border-box; color: #a92600; line-height: 1.8rem; margin: 0px; padding: 0px 0px 8px;"><span style="font-family: verdana; font-size: x-small;">„Im Westen nichts Neues“. </span></span></b></div><div class="MsoNormal"><b><span style="font-family: verdana; font-size: x-small;"><a href="https://www.deutschlandfunkkultur.de/im-westen-nichts-neues-remarque-antikriegsroman-100.html">Was Remarques Antikriegsroman uns heute noch sagt</a><br />Deutschlandfunk Kultur, 13.03.2023)</span></b></div>
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<span style="font-size: small;">RICHTER,
Horst-Eberhard: Wer leiden will, muss hassen. Zur Epidemie der Gewalt. Hamburg:
Hoffmann und Campe 1993 (Frieden 05/05-13851b)</span><br />
<br />
<a href="http://intra-tagebuch.blogspot.de/2015/06/romain-rolland-literaturnobelpreistrage.html" target="_blank"><span style="font-size: small;">ROLLAND, Romain: Literaturnobelpreisträger im Dienst des Friedens </span></a><br />
<br />
<span style="font-size: small;"><span face=""trebuchet ms" , sans-serif">RIVERBEND: <span style="color: #3f3f3f;">Bagdad Burning. Ein Tagebuch.
Übersetzung: Eva Bonné. </span></span></span><br />
<span style="font-size: small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #3f3f3f;">Reinbek b. Hamburg: rororo TB 62244, 2007, 398 S</span></span></span><span style="font-size: small;"><span face=""trebuchet ms" , sans-serif"> </span></span></div>
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<span style="font-size: small;"><a href="http://rabbisacks.org/" target="_blank">SACKS, Jonathan: </a>Not in God's Name.</span><span style="font-size: small;">Confronting Religious Violence (2015).<br />London: Penguin Books 2017, 320 pp.</span><br />
<span style="font-size: small;">---<b><a href="https://www.penguinrandomhouse.com/books/252447/not-in-gods-name-by-rabbi-jonathan-sacks/9780805212686/" target="_blank"> Kommentar und Exzerpt: hier</a> --- <a href="https://de.calameo.com/read/0019186729275f0e53753?page=2&volume=0&wmode=transparent" target="_blank">Extrait (französische Ausgabe). <br /> Paris: Albin: Michel 2018: hier</a></b></span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">SCHERER,
Burkhard (Hg.): Die Weltreligionen. Zentrale Themen im Vergleich. <br />Gütersloh:
Gütersloher Verlagshaus 2003 </span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><br /></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><div class="MsoNormal" style="font-family: "Times New Roman"; line-height: normal; margin-bottom: 6pt;"><span><h1 class="title text-headline mb-3" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><span><span style="background-color: white;"><span><span><span style="font-family: helvetica; font-size: small;"><span><span style="color: #38761d;">Gerd Schwerhoff: </span></span><span style="color: #38761d;"><a href="https://buchvorstellungen.blogspot.com/2021/04/gotteslasterung-und-absolutheitsanspruc.html">Verfluchte Götter.</a><span> <br /></span></span></span><span style="color: #38761d;"><span style="font-family: helvetica; font-size: small;">Die Geschichte der Blasphemie.</span><span style="font-family: verdana;"><span style="font-size: small;"> </span><span style="font-size: x-small;"> </span></span></span></span></span><span style="font-size: small;"><span><span style="color: #38761d; font-family: helvetica; font-size: xx-small;">Frankfurt/M.: Fischer 2021, 528 S.</span></span></span></span></span></h1></span></div><div class="MsoNormal" style="font-family: "Times New Roman"; line-height: normal; margin-bottom: 6pt;"><span style="color: #f1c232; font-size: x-small;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj64HvPPcS232QTnJPKYEKxX0l4w9HSoW_dtNoIZtBIHpILBsumjGSjdfwLZuitJ844YyDGlLH5zZcK67iZpjfqPQgaS47emyUKBhajXib_TR7pe4cUhCLN4F1ajLqXkl3SpLeTKYPjepk/" style="background-color: #990000; font-family: helvetica; font-size: medium; font-weight: 700; margin-left: 1em; margin-right: 1em; text-align: center;"><img data-original-height="499" data-original-width="326" height="447" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj64HvPPcS232QTnJPKYEKxX0l4w9HSoW_dtNoIZtBIHpILBsumjGSjdfwLZuitJ844YyDGlLH5zZcK67iZpjfqPQgaS47emyUKBhajXib_TR7pe4cUhCLN4F1ajLqXkl3SpLeTKYPjepk/w293-h447/image.png" width="293" /></a></span></div>
<br />
<span style="font-size: small;">SCHULZE, Reinhard: Islamischer Puritanismus und die religiöse Gewalt. <br /> In: Im Zeichen der Religion: Gewalt und Friedfertigkeit in Christentum
und Islam. <br />Frankfurt/M.: Campus 2008 </span><br />
<br />
<span style="font-size: small;">SOKA GAKKAI INTERNATIONAL DEUTSCHLAND (Studienabteilung, Hg.): Der Schlüssel zum Glück. Prinzipien der buddhistischen Phiolsophie auf der Grundlage der Lehre Nichiren Daishonins. <br />Frankfurt/M.: SGI-D 2009, 172 S.</span></div>
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<span style="font-size: small;">STARCK, Christian (Hg.): Kann es heute noch
„gerechte Kriege“ geben? P<br />reisschriften des Forschungsinstituts für Philosophie
Hannover Band 5. </span><br />
<span style="font-size: small;">Wallstein Verlag, Göttingen: Wallstein 2008, 163 S.
(Textauszug vorh.)</span></div>
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<span style="font-size: small;">STEINWEG,
Reiner (Red.): Der gerechte Krieg: Christentum, Islam, Marxismus.<br />es NF 17.
Frankfurt/M.: Suhrkamp 1980 (Frieden 03/06-18096)</span></div>
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<span style="font-size: small;">STERNSTEIN;
Wolfgang. Gandhi und Jesus. Das Ende des Fundamentalismus. <br />Gütersloh:
Gütersloher Verlagshaus 2009 (Gandhi 01/09-23407, Rz vorh)</span></div>
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<span style="font-size: small;">SUN TZU / SUN TZI: Die Kunst des Krieges (Hg.:<b> <a href="https://www.thalia.de/shop/home/mehr-von-suche/ANY/sp/suche.html?mehrVon=James%20Clavell" interaction="auswahl" style="background-color: white; box-sizing: inherit; color: #1a1aaa; cursor: pointer; font-family: Circular, "Segoe UI", Candara, "Bitstream Vera Sans", "DejaVu Sans", "Bitstream Vera Sans", "Trebuchet MS", Verdana, "Verdana Ref", sans-serif; font-size: 14px; line-height: inherit; text-decoration-line: none;">James Clavell</a>)</b><br />Hamburg: Nikol Verlag 2008, 160 S.<br />---<a href="https://www.thalia.de/shop/home/artikeldetails/ID14978331.html" target="_blank"> <b>Inhaltsverzeichnis und Leseprobe >>></b></a><br /><b>--- <a href="https://www.getabstract.com/de/zusammenfassung/die-kunst-des-krieges/16240" target="_blank">Zusammenfassung (getabstract.com) >>></a></b></span><br />
<span style="font-size: small;"><br /></span>
<span style="font-size: small;">TERZANI,
Tiziano: Briefe gegen den Krieg. Aus dem Italienischen von Elisabeth Liebl.
München: Riemann 2002, 218 S. (Frieden 10/02-11450, Rz-vorh)</span><br />
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<span face=""Trebuchet MS", sans-serif" style="font-size: small;">TRÖGER,
Karl-Wolfgang (Hg.): Nachfolge und Friedensdienst. Die Religionen in ihrem
Engagement für die Rettung des Lebens. Fakten Argumente. <br />Berlin: Union 1983
(Frieden 06/06-19095, Rz-vorh)</span><br />
<br />
<span face=""Trebuchet MS", sans-serif" style="font-size: small;">TRUTWIN,
Werner: Weltreligionen – Hinduismus. Arbeitsbücher Sekundarstufe II. Religion –
Ethik – Philosophie. München: bsv (Oldenbourg /Patmos) 2011, 144 S., Abb.,
Glossar </span><span><ul style="font-family: "Times New Roman"; font-size: medium; text-align: left;"></ul><span face="Verdana, sans-serif" style="color: #f1c232;"><span style="font-size: 11px;"><b><br /></b></span></span><b style="background-color: white; font-family: "Times New Roman"; font-size: medium;"><span style="color: #38761d;"><p style="display: inline; font-weight: 400; text-align: left;"><span><span style="white-space: nowrap;"><span style="font-size: x-small;"><b><span style="font-family: verdana;">Stefanie A. WAHL / Stefan SILBER / Thomas NAUERT (Hg.):</span></b><span face="Verdana, sans-serif"> <br /></span></span></span><span style="font-family: verdana; font-weight: bold;"><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2021/07/pax-christi-gewaltfreiheit-als-chance.html">Gewaltfreie Zukunft? Gewaltfreiheit konkret!</a></span><br /></span><b style="font-family: Verdana, sans-serif; font-size: 11px;">Ethische und theologische Impulse. <br /></b><b style="font-family: Verdana, sans-serif; font-size: 11px;">Dokumentation des Pax Christi-Kongresses 2019<br /><b><span><a href="https://www.aschendorff-buchverlag.de/?listview&reihe=TV194" style="box-sizing: border-box; text-decoration-line: none;"><span>Forum Sozialethik</span></a>, Bd. 23. Münster: Aschenorff 2021, 206 S.</span></b></b></span></p><div class="listview-item-data col-xs-12 col-sm-8" style="box-sizing: border-box; float: left; font-size: 11px; font-weight: 400; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 532.213px;"><div class="td firstcol" style="box-sizing: border-box; display: table-cell; font-family: Verdana, sans-serif; padding-bottom: 5px; padding-right: 10px; width: 110px;"><b><span><br /></span></b></div><div class="td" style="box-sizing: border-box; display: table-cell; font-family: Verdana, sans-serif; padding-bottom: 5px; padding-right: 10px;"><img height="329" src="https://www.aschendorff-buchverlag.de/res/user/vam/media/978-3-402-10656-3_g.jpg" style="border: 0px; box-shadow: gainsboro 2px 2px 5px; box-sizing: border-box; font-family: verdana; font-size: large; font-weight: 700; margin-bottom: 4px; margin-left: 15px; max-width: 300px; vertical-align: top; width: 239.488px;" width="221" /></div></div></span></b></span><span style="background-color: white;"><span style="color: #38761d;">
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margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhx3e0z4aNMf1BF4yTsZML29KFFskweTezmEanpUL7nq66vEpe9QSfAqtdev-mGyfFWj1F-NzxynqFvml5noXDqM3LzbxINuus1cr78xOOsl82XVj_cMhVAzxXDGQPR8HpjDd28KgGwtQyMehyyYUJ47NeSckzKNF2cBJOGsUAUrdE5fcIgaXU5_b8J" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1277" data-original-width="904" height="377" src="https://blogger.googleusercontent.com/img/a/AVvXsEhx3e0z4aNMf1BF4yTsZML29KFFskweTezmEanpUL7nq66vEpe9QSfAqtdev-mGyfFWj1F-NzxynqFvml5noXDqM3LzbxINuus1cr78xOOsl82XVj_cMhVAzxXDGQPR8HpjDd28KgGwtQyMehyyYUJ47NeSckzKNF2cBJOGsUAUrdE5fcIgaXU5_b8J=w267-h377" width="267" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span face="DINPro, sans-serif" style="background-color: white; box-sizing: border-box; color: #212529; font-size: 16px; font-weight: bolder; text-align: left;"> </span><span face="DINPro, sans-serif" style="background-color: white; box-sizing: border-box; color: #212529; font-weight: bolder; text-align: left;"><span style="font-size: xx-small;">Hg.:</span></span><span face="DINPro, sans-serif" style="background-color: white; box-sizing: border-box; color: #212529; font-size: 16px; font-weight: bolder; text-align: left;"> </span><span face="DINPro, sans-serif" style="background-color: white; box-sizing: border-box; color: #212529; font-weight: bolder; text-align: left;"><span style="font-size: xx-small;">Österreichisches Studienzentrum <br />für Frieden und und Konfliktlösung<br />Austrian Study Centre for Peace <br />and Conflict Resolution (ASPR) 2017, 78 S.<br /><a href="https://www.academia.edu/35636240/Um_Gottes_Willen_Die_Ambivalente_Rolle_von_Religionen_in_Konflikten?email_work_card=title">Inhaltsverzeichnis und vollständiger Download</a><br />(über acadmia.edu)</span></span></td></tr></tbody></table></span></span></div><div class="MsoNormal" style="font-family: "Trebuchet MS", sans-serif;"><span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" style="font-variant: small-caps;">WEISS</span><span face=""trebuchet ms" , sans-serif">, Christian/ <span style="font-variant: small-caps;">WEICHERT</span>,
Tom / <span style="font-variant: small-caps;">HUST</span>, Evelin /<br /> <span style="font-variant: small-caps;">FISCHER-TINE</span>, Harald (Hg.): <br />Religion –
Macht – Gewalt. <br />Religiöser "Fundamentalismus" und
Hindu-Moslem-Konflikte in Südasien. <br />--- Autoren neben Hg.: S. Banerjee, H. Harder,
<br />Ch. Jaffrelot, E. Kirleis, G. K.Lieten, Jamal Malik, Ch. Oesterheld, Shalina Randeria.
<br />Frankfurt/M.: IKO 1996, 237 S.</span></span><span face=""arial" , "sans-serif"" style="font-size: 9pt;"></span></div>
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WINTER, Franz (Hg.): <span style="background-color: white; color: #f1c232; font-family: "Times New Roman";"><span face=""verdana" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2020/03/franz-winter-hg-religionen-zwischen.html" target="_blank"><b>Religionen und Gewalt.</b></a></span></span><br />
<span style="background-color: white;"><span face="verdana, sans-serif">Theologie im kulturellen Dialog 37</span><br style="font-family: verdana, sans-serif;" /><span face="verdana, sans-serif">Innsbruck-Wien: <br />Tyrolia 2020, 256 S., Abb.</span></span><br /><span style="font-size: small;"><br /></span>
<span style="font-size: small;">ZINSGEM,
Vera: Sind die Weltreligionen friedensfähig? Ein Plädoyer für eine gerechte
Religion. Stuttgart: Kreuz 2006 (Frieden 10/06-19849)</span><br />
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-25898715982171822102024-03-18T11:52:00.000+01:002024-03-18T11:52:42.878+01:00Judentum - Materialzusammenstellung - grundsätzlich, historisch, regional (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhY-Q5WVBUNhFztb0NLVubKXRCPs-cuzna61JMfYcf_CCptcm0XrRZ8MT-y0Hen348aQyzyCyn_MaiFEcyikiuo5_tPAoAe9dykIXUaNIZJ0mcxhPh7BgnLbgXbIF1pHorgZH0xI7wcZhQ/s1600/3c-Wesel+am++++++9.+Juli+2016+-+Kopie.JPG" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="725" data-original-width="855" height="263" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhY-Q5WVBUNhFztb0NLVubKXRCPs-cuzna61JMfYcf_CCptcm0XrRZ8MT-y0Hen348aQyzyCyn_MaiFEcyikiuo5_tPAoAe9dykIXUaNIZJ0mcxhPh7BgnLbgXbIF1pHorgZH0xI7wcZhQ/w310-h263/3c-Wesel+am++++++9.+Juli+2016+-+Kopie.JPG" width="310" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Gedenkskulptur in Wesel</span></b></td></tr>
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<span style="font-size: x-small;"><span style="color: #38761d;"><span style="font-size: small;"><b><span face=""verdana" , sans-serif"><span style="font-family: verdana;">ÜBERSICHT </span> </span></b></span></span><b style="color: #38761d;"><span face=""verdana" , sans-serif"><br /><span style="font-family: times;"><span style="font-size: xx-small;">1. </span><span style="font-size: xx-small;">Grundsätzliches - Historisches -</span></span></span></b></span></div>
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<span style="color: #38761d;"><span style="font-size: small;"><b><span style="font-family: times; font-size: x-small;"> Beispielhaftes</span></b></span></span></div>
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<span style="color: #38761d;"><span style="font-size: small;"><b><span style="font-family: times; font-size: x-small;">2. Judenfeindlichkeit <br /> und Antisemitismus </span></b></span></span></div>
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<span style="font-family: times;"><span style="color: #38761d;"><span style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: x-small;">3. Die Juden in Europa: <br /> Orientalismus, <br /> Antijudaismus, Antisemitismus:</span></b></span></span><br />
<span style="color: #38761d;"><span style="font-size: small;"><b><span face=""verdana" , sans-serif" style="font-size: x-small;"> Regionale Beispiele</span></b></span></span></span></div>
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<span style="color: #38761d;"><span style="font-size: small;"><b><span style="font-family: times; font-size: x-small;">4. Judenfeindschaft im Koran?</span></b></span></span></div>
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<span style="color: #38761d;"><span style="font-size: small;"><b><span style="font-family: times; font-size: x-small;">5. Jesus und Hillel</span></b></span></span></div>
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<b style="color: #38761d;"><span style="font-family: times; font-size: x-small;">6. Sabbat und jüdische Feste</span></b></div>
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<b><span style="font-family: times;"><span style="color: #38761d; font-size: x-small;">7. Literaturhinweise und Rezensionen<br /> </span><span style="color: #38761d; font-size: xx-small;"> mit: Jüdische Philosophie<br /> und interreligiöser Dialog ("Trialog")</span></span></b></div>
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<span style="color: #38761d;"><span style="font-size: large;"><b><span face=""trebuchet ms" , sans-serif">1. Grundsätzliches - Historisches - Beispielhaftes</span></b></span></span><br />
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxQnVPpgWn80Qw95BLo72njc9EG_ATkddDVKaP3esrgPvsm-nqIW5MIFaeR6MwLFqWmZg5ghoBOXWcAswu_t7DfQiqla0ksapht3hOd3rurhQmdL0Pl9OQKkn9RzQIg9wEakOMiOPRUr6i/s1600/3da-Zeichen+Juda+-+Kopie.JPG" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="371" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxQnVPpgWn80Qw95BLo72njc9EG_ATkddDVKaP3esrgPvsm-nqIW5MIFaeR6MwLFqWmZg5ghoBOXWcAswu_t7DfQiqla0ksapht3hOd3rurhQmdL0Pl9OQKkn9RzQIg9wEakOMiOPRUr6i/w220-h371/3da-Zeichen+Juda+-+Kopie.JPG" width="220" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>Denkmal von 5 Religionen <br />im Lippepark Hamm</b></span></td></tr>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiu3pyUaQO_iwfq6aRY7sQV8r6CLGfNYnuRMbhcyezkOAnH1Kit58ZtYMzImGr7OEINMcdHMkM288XzOrYzlF1aaTuKWRUEfIkrIbAFCmx-Hm1hthLgBQ4UtpiZKMBGt44wxX_HupYcqtQ/" style="clear: right; float: right; letter-spacing: -0.2px; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="473" data-original-width="316" height="361" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiu3pyUaQO_iwfq6aRY7sQV8r6CLGfNYnuRMbhcyezkOAnH1Kit58ZtYMzImGr7OEINMcdHMkM288XzOrYzlF1aaTuKWRUEfIkrIbAFCmx-Hm1hthLgBQ4UtpiZKMBGt44wxX_HupYcqtQ/w240-h361/image.png" width="240" /></a></ul><b style="color: #38761d;"><span style="font-family: helvetica;"><a href="https://www.oppisworld.de/zeit/judentum/jgeschi.html" target="_blank"><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br />Chronologie zur Geschichte des Judentums </a><span style="font-size: x-small;">(Oppis World)</span></span></b><br /><ul style="text-align: left;">
<li><b style="color: #38761d; text-align: left;"><span style="font-family: helvetica;"><a href="https://de.wikipedia.org/wiki/Geschichte_der_Juden" target="_blank">Geschichte der Juden</a> <span style="font-size: x-small;">(Wikipedia)</span></span></b></li><li><b style="color: #38761d;"><span style="font-family: helvetica;"><a href="http://www.planet-wissen.de/politik_geschichte/juden/weltreligion_judentum/" target="_blank">Planet Wissen: Judentum</a> </span></b></li>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh4ZVjQ3Ecv7XY7EpPzCjGohO1ibvG3ru4BWzCU54Ar6QStWfd716TIzXbty0DSWc4VXXmbLalVlmasiU6HhzwG3uB_U0-9s1UkAfWLMs4pTq_mhFiGqX8Q29dW8irFVQpq6BqpwtzLRW8LIfy7CiMQC6Xtw59S87C2oemf9l_vUo-gey50_kyAHySM" style="clear: left; display: inline; font-family: helvetica; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-align: center;"><img alt="" data-original-height="314" data-original-width="285" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEh4ZVjQ3Ecv7XY7EpPzCjGohO1ibvG3ru4BWzCU54Ar6QStWfd716TIzXbty0DSWc4VXXmbLalVlmasiU6HhzwG3uB_U0-9s1UkAfWLMs4pTq_mhFiGqX8Q29dW8irFVQpq6BqpwtzLRW8LIfy7CiMQC6Xtw59S87C2oemf9l_vUo-gey50_kyAHySM" width="218" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d;"><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; text-align: left;"><a href="https://de.wikipedia.org/wiki/Gilgamesch-Epos">Gilgamesch-Epos</a> [wikipdia]:<br />Tafel 11 mit der Sintflut-Erzählung<br /> aus der </span><a href="https://de.wikipedia.org/wiki/Bibliothek_des_A%C5%A1%C5%A1urbanipal" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.3704px; text-align: left;" title="">Bibliothek des Aššurbanipal</a><br /></span></b><span style="font-size: x-small;"><span style="color: #38761d; text-align: left;"><b><span style="font-family: helvetica;">> Die Sintflut:</span></b><span><span style="font-family: helvetica;"> </span><br /></span></span><a href="https://textmaterial.blogspot.com/2018/12/die-sintflut-altes-testament-und.html" style="font-family: times; font-weight: bold; text-align: left;" target="_blank">Altes Testament und Gilgamesch-Epos</a></span></td></tr></tbody></table><li><span style="color: #38761d; font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.com/2019/01/thomas-romer-wie-jhwh-zum-einzigen-gott.html" target="_blank">Zu den Quellen der hebräischen Bibel </a><br /><br /></b></span></li><li><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://ariel.academia.edu/YonatanAdler">Yonatan Adler</a>: The Origins of Judaism<div style="background-color: white; box-sizing: border-box; letter-spacing: 0.64px; line-height: 1.2; margin-bottom: 0.5rem; margin-top: 0px;"><span style="color: #38761d;"><a href="https://yalebooks.co.uk/page/detail/?k=9780300254907">An Archaeological-Historical Reappraisal.<br /></a>London: Yale University Press 2022, 384 pp.<br /></span><b style="background-color: transparent;"><a href="https://religion.orf.at/stories/3216092/">Das Judentum jünger als gedacht </a></b><span style="background-color: transparent;">(ORF Religion, 16.11.2022)</span></div></b></span><br /></span></li><li><span style="background-color: white; color: #38761d;"><b><span style="font-family: helvetica; font-size: x-small;"><b><span style="font-weight: 400;"><span><b><a href="https://www.vandenhoeck-ruprecht-verlage.com/AuthorProfile/index/id/5128/name/Rainer+Albertz" style="box-sizing: border-box; letter-spacing: -0.3px; text-decoration-line: none;">Rainer Albertz /</a> <a href="https://www.vandenhoeck-ruprecht-verlage.com/AuthorProfile/index/id/11037/name/Jakob+W%C3%B6hrle" style="box-sizing: border-box; letter-spacing: -0.3px; text-decoration-line: none;">Jakob Wöhrle (Hg.)</a>: </b></span></span><b><span style="letter-spacing: -0.3px;"> </span><span style="letter-spacing: 0px;">Between Cooperation and Hostility. <br /></span></b><b><span><span style="letter-spacing: 0px;"><a href="https://buchvorstellungen.blogspot.com/2021/10/zwischen-kooperation-und-feindschaft.html">Multiple Identities in Ancient Judaism and the Interaction with Foreign Powers</a> ---</span><br /></span></b><b style="letter-spacing: 0px;"><a href="https://www.vandenhoeck-ruprecht-verlage.com/themen-entdecken/theologie-und-religion/juedische-studien-jewish-studies/151/journal-of-ancient-judaism-supplements" style="box-sizing: border-box; letter-spacing: -0.2px; text-decoration-line: none;">Journal of Ancient Judaism. Supplements - Volume 011, Part</a>. <br /></b></b></span></b><b style="font-family: helvetica; font-size: small;"><span style="letter-spacing: -0.3px;">Göttingen: V R 2021, 280 S., Abb.</span></b></span></li><li><b style="color: #38761d;"><span style="font-family: helvetica; font-size: xx-small;"><span style="font-size: x-small;">Jodi Magness: MASADA. Der Kampf der Juden gegen Rom. </span><br /><span style="font-size: xx-small;">Aus dem Englischen von Thomas Bartram.</span><br /><span style="font-size: x-small;">Darmstadt: WBG 2020 --- </span><a href="https://buchvorstellungen.blogspot.com/2020/05/das-besondere-buch-jodi-magness-masada.html" style="font-size: small;" target="_blank">Rezension >>></a></span></b></li></ul><ul style="text-align: left;"><li><span><b><a href="https://de.wikipedia.org/wiki/Aschkenasim#:~:text=Als%20Aschkenasim%20(hebr%C3%A4isch%20%D7%90%D6%B7%D7%A9%D6%B0%D7%81%D7%9B%D6%B0%D6%BC%D7%A0%D6%B7%D7%96%D6%B4%D7%99%D7%9D%20%2C%20Plural,religi%C3%B6se%20Gruppe%20im%20heutigen%20Judentum." style="font-family: helvetica;">Aschkenasisches Judentum (Aschkenasim) </a><span style="color: #38761d;"><span style="font-family: helvetica; font-size: xx-small;">- </span></span></b></span><b><span style="font-family: verdana;"><span style="color: #38761d; font-size: xx-small;"><br /></span></span></b></li><li><span style="font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.com/2016/07/das-sephardische-judentum-der.html">Sephardisches Judentum (Sephardim)</a></b></span></li></ul><ul style="text-align: left;"><li><span style="font-family: helvetica;"><b><a href="http://juedischerundschau.de/die-karaeer-135910284/" target="_blank">Jüdische Sonderformen: Die<span face=""trebuchet ms" , sans-serif"> </span>Karäer</a><br /><span style="color: #38761d;">---</span> </b><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: xx-small;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Bericht: Jüdische Rundschau, 06.12.15</b></span><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b> <br /></b></span></span></span></li><li><b><span style="font-family: helvetica;"><a href="https://de.wikipedia.org/wiki/Samaritaner">Die Samaritaner</a> <span style="color: #38761d; font-size: xx-small;">(wikipedia)</span></span></b></li></ul><div><h2 style="margin: 0cm 0cm 6pt;"><div style="text-align: center;"><div class="separator" style="clear: both;"><span class="MsoHyperlink"><span face="Arial, "sans-serif"" lang="EN-US" style="background-color: #444444;"><span style="font-family: helvetica;"><div style="font-size: small;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgBfCKB4d13UU7CsmQWCpVUfyT3BXqRZ7yw9ZKYNznFkeSEfjFIj2lWfRGp1FA47sfRIISeJvcOdij0B6qUNZG9jIWNhJRBCuYSs5Ejn-lnBvxvHLv0yLoYYorH53yQPaQ1M75h6WYEvpRf9ESlFsuXQum6Ff40c4pkjagdRjoXwlssu18R4UfXbFFY" style="clear: left; color: #f1c232; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="244" data-original-width="200" height="220" src="https://blogger.googleusercontent.com/img/a/AVvXsEgBfCKB4d13UU7CsmQWCpVUfyT3BXqRZ7yw9ZKYNznFkeSEfjFIj2lWfRGp1FA47sfRIISeJvcOdij0B6qUNZG9jIWNhJRBCuYSs5Ejn-lnBvxvHLv0yLoYYorH53yQPaQ1M75h6WYEvpRf9ESlFsuXQum6Ff40c4pkjagdRjoXwlssu18R4UfXbFFY=w180-h220" width="180" /></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgOqfdGXyOoDqL56z0LI0E-JAQQs6DRZTnl08VfHghSBojHCInqDG28yrPfYsg_kWnL5RPf_buGlbTw6R1oqWGCz5TOCcP_aXF1m9OTn0sHHSEXgBbgetqwzSNdYF5RO-k_P_B2KOjRmjK5YlbidHdw28KeqOL1Y5lm0VerSyAAyL8581jbglD5CU1j" style="clear: right; color: #f1c232; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="277" data-original-width="180" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEgOqfdGXyOoDqL56z0LI0E-JAQQs6DRZTnl08VfHghSBojHCInqDG28yrPfYsg_kWnL5RPf_buGlbTw6R1oqWGCz5TOCcP_aXF1m9OTn0sHHSEXgBbgetqwzSNdYF5RO-k_P_B2KOjRmjK5YlbidHdw28KeqOL1Y5lm0VerSyAAyL8581jbglD5CU1j=w156-h240" width="156" /></a><br /><span style="color: #38761d;">Steven Fine & Étienne Nodet:<br /><a href="https://buchvorstellungen.blogspot.com/2022/05/die-samaritaner-ein-biblisches-volk.html">Die Samaritaner [Samariter] -<br />ein biblisches Volk -<br />Wiege des antiken Judentums ----<br />Teil des Volkes Israel >>></a><br />Beide Titel erschienen<br />im Frühjahr 2022</span></div><div style="color: #f1c232;"><br /><div class="separator" style="clear: both;"><b style="background-color: white; color: #38761d; text-align: left;"><b><span><span style="font-family: verdana; font-size: medium;">Qumran </span></span></b></b></div></div></span></span></span></div></div></h2></div><b style="background-color: white; color: #38761d;"><b><span><span style="font-family: verdana; font-size: x-small;"><a href="http://intra-tagebuch.blogspot.de/2012/12/qumran-digital.html" style="text-decoration-line: none;" target="_blank">Die Schriftrollen vom Toten Meer - digitalisiert zugänglich </a></span><br /></span></b></b><span face="FAZGoldSans-Regular, "helvetica neue", helvetica, sans-serif" style="background-color: white; border: none; box-sizing: inherit; color: #38761d; margin: 0px; padding: 0px;"><b><span style="font-family: helvetica; font-size: x-small;"><span face="FAZGoldSans-Bold, "helvetica neue", helvetica, sans-serif" style="border: none; box-sizing: inherit; margin: 0px; padding: 0px;">Zum Thema - Reinhard G. Kratz:<a href="https://www.chbeck.de/kratz-gregor-qumran/product/33198218" style="text-decoration-line: none;"> „Qumran“. Die Schriftrollen vom Toten Meer <br />und die Entstehung des biblischen Judentums.</a> München: </span>C.H. Beck 2022. 320 S. <br />Jörg Frey: <a href="https://www.faz.net/aktuell/feuilleton/buecher/rezensionen/sachbuch/reinard-kratz-gesamtdarstellung-der-texte-von-qumran-17884603.html" style="text-decoration-line: none;">Texte von Qumran - Wer waren die falschen Propheten?</a> <br />(Rezension, FAZ 22.03.2022)<br /></span></b></span><br /><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: #444444; clear: left; display: inline; float: left; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="458" data-original-width="300" height="277" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFojWHmIV7vRr2uS6UBults0LufiMYP5U1rnR2WWmjR7SXW_lwOBhj2zYypB8OCxjOmaPc314b5GzI0W-Ga11vGHJ4ecqg4GUemv62Rsqd519nDB6VsAlkT2HJQUrJUtL-hW08K9-i9w8/w198-h277/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="198" /></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><span style="font-family: verdana; font-size: x-small;"><b><span style="box-sizing: inherit;"> <a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Amy+Paulsen-Reed" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Amy E. Paulsen-Reed</a> --- </span></b></span></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><div style="text-align: center;"><b style="background-color: transparent;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><span style="font-family: verdana; font-size: x-small;"> <a href="https://buchvorstellungen.blogspot.com/2022/01/die-apokalypse-des-abraham-in-antiken.html">The Apocalypse of Abraham </a></span></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><span style="font-family: verdana; font-size: x-small;"><div style="text-align: center;"><b style="background-color: transparent;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></span></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><span style="font-family: verdana; font-size: x-small;"> <a href="https://buchvorstellungen.blogspot.com/2022/01/die-apokalypse-des-abraham-in-antiken.html">in Its Ancient and Medieval Contexts</a> --- </span></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><span style="font-family: verdana; font-size: x-small;"><div style="text-align: center;"><b style="background-color: transparent;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></span></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"> <a class="c-Button--link" href="https://brill.com/view/serial/BRLA" style="box-sizing: inherit; font-family: helvetica; font-size: x-small; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">The Brill Reference Library of Judaism</a><span class="series-volume" style="box-sizing: inherit; font-family: helvetica; font-size: x-small;">, Band: 69. </span></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><div style="box-sizing: inherit; font-family: helvetica; font-size: x-small; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-align: center; text-decoration-line: none; text-transform: unset;"><b style="background-color: transparent;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><b style="font-family: helvetica; font-size: 13.2px;"><span> Leiden: Brill 2021, X, 194 pp., <br />+ bibliography, indices </span></b></span></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; display: inline; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative; text-align: left;"><span style="background-color: white; font-family: "Times New Roman";"><b style="font-family: helvetica; font-size: 13.2px;"><div style="text-align: center;"><b style="background-color: transparent;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;"></span></span></b></div></b></span></h1></span></span></b><span face=""verdana" , sans-serif" style="color: #38761d; font-size: xx-small;"><div class="separator" style="clear: both; text-align: center;"><br /></div></span></div><div><b><span style="color: #38761d;"><span style="font-family: helvetica;"><span style="font-size: medium;">2. Judenfeindlichkeit, Antisemitismus, Shoah/Holocaust </span></span></span></b><b><span style="color: #38761d;"><span style="font-family: helvetica;"></span></span></b></div><div><div><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;"><span style="font-family: helvetica;"><a href="https://textmaterial.blogspot.com/2021/07/judenfeindlichkeit-und-antisemitismus.html"><span style="font-size: x-small;"> >>> Geschichte und Gegenwart </span></a><span style="font-size: x-small;">>>> <a href="https://de.wikipedia.org/wiki/Jerusalemer_Erkl%C3%A4rung_zum_Antisemitismus">Jerusalemer Erklärung zum Antisemitismus</a> (März 2021)</span><br /></span></span></b><ul><li><b style="color: #38761d;"><b style="color: #535252;"><span style="font-family: verdana; font-size: x-small;"><a href="https://www.herodote.net/histoire/synthese.php?ID=24&ID_dossier=306" target="_blank">L'antijudaïsme médiéval, de 610 à 1492</a></span></b></b></li><li><span><span style="font-family: verdana; font-size: x-small;"><b><a href="https://www.herodote.net/L_antisemitisme_moderne_de_1492_a_nos_jours-synthese-25-306.php">L'antisémitisme moderne de 1492 à nous jours</a> </b></span><b style="color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;">(Hérodote.net, 19.02.2019)</span></b></span></li><li><span><b style="color: #38761d;"><span><span style="font-family: verdana; font-size: x-small;"><a href="https://www.annefrank.org/de/anne-frank/vertiefung/was-ist-der-holocaust/">Holocaust / Schoa / Shoah</a></span> </span><span style="font-family: helvetica; font-size: xx-small;">(Anne Frank House)</span></b></span></li><li><b><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="color: #38761d;"></span></span></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><span style="font-size: x-small;"><img alt="" class="mcnImage" height="480" shrinktofit="true" src="https://mcusercontent.com/73d981fe633ad055a3924dff7/images/46687304-c769-3cc6-0c25-4818a6140287.jpg" style="border: 0px; color: black; font-family: "Times New Roman"; font-weight: 400; height: auto; margin-left: auto; margin-right: auto; max-width: 406px; outline: none; text-align: -webkit-center; vertical-align: bottom;" width="325" /></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: left;"><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;">Trond Berg Eriksen / Håkon Harket / Einhart Lorenz:<br />Judenhass.</span><span face=""verdana" , sans-serif" style="color: #38761d;"><span style="font-size: x-small;"> Die Geschichte </span><span style="font-size: x-small;">des Antisemitismus <br />von der Antike </span><span style="font-size: x-small;">bis zur Gegenwart. <br /></span><span style="font-size: xx-small;">Göttingen: V & R 2019, 687 S.</span><br /><a href="https://www.vandenhoeck-ruprecht-verlage.com/themen-entdecken/geschichte/geschichte-der-neuzeit/52640/judenhass" style="font-size: small;" target="_blank">Verlagsinformation - Inhaltsverzeichnis - Leseprobe </a></span></span></b></td></tr></tbody></table><br /><b><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="color: #38761d;"><span style="border-color: initial; border-image: initial; border-style: initial; height: auto; outline-color: initial; outline-width: initial;"></span></span></span></b><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikxtegKFwIF4ptVAuQIoiGg2uZjHRWwNkSE5HsmVeMi4wNjYEmC_4djFLiUgvPxKnui8IDdq2VN-JODKgv4hqh9_rMgh5edfr-ogfqCGsw6ctMU4mBFENqYOKpxoC5MHRQakyE1BX5n3yalPP2cLNwVz_WeJ41hUiYuambvD2YnK1ktnwwHQ8XkcnJPuI/s2270/G%C3%BCterwagen-Symbol.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="2186" data-original-width="2270" height="217" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEikxtegKFwIF4ptVAuQIoiGg2uZjHRWwNkSE5HsmVeMi4wNjYEmC_4djFLiUgvPxKnui8IDdq2VN-JODKgv4hqh9_rMgh5edfr-ogfqCGsw6ctMU4mBFENqYOKpxoC5MHRQakyE1BX5n3yalPP2cLNwVz_WeJ41hUiYuambvD2YnK1ktnwwHQ8XkcnJPuI/w225-h217/G%C3%BCterwagen-Symbol.jpg" width="225" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: times; font-size: xx-small;"><b>Güterwagen-Symbol mit Material-<br />Kästchen von <a href="https://de.wikipedia.org/wiki/Siemens">Siemens/Halske</a> (Foto: <a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/">IRB</a>)</b><br /><br /></span></td></tr></tbody></table></li><li><b><span style="font-family: helvetica;"><b style="font-family: "Times New Roman";"><b><span style="font-family: helvetica;"><span style="font-size: x-small;"><a href="https://www.amazon.co.uk/Scattered-Among-Peoples-Allan-Levine/dp/1585673579" target="_blank">Allan Levine: <br />Scattered Among The Peoples.</a> <br /></span><span style="color: #38761d;"><span style="font-size: x-small;">The Jewish Diaspora in Twelve Portraits.</span><br /><span style="font-size: x-small;"><i>Sevilla, Venedig, Konstantinopel, Amsterdam, <br />Wien, Frankfurt/M.,<br />St. Petersburg, Paris, Berlin, Wilna, Kiew, </i></span><span><i><span style="font-size: x-small;">New York</span></i><br /><span style="font-size: xx-small;">London: Overlook<br />2002, 2003, 474 pp., index</span><br /><br /><br /></span></span></span></b></b></span></b></li><li><b><span style="font-family: helvetica; font-size: x-small;"><b style="font-family: "Times New Roman";"><b><span style="font-family: helvetica;"><span style="color: #38761d;"><span style="font-size: x-small;">Die Oberammergauer Passionsspiele 2022 <a href="https://textmaterial.blogspot.com/2022/08/die-oberammergauer-passionsspiele-2022_13.html">gegen Antijudaismus für einen jüdischen Jesus </a><br style="color: #f1c232; font-size: medium;" /><div class="separator" style="clear: both; color: #f1c232; font-size: medium; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhk6DTJaXl0TAz16U-oPxqAZwsuaGoXMrqZIsIjhX9J22qly3Y0EHYNQos_3SkxLCs8Y6r3xg7iZb5BYAfCFzGnKGVcOBFKOanLgB3kDJrnhBXVIqFND8tbVFwkiNOqODr0rrSEBmT3mQEcKpDNNDz0eTvqzoYMT4pEgNuRbXUEAaz2NQDMp6tGT9hI" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="171" data-original-width="295" height="231" src="https://blogger.googleusercontent.com/img/a/AVvXsEhk6DTJaXl0TAz16U-oPxqAZwsuaGoXMrqZIsIjhX9J22qly3Y0EHYNQos_3SkxLCs8Y6r3xg7iZb5BYAfCFzGnKGVcOBFKOanLgB3kDJrnhBXVIqFND8tbVFwkiNOqODr0rrSEBmT3mQEcKpDNNDz0eTvqzoYMT4pEgNuRbXUEAaz2NQDMp6tGT9hI=w399-h231" width="399" /></a></div></span></span></span></b></b></span></b></li></ul></span></div><div style="color: black; text-align: left;"><div style="text-align: center;"><b style="color: #38761d; font-family: verdana;">Orte und Regionen jüdischen Lebens</b></div><span style="color: #38761d;"><div style="text-align: center;"><b style="font-family: verdana;">in Deutschland, Europa und weltweit</b></div></span></div>
<ul style="font-weight: 400;"><span style="color: #38761d; font-family: helvetica;"><li style="color: black;"><span style="color: #38761d;"><b><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2020/01/orte-judischen-lebens-in-europa-turkei.html" target="_blank">Auswahl von Orten und Regionen >>></a></span></b></span></li><li style="color: black;"><span style="color: #38761d;"><b><b><a href="https://textmaterial.blogspot.com/2021/12/vielfaltige-judische-lebenswelten.html">Vielfältige Jüdische Lebenswelten:</a> <br /><span style="font-size: x-small;">Orient & Okzident - Arabische Welt, Asien & Europa</span></b></b></span></li></span></ul><span style="font-family: helvetica;"><b><span style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: orange;"><a href="https://jewishmuseum.org.uk/exhibitions/jews-money-myth/" target="_blank">Jews, Money, Myth</a>.</span><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"> Ausstellung im Jüdischen Museum London</span><br /><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><a href="https://www.deutschlandfunk.de/ausstellung-in-london-mythos-juden-und-geld.886.de.html?dram:article_id=444127" target="_blank">Kommentar im Deutschlandfunk</a> </span><span style="color: #38761d;">(21.03.2019)</span></span></b></span></b><br />
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<li><b style="color: #38761d;"><span style="font-family: helvetica; font-size: xx-small;"><a href="https://www.tagesspiegel.de/wissen/judenhass-woher-der-muslimische-antisemitismus-kommt/20845898.html" target="_blank"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Wolfgang Benz: Woher der muslimische Antisemitismus kommt</span></a><br /><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">(Der Tagesspiegel, 17.01.2018)</span></span></b></li>
<li><span style="font-family: helvetica;"><b style="color: #38761d;"><span style="font-size: xx-small;"><span style="font-size: x-small;"><b style="color: black;"><a href="https://buchvorstellungen.blogspot.com/2019/05/raschi-von-troyes-1040-1105.html" target="_blank">Raschi von Troyes (1040-1105)</a> </b></span></span></b><b style="color: #38761d;"><span style="font-size: xx-small;"><span style="font-size: x-small;"><b><span style="color: #38761d;">-</span></b><b> </b><b><span style="color: #38761d;">der berühmteste Bibel-Kommentator</span></b></span></span></b></span></li>
<li><b style="color: #38761d;"><span style="font-size: xx-small;"><span style="font-family: helvetica; font-size: xx-small;"><span style="font-size: x-small;">Lukas Clemens / Christoph Cluse (eds.): <br /><a href="https://buchvorstellungen.blogspot.com/2019/04/lukas-clemens-christoph-cluse-hg-juden.html" target="_blank">The Jews of Europe around 1400</a></span><br /><span style="font-size: x-small;">Disruption, Crisis, Resilience</span><br />Forschungen zur Geschichte der Juden. Abteilung A: Abhandlungen 27<br />Wiesbaden: Harrassowitz 2018, VIII, 288 pp., illustr.<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCq8juDM1VK9jGYZByr2304AkS4bWG6Pc6nVnFSjW9bMaexWk5Il4QH4cZnM5WLnScvnLj1LjxjCNpx2wK1tMINRtRCulqQj0TMYzWS2Bg7z7J6JaI6W8Zz1_RgXSkm0ZGyPQyEIupMRI/s1600/Rz-Cohen-Jews-Middle+Ages.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="967" data-original-width="640" height="349" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCq8juDM1VK9jGYZByr2304AkS4bWG6Pc6nVnFSjW9bMaexWk5Il4QH4cZnM5WLnScvnLj1LjxjCNpx2wK1tMINRtRCulqQj0TMYzWS2Bg7z7J6JaI6W8Zz1_RgXSkm0ZGyPQyEIupMRI/w230-h349/Rz-Cohen-Jews-Middle+Ages.jpg" width="230" /></a></div>
</span></span></b></li>
<li><b style="color: #38761d;"><span style="font-size: xx-small;"><span style="font-family: helvetica;"><span style="font-size: x-small;">Mark R. Cohen: <br /><a href="https://press.princeton.edu/books/paperback/9780691139319/under-crescent-and-cross" target="_blank">Under Crescent & Cross. <br />The Jews in the Middle Ages.</a><br />P</span><span style="font-size: xx-small;">rinceton, NJ: Princeton University Press [1994], 2008, XXI, 280 pp., index</span></span></span></b></li>
<li><b style="color: #38761d;"><span style="font-size: xx-small;"><span style="font-family: helvetica;"><span style="font-size: x-small;">Lorella Bosco / Chiara Adorisio (Hg.): <br />Zwischen Orient und Europa. </span><br /><span style="font-size: xx-small;">Orientalismus in der deutsch-jüdischen Kultur im 19. und 20. Jahrhundert: Tübingen: Narr 2019 </span><br /><span style="font-size: xx-small;">[KULI. Studien und Texte zur Kulturgeschichte der Literatur, Bd. 8]</span><br /><a href="https://www.academia.edu/38994411/Lorella_Bosco_Chiara_Adorisio_Hg._Zwischen_Orient_und_Europa._Orientalismus_in_der_deutsch-j%C3%BCdischen_Kultur_im_19._und_20._Jahrhundert_Narr_T%C3%BCbingen_2019_KULI._Studien_und_Texte_zur_Kulturgeschichte_der_Literatur_Bd._8_?email_work_card=title" target="_blank"><span style="font-size: x-small;">Inhaltsverzeichnis: hier</span> </a><span style="font-size: xx-small;">(academia.edu)</span></span></span></b></li>
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<li><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: #38761d;">Peter SCHÄFER: </span><span style="color: #660000;">Judenhass und Judenfurcht. </span><span style="color: #38761d;">Die Entstehung des Antisemitismus in der Antike (2010)</span></span></b><br /><b style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-size: x-small;">---</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> </span><a href="http://buchempfehlungen.blogs.rpi-virtuell.net/2010/06/11/judenhas-und-judenfurcht-von-peter-schafer/" target="_blank"><span style="font-size: x-small;">Rezension von Christoph Auffarth</span><br /><span style="font-size: x-small;"> </span><span style="font-size: xx-small;"> (rpi-virtuell</span></a><span style="font-size: xx-small;">)</span></span></b></li>
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</span></ul>
<span style="font-family: helvetica;"><br />
<b style="color: #38761d;"><span face=""trebuchet ms" , sans-serif" style="font-size: medium;">4. Judenfeindschaft im Koran?</span></b><br />
<span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="background-color: white;"><b><br /></b></span></span></span>
<span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="background-color: white;"><b>Der islamische Antisemitismus </b><span face=""trebuchet ms" , sans-serif" style="color: black;"><b>beruft sich auf Texte im Koran,<br />die in einer bestimmten historischen Situation entstanden sind<br />und nun generalisiert werden: </b></span></span></span></span></span></div><div><span style="font-family: helvetica;"><span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: black;"><b><br />Die Juden haben in Medina den Bund mit Gott/Allah gebrochen. </b></span></span></span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>Sie wurden daher verflucht, weshalb seitdem Betrug, Verrat und Unheil </b></span><br />
<span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: black;"><b>von ihnen zu erwarten ist - von Ausnahmen abgesehen (5:12–13; 5:64.81). <br />Die Juden hätten bereits von Moses unmögliche Wunder verlangt. </b></span></span></span><br />
<span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: black;"><b>Wegen ihres Unglaubens wurden sie bestraft (4:153). <br />Darum sollten Muslime keinen Kontakt mit ihnen haben, <br />bis sie schließlich als Besiegte Tribut an die Muslime bezahlen würden (9:29).</b></span></span></span><br />
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</span><ul style="text-align: left;">
<li><span style="font-family: helvetica;"><b><a href="https://www.theo-web.de/archiv/archiv-ab-juni-2017/news/die-juden-des-korans/?tx_news_pi1%5Bcontroller%5D=News&tx_news_pi1%5Baction%5D=detail&cHash=020de8e5778b7d8897a883dc27ea4e92">Ednan Aslan: Die Juden des Korans</a> <span style="color: #38761d;">-</span> </b><b><span style="color: #38761d; font-size: x-small;">THEO WEB, 15.05.2019</span></b><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9WApFwMP8WvQrv9vXIF6U_kL33NHJvvKT6MKIkunIjJFxKPsiUnHEGfcvnWK32HcnW1C3q5ClovxcaiD-oSwGb0ZwMVkGEnJbuFQgqvoTLBvQCrsB5HY3_4d5q5_iBARJm9Rp_acEbp4/" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img data-original-height="490" data-original-width="300" height="415" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9WApFwMP8WvQrv9vXIF6U_kL33NHJvvKT6MKIkunIjJFxKPsiUnHEGfcvnWK32HcnW1C3q5ClovxcaiD-oSwGb0ZwMVkGEnJbuFQgqvoTLBvQCrsB5HY3_4d5q5_iBARJm9Rp_acEbp4/w254-h415/image.png" width="254" /></a></div><br /><b style="font-size: small;"><a href="https://www.albin-michel.fr/ouvrages/les-juifs-dans-le-coran-9782226326805" target="_blank">Meir M. Bar-Asher: Le Juifs dans le Coran</a></b><span style="font-size: x-small;">. </span><b><span style="color: #38761d; font-size: xx-small;">Paris: Albin Michel 2019, 288 pp.<br />Taschenbuchausgabe, März 2021</span></b></span></li>
<li><b><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><a href="https://www.lexpress.fr/culture/la-verite-sur-le-coran_2065044.html?utm_source=ocari&utm_medium=email&utm_campaign=20190310090101_10_nl_nl_lexpress_quotidienne_5c84c4034c964d6c748b4567&xtor=EPR-181-[20190310090101_10_nl_nl_lexpress_quotidienne_5c84c4034c964d6c748b4567_002ECL]-20190310-[_0054X75]-[RB2D106H0014IJUE]-20190310080300#EMID=ddb96aa02a4b07ee2c3ae41fbaee4de6fdfb60456f3f8a34f7d5c9190093708" target="_blank">La Place des juifs dans le Coran - <br />Der Platz der Juden im Koran </a><br />Rezension von Yoann Duval in L'Express, 10.03.2019</span></b></li>
<li><span style="font-family: helvetica;"><b><span style="color: #38761d;"><span style="font-size: x-small;">Die Rolle von Juden und Christen<br />in der "Historiosophie" der </span><span style="font-size: x-small;">imamitischen Schia <br /></span></span></b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b><a href="https://journals.openedition.org/mideo/1944" target="_blank">Mathieu Terrier: </a></b><b><a href="https://journals.openedition.org/mideo/1944" target="_blank">Le rôle des juifs et des chrétiens <br />dans l’historiosophie du šīʿisme imamite</a></b></span><br /><b><span face=""verdana" , sans-serif" style="color: #38761d; font-size: xx-small;">MIDÉO - Open edition: <a href="https://journals.openedition.org/mideo/1815" style="background-color: white; overflow-wrap: break-word; text-decoration-line: none;"><span class="number" style="background-color: white; overflow-wrap: break-word; text-decoration-line: none;">33<span class="period"> | 2018</span></span><span style="background-color: white; overflow-wrap: break-word; text-decoration-line: none;"><span style="background-color: white;"> : </span></span><span class="title" style="background-color: white; overflow-wrap: break-word; text-decoration-line: none;">Théologie musulmane des religions</span></a> </span></b></span></li>
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<span style="color: #38761d;"><span><b><span face=""trebuchet ms" , sans-serif" style="font-size: medium;">5. Jesus, der Jude und Hillel</span></b></span></span><br />
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<span face=""calibri" , sans-serif" style="background-color: #444444; clear: left; color: #ffd966; float: left; margin-bottom: 1em; margin-left: 1em;"><img alt="Der Jude Jesus – Eine Heimholung" height="287" src="https://media.herder.de/produkte/280/der-jude-jesus-eine-heimholung-978-3-451-38356-4-60080.jpg" width="181" /></span></ul><ul style="text-align: left;"><li><span face=""verdana" , sans-serif" style="color: #38761d;"><b><span style="font-family: helvetica; font-size: xx-small;"><span style="font-size: x-small;">Yizhak Buxbaum: The Life and Teachings of Hillel. </span><span style="font-size: xx-small;">Northvale, NJ / London: Jason Aronson 1994, IX, 376 pp., index</span></span></b></span></li>
<li><span face=""verdana" , sans-serif" style="color: #38761d;"><b><span style="font-family: helvetica; font-size: xx-small;"><span style="font-size: x-small;">James H. Charlesworth / Loren L. Johns (eds.): Hillel and Jesus.</span><br /><span style="font-size: xx-small;">Comparison of Two Major Religious Leaders.<br />Minneapolis (USA): Augsburg Fortress 1997, XXXI, 486 pp., indices</span></span></b></span></li>
<li><span face=""verdana" , sans-serif" style="color: #38761d;"><b><span style="font-family: helvetica;"><span style="font-size: x-small;">Mireille Hadas-Lebel: Hillel. Un sage au temps de Jésus. </span><span><span style="font-size: xx-small;">Spiritualités vivantes 214. Paris: A. Michel 2005, 184 pp.</span><br /><b><span style="font-size: x-small;"><span style="font-size: xx-small;">Pinchas Lapide: Ist das nicht Josephs Sohn? Jesus im heutigen Judentum. </span><br /></span></b></span></span></b></span><b style="color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;">Stuttgart: Calwer / München: Kösel 1976, 166 S.</span></b></li><li><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: xx-small;"><br /></span></b></span></li>
<li><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: x-small;">Brad H. Young: Jesus, the Jewish Theologian.</span><br /><span style="font-size: x-small;">Forewords by Marvin R. Wilson and Rabbi David Wolpe</span><br /><span style="font-size: xx-small;">Peabody, Mass. (USA): Hendrickson 1995, XIX, 307 pp., indices</span></b></span></li>
<li><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: x-small;">Arthur E. Zannoni (ed.) Jews & Christians Speak of Jesus</span><br /><span style="font-size: xx-small;">Minneapolis,, MN (USA): Augsburg Fortress 1994, XIV, 191 pp., indices</span></b></span></li>
<li><span face=""verdana" , sans-serif" style="color: #38761d;"><b><span style="font-family: helvetica; font-size: x-small;">Walter Homolka: <br /><a href="https://buchvorstellungen.blogspot.com/2017/04/buch-des-monats-mai-2017-judische-jesus.html" target="_blank">Jüdische Jesusforschung als Herausforderung<br />für die christliche Theologie </a><br />(Buchbesprechung zu "Jewish Jesus Research", 2017)</span></b></span></li>
<li><span face=""verdana" , sans-serif" style="color: #38761d;"><b><b><span style="background-color: #f3f3f3; font-family: helvetica;"><span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;">Walter Homolka: Der Jude Jesus - eine Heimholung. </span></span><br /><span face=""verdana" , sans-serif" style="color: #38761d; font-size: xx-small;">Freiburg u.a.: Herder 2020, 252 S., Register</span><br /><span face=""verdana" , sans-serif" style="color: orange; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2017/04/buch-des-monats-mai-2017-judische-jesus.html" target="_blank">Rezension und weitere Information</a> </span></span></b><br /><b style="color: black; font-family: "times new roman"; font-size: 14.6667px;"></b></b></span></li>
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<span style="font-family: helvetica;"><span style="color: #38761d;"><span><b><span face=""trebuchet ms" , sans-serif" style="font-size: medium;">6. Sabbat, Feste, Rituale - </span></b></span></span><b><span face=""verdana" , sans-serif"><a href="https://religiositaet.blogspot.com/2020/07/sabbat-feste-und-rituale-im-judentum.html" target="_blank">Ausführliche Webseite >>> </a></span></b><br />
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<span style="font-family: helvetica;"><span style="color: #38761d;"><b><span face=""trebuchet ms" , sans-serif" style="font-size: medium;">7. Literaturhinweise und Rezensionen </span></b><b><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><br /></span></b></span><br />
</span><ul class="a-unordered-list a-nostyle a-vertical a-spacing-none detail-bullet-list" style="box-sizing: border-box; margin: 0px 0px 1px 18px; padding: 0px; text-align: left;">
<a href="https://blogger.googleusercontent.com/img/a/AVvXsEhosIXwslQn9O61QXPHVCmeDtUP9V7N8dX0ze-vWOS_MjRI4lLkEIdzV1WM4hrBT-n-mwP3K65woVd_3ke7R5Z3gbgrHNvPaJyBDnZbEaxcVm2Q9kv3z5IV8pZ29JmmmuchVqpiAecqokiHsXqrRMDZ9eo0RlCaz-7_C-F07AncJETrFbvYwnAFrEW0" style="clear: right; float: right; font-family: helvetica; font-size: small; font-weight: 700; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="281" data-original-width="184" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhosIXwslQn9O61QXPHVCmeDtUP9V7N8dX0ze-vWOS_MjRI4lLkEIdzV1WM4hrBT-n-mwP3K65woVd_3ke7R5Z3gbgrHNvPaJyBDnZbEaxcVm2Q9kv3z5IV8pZ29JmmmuchVqpiAecqokiHsXqrRMDZ9eo0RlCaz-7_C-F07AncJETrFbvYwnAFrEW0" width="157" /></a><li style="color: #0f1111; font-size: 14px; font-weight: 400;"><span style="font-family: helvetica; font-size: x-small;"><b><a href="http://www.lexikus.de/bibliothek/Themen/Juden-und-Judentum" style="font-size: medium;" target="_blank">Online-Bibliothek zum Judentum </a><span style="color: #38761d; font-size: x-small;">(Lexikus-Verlag)<br /><br /></span></b></span></li><li style="font-size: 14px;"><span style="color: #0f1111; font-family: helvetica; font-size: x-small; font-weight: 400;"><b><span style="color: #38761d; font-size: x-small;"><b style="color: black; font-family: "trebuchet ms", sans-serif; font-size: medium;"><a href="https://buchvorstellungen.blogspot.com/2018/08/heilige-orte-und-pilgerwege-groer.html" target="_blank">Heilige Orte und Pilgerwege großer Religionen<br /></a></b><br /><b>>>> Contemporary Jewry - <a href="https://link.springer.com/journal/12397/volumes-and-issues">Volumes and issues, 1974ff</a><br /><br /></b></span></b></span><span style="color: #38761d; font-family: helvetica;"><b>>>></b></span><span style="color: #0f1111; font-weight: 400;"> <a href="https://www.mmz-potsdam.de/jahrbuch.html" style="font-family: helvetica; font-size: x-small;" target="_blank"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>Menora. Jahrbuch für deutsch-jüdische Geschichte </b></span></a></span></li></ul><span style="color: #38761d; font-family: helvetica; font-size: small; font-weight: bold;"> </span><span style="color: #38761d; font-family: helvetica; font-weight: bold;"><span style="font-size: xx-small;">Hg.: Moses-Mendelssohn-Zentrum Potsdam</span></span><br /><ul class="a-unordered-list a-nostyle a-vertical a-spacing-none detail-bullet-list" style="box-sizing: border-box; margin: 0px 0px 1px 18px; padding: 0px; text-align: left;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-left: 1em; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjv3UxScADImmE7g_0qRCokq0xgzIvENstAtOQu6DpiSf3dDiKhS5vgL0oeDa1jFXwWe6N17s9l5OcKx3FW3TzorJcR61SpxrGdaO0NeyZHK1k1M9NBY2N1Mhf1B2IWc70Xd6oVo3b_c-k/" style="background-color: white; clear: left; font-family: "Times New Roman"; font-size: 26px; font-weight: 400; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-align: center;"><img data-original-height="500" data-original-width="358" height="387" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjv3UxScADImmE7g_0qRCokq0xgzIvENstAtOQu6DpiSf3dDiKhS5vgL0oeDa1jFXwWe6N17s9l5OcKx3FW3TzorJcR61SpxrGdaO0NeyZHK1k1M9NBY2N1Mhf1B2IWc70Xd6oVo3b_c-k/w278-h387/image.png" width="278" /></a><b style="color: #38761d; font-family: helvetica; font-size: small; text-align: left;"><span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhW3BVCpv9U4dG1FSNUR2__lj5IVqgwXOlugKC5nszUNdCL2gMZBi2LuSPqxUgm3TKbXgnEZ16WxXpRoOK6vbDEr0pcEnl6PNM75qKuTVYlZQQAjkOmiTL3uBXDvQHX0caAIFs9DWFZgysFtw4HbuJSoiH8DwZn3iuql7UE5jrOdHow0KpCSVgf7ZdN" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="214" data-original-width="146" height="260" src="https://blogger.googleusercontent.com/img/a/AVvXsEhW3BVCpv9U4dG1FSNUR2__lj5IVqgwXOlugKC5nszUNdCL2gMZBi2LuSPqxUgm3TKbXgnEZ16WxXpRoOK6vbDEr0pcEnl6PNM75qKuTVYlZQQAjkOmiTL3uBXDvQHX0caAIFs9DWFZgysFtw4HbuJSoiH8DwZn3iuql7UE5jrOdHow0KpCSVgf7ZdN=w178-h260" width="178" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="font-family: "Times New Roman"; text-align: right;"><span style="font-family: helvetica; font-size: xx-small;"><a href="https://www.amazon.de/10-Gott-Die-Macht-Zeichen/dp/3832178740">10 + 5 = GOTT</a><br />Köln: Du Mont 2004,<br />2. Aufl., 320 S.<br />Begleitbuch:<br /><b style="color: #38761d; font-size: small; text-align: left;"><span><a href="https://www.faz.net/aktuell/feuilleton/das-juedische-museum-berlin-erforscht-die-macht-der-zeichen-1865934.html">Dreizehn Tore <br />führen ins Paradies.<br /></a></span></b><b style="color: #38761d; font-size: small; text-align: left;"><span>Ausstellung im <br /> Jüdischen Museum Berlin 2004 <br /> (</span></b><b style="color: #38761d; font-size: small; text-align: left;">Alexander Kosenina, <br /></b><b style="color: #38761d; font-size: small; text-align: left;"><span>FAZ.net, 10.03.2004)</span></b><br /><br /></span></b></td></tr></tbody></table></span></b></td></tr><tr><td class="tr-caption" style="text-align: center;"><div style="text-align: right;"><div style="text-align: center;"><b style="color: #38761d; font-family: helvetica; font-size: small; text-align: left;"> Marc-Alain Ouaknin: </b><b style="color: #38761d; font-family: helvetica; font-size: small;">Mystères de l'alphabet. </b></div></div><b style="color: #38761d; font-family: helvetica; font-size: small; text-align: left;"><div style="text-align: center;"><b> Paris: Editions Assouline</b></div><div style="text-align: center;"><b> 1997, 368 pp + bibliographie -</b></div><div style="text-align: center;"><b> <a href="https://www.babelio.com/livres/Ouaknin-Les-mysteres-de-lalphabet/132199">Rezensionen bei Babelio >>></a></b></div></b></td></tr></tbody></table><li style="color: #0f1111; font-size: 14px; font-weight: 400; text-align: center;"><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><span style="color: #38761d; font-family: helvetica;"><span face=""verdana" , sans-serif" style="font-size: x-small; font-weight: bold;"><br /></span></span></span></li></ul><div class="separator" style="clear: both; text-align: center;"><br /></div></div><div><b style="color: #38761d; font-family: helvetica; font-size: small;"><span> <br /></span></b></div><div><b><span><span><span><div class="celwidget" data-cel-widget="titleblock_feature_div" data-csa-c-id="oh383n-l5xop7-t1zt2x-nj76sh" data-feature-name="titleblock" id="titleblock_feature_div" style="background-color: white; box-sizing: border-box; display: inline;"><div class="a-section a-spacing-none" style="box-sizing: border-box; display: inline; margin-bottom: 0px;"><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; display: inline; font-size: small; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-align: left; text-rendering: optimizelegibility;"><span class="a-size-large a-color-secondary" id="productSubtitle" style="box-sizing: border-box; font-family: helvetica; font-size: small; line-height: 32px; text-rendering: optimizelegibility;"></span></h1><h1 class="a-spacing-none a-text-normal" style="box-sizing: border-box; font-size: small; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><span class="a-size-large a-color-secondary" style="box-sizing: border-box; font-family: helvetica; font-size: small; line-height: 32px; text-rendering: optimizelegibility;"><ul class="a-unordered-list a-nostyle a-vertical a-spacing-none detail-bullet-list" style="box-sizing: border-box; color: #0f1111; font-family: "Amazon Ember", Arial, sans-serif; font-size: 14px; font-weight: 400; margin: 0px 0px 1px 18px; padding: 0px;"><li style="box-sizing: border-box; list-style: none; margin: 0px 0px 5.5px; overflow-wrap: break-word;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"></table></li></ul></span></h1><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-rendering: optimizelegibility;"><div class="separator" style="clear: both; text-align: center;"><b style="background-color: transparent; color: #38761d; text-align: left;"><span style="font-family: helvetica; font-size: large;">Jüdische Philosophie</span></b></div></h1></div></div></span></span></span></b><ul style="text-align: left;"><li><span style="font-family: verdana; font-size: x-small;"><b><span style="color: #38761d;">Maurice R. Hayoun: <br /><a href="https://www.lehmanns.de/shop/geisteswissenschaften/5982337-9783534102600-geschichte-der-juedischen-philosophie">Geschichte der jüdischen Philosophie.</a></span></b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjrWCEuxv_EEQaGN1NeNhtIySwK4YLSdYQQBlUskDUlAo7K6-qVolyDf4PeXD1ezm6WvwO-gmg5cW6h8MxWyapQf64Y0OIWRHlwFJfVcBemnhxGTM4vNdtuAexiIZ3K_e56GX3G7HEtL5p6IbZzL0QWAVLvDfjR13JKANhuZXkA43jwKMvDaW7-HMZx" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><b><span style="color: #38761d;"><img alt="" data-original-height="648" data-original-width="435" height="346" src="https://blogger.googleusercontent.com/img/a/AVvXsEjrWCEuxv_EEQaGN1NeNhtIySwK4YLSdYQQBlUskDUlAo7K6-qVolyDf4PeXD1ezm6WvwO-gmg5cW6h8MxWyapQf64Y0OIWRHlwFJfVcBemnhxGTM4vNdtuAexiIZ3K_e56GX3G7HEtL5p6IbZzL0QWAVLvDfjR13JKANhuZXkA43jwKMvDaW7-HMZx=w232-h346" width="232" /></span></b></a></div><b><span style="color: #38761d;">Darmstadt: WBG 2004, 296 S.<br />--- ISBN 978-3-534-10260-0 ---</span></b></span></li><li><span style="font-family: verdana; font-size: x-small;"><span style="color: #38761d;"><b><a href="https://buchvorstellungen.blogspot.com/2014/02/buch-des-monats-marz-2014-leuchtpunkte.html">Leuchtpunkte jüdischer Philosophie</a><br />--- und thematische Weiterleitungen ---<br /></b></span><br /></span></li><li><span style="font-family: verdana; font-size: x-small;"><b><a href="http://www.david.juden.at/kulturzeitschrift/66-70/67-Davidowicz2.htm" target="_blank"><span face=""verdana" , sans-serif">Jüdische Philosophie von Maimonides bis Fackenheim</span></a><span face=""verdana" , sans-serif"><br /> </span></b><span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;"><b>(Claus Samuel Davidowicz), <br />in: DAVID, jüdische Kulturzeitschrift</b></span></span></li>
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<li><span style="font-size: x-small;"><span style="font-size: x-small;"><b><span style="color: #660000;"><a href="https://religiositaet.blogspot.com/2020/02/philo-von-alexandria-und-die.html" target="_blank">Philo von Alexandria und die hellenistische Wirkungsgeschichte</a> </span><br /><span style="color: #38761d;">(Dia</span><span style="color: #38761d;">log der Religionen)<br /><br /></span></b></span></span></li>
<li style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="http://buchvorstellungen.blogspot.de/2012/03/buch-des-monats-april-2012-anfange-der.html" target="_blank"><b>Peter SCHÄFER: Die Ursprünge<br />der jüdischen Mystik (2011)</b></a><br /><br /></span></li>
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</span><li><span style="font-family: verdana; font-size: x-small;"><b><span style="color: #38761d;"><a href="https://religiositaet.blogspot.com/2014/12/martin-buber-dialog-als-prinzip.html">Martin Buber: Dialog als Prinzip</a></span></b><br /><br /></span></li><li><span style="font-family: verdana; font-size: x-small;"><b><a href="https://religiositaet.blogspot.com/2020/02/emmanuel-levinas-fumdamentale-ethik-im.html" target="_blank">Emmanuel Levinas: <br />Fundamentale Ethik im Horizont des Anderen</a><br /><br /></b></span></li><li><span><span style="font-family: verdana; font-size: x-small;"><b><a href="https://de.wikipedia.org/wiki/Gershom_Scholem">Gershom Sholem (1897-1982)</a></b></span><br /><span style="font-family: verdana; font-size: x-small;"><b>>>><a href="https://www.juedische-allgemeine.de/religion/ein-religioes-suchender/"> Ein religiös Suchender</a></b></span><br /><b><span style="font-family: helvetica; font-size: xx-small;"> (Nina Schmedding, JA 07.12.2022</span></b></span></li><li><span face=""verdana" , sans-serif" style="font-size: x-small;"><h3 class="post-title entry-title" itemprop="name" style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><b style="font-size: x-small;"><span style="box-sizing: inherit; color: #38761d; font-family: verdana;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Herbert+Kopp-Oberstebrink" style="background-color: white; box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"></a><div class="separator" style="clear: both; text-align: center;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Herbert+Kopp-Oberstebrink" style="background-color: white; box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiej1W_jA-WYMgVg7ESYD1_W1lBMJT59X7vFdFoqR_UICr-olGc7CmaqWzOYgqCKYh3JhcqcaaIjqtYzz3DSQj6Nvgu76nv2vn1bNU_Dsf6Zk-o9IvAGzMaW_xDcQoWgEz0R2bn4vUtWuqpUdEY7pTesGrpZsam7Ftl7SPC6BJ7BGcZigvmkfOn8ia9" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="305" data-original-width="200" height="275" src="https://blogger.googleusercontent.com/img/a/AVvXsEiej1W_jA-WYMgVg7ESYD1_W1lBMJT59X7vFdFoqR_UICr-olGc7CmaqWzOYgqCKYh3JhcqcaaIjqtYzz3DSQj6Nvgu76nv2vn1bNU_Dsf6Zk-o9IvAGzMaW_xDcQoWgEz0R2bn4vUtWuqpUdEY7pTesGrpZsam7Ftl7SPC6BJ7BGcZigvmkfOn8ia9=w180-h275" width="180" /></a></div><br />Herbert Kopp-Oberstebrink</span></b></h3><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px; position: relative;"><span style="background-color: white; color: #38761d; font-size: xx-small;"><span><span><span style="font-family: verdana;"><b><span style="box-sizing: inherit;">& </span><span style="box-sizing: inherit;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Hartmut+von+Sass" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Hartmut von Sass</a> (eds.): </span></b><br /><a href="https://buchvorstellungen.blogspot.com/2022/06/jacob-taubes-zwischen-politik.html">Depeche Mode</a></span><span style="font-family: helvetica;"> (Über den Stil von Jacob Taubes)</span><br /><span style="font-family: helvetica;">Jacob Taubes between Politics, </span><span style="font-family: helvetica;">Philosophy,</span><span style="font-family: helvetica;"> </span><span style="font-family: helvetica;">and Religion</span><br /><a class="c-Button--link" href="https://brill.com/view/serial/SJJT" style="box-sizing: inherit; font-family: helvetica; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Supplements to The Journal of Jewish Thought and Philosophy</a></span></span><span class="series-volume" style="box-sizing: inherit; font-family: helvetica;"><span><span>, Bd. 32. <br /></span></span><span>Leiden: Brill 2022, X, 2018 pp., index</span></span></span></h1></span></li>
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<tr><td><b><span style="background-color: white; color: #38761d; font-family: helvetica;">>>> Leo Baeck (1873-1956): <br /> <a href="https://www.hagalil.com/2023/05/leo-baeck/">Der letzte große religiöse Lehrer des Judentums</a><br /> <span style="font-size: x-small;"> mit weiterführenden Infos und Literaturhinweisen (haGalil.com, 23.05.2023)<br /> <a href="https://de.wikipedia.org/wiki/Leo_Baeck"> Leo Baeck: </a>Leben und Werk (wikipedia)</span><br /><br />>>> Gershom Scholem, Walter Benjamin, <br /> Theodor W. Adorno, Hannah Arendt</span></b><br />
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<b></b><span style="font-family: "arial";"><span style="font-family: "arial"; font-size: x-small;"><b>Über 30 Jahre verband Theodor W. Adorno und Gershom Scholem eine intellektuelle und freundschaftliche Beziehung. Nun ist der Briefwechsel erschienen, ein eindrucksvolles Dokument deutsch-jüdischer Geistesgeschichte.<br /><a href="https://www.youtube.com/watch?v=WwdjcXJZ94Q">Hier</a> finden Sie einen Link zu einem Film über die Freundschaft von Adorno,<br />Scholem und Benjamin.</b></span></span></td></tr>
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<tr><td align="center" valign="bottom"><a href="http://www.suhrkamp.de/buecher/der_liebe_gott_wohnt_im_detail_briefwechsel_-_-theodor_w_adorno_gershom_scholem_58617.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_618" target="_blank"><img alt="Cover:" border="0" src="http://www.suhrkamp.de/cover/100/58617.jpg" /></a></td><td align="center" valign="bottom"><a href="http://www.suhrkamp.de/buecher/briefe_und_briefwechsel-theodor_w_adorno_siegfried_kracauer_58496.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_618" target="_blank"><img alt="Cover: Briefe und Briefwechsel" border="0" src="http://www.suhrkamp.de/cover/100/58496.jpg" /></a></td><td align="center" valign="bottom"><a href="http://www.suhrkamp.de/buecher/hannah_arendt_gershom_scholem_der_briefwechsel-gershom_scholem_hannah_arendt_54234.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_618" target="_blank"><img alt="Cover: Hannah Arendt / Gershom Scholem Der Briefwechsel" border="0" src="http://www.suhrkamp.de/cover/100/54234.jpg" /></a></td><td align="center" valign="bottom"><a href="http://www.suhrkamp.de/buecher/nachgelassene_schriften_abteilung_iv_vorlesungen-theodor_w_adorno_58597.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_618" target="_blank"><img alt="Cover: Nachgelassene Schriften. Abteilung IV: Vorlesungen" border="0" src="http://www.suhrkamp.de/cover/100/58597.jpg" /></a></td><td align="center" valign="bottom"><a href="http://www.suhrkamp.de/buecher/sabbatai_zwi-gershom_scholem_54271.html?utm_source=Newsletter&utm_medium=auf%2BTitel&utm_term=21227&utm_campaign=nl_618" target="_blank"><img alt="Cover: Sabbatai Zwi" border="0" src="http://www.suhrkamp.de/cover/100/54271.jpg" /></a></td></tr>
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<li><b style="color: #38761d;"><span style="font-family: verdana;"><span face=""verdana" , sans-serif">Hannah Arendt (1906-1975)<br /><span style="font-size: x-small;">--- </span><a href="https://de.wikipedia.org/wiki/Hannah_Arendt" style="font-size: small;" target="_blank">Hannah Arendt </a></span><span face=""verdana" , sans-serif" style="font-size: xx-small;">(wikipedia)</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">--- <a href="https://www.amazon.de/Hannah-Arendt-B%C3%BCcher/s?k=Hannah+Arendt&rh=n%3A186606" target="_blank">Bücher von und über Hannah Arendt</a> </span><span face=""verdana" , sans-serif" style="font-size: xx-small;">(Amazon)</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">--- </span><a href="http://www.hannaharendt-derfilm.de/" style="font-size: small;" target="_blank">Der Film</a><span face=""verdana" , sans-serif" style="font-size: x-small;"> (2012, 110 Min., Regie: Margarethe von Trotta)</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">--- </span><a href="https://www.sueddeutsche.de/wissen/philosophie-berlin-fu-berlin-gibt-hannah-arendt-gesamtausgabe-heraus-dpa.urn-newsml-dpa-com-20090101-200522-99-152025" style="font-size: small;" target="_blank">FU Berlin gibt Hannah Arendt-Gesamtausgabe heraus</a><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"> </span><span face=""verdana" , sans-serif" style="font-size: xx-small;">(SZ online, 22.05.2020)</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">--- Über die Notwendigkeit, Hannah Arendt (wieder) zu lesen</span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"> </span><a href="https://www.revuedesdeuxmondes.fr/de-lurgence-de-relire-hannah-arendt/" style="font-size: small;" target="_blank"><span face=""trebuchet ms" , sans-serif">De l'urgence de (re)lire Hannah Arendt</span></a><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"> (</span><span face=""verdana" , sans-serif" style="font-size: xx-small;">Robert Kopp in Revue des Deux Mondes, 18.05.2020)<br /></span>--- <a href="Hannah Arendt et l’événement : la crise comme expérience de la réalité"> </a></span><span style="font-family: verdana;"><a href="Hannah Arendt et l’événement : la crise comme expérience de la réalité" style="font-size: small;">Hannah Arendt <br /> et l’événement : la crise comme expérience de la réalité</a><br /><span style="font-size: x-small;"> und das Geschehen: Die Krise als Erfahrung der Realiät</span><br /><span style="font-size: x-small;"> </span><span style="font-size: xx-small;"> (Revue des Deux Mondes, octobre 2020)</span></span> <span face=""verdana" , sans-serif" style="font-size: x-small;"> </span></b></li>
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<span><span style="color: #38761d; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: medium;"><b><br /></b></span></span></span></div><div><a href="https://blogger.googleusercontent.com/img/a/AVvXsEii84HTJNqWPTtjapoytcYhqchsz_sgyIoCNm8QOZ4NkylJxqkmqbRSmAH-VLbXS3GSwoFwp1Xf-snPUm-Mz5wGpapUTuB_KdmS2AUHBfp3noGX7WLb5SCa3_XYWkveB41g8leroYFewBZT2niDVgSH70oKrx5AZI_NNbQpveXaxABx44tpGiERc3QX" style="background-color: white; clear: right; color: #ffffcc; float: right; font-family: Futura, Verdana, Arial, Helvetica, sans-serif; font-size: 13.2px; font-weight: 700; margin-bottom: 1em; margin-left: 1em; text-align: center; text-decoration-line: none;"><img alt="" data-original-height="600" data-original-width="392" height="252" src="https://blogger.googleusercontent.com/img/a/AVvXsEii84HTJNqWPTtjapoytcYhqchsz_sgyIoCNm8QOZ4NkylJxqkmqbRSmAH-VLbXS3GSwoFwp1Xf-snPUm-Mz5wGpapUTuB_KdmS2AUHBfp3noGX7WLb5SCa3_XYWkveB41g8leroYFewBZT2niDVgSH70oKrx5AZI_NNbQpveXaxABx44tpGiERc3QX=w190-h252" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="190" /></a><div style="text-align: center;"><b style="color: #38761d; font-family: helvetica; font-size: large;">Jüdisch-Islamisch-christliche Beziehungen</b></div><span><div style="text-align: center;"><b style="color: #38761d; font-family: helvetica; font-size: large;">in Vergangenheit und Gegenwart</b></div><span><span face=""trebuchet ms" , sans-serif"><span style="background-color: white; font-size: 13.2px;"><b><span style="color: #38761d; font-family: helvetica;"><br /><br />Micha Brumlik, <br />Susannah Heschel,<br />Elisa Klapheck (Hg.): <br /><a href="https://buchvorstellungen.blogspot.com/2022/09/judentum-und-islam-blickwechsel.html">Judentum. Islam. Ein neues Dialogszenario. </a><br /></span></b></span><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><b><span style="background-color: white;">Leipzig: Hentrich & Hentrich 2022, 78 S. <br />--- </span></b><b><span style="background-color: white;">ISBN: 978-3-95565-506-8</span></b></span></span></span></span></div><div><span><span><span face=""trebuchet ms" , sans-serif"><b style="color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;"><br /></span></b></span></span></span></div><div><span><span><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;"><span style="font-family: verdana;"><a href="https://de.wikipedia.org/wiki/Schalom_Ben-Chorin"></a><div class="separator" style="clear: both; color: #38761d; text-align: center;"><a href="https://de.wikipedia.org/wiki/Schalom_Ben-Chorin"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiv-tFyosskBBZhsNIDJ0KDhRJfYJvgLvwv6RwtrZEH8ER3ws3CvgEcBRbsRVaOSrh2Lg7HJRrQ8PPzzJquZbY72oeeXM_goBKtV1QE1EMT2fskIu5DtRjYmCQfH5hrP70FeaS3BOvnzCv6pnupB2wmaDxEEpvIpoGwylKaqgvwO39yZ7ikmNS5ulJ_zwU" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="362" data-original-width="220" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEiv-tFyosskBBZhsNIDJ0KDhRJfYJvgLvwv6RwtrZEH8ER3ws3CvgEcBRbsRVaOSrh2Lg7HJRrQ8PPzzJquZbY72oeeXM_goBKtV1QE1EMT2fskIu5DtRjYmCQfH5hrP70FeaS3BOvnzCv6pnupB2wmaDxEEpvIpoGwylKaqgvwO39yZ7ikmNS5ulJ_zwU" width="146" /></a></div><div style="color: #38761d;"><span><span><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;"><span style="color: #38761d;"><span style="font-family: verdana;"><a href="https://de.wikipedia.org/wiki/Schalom_Ben-Chorin"><br /></a></span></span></span></b></span></span></span></div><span style="color: #274e13;">Schalom Ben-Chorin </span><span style="color: #274e13;">(1913-1999) >>></span></span></span></b></span></span></span><span face="Roboto, sans-serif" style="background-color: white; font-size: small; font-weight: bold;"><span style="color: #274e13;"><br /></span></span></div><div><b style="background-color: white;"><span style="color: #274e13;"><a href="https://www.hagalil.com/ben-chorin/ben-chorin.htm" style="font-family: Verdana; font-size: small;"><span style="font-family: Verdana;">"Baumeister des Dialogs":<br /></span><span style="font-family: Verdana;">Zur Erinnerung an Schalom Ben-Chorin</span></a><br /><span style="font-family: helvetica; font-size: xx-small;">(haGalil on Line, 15.11.2000)</span></span></b></div><div><span face="Roboto, sans-serif" style="background-color: white; font-size: small; font-weight: bold;"><span style="color: #274e13;"><br /></span></span></div><div><span style="color: #274e13;"><span face="Roboto, sans-serif" style="background-color: white; font-size: small; font-weight: bold;"><a href="https://www.hagalil.com/2023/07/ben-chorin-3/">Brückenbauer zwischen Isar und Jordan –</a><br /></span><span face="Roboto, sans-serif" style="background-color: white; font-size: small; font-weight: bold;">Schalom Ben-Chorin zum 110. Geburtstag<br />(haGalil, 04.07.2023)</span></span></div><div><span style="color: #274e13;"><span face="Roboto, sans-serif" style="background-color: white; font-size: small; font-weight: bold;"><br /></span></span></div><div><span style="color: #274e13;"><span face="Roboto, sans-serif" style="background-color: white; font-size: small; font-weight: bold;"><a href="https://www.hagalil.com/ben-chorin/buecher.htm">Bücher von Schalom Ben-Chorin >>></a></span></span></div><div><span><div class="display-flex flex-col flex-nowrap" style="-webkit-box-direction: normal !important; -webkit-box-orient: vertical !important; box-sizing: inherit; display: inline; flex-direction: column !important; flex-flow: column; flex-wrap: nowrap;"><div class="component component-content-item component-content-title" style="box-sizing: inherit; display: inline; margin-bottom: 16px;"><div class="content-box box no-border no-padding no-header vertical-margin-bottom null" style="box-sizing: inherit; display: inline;"><div class="content-box-body null" style="box-sizing: inherit; display: inline;"><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><div class="post-body entry-content" id="post-body-4365644592999028233" itemprop="description articleBody" style="font-weight: 400; line-height: 1.4; position: relative; width: 570px;"><div class="text" style="margin-left: 270px;"><span style="background-color: white; font-size: 13.2px;"><b><span face="Futura, Verdana, Arial, Helvetica, sans-serif" style="background-attachment: initial; background-clip: initial; background-origin: initial; background-position: 0px 0.5ex; background-repeat: no-repeat; background-size: initial; color: #274e13;"><a class="author" href="https://www.hentrichhentrich.de/autor-micha-brumlik.html" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: 0px 0.5ex; background-repeat: no-repeat; background-size: initial; padding-left: 0px; text-decoration-line: none;" title="Micha Brumlik"></a></span><div class="separator" style="clear: both; color: #04ff00; font-family: Futura, Verdana, Arial, Helvetica, sans-serif; text-align: center;"><br /></div></b></span></div></div></h1><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEheD-QPC4N815bIeIS_nbiAaaL9qMX6wqSVuBtrBSCvYC4bfEx95HcMzPh6btYKHB-1EqLV3K-C5rujfpQU6sU7Lq47G4VqMGEQUaMaNvmCfF3X83u_CjyzfArA9TKntCBwRm9k455vfjuCIZ3Mvte-M0LZxfowbeRODmjtDPTz3oUOu7Jb16Nb2azL" style="background-color: white; clear: right; display: inline; float: right; font-family: helvetica; font-size: small; font-weight: 400; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="301" data-original-width="200" height="254" src="https://blogger.googleusercontent.com/img/a/AVvXsEheD-QPC4N815bIeIS_nbiAaaL9qMX6wqSVuBtrBSCvYC4bfEx95HcMzPh6btYKHB-1EqLV3K-C5rujfpQU6sU7Lq47G4VqMGEQUaMaNvmCfF3X83u_CjyzfArA9TKntCBwRm9k455vfjuCIZ3Mvte-M0LZxfowbeRODmjtDPTz3oUOu7Jb16Nb2azL=w168-h254" width="168" /></a><span style="background-color: white;"><span style="box-sizing: inherit; color: #38761d; font-family: helvetica; font-size: small;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Ben+Gidley" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Ben Gidley</a></span><span style="box-sizing: inherit; color: #38761d; font-family: helvetica; font-size: small;"> & </span><span style="box-sizing: inherit; font-family: helvetica; font-size: small;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Samuel+Sami+Everett" style="box-sizing: inherit; color: #38761d; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Samuel Sami Everett</a><span style="color: #38761d;"> (eds.): <br /></span></span></span><span style="background-color: white;"><a href="https://brill.com/view/title/62205" style="font-family: helvetica; font-size: small;">Jews and Muslims in Europe. </a><br /><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Between Discourse and Experience. </span><span style="font-size: xx-small;"><a class="c-Button--link" href="https://brill.com/view/serial/ARSR" style="box-sizing: inherit; font-family: helvetica; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Annual Review of the Sociology of Religion</a><span class="series-volume" style="box-sizing: inherit;"><span style="color: #38761d; font-family: helvetica;">, </span></span><span style="color: #38761d; font-family: helvetica;">Band: 13 --- Leiden: Brill 2022</span></span></span></h1></div></div></div></div><ul style="text-align: left;"><li><span style="background-color: white;"><p style="display: inline; font-family: verdana;"><span><span><span style="font-size: x-small;"><span style="color: #38761d;"><b><span>Talmud-Literatur und geheime <br />jüdisch-christliche Debatten<br /></span></b></span></span></span></span></p><b style="font-family: verdana; font-size: small;"><span><span style="color: #38761d;">im antiken Judentum mit dem Christentum <br /></span></span></b><span style="color: #38761d; font-family: helvetica; font-weight: bold;"><a href="https://www.editionsducerf.fr/librairie/auteurs/livres/126/david-brezis" style="text-decoration-line: none;"><span style="font-size: x-small;">David Brezis:</span></a><span style="font-size: 13.2px;"> </span></span><span style="color: #38761d; font-family: helvetica; font-size: 13.2px; font-weight: bold;">Avec la collaboration de <br /><a href="https://www.editionsducerf.fr/librairie/auteurs/livres/10358/dan-jaffe" style="border: 0px; box-sizing: border-box; list-style: none; margin: 0px; outline: none; padding: 0px; text-decoration-line: none;">Dan Jaffé</a>. </span><b style="border: 0px; box-sizing: border-box; font-family: helvetica; list-style: none; margin: 0px; outline: none; padding: 0px;"><span style="font-size: xx-small;"><span style="color: #38761d;">Postface de Dan Jaffé<br /></span></span></b><b style="color: #38761d;"><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2021/08/talmud-literatur-und-geheime-judisch.html" style="font-family: helvetica;">Littérature talmudique et débat secret avec le christianisme</a>.</span></b><b style="color: #38761d;"><span style="font-size: xx-small;"><span><span style="font-family: helvetica;"> </span></span></span></b><b style="border: 0px; box-sizing: border-box; color: #38761d; font-family: helvetica; list-style: none; margin: 0px; outline: none; padding: 0px;"><span><span style="font-size: xx-small;">Paris: Cerf 2021, 448 pp.</span></span></b></span></li></ul></span><p><span><span><span style="color: #f1c232; font-family: verdana; font-size: x-small;"><span style="background-color: white;"><b></b></span></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span><span><span style="background-color: #444444; color: #f1c232; font-family: verdana; font-size: x-small;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLQKohOMmGaE_37eBu9T8QYNXEjEzhjI8X-B9olJa2bJua7-0m0F2lWFijUooIe4anRdWcJiMPE1u0KHcJUGSDwtt9Gu0S7qcSe-ozZpA7VixWn1X3CUM_jq7lok3gBNyf6aMmlaDgSrU/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="382" data-original-width="247" height="415" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLQKohOMmGaE_37eBu9T8QYNXEjEzhjI8X-B9olJa2bJua7-0m0F2lWFijUooIe4anRdWcJiMPE1u0KHcJUGSDwtt9Gu0S7qcSe-ozZpA7VixWn1X3CUM_jq7lok3gBNyf6aMmlaDgSrU/w268-h415/image.png" width="268" /></a></b></span></span></span></div><span><span><span style="background-color: #444444; color: #f1c232; font-family: verdana; font-size: x-small;"><b><br /><br /></b></span></span></span><p></p><p style="text-align: left;"></p><ul style="text-align: left;"><li><span style="font-family: verdana; font-size: x-small;"><b><a href="http://www.deutschlandfunk.de/protestanten-in-palaestina-ein-neues-volk-gottes.2540.de.html?dram:article_id=396532" target="_blank">Die Protestanten in Palästina</a><br /></b><b><span face=""verdana" , sans-serif"><span style="color: #38761d;">Erweckungsbewegung, Tempelgesellschaft und der Propst von Jerusalem<br /></span></span></b><b><span face=""verdana" , sans-serif"><span style="color: #38761d;">(Deutschlandfunk, 18.10.2017)</span></span></b></span></li></ul><p></p><ul style="text-align: left;">
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</span><li style="color: #38761d; font-size: small;"><span style="background-color: #eeeeee; font-family: verdana;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-weight: 400;"><b>Rachid Benzine et Delphine Horveilleur:</b></span><a href="http://www.seuil.com/ouvrage/des-mille-et-une-facons-d-etre-juif-ou-musulman-delphine-horvilleur/9782021349306" target="_blank"><br /><b><span style="color: #660000;">Des milles et une façons d'être juif ou musulman</span></b></a><b>. dialogue</b></span><br style="color: black; font-weight: 400;" /><span style="font-weight: 400;"><b><span style="color: #38761d;"> </span><span face=""verdana" , sans-serif"><span style="color: #274e13;"><a href="http://www.seuil.com/thematique/sciences-humaines-486" style="box-sizing: border-box; line-height: inherit; outline-style: none;" title="Voir tous les ouvrages du thème Sciences humaines">Sciences humaines</a>. Religions / Spiritualités. </span></span></b></span><span face=""verdana" , sans-serif" style="color: #274e13; font-weight: 400;"><b>Paris: Seuil 2017, 256 pp.<br /><br /></b></span></span></li><li><span><span face=""verdana" , sans-serif"><b style="background-color: #eeeeee; color: #38761d; font-family: verdana; font-size: small;">Marc Ellis: Toward a Jewish Theology of Liberation</b><br /><b style="background-color: #eeeeee; color: #38761d;"><span style="font-family: helvetica; font-size: xx-small;">Foreword by Desmond Tutu and Gustavo Gutierrez</span></b><br /><p class="sp__the-imprint" style="box-sizing: border-box; letter-spacing: 0.23px; margin: 0px 0px 10px; overflow-wrap: break-word;"><span style="background-color: #eeeeee; color: #444444; font-family: helvetica; font-size: xx-small;"><span style="background-color: whitesmoke;"><b>Waco, Texas: Baylor University Press 2011, 253 pp., index</b></span></span><br /><span style="letter-spacing: 0.23px;"><span style="background-color: #eeeeee; color: black; font-family: helvetica; font-size: xx-small;"><span style="background-color: white; text-transform: uppercase;"><b>--- ISBN 9781602583450 --- <a href="https://www.baylorpress.com/9781602583450/toward-a-jewish-theology-of-liberation/">Verlagsinformation</a> >>></b></span></span><span face="Poppins, sans-serif"><span style="background-color: white; font-size: 14px; text-transform: uppercase;"><br /></span></span></span><b style="background-color: #eeeeee; color: #274e13; font-size: small; letter-spacing: 0.23px;"><a href="https://epdf.tips/toward-a-jewish-theology-of-liberation-the-challenge-of-the-21st-century.html"><span style="font-family: helvetica;">Vollständige Leseansicht und PDF-Download </span></a><span style="font-weight: 300;"><span style="font-family: helvetica;">(via EPDF)</span><br /></span></b></p><div class="separator" style="clear: both; text-align: center;"><b style="background-color: #eeeeee; color: #274e13; font-family: verdana; font-size: small; letter-spacing: 0.23px;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiMzbOGVxGLGmtKOITR_hMWJUikysdEC-pT76hqw9caYO88rxWoKhapOJJr2RM5COTWMUl8-Gw1uO2GdnQPRoKtwk5SEeVBTmIVuD9FSJyCuNpGhoBHjTXVpZbOxbXOO1kJ4lPugjJBmRCyzCUtftQsmDlTW2ggJ-O8TfB9XQdpLQOEDJdYD0LVcMVc" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="447" data-original-width="298" height="398" src="https://blogger.googleusercontent.com/img/a/AVvXsEiMzbOGVxGLGmtKOITR_hMWJUikysdEC-pT76hqw9caYO88rxWoKhapOJJr2RM5COTWMUl8-Gw1uO2GdnQPRoKtwk5SEeVBTmIVuD9FSJyCuNpGhoBHjTXVpZbOxbXOO1kJ4lPugjJBmRCyzCUtftQsmDlTW2ggJ-O8TfB9XQdpLQOEDJdYD0LVcMVc=w265-h398" width="265" /></a></b></div><p></p></span></span></li></span></ul><ul style="text-align: left;"><span style="color: #38761d; font-size: x-small;">
<li style="font-weight: bold;"><span style="font-family: verdana;"><span face=""trebuchet ms" , sans-serif"><b style="color: #6aa84f;"><a href="https://buchvorstellungen.blogspot.com/2019/05/susannah-heschel-islam-und-judisch.html" target="_blank">Susannah Heschel: Der jüdische Islam. </a></b><br /><b><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif">Islam und jüdisch-deutsche Selbstbestimmung</span><br /><span face=""verdana" , sans-serif">Berlin: Matthes & Seitz 2018, 153 S.</span></span></b></span><b><span style="color: #38761d;"><span face=""verdana" , sans-serif"><span face=""trebuchet ms" , sans-serif"> </span></span></span></b></span></li>
<li style="color: #38761d; font-weight: bold;"><b><span style="color: #38761d;"><span style="font-family: verdana;"><a href="https://buchvorstellungen.blogspot.de/2017/06/judisch-muslimische-beziehungen-in.html" target="_blank">Josef Meri (ed.): Jewish-Muslim Relations in Past and Present</a><br /><span face=""verdana" , sans-serif">Leiden: Brill 2017</span></span></span></b></li>
</span></ul>
<ul style="text-align: left;"><li><span style="font-family: verdana; font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #38761d;"><span>Thomas Fornet-Ponse: Ökumene in drei Dimensionen</span><br /><span>Jüdische Anstöße für die innerchristliche Ökumene</span><br /><span>J</span></span><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif">erusalemer Theologisches Forum (JThF), Bd. 19<br />Münster: Aschendorff 2011, 516 S., Register --- </span><a href="https://buchvorstellungen.blogspot.de/2012/12/christliche-okumene-und-judische.html" target="_blank"><span face=""verdana" , sans-serif">Rezension: hier</span></a></span></b></span></li>
<li><span style="font-family: verdana;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;">Walter Homolka: </span></b><br /><b><span face=""verdana" , sans-serif" style="font-size: x-small;">--- <a href="https://buchvorstellungen.blogspot.de/2017/02/kurz-vorgestellt-judische-jesus.html" target="_blank">Jewish Jesus Research</a> <span style="color: #38761d;">and its Challenge to Christology Today.</span></span></b></span><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: #38761d;"> <br /> </span> <b><span style="color: #38761d;"> <span>Leiden (NL): Brill 2016, XII, 180 pp., illustr.</span></span></b><br /><b>--- <a href="http://www.patmos.de/uebergaenge-p-8746.html" target="_blank">Übergänge. Beobachtungen eines Rabbiners.</a><br /> </b><span style="color: #38761d;"><b>Mit einem Vorwort von Margot Käßmann</b></span><br /><b> <span style="color: #38761d;"> </span></b><span style="color: #38761d;"><b>Ostfildern: Patmos (Juni 2017), 144 S.</b></span></span></span></li>
<li><b><span style="font-family: verdana; font-size: x-small;"><span style="color: #38761d;"><span>Walter Kardinal Kasper: Juden und Christen - das eine Volk Gottes.</span><br /><span>Freiburg u.a.: Herder 2020, 160 S.</span></span><br /><a href="https://buchvorstellungen.blogspot.com/2020/08/walter-kasper-juden-und-christen-das.html" target="_blank">Rezension von Leonard Swidler >>></a></span></b></li>
<li><b><span style="font-family: verdana; font-size: x-small;"><a href="https://docs.google.com/file/d/0B35EiO88xc00MVBSMkVFR18wRWc/edit" target="_blank">Reinhard Kirste: Juden und Christen nach Römer 9-11</a></span></b></li>
<li><b><span style="font-family: verdana; font-size: x-small;"><span face=""verdana" , sans-serif"><span style="color: #38761d;">Karl-Josef Kuschel: <br />Marin Buber. Seine Herausforderung an das Christentum.</span><br /><span style="color: #38761d;">Gütersloher Verlagshaus 2015, 363 S. </span></span><span face=""verdana" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2015/06/buch-des-monats-juli-2015-die.html" target="_blank">--- Rezension: hier</a></span></span></b></li>
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<li><span style="font-family: verdana; font-size: x-small;"><b><span face=""verdana" , sans-serif"><span><a href="http://www.aviva-berlin.de/aviva/content_Buecher.php?id=8947" target="_blank">Michael Krupp: Einführung in die MISCHNA (2007)</a> </span><span style="color: #38761d;">-</span> </span></b><span face=""verdana" , sans-serif" style="color: #38761d;"><b>(Rezension bei AVIVA)</b></span></span></li>
<span style="font-family: verdana; font-size: x-small;"><span face=""verdana" , sans-serif"><span>
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</span><li><span style="font-family: verdana; font-size: x-small;"><b><b style="background-color: #444444;"><div style="font-weight: 400;">
<span class="fontstyle0"><b><span style="color: #38761d;"><span face=""verdana" , sans-serif">Atar Livneh:</span><span face=""verdana" , sans-serif"> </span></span><span face=""verdana" , sans-serif" style="color: blue;"><a href="https://buchvorstellungen.blogspot.com/2020/01/atar-livneh-studien-zu-judischen-und.html" target="_blank">Studies on Jewish and Christian Historical Summaries</a> </span></b></span></div>
<div style="font-weight: 400;">
<span class="fontstyle0"><b><b><span face=""verdana" , sans-serif" style="color: #38761d;">from the Hellenistic and Early Roman Periods</span></b><br /><span face=""verdana" , sans-serif" style="color: #660000;"><a href="http://www.peeters-leuven.be/search_serie_book.asp?nr=133">Contributions to<br />Biblical Exegesis & Theology</a>, </span><span face=""verdana" , sans-serif"><span style="color: #660000;">95</span><span style="color: #660000;">. </span></span><b><span style="color: #38761d;"><br />Leuven u.a.: Peeters 2019, XIV, 183 pp., Indices</span></b></b></span></div>
</b></b></span></li>
</ul>
<ul style="text-align: left;">
<li><span style="font-family: verdana; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Jacob Neusner (1932-2016): <br />Das Judentum in Geschichte und Gegenwart besser verstehen. <br /></span><span face=""trebuchet ms" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2016/10/jacob-neusner-weltweit-verbindende.html" target="_blank">Einführung in Leben, Werk und Literatur</a> </span></b></span></li>
</ul>
<ul style="text-align: left;">
<li><span style="font-family: verdana; font-size: x-small;"><b><span style="color: #38761d;">David Nirenberg:</span> <a href="http://www.chbeck.de/Nirenberg-Anti-Judaismus/productview.aspx?product=14295322" target="_blank">Anti-Judaismus. </a><br /><span style="color: #38761d;">Eine andere Geschichte des westlichen Denkens</span></b><span face=""verdana" , sans-serif" style="color: #38761d;"> </span><br /><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">--- München: C.H. Beck 2015 --- Besprechung in SZ vom 01.08.2015:</span><br /> <a href="http://www.sueddeutsche.de/politik/sachbuch-hass-und-herabsetzung-1.2582682" target="_blank">So wurden Juden im Westen seit jeher gehasst</a></span></b></span></li>
<li><span style="font-family: verdana; font-size: x-small;"><b><span style="color: #38761d;">Amos Oz: Judas. Roman. Berlin: Suhrkamp 2015</span></b><span style="color: #38761d;"> <br />--- Rezension im Deutschlandfunk vom 15.03.2015:<br /> </span><b><a href="http://www.deutschlandfunk.de/buchrezension-amos-oz-judas-ambivalent-wie-der-wahre-mensch.700.de.html?dram:article_id=314240" target="_blank">"Ambivalent wie der wahre Mensch"</a></b></span></li>
<li><span style="font-family: verdana; font-size: x-small;"><b><span style="color: #274e13; font-size: x-small;">Tamar M. Rudavsky:</span><span style="color: #f1c232; font-size: x-small;"> <a href="https://buchvorstellungen.blogspot.com/2019/02/judische-philosophie-vom-mittelalter.html" target="_blank">Jewish Philosophy in the Middle Ages.</a></span><br /><span style="color: #38761d;"><span style="font-size: x-small;">Science, Rationalism, and Religion. </span><span>Oxford University. Press (UK) 2018, 320 pp.</span></span></b></span></li>
<li><span face=""verdana" , sans-serif" style="background-color: white; color: #38761d;"><div><span><span><span style="font-family: verdana; font-weight: 700;"><span style="font-size: x-small;">Jonathan Sacks: <a href="https://buchvorstellungen.blogspot.com/2020/11/die-okumenische-weite-von-jonathan.html">Ökumenische Weite - <br />Das Gute im Horizont von Religion und Moral wieder herstellen </a><br /></span><span style="font-size: x-small;">(Buchvorstellungen --- Einsichten, 09.11.2020)</span></span></span></span></div><div><span><span><span style="font-weight: 700;"><span style="font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; font-family: helvetica; font-size: medium;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjCJF4RVgb-qKAEuRKMhL3EuMGgYVDImk70EV_Jz1_YcoKZM635GvP0GvYTFvqJ0TbKQDSz40cbEA46cV7vesVQa7gB_TEQynyNRt1vrRo6gW5m2PjmWegyVt_1lwcZm1mDaEJSuRh6GO0/" style="margin-left: 1em; margin-right: 1em;"><img data-original-height="630" data-original-width="410" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjCJF4RVgb-qKAEuRKMhL3EuMGgYVDImk70EV_Jz1_YcoKZM635GvP0GvYTFvqJ0TbKQDSz40cbEA46cV7vesVQa7gB_TEQynyNRt1vrRo6gW5m2PjmWegyVt_1lwcZm1mDaEJSuRh6GO0/w260-h400/image.png" width="260" /></a></div><span style="font-family: verdana;"><br /></span></div></span></span></span></span></div></span></li><li><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b><a href="http://buchvorstellungen.blogspot.de/2012/03/buch-des-monats-april-2012-anfange-der.html" style="background-color: white;" target="_blank">Peter Schäfer: Die Ursprünge der jüdischen Mystik (2011)</a></b></span></li>
<li><span style="font-family: verdana; font-size: x-small;"><span style="background-color: white;"><span style="color: #38761d;"><b><a href="http://www.beatpunk.org/papier/peter-schaefer-judenhass-und-judenfurcht/" target="_blank"><span>Peter Schäfer: Judenhass und Judenfurcht.<br /> Die Entstehung des Antisemitismus in der Antike. </span></a></b><br /><b><span><span>Berlin: Verlag der Weltreligionen (Insel) 2010</span><br /><span>(Rezension von Hanno Plass in Beatpunk.org, 15.06.2010)</span></span></b></span></span><b><br /></b></span></li>
<li><span><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b>Julius H. Schoeps - <br /><a href="https://buchvorstellungen.blogspot.com/2022/06/julius-h-schoeps-studien-und.html">Studien und Begegnungen zur europäisch-jüdischen Geschichte</a></b></span></span></li><li><span style="font-family: verdana; font-size: x-small;"><b><b><span face=""verdana" , sans-serif" style="color: #38761d;">Perrine Simon-Nahum:</span><span face=""verdana" , sans-serif"> </span><a href="http://republique-des-savoirs.fr/?p=3540" target="_blank">Les Juifs et la modernité</a><br /><h1 class="entry-title" style="background-color: white; box-sizing: border-box; line-height: 1.3126; margin: 0px;">
<span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;">L’héritage du judaïsme sans les sciences de l’homme en France au XIXè me siècle</span></h1>
<span face=""verdana" , sans-serif" style="color: #38761d;">Paris: Albin Michel 2018, 336 pp.</span></b></b></span></li>
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<![endif]--><b><span style="line-height: 115%;"> <a href="http://buchvorstellungen.blogspot.de/2014/02/buch-des-monats-marz-2014-leuchtpunkte.html" target="_blank">Esther Starobinski-Safran: Essais de philosophie juive. </a></span></b></span></b><span style="color: orange;"><span style="line-height: 115%;"><br /><span style="color: #38761d;"><b>Paris: Albin Michel </b></span></span><span style="line-height: 115%;"><b><span style="color: #38761d;">2014, 256 S.</span></b></span></span></span></li>
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<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: #38761d; font-size: x-small;"><b style="font-family: verdana, sans-serif;">Die Reihe: </b><span style="text-decoration: none;"><b><span face=""verdana" , sans-serif">Studien zu Kirche und Israel, Neue Folge (SKI.NF)</span><br /><a href="https://buchvorstellungen.blogspot.com/2020/02/judisch-christlicher-dialog-und-die_15.html" style="font-family: verdana, sans-serif;" target="_blank">Christlich-jüdischer Dialog, Kirche und Judentum, <br />Messias sowie rabbinische Literatur</a><br /><span face=""trebuchet ms" , sans-serif">Leipzig: EVA 2012 ff</span></b></span></span></span></li>
<li><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span style="color: #38761d; font-family: verdana;"><b style="font-size: small;"><a href="http://www.rpi-virtuell.net/workspace/24686AD5-936C-476D-9EA0-65E2968590C8/rezensionen/rz-judentum-schmelzer.pdf" target="_blank">VELKD u.a. (Hg.): Was jeder vom Judentum wissen muss.</a></b> <br /><b><span style="font-size: xx-small;">Gütersloh: GVH 2008/2011</span></b></span></span></span></li>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-65014607939088493342024-03-07T16:37:00.001+01:002024-03-07T16:56:49.565+01:00Heinrich Seuse (1295-1366) - Gott als Nicht(s) und ewige Weisheit - (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify;"><span face=""arial" , "sans-serif"" style="mso-bidi-font-family: "Times New Roman";"><span face=""arial" , "sans-serif""><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-weight: bold; margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhglVn5O8_DUJ7flBFEDqKUlXBuOCkIqDyTV0SpFaB36ePNtC2FVunHegK2RfWMDlGzd3BSNSk0d9cXFl2yZ4Kr-oV1T_YWay0N4Ctwp60pqnuzzYDB03zKSkC2DpdNri6frN9G0jBOgBc/" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img data-original-height="400" data-original-width="287" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhglVn5O8_DUJ7flBFEDqKUlXBuOCkIqDyTV0SpFaB36ePNtC2FVunHegK2RfWMDlGzd3BSNSk0d9cXFl2yZ4Kr-oV1T_YWay0N4Ctwp60pqnuzzYDB03zKSkC2DpdNri6frN9G0jBOgBc/w459-h640/image.png" width="459" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-weight: normal;"><span style="background-color: white; color: #274e13; font-family: verdana; font-size: xx-small;">Heinrich Seuse (links unten) - aus Heinrich Suso: Das Buch, genannt Seuse,<br />Augsburg: Anton Sorg 1482.<br />Quelle: Joachim Schäfer - www.heiligenlexikon.de<br />= Ökumenisches Heiligenlexikon</span></span></td></tr></tbody></table><span style="font-family: helvetica;"><div style="text-align: left;"><span face=""arial" , "sans-serif""><span style="font-family: helvetica;">Der Domininkaner Heinrich Seuse (Suso)</span></span><span style="font-family: helvetica;">
gehört zu den Schülern Meister Eckharts. Er wirkte im südwestdeutschen Raum und in
der Schweiz. </span> Er ist durch seine Predigten und seelsorgerliche Arbeit berühmt geworden. <span style="font-family: helvetica;">Meister Eckhart verteidigte ihn gegenüber den Missdeutungen seiner
Schrift „Büchlein von der Wahrheit“. Er gehört zu den ersten Deutschen, die
eine Selbstbiografie (in deutscher Sprache) schrieben. Diese "Vita" </span>(„Das Leben des seligen Heinrich Seuse“) ist in die Zusammenfassung seiner Werke, das <b>"Exemplar"</b> eingebunden:</div><div style="text-align: left;"><span style="background-color: white;">"Der Titel bezeichnet zugleich die Gesamtheit seiner Texte, deren Protagonisten und schließlich auch Christus, den Logos, in dem die Exemplare – die Urbilder – aller Dinge enthalten sind, die als Vorbilder nachgeahmt werden sollen. Die Illustrationen des Werks können dabei sowohl als Erläuterung wie auch als Darstellung dieses eng verknüpften Ideenkomplexes gesehen werden: Die Beziehung zwischen Vorbild und Nachahmung wird dadurch konzeptionell über Text und Bild hinaus auch auf Personen ausgedehnt, die diese im Zusammenhang der </span><i style="background-color: white; border: none; box-sizing: inherit; font-kerning: auto; line-height: inherit; margin: 0px; outline: none; padding: 0px; position: relative; transition: background-color 0.2s ease-out 0s, border 0.2s ease-out 0s, box-shadow 0.2s ease-out 0s, color 0.2s ease-out 0s, opacity 0.2s ease-out 0s, text-shadow 0.2s ease-out 0s;">curia monialium</i><span style="background-color: white;"> [= priesterliche Seelsorge an Nonnen] schaffen und benutzen." <br /><b><span style="font-size: xx-small;">(Bayerische Akademie der Wissenschaften, <a href="https://kdih.badw.de/datenbank/stoffgruppe/36">KDiH, Band 4/1, bearbeitet von Jeffrey E. Hamburger</a>) </span></b></span><b><span style="font-size: xx-small;"> </span></b></div></span></span></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: center;"><ul><li style="text-align: left;"><span face=""arial" , "sans-serif"" style="mso-bidi-font-family: "Times New Roman";"><b><span style="font-family: verdana; font-size: x-small;"><a href="https://www.heiligenlexikon.de/BiographienH/Heinrich_Seuse.htm" target="_blank">Mehr zu Leben und Werk von Heinrich Seuse - Ökumenisches Heiligenlexikon >>> </a></span></b></span></li><li><div style="text-align: left;"><b style="font-family: helvetica;"><a href="https://nachrichten.idw-online.de/2021/03/22/neuer-blick-auf-die-ewige-weisheit/">Neuer Blick auf die "ewige Weisheit"</a></b></div><span style="color: #660000; mso-bidi-font-family: "Times New Roman";"><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;">Germanisten der Uni Jena erstellen hybride Edition der mittelalterlichen deutschen Schriften Heinrich Seuses (idw-Nachrichten 22.03.2021)</span><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: helvetica; font-size: small; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-lZ0xD0ldo63KGU0X4fmnCQon4Hatjj-Ab1Yk3d_bXFf65WF2BcQMjm9fbTp5_JHqrXe9YMOm0aIxa1xdnR2081o2js1-FAQ1KqbLGrCXBZYm0wA15PIiq1L6pI9wh2QWIuPUtypqcXA/" style="margin-left: auto; margin-right: auto;"><img data-original-height="2048" data-original-width="1365" height="598" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-lZ0xD0ldo63KGU0X4fmnCQon4Hatjj-Ab1Yk3d_bXFf65WF2BcQMjm9fbTp5_JHqrXe9YMOm0aIxa1xdnR2081o2js1-FAQ1KqbLGrCXBZYm0wA15PIiq1L6pI9wh2QWIuPUtypqcXA/w399-h598/image.png" width="399" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span face=""Source Sans Pro SemiBold", Helvetica, Arial, sans-serif" style="background-color: white; font-size: 13.8px; text-align: start;"><span style="color: #274e13;"><b>Ausschnitt aus den Schriften des Mystikers Heinrich Seuse., </b><br /><b>Foto: Stiftsbibliothek Einsiedeln, </b><br /><b>Codex 710(322), f. 48r (https://www.e-codices.ch/de/list/one/sbe/0710)</b><br />Bild aus: idw-Nachrichten, s.o.</span></span></td></tr></tbody></table><br /><p class="sdfootnote">
<span><span style="font-family: verdana; font-size: x-small;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span><span style="font-family: verdana; font-size: x-small;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjrA2N9BUJYzwXpH03upVBdPeAnOc4iNvGGVUO-KGTPowpikis-j7O8SnXzI0B97IPTQMwQkk_sNGvZWwvCcTeuUZOX2B2UXLAnLHsBq_LirDK6qyU4VJQUceXh-8VJg6cPk3IatehvRg-3eVBD4Oq-Aes9t5K2mQHaZQjrG0e5B9v-FVUtiyjtLTZt" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="464" data-original-width="500" height="223" src="https://blogger.googleusercontent.com/img/a/AVvXsEjrA2N9BUJYzwXpH03upVBdPeAnOc4iNvGGVUO-KGTPowpikis-j7O8SnXzI0B97IPTQMwQkk_sNGvZWwvCcTeuUZOX2B2UXLAnLHsBq_LirDK6qyU4VJQUceXh-8VJg6cPk3IatehvRg-3eVBD4Oq-Aes9t5K2mQHaZQjrG0e5B9v-FVUtiyjtLTZt=w240-h223" width="240" /></a></span></span></div><span><span><span style="font-family: verdana; font-size: x-small;">Vgl.</span><br /><span style="font-family: verdana; font-size: x-small;">Hildegard
Elisabeth Keller:</span><a href="https://www.hildegardkeller.ch/die-stunde-des-hundes/" style="font-family: verdana; font-size: small;"> Die Stunde des Hundes. Nach Heinrich Seuses „Exemplar“. </a><span style="font-family: verdana; font-size: x-small;">Trilogie des Zeitlosen I.</span><br /><span style="font-family: helvetica; font-size: xx-small;">Universität Zürich.
<br />Multimedia & E-Learning Services (MELS) <br />2011, 2. Aufl., Text: 78 S., Abb., 2CDs (Hörbuch)</span></span></span><p></p></b></div></span></li></ul></div><div class="MsoNormal" style="margin-bottom: 6pt; mso-outline-level: 1; text-align: center;"><b><span style="font-family: helvetica; mso-bidi-font-family: "Times New Roman";"><span style="color: #38761d;">Gott als das Nichts der Einheit</span></span></b></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: left;"><div style="text-align: center;"><span style="font-family: helvetica;"> <i> Diese lautere Einheit<br /> ist eine dunkle
Stille,</i></span></div>
<span style="font-family: helvetica;"><div style="text-align: center;"><i><span style="font-family: helvetica;"> eine ruhevolle </span><span style="font-family: helvetica;">Geruhsamkeit, <br />die niemand verstehen </span>kann als der, <br />in den
die Einheit mit ihrem<br />eigenen Sein leuchtet<br /> </i><span style="font-size: xx-small;">(Kursivschreibung und Heraushebung von mir). </span></div></span><span style="font-family: helvetica;"> Aus der stillen Ruhe leuchtet
rechte Freiheit ohne jegliches böse Denken und Handeln, denn solche Ruhe
gebiert sich selbst aus der Entäußerung (des eigenen Selbst); da strahlt
verborgene Wahrheit aus ohne alle Falschheit, und diese erzeugt sich in der
Aufdeckung der verhüllten Lauterkeit ... Und so leuchten alle Dinge in dem
(göttlichen) Sein in darin seiender Stille nach der Einfachheit dieses Seins.<o:p></o:p></span></div>
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<span style="font-family: helvetica;">Dieses selbe über allem Sein stehende
Wo, von dem gesprochen wurde und in dem ein erprobter Diener mit dem ewigen
Sohne die Wohnstätte teilen soll, kann man das seinshafte namenlose Nichts
nennen. Und da gelangt der (menschliche) Geist zum Nichts der Einheit. Diese
Einheit heißt darum ein Nichts, weil der Menschengeist keinen der Endlichkeit
angehörigen Ausdruck finden kann, um zu sagen, was es sei. Der Geist empfindet
nur, dass er erhalten wird von einem, der anders ist als er selbst. Darum ist
das, was ihn hält, in bestimmterer Weise ein Etwas als ein Nichts; es ist aber
dem Menschengeist ein Nichts nach der Art des Seins ... </span><b style="color: #38761d; font-family: helvetica; font-size: small; text-align: right; text-indent: -14.2pt;"> (Deutsche mystische Schriften</b><b style="color: #38761d; font-family: helvetica; font-size: small; text-align: right; text-indent: -14.2pt;"><span style="font-size: x-small;">, S. 192)</span></b></div>
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<span style="font-family: helvetica;">Allen Menschen, die in Gott wieder
zurückgeführt werden sollen, ihren und aller Dinge ersten Beginn zu erkennen,
denn danach bestimmt sich auch ihr letztes Ziel. Und darum soll man sich
vorhalten, dass alle, die welche je von der Wahrheit sprachen, darin
übereingekommen, es gebe irgendwie ein Erstes und Einfachstes und vor ihm sei
nichts. Nun hat Dionysius* dieses unergründliche Wesen in seiner Lauterkeit
gesehen und sagt (und mit ihm andere Lehrmeister), dass das Einfache, von dem
da gesprochen wird, mit keinem Namen angemessen bezeichnet werden könne; denn
wie wir in der Logik hören, soll der Name Natur und Begriff des genannten
Dinges ausdrücken, Nun ist klar, dass des vorgenannten einfachen Wesens Natur
endlos, unermesslich und aller geschöpflichen Vernunft unbegreiflich ist. Darum
sind alle gelehrten Geistlichen darin einig, dass dieses Wesen ohne genauere
Bestimmung auch ein Wesen ohne Namen ist. Und darum sagt Dionysius in dem Buch
von den göttlichen Namen, dass Gott ein Nicht-Sein oder ein Nichts sei, und das
ist zu verstehen nach all dem Wesen und Sein, das wir ihm nach geschöpflicher
Weise beilegen. Denn was man von ihm in solcher Weise aussagt, ist alles in
gewisser Wese falsch, und das Gegenteil ist richtig.** Und so gesehen, möchte man ihn ein ewiges
Nichts nennen; aber wenn man von einem Ding reden soll, wie unübertrefflich
oder überaus wichtig es ist, so muss man ihm wohl schon Namen beilegen.***<o:p></o:p></span></div>
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<span style="font-family: helvetica;"><span face=""arial" , "sans-serif"">Das Wesen dieser stillen Einfachheit
ist ihr Leben, und ihr Leben ist ihr Wesen. es ist eine lebendige, wesenhafte,
in sich selbst seiende Vernunft, die in sich selbst versteht, in sich selbst
ist und lebt und die dasselbe ist. <br />Klarer kann ich mich nicht ausdrücken, und dies nenne ich die ewig ungeschaffene Wahrheit, denn alle Dinge sind in ihr Neuheit, in ihrem Anfang und ihrem ewigen Beginn.<br /><div style="text-align: right;"><b style="color: #38761d; text-indent: -14.2pt;"><span style="font-size: xx-small;">(Deutsche mystische Schriften, aaO S. 333f)</span></b></div></span></span></div><div style="border: 1pt solid windowtext; mso-border-alt: solid windowtext .75pt; mso-element: para-border-div; padding: 5pt;"><div class="MsoNormal" style="border: none; margin-bottom: 6pt; mso-border-alt: solid windowtext .75pt; mso-padding-alt: 5.0pt 5.0pt 5.0pt 5.0pt; padding: 0cm; text-align: left;"><span style="font-family: helvetica;"><b><span face=""arial" , "sans-serif"" style="mso-bidi-font-family: "Times New Roman";">*</span></b><span face=""arial" , "sans-serif"" style="font-size: 9pt;"> <i>Dionysius Areopagita</i>
(angeblich erster Bischof von Athen, der sich nach einem Schüler des Apostels
Paulus benannte. <br /> Er gehört zu den christlichen Neuplatonikern, die für die
Geschichte der Mystik große Bedeutung gewannen. <br /> Unter seinem Namen schrieb ein
Unbekannter um 500 eine Reihe von
Schriften, auf die Seuse hier Bezug nimmt. <br /> Konkret geht es um: Von den heiligen
Namen (I,4-6 und VII,3).<o:p></o:p></span></span></div>
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<span style="font-family: helvetica;"><b><span face=""arial" , "sans-serif"" style="mso-bidi-font-family: "Times New Roman";">**</span></b><span face=""arial" , "sans-serif"" style="font-size: 9pt;"> Seuse bezieht sich hier auf Meister Eckhart (s.o.).</span></span></div><div class="MsoNormal" style="border: none; margin-bottom: 6pt; mso-border-alt: solid windowtext .75pt; mso-padding-alt: 5.0pt 5.0pt 5.0pt 5.0pt; padding: 0cm; text-align: justify;"><span style="font-family: helvetica;"><span face=""arial" , "sans-serif""><b>*** </b><span style="font-size: 9pt;">Dies geschieht bei Seuse mit Hilfe der sich personal äußernden Trinität.</span></span></span></div></div>
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<span style="font-family: helvetica; font-size: 7pt; text-indent: -14.2pt;"> </span></div>
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<span style="color: #38761d; font-family: helvetica; text-indent: -14.2pt;"><span style="font-variant: small-caps;"></span><b><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj5-DUMgu6ed17ruhFACHu0LtKpk79yFqKc-uArzu3U-sU5nbmETDIqJ5LwEkv352mS-gI-yV1xpuAVuixqqpb4SfuTa5wZPxLq9n51LpD6IEhdVsbBqDpRWlK2oCwg0DZSOxVjdpyzVMenlPtvtzAi2dEGBygm-V5zxrbVnilVdJ8eKK_m9EliLB27" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="354" data-original-width="231" height="439" src="https://blogger.googleusercontent.com/img/a/AVvXsEj5-DUMgu6ed17ruhFACHu0LtKpk79yFqKc-uArzu3U-sU5nbmETDIqJ5LwEkv352mS-gI-yV1xpuAVuixqqpb4SfuTa5wZPxLq9n51LpD6IEhdVsbBqDpRWlK2oCwg0DZSOxVjdpyzVMenlPtvtzAi2dEGBygm-V5zxrbVnilVdJ8eKK_m9EliLB27=w287-h439" width="287" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="font-size: small;">Ulmer Gedenkbild für Heinrich Seuse<br />- Kolorierter Holzschnitt, Ulm um 1470 - <br />(Buchcover)</b></td></tr></tbody></table><div style="text-align: left;"><b style="text-indent: -14.2pt;">Heinrich Seuse: Deutsche mystische Schriften.</b><span style="text-indent: -14.2pt;"> </span></div></b></span></div>
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<span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><span face=""arial" , sans-serif" style="text-indent: -14.2pt;">Aus dem Mittelhochdeutschen
übertragen und herausgegeben von Georg Hofmann (</span><span style="text-indent: -14.2pt;">†</span><span face=""arial" , sans-serif" style="text-indent: -14.2pt;">). </span></b></span></div>
<div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;"><div style="text-align: left;"><b style="color: #38761d; text-indent: -14.2pt;"><span style="font-family: helvetica; font-size: x-small;"> Mit einer Hinführung von Emmanuel
Jungclaussen. Düsseldorf: Patmos 1986, S. 192.333</span></b></div>
<span style="color: #38761d;"><div style="text-align: left;"><b style="text-indent: -14.2pt;"><span style="font-family: verdana; font-size: x-small;">Inhalt:</span></b></div><span face=""arial" , sans-serif" style="text-indent: -14.2pt;"><div style="text-align: left;"><b style="text-indent: -14.2pt;"><span style="font-family: helvetica; font-size: x-small;">1. Buch: Das Leben des seligen Heinrich Seuse ("Vita")</span></b></div><b><div style="text-align: left;"><b style="text-indent: -14.2pt;"><span style="font-family: helvetica; font-size: x-small;">2. Buch: Das Büchlein der ewigen Weisheit</span></b></div><span style="font-family: helvetica; font-size: x-small;"><div style="text-align: left;"><b style="text-indent: -14.2pt;"><span style="font-size: x-small;">3. Buch: Büchlein der Wahrheit</span></b></div><div style="text-align: left;"><b style="text-indent: -14.2pt;"><span style="font-size: x-small;">4. Buch: Briefbüchlein</span></b></div></span></b></span></span></div>
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<span style="color: #38761d; font-family: helvetica;"><span face=""arial" , sans-serif" style="text-indent: -14.2pt;">--- V</span><span face=""arial" , sans-serif" style="text-align: left; text-indent: -14.15pt;">gl. ferner:<span style="font-variant: small-caps;"> <br /></span><b>Alois M. Haas:
Kunst rechter Gelassenheit. </b></span></span></div>
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<span style="color: #38761d; font-family: helvetica; text-align: left; text-indent: -14.15pt;"><b> Themen und Schwerpunkte von <br />Heinrich Seuses Mystik</b>. </span></div>
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<span style="color: #38761d; font-family: helvetica; font-size: x-small; text-align: left; text-indent: -14.15pt;"><b> Bern u.a.: P. Lang 1996, 2. Aufl., 271 S. + Abb.</b></span></div><div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEix19bv27YC9inQ3EZ8bDWTu9swu9F20SzowE5_dfwB7jSRR1PUBrFk1BG23vpm9w3otnyQPEZWyF7XJmtKyTe5ldaBKj29bcx_ejsJjtDv63k2-p0WvQDV5m4jXn7tqXy8Gp3UmxtyREI/" style="clear: left; font-weight: 700; margin-bottom: 1em; margin-right: 1em; text-align: center; text-indent: 0px;"><img data-original-height="357" data-original-width="242" height="425" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEix19bv27YC9inQ3EZ8bDWTu9swu9F20SzowE5_dfwB7jSRR1PUBrFk1BG23vpm9w3otnyQPEZWyF7XJmtKyTe5ldaBKj29bcx_ejsJjtDv63k2-p0WvQDV5m4jXn7tqXy8Gp3UmxtyREI/w290-h425/image.png" width="290" /></a></div><div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;"><span style="color: #38761d; font-family: helvetica; font-size: small; text-align: left; text-indent: -14.2pt;"><b>Vgl. auch: </b><br /></span><b style="color: #38761d; font-family: helvetica; text-align: left; text-indent: -14.2pt;"><span style="font-size: xx-small;">Reinhard Kirste (Hg.): </span></b><b style="color: #38761d; font-family: helvetica; text-align: left; text-indent: -14.2pt;"><span style="font-size: xx-small;"> <a href="https://drive.google.com/file/d/1HYhzHcTQ5iSdIucEaqua9z38W36iOvgY/view">Auf dem Weg zur Achtsamkeit.</a></span><br /></b><span style="font-size: xx-small;"><b style="color: #38761d; font-family: helvetica; text-align: left; text-indent: -14.2pt;">Iserlohner Con-Texte Nr. 15 (ICT 15)<br /></b><b style="color: #38761d; font-family: helvetica; text-align: left; text-indent: -14.2pt;"><span>Iserlohn 1999, Online-Ausgabe 2009, S. 76-77</span></b></span></div><div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;"><b style="color: #38761d; font-family: helvetica; text-align: left; text-indent: -14.2pt;"><span style="font-size: xx-small;"><br /></span></b></div><div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;"><b style="color: #38761d; text-align: left; text-indent: -14.2pt;"><span style="font-size: xx-small;"><a href="https://upcomillas.academia.edu/SilviaBara" style="font-family: helvetica;">Silvia Bara Bancel,</a><span style="font-family: helvetica;"> OP (Madrid):</span><br /><span style="font-family: helvetica;">Heinrich Seuses mystische Anthropologie.</span><br /><span style="font-family: times;">Heinrich Seuse Jahrbuch 1. Berlin: Lit 2008, S. 37-70</span><br /><a href="https://www.academia.edu/6838640/Heinrich_Seuses_mystische_Anthropologie?email_work_card=title" style="font-family: helvetica;">Download über academia.edu >>></a></span></b></div><div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;"><b style="color: #38761d; text-align: left; text-indent: -14.2pt;"><span style="font-size: xx-small;"><span style="font-family: helvetica;">>>> <a href="https://web.comillas.edu/profesor/sbara">Weitere Veröffentlichungen von Silvia Bara Bancel</a><br /></span><br /><br /></span></b></div><div class="MsoNormal" style="margin-left: 14.2pt; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -14.2pt;">
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-90510543240931923282024-03-07T16:04:00.002+01:002024-03-07T16:08:27.135+01:00Israel und Palästina - Schwierige Konstellationen - kleine Materialsammlung (aktualisiert)<p><br /></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(17, 17, 17); border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative; text-align: center;"><tbody><tr><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxmWWbCX1hHkJ0ENWsCM7OdfyvSs_p6uu0l_4jXZRuu5TgW8BSEEDNCdeFxCpJAf5i_bUMRTZsPDZW44QYRmVb724yjonhJ8kHuSdSzx5KmcjSPRVn96YgkBULjKF32glnFEQEBzwFEcA/s1600/Tel_Aviv_at_night_cityscape.jpg" style="color: #dd7700; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img border="0" data-original-height="511" data-original-width="819" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxmWWbCX1hHkJ0ENWsCM7OdfyvSs_p6uu0l_4jXZRuu5TgW8BSEEDNCdeFxCpJAf5i_bUMRTZsPDZW44QYRmVb724yjonhJ8kHuSdSzx5KmcjSPRVn96YgkBULjKF32glnFEQEBzwFEcA/w429-h266/Tel_Aviv_at_night_cityscape.jpg" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="429" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px;"><b><span face="" style="background-color: black; color: #f1c232; font-size: xx-small;">Tel Aviv - Blick von Jaffa (Wikipedia) </span></b></td></tr></tbody></table><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em;"><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><span face=""><b><span style="background-color: white; font-family: helvetica;"><span style="color: #38761d;"><a href="https://www.bpb.de/shop/zeitschriften/apuz/israel-2023/#content-index" style="text-decoration-line: none;">Israel</a> <span style="font-size: xx-small;">(APuZ 73. Jg., Nr. 18-19, 02.05.2023, 52 S.)</span></span></span></b></span></li><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><span face="" style="background-color: white;"><b><span style="color: #38761d;"><span style="font-family: helvetica;">1948 - 2023 - <a href="https://www.hagalil.com/newsletter/nl/23-04-25.html" style="text-decoration-line: none;">75 Jahre Israel. Textsammlung, Zionismus & Zitate</a><br /><span style="font-size: x-small;">(Hagalil, Newsletter, 25.04.2023)</span></span><a href="http://www.bpb.de/izpb/268885/israel?pk_campaign=nl2018-06-20&pk_kwd=268885" style="text-decoration-line: none;" target="_blank"><span style="font-family: helvetica;"><br /></span><span style="font-family: helvetica;"><br /></span></a></span></b></span></li><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><span face="" style="background-color: white;"><b><span style="color: #38761d;"><a href="http://www.bpb.de/izpb/268885/israel?pk_campaign=nl2018-06-20&pk_kwd=268885" style="text-decoration-line: none;" target="_blank"><span style="font-family: helvetica;">Israel - Annäherung an ein facettenreiches Land</span></a><span style="font-family: helvetica;"><br /><span style="font-size: x-small;">Informationen zur politischen Bildung Nr. 336/2018</span></span></span></b></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white; font-family: helvetica;"><span style="color: #38761d;"><b><a href="https://www.herodote.net/histoire/synthese.php?ID=2024&ID_dossier=523" style="text-decoration-line: none;" target="_blank"><span style="font-size: x-small;">Jerusalem - Glaube, Geschichte, Gedächtnis</span></a></b><br /><span style="font-size: x-small;"><b>(Hérodote, Dossier, 10.12.2018)</b></span></span></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span face=""><b><span face="" style="background-color: white;"><span style="color: #38761d;"><a href="https://zeithistorische-forschungen.de/3-2019" style="font-family: helvetica; font-size: small; text-decoration-line: none;" target="_blank">Israel, Palästina und die deutsche Zeitgeschichte</a><br /><span style="font-family: helvetica; font-size: xx-small;">Zeithistorische Forschungen 3/2019 (Potsdam)</span></span></span></b></span></li><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white; font-family: helvetica;"><b><span style="color: #38761d;"><span face="" style="font-size: x-small;">70 Jahre Israel (1948 - 2018)</span><br /><span face="" style="font-size: x-small;">--- <a href="https://www.lexpress.fr/actualite/monde/proche-moyen-orient/les-12-tribulations-d-israel_2007129.html?utm_source=ocari&utm_medium=email&utm_campaign=20180512083102_19_nl_nl_lexpress_quotidienne_5af689ec4c964d8d678b4567&xtor=EPR-181-[20180512083102_19_nl_nl_lexpress_quotidienne_5af689ec4c964d8d678b4567_0028CJ]-20180512-[_004WZRG]-[RB2D106H0014IJUE]-20180512063200#EMID=ddb96aa02a4b07ee2c3ae41fbaee4de6fdfb60456f3f8a34f7d5c9190093708e" style="text-decoration-line: none;" target="_blank">Die 12 Bedrängnisse Israels - Les 12 tribulations d'Israel</a><br /> (L'Express, 12.05.2018)</span></span></b></span></li></ul><b><span style="background-color: white;"><div class="MsoNormal" style="display: inline;"><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em;"><span style="color: #38761d;"><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><div class="MsoNormal" style="display: inline;"><div style="box-sizing: border-box; display: inline; line-height: 19.8pt;"><div style="display: inline;"><a href="https://tr.jkyg.espmp-cufr.net/hit/JKYG/02O/gz/pp_E8puny2Ydizk1oe7pALTZbjCV76Qd_VCirwffVF1Y4SzhOyxdaIGYbIml3MKx9oRkTZ1E1J7cgZvYDavDSPtLNVGKO-3L5i4W_JHP4qTte7qw9yffoVFOoVVqR30vesoDr18QevXbavq6ti8H0KAzIv_yKnrK7ZWzgH7AVLVKc6gqMvtPvyDLEu85B0UDYHrF6zSnc60RX8nEVC2r9Fwal1Ff3B-o4djOeSxIoOzUc6igF-6fUg-dc_ojbKy82P4AbUE02fD28ROs1Od4QOmDQU34gnnkAWns3PxRUTI5SB1sT_-uFYugvUI6aZS4TXlx6WcdDeoTqgD8NFcS_0RHfBftFitR2C1AyCUv0VJOFzd9h23cp4rDk715aV--XJ8LmhLS4co2XEkshQUCWO8SfDFhVa7NdsA4KGQRqQ2JXWA" style="font-family: helvetica; font-size: small; text-decoration-line: none;">Bücherauswahl zum israelisch-palästinensischen Konflikt</a><span style="font-family: helvetica; font-size: 13.2px;"> </span><span style="font-family: times; font-size: xx-small;">(</span><span style="font-family: times; font-size: xx-small;">La Découverte 2023)</span></div></div></div></b></li><li style="font-family: helvetica; margin: 0px 0px 0.25em; padding: 0px;"><b><div class="MsoNormal" style="display: inline;"><div style="box-sizing: border-box; display: inline; line-height: 19.8pt;"><div style="display: inline;"><span style="font-size: xx-small;"><a class="tc-grey no-underline" href="https://www.nonfiction.fr/fiche-auteur-666-georges-bensoussan.htm" style="box-sizing: border-box; text-align: right; text-decoration-line: none;">Georges Bensoussan</a>: <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj2EWda5mA-yWAdRnZh3JcOFxBLlcWhAxtXt0EQaI7L3mILGYDjynBOAV8JE_-Q7X14rYQpGT9m00PONh1ls8V2izA9f0So2CGAe-4rbmUrICkDzo7G_BiDbO5_PrWG2DousseUVRzZO8ptnRPa3opqqEI4mJJXIBNCoBgDnZQ7AAAQEGXkle--_frEiCY" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="230" data-original-width="150" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEj2EWda5mA-yWAdRnZh3JcOFxBLlcWhAxtXt0EQaI7L3mILGYDjynBOAV8JE_-Q7X14rYQpGT9m00PONh1ls8V2izA9f0So2CGAe-4rbmUrICkDzo7G_BiDbO5_PrWG2DousseUVRzZO8ptnRPa3opqqEI4mJJXIBNCoBgDnZQ7AAAQEGXkle--_frEiCY" width="157" /></a></div>>>> <a href="https://www.quesaisje.com/les-origines-du-conflit-israelo-arabe-1870-1950">Les Origines du conflit israélo-arabe (1870-1950).</a><br />Paris: Que sais-je/Humensis (PUF) 2023, 128 pp.<br /><a href="https://www.quesaisje.com/les-origines-du-conflit-israelo-arabe-1870-1950">Leseprobe mit Inhaltsverzeichnis</a><br /></span><span style="font-size: xx-small;">Rezension: </span><a href="https://www.nonfiction.fr/article-11930-arabes-et-juifs-de-lempire-ottoman-a-la-naissance-de-letat-disrael.htm" style="font-family: merriweather; font-size: xx-small; text-decoration-line: none;">Arabes et Juifs, de l’Empire ottoman à la naissance de l’Etat d’Israël</a><br /><span style="font-size: 13.2px;">(</span><a class="author__link no-underline black underline-hover" href="https://www.nonfiction.fr/fiche-perso-2020-alain-chauvot.htm" style="box-sizing: border-box; display: inline-block; font-family: proxima-nova; font-size: xx-small; text-decoration-line: none;">Alain CHAUVOT</a><span face="proxima-nova" style="font-size: xx-small;">. Nonfiction, 19.01.2024)<br /></span></div></div></div></b></li></span></ul></div></span></b><b style="background-color: white; color: #38761d; font-family: helvetica; font-size: small;"><span style="font-size: x-small;"><div class="MsoNormal" style="display: inline;"><div style="box-sizing: border-box; display: inline; line-height: 19.8pt;"><div style="display: inline;"><strong><div class="separator" style="clear: both; display: inline; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhYZrCm3nfeiKAj8WijXgf6QTn_035XXem37KYzuTV58x-3Qfe56ZnXsX1Gz9mSwT0NQEHW4RvEfH6S5NCdt32Nw4BB4CmwEvQNLV3Kr3LZbtW53m1QMJtFe4xLD5y43GeSRxBl9x5oh3p7l9h3nZMdYjv7AfToTGxcUkFEXccoQU0WT_t92jrdYICGJiU" style="clear: left; float: left; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="1000" data-original-width="699" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhYZrCm3nfeiKAj8WijXgf6QTn_035XXem37KYzuTV58x-3Qfe56ZnXsX1Gz9mSwT0NQEHW4RvEfH6S5NCdt32Nw4BB4CmwEvQNLV3Kr3LZbtW53m1QMJtFe4xLD5y43GeSRxBl9x5oh3p7l9h3nZMdYjv7AfToTGxcUkFEXccoQU0WT_t92jrdYICGJiU" width="168" /></a></div>Unermüdliche Friedenssuche:<br />Gershon Baskin.</strong> <a href="http://www.amazon.com/exec/obidos/ASIN/0826521819" style="text-decoration-line: none;">In Pursuit of Peace in Israel and Palestine.</a> <br /></div></div></div></span></b><b style="background-color: white; color: #38761d; font-family: helvetica; font-size: small;"><span style="font-size: x-small;"><div style="box-sizing: border-box; display: inline; line-height: 19.8pt;">Nashville: Vanderbilt University Press, 2017. 304 pp.<br />--- ISBN 978-0-8265-2181-1 --- <br /></div></span></b><b style="background-color: white; color: #38761d; font-family: helvetica; font-size: small;"><span style="font-size: x-small;"><div style="box-sizing: border-box; display: inline; line-height: 19.8pt;"><a href="https://www.h-net.org/reviews/showpdf.php?id=51396" style="font-family: "trebuchet ms", sans-serif; text-decoration-line: none;" target="_blank">Rezension von Anders Persson in: H-Net-Reviews: hier</a></div></span></b><b><span style="background-color: white;"><div class="MsoNormal" style="display: inline;"><br /></div></span></b><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif;"><span style="background-color: white; font-family: helvetica;"><div class="MsoNormal" style="display: inline;"><br /></div></span></b><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: left;"><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white; font-family: helvetica;"><b><span style="color: #38761d;"><span><span style="font-size: 13.2px;"> </span><a href="https://de.wikipedia.org/wiki/Zweistaatenl%C3%B6sung">Zweistaaten-Lösung</a><span style="font-size: 13.2px;"> (Wikipedia)</span></span></span></b></span></li><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white; font-family: helvetica;"><b><span style="color: #38761d;"><a href="https://intra-tagebuch.blogspot.com/2012/11/auf-vielfaltige-weise-versuchen.html" style="text-decoration-line: none;">Palästina-Israel >>> <br />Friedensinitiaven ohne Chancen?</a></span></b></span></li><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white; font-family: helvetica;"><span style="color: #38761d;"><b><a href="https://de.qantara.de/inhalt/die-schoa-und-die-nakba-zwei-eng-verflochtene-urkatastrophen">Die Schoa und die Nakba: Zwei eng verflochtenen Urkatastrophen</a></b><br /><b><span style="font-size: xx-small;">(Joseph Croitoru, Qantara.de, 07.07.2022)<br /><br /></span></b></span></span></li><li style="font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><b><span style="background-color: white; font-family: helvetica;"><span style="color: #38761d;"><span style="font-size: x-small;">Rainer Stuhlmann:<a href="https://neukirchener-verlage.de/wir-weigern-uns-feinde-zu-sein-9783761565049.html" style="text-decoration-line: none;"> Wir weigern uns, Feinde zu sein</a></span><br /><span style="font-size: x-small;">Hoffnungsgeschichten aus einem zerrissenen Land<br /></span><span style="font-size: x-small;">Neukirchener Verlag 2021, 223 S.<br /></span><span style="font-size: x-small;"><a href="https://www.ekir.de/www/mobile/service/buch-wir-weigern-uns-feinde-zu-sein-32395.php" style="text-decoration-line: none;">Präsentation EKiR (Ev. Kirche im Rheinland)</a></span></span></span></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="text-indent: 47.2px;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Naim Stefan Ateek -<a href="https://en.wikipedia.org/wiki/Naim_Ateek"> palästinensische Theologie der Befreiung</a> (wikipedia.en)</span></b></span></div></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><span style="background-color: white; color: #38761d; font-size: xx-small;"><span style="font-family: helvetica;"><span><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;">Mitri Raheb (Hg.): I<a href="https://buchvorstellungen.blogspot.com/2023/08/mitri-raheb-hg-im-auge-des-sturms.html">m Auge des Sturms. <br />Christen im Mittleren Osten des 21. Jahrhunderts</a></div></span></span></span></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Mitri Raheb: <a href="https://buchvorstellungen.blogspot.com/2021/10/mitri-raheb-mittelostliche-christen.html">Mittelöstliche Christen - eine bedrohte Minderheit -</a> <br />Vom Osmanischen Reich bis in die Gegenwart (aktualisiert)</b></span></div></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><div style="font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b style="background-color: white;"><span class="buchtitel" style="font-size: 13.2px;"><b><span face="Arial, "sans-serif"" style="font-size: 9pt;">Sumaya Farhat-Naser: Im Schatten des Feigenbaums. -<br /></span></b></span><span face="Arial, "sans-serif"" style="font-size: 9pt;"><b>Hg.: Willi Herzig und Chudi Bürgi. </b>Basel: Lenos 2013, 223 S. ---<a href="https://buchvorstellungen.blogspot.com/2013/12/hoffnung-fur-palastina.html"> Rezension >>> </a></span></b></span></div></li></ul><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(17, 17, 17); border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative; text-align: center;"><tbody><tr><td><span style="background-color: #444444; color: #f1c232;"><img alt="Church of the Nativity (Bethlehem, 2008).jpg" height="287" src="https://upload.wikimedia.org/wikipedia/commons/thumb/6/60/Church_of_the_Nativity_%28Bethlehem%2C_2008%29.jpg/1280px-Church_of_the_Nativity_%28Bethlehem%2C_2008%29.jpg" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; margin-left: auto; margin-right: auto; padding: 0px;" width="432" /></span></td></tr><tr><td class="tr-caption" style="font-size: 12px;"><b><span style="background-color: #444444; color: #f1c232; font-family: helvetica; font-size: x-small;"><a href="https://de.wikipedia.org/wiki/Bethlehem" style="color: #dd7700; text-decoration-line: none;" target="_blank">Bethlehem:</a> Geburtskirche (Wikipedia)</span></b></td></tr></tbody></table><div class="row" style="box-sizing: border-box; color: #222222; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 15px; margin-left: -15px; margin-right: -15px;"><div class="col-md-3 text-center padding_0_200_tablette" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; text-align: center; width: 282.5px;"><a data-target="#couverture" data-toggle="modal" href="https://www.editionsladecouverte.fr/l_etat_d_israel_contre_les_juifs-9782348083723#" style="box-sizing: border-box; color: #41aabf; text-decoration-line: none;"><img alt="L'État d'Israël contre les Juifs - Sylvain Cypel" border="0" class="img_ouvrage" src="https://www.interforum.fr/images/DEC/P3/9782348083723.jpg" style="border: 1px solid rgb(187, 187, 187); box-sizing: border-box; height: auto; max-height: 100%; max-width: 100%; vertical-align: middle;" title="L'État d'Israël contre les Juifs - Sylvain Cypel" /></a><a class="btn btn-default blanc size18 display_block text-center margin_20_0_mobile border_top_blanc" href="https://www.calameo.com/read/000215022dd0fd74f2883" style="background: rgb(183, 182, 179); border-bottom: none; border-image: initial; border-left: none; border-radius: 0px; border-right: none; border-top: 2px solid rgb(255, 255, 255); box-shadow: none; box-sizing: border-box; color: white; cursor: pointer; display: block; font-size: 18px; line-height: 1.42857; margin-bottom: 0px; padding: 6px 12px; text-decoration-line: none; text-shadow: none; text-wrap: nowrap; touch-action: manipulation; user-select: none; vertical-align: middle;" target="_blank">Lire un extrait</a></div><div class="col-md-9 padding_30_btm" style="box-sizing: border-box; float: left; min-height: 1px; padding-bottom: 30px; padding-left: 15px; padding-right: 15px; position: relative; width: 847.5px;"><h1 class="noir" style="box-sizing: border-box; color: black; font-size: 20px; line-height: 26px; margin: 20px 0px 5px;">L'État d'Israël contre les Juifs<br style="box-sizing: border-box;" /><span class="size12 lineheight20" style="box-sizing: border-box; display: block; font-size: 12px; padding-top: 6px;">Après Gaza - Nouvelle édition augmentée</span></h1><h2 class="bleu titre_auteur" style="box-sizing: border-box; color: #41aabf; font-size: 16px; line-height: 1.1; margin-bottom: 10px; margin-top: 0px;"><a class="bleu" href="https://www.editionsladecouverte.fr/auteur/sylvain_cypel-82087.html" style="box-sizing: border-box; color: #41aabf; text-decoration-line: none;">Sylvain Cypel</a></h2><div class="size12" style="box-sizing: border-box; font-size: 12px;"><p style="box-sizing: border-box; margin: 15px 0px;">Après le massacre commis par le Hamas près de Gaza le 7 octobre 2023, ayant causé la mort de 1 140 personnes, la guerre menée par Israël a fait plusieurs dizaines de milliers de victimes chez les Palestiniens et déplacé par la force 80 % d'entre eux, suscitant des plaintes internationales pour crimes " de génocide " et " contre l'humanité ". Ce livre explique en quoi les agissements de l'armée israélienne sont l'aboutissement d'une longue maturation.<br style="box-sizing: border-box;" />Imagine-t-on en France une loi qui établirait deux catégories de citoyens : par exemple, les " Français de souche " et les autres, qui ne bénéficieraient pas de droits égaux ? Une telle loi a été votée par le Parlement israélien en 2018, au bénéfice des seuls citoyens juifs. De par le monde, les dirigeants " illibéraux " plébiscitent désormais Israël, fascinés par sa capacité à imposer une idéologie " identitaire ", où xénophobie et islamophobie bénéficient d'un large soutien populaire. Avec quelles conséquences, pour les Palestiniens comme pour les Israéliens ?<br style="box-sizing: border-box;" />En France, le CRIF, représentant du judaïsme et lobby pro-israélien, promeut un soutien sans faille aux actions des gouvernants d'Israël. Mais, aux États-Unis, des responsables juifs et plus encore la jeunesse juive dénoncent l'occupation indigne des Territoires palestiniens. Va-t-on vers un divorce irrémédiable entre Juifs israéliens, engoncés dans le tribalisme, et Juifs américains, qui redécouvrent les attraits de la diaspora ?<br style="box-sizing: border-box;" /></p><p style="box-sizing: border-box; margin: 15px 0px;"><strong style="box-sizing: border-box;"></strong></p></div><div class="row" style="box-sizing: border-box; margin-left: -15px; margin-right: -15px;"><div class="col-sm-5 margin_20_0_mobile text-left" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 353.125px;">Version papier : <span style="box-sizing: border-box; margin-right: 30px;">13.00 €</span></div><div class="col-sm-5 margin_20_0_mobile text-left" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 353.125px;">Version numérique : <span style="box-sizing: border-box; margin-right: 30px;">9.99 €</span></div><div class="col-md-2" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 141.25px;"><button class="bg_grisE4 btn btn-default uppercase noir size12" data-target="#acheter" data-toggle="modal" style="appearance: button; background: rgb(228, 228, 227); border-color: initial; border-radius: 0px; border-style: none; border-width: initial; box-shadow: none; color: black; cursor: pointer; font-family: inherit; font-feature-settings: inherit; font-kerning: inherit; font-optical-sizing: inherit; font-size: 12px; font-stretch: inherit; font-style: inherit; font-variant: inherit; font-variation-settings: inherit; font-weight: normal; line-height: 1.42857; margin: 0px; overflow: visible; padding: 6px 12px; text-transform: uppercase; text-wrap: nowrap; touch-action: manipulation; user-select: none; vertical-align: middle;">OÙ ACHETER</button></div></div></div></div><div class="margin_20_0" id="details" style="box-sizing: border-box; color: #222222; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 15px; margin: 20px 0px;"><div class="text-right text-center-mobile margin_20_0_mobile" style="box-sizing: border-box; text-align: right;"> </div></div><div class="margin_20_0" id="auteurs" style="box-sizing: border-box; color: #222222; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 15px; margin: 20px 0px;"><h2 class="gris72 uppercase" style="box-sizing: border-box; color: #727272; font-size: 18px; line-height: 1.1; margin-bottom: 10px; margin-top: 20px; text-transform: uppercase;"><div class="row" style="box-sizing: border-box; margin-left: -15px; margin-right: -15px;"><br /><div class="col-xs-11 padding_30_0_0_0" style="box-sizing: border-box; float: left; min-height: 1px; padding: 30px 0px 0px; position: relative; width: 1035.82px;">SYLVAIN CYPEL</div></div></h2><div class="border padding_10 margin_20_0 size12" style="border: 1px solid rgb(238, 238, 238); box-sizing: border-box; font-size: 12px; margin: 20px 0px; padding: 10px;"><div class="row" style="box-sizing: border-box; margin-left: -15px; margin-right: -15px;"><div class="col-sm-2" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 184.725px;"><img alt="Sylvain Cypel" src="https://images.editis.com/DEC/aut/img/P3/3/31fbb8ba4631353736353830313831393835313439.jpg" style="border: 0px; box-sizing: border-box; height: auto; max-height: 100%; max-width: 100%; vertical-align: middle;" /></div><div class="col-sm-10" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 923.662px;"><p style="box-sizing: border-box; margin: 15px 0px;"><b style="box-sizing: border-box;">Sylvain Cypel </b>a été directeur de la rédaction de <i style="box-sizing: border-box;">Courrier international</i> et rédacteur en chef au <i style="box-sizing: border-box;">Monde</i>. Il a couvert la seconde Intifada en 2001-2003 et a été correspondant du <i style="box-sizing: border-box;">Monde</i> aux États-Unis de 2007 à 2013.</p></div></div><div class="margin_20_0" id="meme_auteur_0" style="box-sizing: border-box; margin: 20px 0px;"><div style="box-sizing: border-box;"><div id="jssor_aut_0" jssor-slider="true" style="box-sizing: border-box; height: 371.311px; left: 0px; margin: 0px auto; overflow: hidden; position: relative; top: 0px; visibility: visible; width: 1078px;"><div style="box-sizing: border-box; height: 310px; left: 0px; position: absolute; top: 0px; transform-origin: 0px 0px; transform: scale(1.19778); width: 900px;"><div style="box-sizing: border-box; height: 310px; left: 0px; margin: 0px auto; overflow: visible; position: relative; top: 0px; visibility: visible; width: 900px;"><div data-u="slides" style="box-sizing: border-box; cursor: default; height: 310px; left: 0px; margin: 0px 50px; overflow: hidden; position: absolute; top: 0px; width: 800px; z-index: 0;"><div style="box-sizing: border-box; pointer-events: none; position: absolute; z-index: 0;"></div></div><div data-u="slides" style="box-sizing: border-box; cursor: default; height: 310px; left: 0px; margin: 0px 50px; overflow: hidden; position: absolute; top: 0px; width: 800px; z-index: 0;"><div style="background-color: black; box-sizing: border-box; height: 310px; left: 0px; opacity: 0; position: absolute; top: 0px; width: 800px;"></div><div style="box-sizing: border-box; height: 310px; left: 0px; overflow: hidden; position: absolute; top: 0px; width: 800px;"><div class="row text-center" style="box-sizing: border-box; margin-left: -15px; margin-right: -15px; text-align: center;"><div class="col-xs-3" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 207.5px;"><a href="https://www.editionsladecouverte.fr/l_etat_d_israel_contre_les_juifs-9782348043444" style="box-sizing: border-box; color: #41aabf; text-decoration-line: none;" title=""><img alt="L'État d'Israël contre les Juifs" class="shadow img_ouvrage" src="https://www.interforum.fr/images/dec/p3/9782348043444.jpg" style="border: 1px solid rgb(187, 187, 187); box-shadow: rgb(153, 153, 153) 0px 5px 5px 0px; box-sizing: border-box; height: auto; max-height: 100%; max-width: 100%; vertical-align: middle;" title="L'État d'Israël contre les Juifs" /></a></div><div class="col-xs-3" style="box-sizing: border-box; float: left; min-height: 1px; padding-left: 15px; padding-right: 15px; position: relative; width: 207.5px;"><a href="https://www.editionsladecouverte.fr/les_emmures-9782707149763" style="box-sizing: border-box; color: #41aabf; text-decoration-line: none;" title=""><img alt="Les emmurés" class="shadow img_ouvrage" src="https://www.interforum.fr/images/dec/p3/9782707149763.jpg" style="border: 1px solid rgb(187, 187, 187); box-shadow: rgb(153, 153, 153) 0px 5px 5px 0px; box-sizing: border-box; height: auto; max-height: 100%; max-width: 100%; vertical-align: middle;" title="Les emmurés" /></a></div></div></div></div></div></div></div></div></div></div></div><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="background-color: #444444; color: #f1c232; font-size: 13.2px;"></span>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-88216766120537021942024-02-24T12:38:00.000+01:002024-02-24T12:38:18.616+01:00Artikel und Aufsätze --- Print und Internet (Rezensionen in Auswahl) --- von Reinhard Kirste<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif">Schritte zur Mitte</span></b></td></tr>
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<br />
<ol style="text-align: left;">
<li><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Aufsätze und Essays seit 1973</span></b></li>
<li><b style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Beiträge in "Religionen im Gespräch" - <br /></span></b><b style="text-align: left;"><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">RIG 1-9: 1990-2006</span></b></b></li>
<li><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Beiträge im Handbuch der Religionen </span></b><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">(HdR, 1997ff)</span></b></li>
</ol>
</div>
<b></b><br />
<div style="text-align: left;">
<ul>
<li><b style="font-family: "trebuchet ms", sans-serif;"><a href="https://religiositaet.blogspot.de/2014/03/essays-exposes-nacherzahlungen-zu-inter.html" target="_blank">Alle Internetveröffentlichungen</a></b></li>
<li><b style="font-family: "trebuchet ms", sans-serif;"><a href="https://buchvorstellungen.blogspot.de/2017/11/reinhard-kirste-veroffentlichungen-in.html" target="_blank">Publikationen-Print:<br />Bücher und Heftreihen</a></b></li>
</ul>
</div>
</div>
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<b style="text-align: left;"><span face=""arial" , "sans-serif"" style="color: #38761d; font-size: 11pt;">1. Aufsätze / Essays</span></b><br />
<b style="text-align: left;"><b><span face=""arial" , "sans-serif"" style="color: #38761d; font-size: 11pt;"> in Zeitschriften, </span></b></b><b style="text-align: left;"><span face=""arial" , "sans-serif"" style="color: #38761d; font-size: 11pt;"><b><span face=""arial" , "sans-serif"" style="color: #38761d; font-size: 11pt;">Lexika<br /> und Sammelbänden 1968ff </span></b></span></b><br />
<b><span face=""arial" , "sans-serif"" style="color: #38761d; font-size: 11pt;">
</span></b></div>
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<b style="text-align: left;"><span face=""arial" , "sans-serif""><br /></span></b><b style="text-align: left;"><span face=""arial" , "sans-serif"">1969</span></b><br />
<ul>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;">Zusammen mit dem "Arbeitskreis Schöneberger Pfarrer":<br />Thesen für eine weltoffene Kirche.</span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;">Für den Konvent Westberliner Vikare (KWV):<br />Aktion Kirchenreform - Frankfurter Delegierten-Tagung, 2./3. März 1969)<br />In: Reinhard Dross u.a. (Hg.): <i>ad hoc:</i> Kritische Kirche. Eine Dokumentation<br />Gelnhausen/Berlin: Burckhardthaus 1969, S. 117-119 und S. 121-123</span></li>
</ul>
<br />
<b style="text-align: left;"><span face=""verdana" , sans-serif">1973</span></b></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Beiträge
in der Hildesheimer Allgemeinen Zeitung:<br />--- Wenn die Maske fällt. Abgedruckt in (HAZ 24./25.02.73); <br />--- Betet (zum Gebet HAZ
18./19.05.74); <br />--- Sand und Felsen (HAZ 26./27.07.75) <br />– Ref. 49 (= Referate-Mappen) <o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Auf
dem Weg zur vaterlosen Gesellschaft (02/73).<br />
Gedrucktes Protokoll aus der 7. Hildesheimer Volkshochschulwoche, Februar 1973
(Ref. 50)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Zur
theologischen Profilierung des RU (11/72) in: ru Nr. 3 (1973), S. 41f (Ref. 51)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Barthianer
suchen den Dialog. Zu Karl Barth und seiner Theologie (03/73) <br />
in LM Nr.12 (Dez. 1973, S. 226) – Ref. 52<o:p></o:p></span></span></div>
<div class="MsoNormal">
<b><span face=""verdana" , sans-serif">1974<o:p></o:p></span></b></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Für
Schulanfänger – Zum Reformationsfest – Am Ende des Schuljahres
(Schulgottesdienste). <br />
In: Horst Nitschke (Hg.): Worte zu Schülern heute gesagt. Predigten der
Gegenwart. <br />
Gütersloher Verlagshaus 1974, S. 22-24. 111-113.134-136 <o:p></o:p></span></span></div>
<div class="MsoNormal">
<b><span face=""verdana" , sans-serif">1975<o:p></o:p></span></b></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Geschichte
als Verhängnis und Chance. Anmerkungen zu einer Israel-Reise im März 1975<br />
In: Friede über Israel Nr. 2 (1975), S.78–81 (Ref. 56)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Zum
Stellenwert von Theologie und Pädagogik im Konfirmandenunterricht (1974/75).<br />
in: Ev. Erz. 27. Jg. 1975, S.130-132 (Ref. 57)<o:p></o:p></span></span></div>
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</span></span><!--[endif]--><span style="font-size: 9pt;">Persönliche
Gedanken zur christlichen Trauung.<br />
Abgedruckt in: Horst Nitschke (Hg.): Trauung. Gütersloher Verlagshaus 1975,
S.147-149 (Ref. 58)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Maßstäbe
und Methoden biblischer Hermeneutik in der altprotestantischen Orthodoxie. <br />
Bijdragen 36 (1975), S. 290–301<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1979<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Der
Anspruch des Schweigens. Gedanken zur christlichen Meditation. <br />DtPfBl 79. Jg.,
Nr. 24, 2. Heft, Dezember 1979, S. 770-771<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Gottes
Liebe ist noch nicht zu Ende. In Horst Nitschke (Hg.): Gottesdienste mit Schülern.
<br />Für Schulanfänger, zur Schulentlassung, während der Schulzeit, zum
Reformationstag.<br />Gütersloher Verlagshaus 1979, S. 80–(3<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1980<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Spiritualität
als Kennzeichen Evangelischer Pädagogik in der Schule.<br />In: Harald Bewersdorff
(Hg.): Evangelische Pädagogik. <br />Diskussion einer Problemanzeige. Erziehen heute.
<br />Sonderheft 8. Duisburg: GEE 1980, S. 140-150<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1982<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-hyphenate: none; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Schulgottesdienst
und Schulleben:<i> <br />
a) Thematisch: </i>--- Schulgottesdienst und Schulleben, Ökumene in der Schule,
Schulgottesdienst: Mit wem? <br />Für wen? Und wo? Von der Kommunikation zur
Kommunion: Eucharistie und Abendmahl,
Mit und ohne technische Hilfe, Was bewegt den Schulgottesdienst?
Didaktische Besonderheiten einer Schulveranstaltung<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-hyphenate: none;">
<span face=""verdana" , sans-serif"><i><span style="font-size: 9pt;">b) Gottesdienst-Beispiele:
</span></i><span style="font-size: 9pt;"> Nach Tod und Sterben fragen / Vorbereitungen
für ein Jahr des Friedens / In der Nähe und doch Fremder / Leben – Wasser –
Licht / Hungertuch / (K)eine Chance für's Leben / David und Bathseba<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-hyphenate: none;">
<span face=""verdana" , sans-serif" style="font-size: 9pt;">Abgedruckt in Eckhard Lade (Hg.): <br />
--- Christliches ABC heute und morgen (Loseblattsammlung), Gottesdienst, Gruppe
4, 1982, S. 27-43 <br />
--- Musterbeispiele Schulgottesdienst. <br />
Kissing: WEKA – mehrere
Ergänzungslieferungen bis 1990 --- Veröffentlichungszeitraum: 1982-1990 <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1985<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Theologische
und spirituelle Ermöglichungsansätze für Bachs Werk unter besonderer Berücksichtigung
des Verständnisses von Wort und Geist bei Leonhart Hutter und Johann Arnd. In:
Martin Petzoldt im Auftrag des Kirchlichen Komitees Johann Sebastian Bach 1985
(Hg.): Bach als Ausleger der Bibel. <br />Göttingen: V & R 1985, S. 77-95<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1987<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Artikel:
Griechisch-orthodoxe Gemeinde, Moslems, Christlich-islamische Gesellschaft
(CIG) in: <br />
Götz Bettge (Hg. Im Auftrag der Stadt Iserlohn): Iserlohn-Lexikon. <br />
Iserlohn: Mönnig 1987, S. 372, 446f.</span></span></div><div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: left; text-indent: -18pt;"><br /></div>
<div class="MsoNormal" style="text-align: justify;"><span face=""verdana" , sans-serif"><b>1988 </b><span style="font-size: xx-small;">Rezension der drei Bände von:<br /><span> </span><span> </span><span> </span><span> </span><span> Walter Strolz: Heilswege der Religionen<br /> --- Bd. 1: Christliche Begegnung mit Judentum und Islam. Freiburg u.a.: Herder 1984<br /> --- Bd. 2: Christliche Begegnung mit Hinduismus, Buddhismus und Taoismus. Freiburg u.a.: Herder 1986<br /> --- Bd.3: Quellentexte zu Judentum, Christentum, Islam, Hinduismus, Buddhismus, Taoismus. Freiburg u.a.: Herder 1987<br /> (ThlZ 110. Jg. 1985, Nr. 5, Sp. 348-348 / ThLZ 112. Jg. 1987, Nr. 2, Sp. 94-96 / ThLZ 113 Jg. 1988, Nr. 10, Sp. 726-728<br /><span> </span><span> </span><span> </span><span> </span><span> Im Internet, Rezensionsseite - Einsichten: <br /></span> https://buchvorstellungen.blogspot.com/2023/02/anfange-des-interreligiosen-dialogs-das.html</span></span></span><span style="font-size: x-small;"> </span><span style="font-size: x-small;"> </span><span style="font-size: x-small;"> </span><span style="font-size: x-small;"> </span><span style="font-size: x-small;"> </span><span style="font-size: x-small;"> </span></div><div class="MsoNormal" style="text-align: justify;"><b><span face=""verdana" , sans-serif"><br /></span></b></div><div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1989<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-bottom: 6.0pt; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 6pt 35.7pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -17.85pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Rezension
von Klaus Hock: Gott und Magie im Swahili-Islam. <br />Zur Transformation religiöser
Inhalte am Beispiel der Gottesvorstellung<br />und magischen Praktiken. <br />Kölner
Veröffentlichungen zur Religionsgeschichte, Bd. 12. Köln/Wien: Böhlau 1987,
VII, 244 S. <br />
In: ThLZ 114. Jg., 1989, Nr. 8, Sp. 583–585)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1990<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Der
eine und drei-eine Gott im Christentum. In: Reinhard Kirste / Paul Schwarzenau
/ Udo Tworuschka (Hg.): Gemeinsam vor Gott. Religionen im Gespräch. Jahrbuch
für interreligiöse Begegnung Band 1 (JIB 1). Hamburg: EBV- Rissen 1990, S.
165–195<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">John
Hick in der interreligiösen Debatte (Pluralismus I). <br />In: Reinhard Kirste / Paul
Schwarzenau / Udo Tworuschka (Hg.): <br />Gemeinsam vor Gott. Religionen im Gespräch.
<br />Jahrbuch für interreligiöse Begegnung Band 1 (JIB 1). Hamburg: EBV- Rissen
1990, S. 303–317<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1991<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Anton
Wilhelm Florentin von Zuccalmaglio: Der Dichter als Erzieher. In: Heimatbund
Märkischer Kreis, Altena (Hg.): Anton Wilhelm Florentin von Zuccalmaglio. Ein
„Lieder“-liches Genie. Veröffentlichungen des Heimatbundes Märkischer Kreis,
Bd. 11. Balve: Zimmermann 1991, S. 100–110<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Entwicklungslinien
der Bibelauslegung – Chancen für ein zeitgemäßes Koranverständnis, <br />
in: Udo Tworuschka (Hg.): Gottes ist der Orient – Gottes ist der Okzident.
Festschrift für A. Falaturi zum 65. Geburtstag. Kölner Veröffentlichungen zur
Religionsgeschichte Bd. 21. <br />
Köln: Böhlau 1991, S. 363-395<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1992<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">(mit
Udo Tworuschka: Artikel „Christentum“, in: Monika und Udo Tworuschka (Hg.):
<br />Bertelsmann Handbuch Religionen der Welt. Grundlagen, Entwicklung und Bedeutung<br />in der Gegenwart. München: Bertelsmann Lexikon Verlag 1992, S. 57-97. <br />
Als Alleinautor: Artikel „Protestantismus in Deutschland“, aaO S. 98–99<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Engelthematik
im Aufwind. In: Reinhard Kirste / Paul Schwarzenau / Udo Tworuschka (Hg.):<br />Interreligiöser Dialog zwischen Tradition und Moderne. <br />Religionen im Gespräch
Band 2 (RIG 2). Balve: Zimmermann 1992, S. 632–659<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span face=""verdana" , sans-serif"><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1994<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">(mit
Silvia Bartelheimer): Frankreich: Der Integrismus im Streit mit der Laizität.
<br />Ein Beitrag zur Fundamentalismusdebatte. <br />In: Reinhard Kirste / Paul Schwarzenau
/ Udo Tworuschka (Hg.): <br />Interreligiöser Dialog zwischen Tradition und Moderne.
<br />Religionen im Gespräch Band 3 (RIG 3). Balve: Zimmermann 1994, S. 290–323<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Die religiös plurale Situation in
Deutschland und Folgerungen für interreligiöses Lernen in der Schule. <br />In: </span><span style="font-size: 9pt;">Reinhard Kirste / Paul
Schwarzenau / Udo Tworuschka (Hg.): Neue Herausforderungen <br />für den
interreligiösen Dialog. Religionen im Gespräch Band 7 (RIG 7). <br />Balve:
Zimmermann 1994, S. 298–313<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Harmonie
von Geist und Kosmos. Reise-Wege zu einer ökologischen Spiritualität.
Begegnungen mit Matthew Fox. In: Reinhard Kirste / Paul Schwarzenau / Udo
Tworuschka (Hg.): Interreligiöser Dialog zwischen Tradition und Moderne.
Religionen im Gespräch Band 3 (RIG 3). Balve: Zimmermann 1994, S. 374–386<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1996<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Kulturprägungen
des Christentums.<br />In: Reinhard Kirste / Paul Schwarzenau / Udo Tworuschka
(Hg.): <br />Wertewandel und religiöse Umbrüche. Religionen im Gespräch Band 4 (RIG
4). <br />Balve: Zimmermann 1996, S. 41–65<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1998<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Versuchung
und innere Bereicherung – Meditation zum Fasten Jesu in der Wüste. <br />In: RAHLES,
Björn Uwe (Red.): Weniger – aber mehr. <br />Das Fastenlesebuch. Frankfurt/M.: GEP
1998, S. 100–103<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">900
Jahre Hildegard von Bingen (1098–1179): Biografien und Musikbeispiele
(Sammelrezension). <br />
In: Reinhard Kirste / Paul Schwarzenau / Udo Tworuschka (Hg.): <br />Die dialogische
Kraft des Mystischen. Religionen im Gespräch Band 5 (RIG 5).<br />Balve: Zimmermann
1998, S. 549–559<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">1999<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Wie
nahe ist das Ende?<br />Apokalyptische Elemente im Islam mit Blick auf Judentum und
Christentum. <br />ZGP 17. Jg. Nr. 04 (1999),
S. 11–14<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">2000<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Spuren
einer größeren Ökumene,. Ramon Llull und Mallorca. <br />In: Reinhard Kirste / Paul
Schwarzenau / Udo Tworuschka (Hg.): <br />Hoffnungszeichen globaler Gemeinschaft. <br />
Religionen im Gespräch Band 6 (RIG 6). Balve: Zimmermann 2000, S. 390–395<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">(mit
Bekir Alboga): </span><span style="font-size: 9pt;">Entwürfe für gemeinsame
christlich-islamische Gebete<br />zur Advents- und Ramadanzeit. <br />ZGP 18. Jg., Nr. 04
(Sommer 2000), S. 29-30)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-hyphenate: none; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Der West-östliche Diwan und andere
interreligiöse Begegnungen.<br />Zwischenbilanz eines siebenjährigen Experiments
1991–1997. <br />In: </span><span style="font-size: 9pt;">GOSSMANN,
Hans-Christoph / RITTER, Andre (Hg.): Interreligiöse Begegnungen. <br />Ein Lernbuch
für Schule und Gemeinde. <br />Studien zum interreligiösen Dialog 4. Hamburg: ebv
Rissen 2000, S. 277–285<o:p></o:p></span></span></div><div class="MsoNormal" style="margin-left: 36pt; mso-hyphenate: none; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;"><ul style="text-align: left;"><li><span face=""verdana" , sans-serif"><span style="font-size: 9pt;"><span> </span><span> Beiträge in: Bertelsmann Handbuch Religionen der Welt. <br />Grundlagen, Entwicklung und Bdeutung in der Gegenwart. Hg.: Monika und Udo Tworschka.. Gütersloh / München: Bertelsmann Lexikon Verlag 1992, 480 S. Abb., Register<br />--- Zusammen mit Udo Tworschka: Christentum (S. 57-96)<br />--- Alleinautor: Protestantismus in Deutschland (S. 98-99)</span></span></span></li></ul></div>
<div class="MsoNormal">
<b><span face=""verdana" , sans-serif" style="mso-fareast-font-family: Arial;">2001<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Interreligiöse Gottesdienste in der
Schule?<br />In: Hans Freudenberg / Christian Gauer / Andrea Seils / <br />Hartmut
Stratmann (Hg. im Auftrag der kreiskirchlichen Schulreferentinnen<br />und
Schulreferenten der Evangelischen Kirche von Westfalen): <br />Himmel + Erde.
<br />Beiträge aus den Schulreferaten der Kirchenkreis in der EKvW – Bd. 1. <br />Bönen:
Kettler 2001, S. 31-36</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">2002<o:p></o:p></span></b><br />
<div class="MsoNormal" style="margin-left: 36pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Wo
der Geist weht … Christliche Identität zwischen dialogischer Offenheit<br />und dem
Vorwurf des Synkretismus. <br />Zeitschrift für Gottesdienst & Predigt <br />(ZGP), 20.
Jg., Nr. 02 (Mai-Juli 2002), S. 11–13<o:p></o:p></span></span></div>
</div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Die religiös plurale Situation in
Deutschland und Folgerungen<br />für interreligiöses Lernen in der Schule.<br />In: </span><span style="font-size: 9pt;">Reinhard Kirste / Paul
Schwarzenau / Udo Tworuschka (Hg.): <br />Neue Herausforderungen für den
interreligiösen Dialog. <br />Religionen im Gespräch Band 7 (RIG 7). Balve:
Zimmermann 2002, S. 298–313<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Überraschungen
im interreligiösen Dialog – Schlüsselerfahrungen <br />nicht nur für das
Zusammenleben in der Schule<br />Religionen im Gespräch Band 7 (RIG 7). Balve:
Zimmermann 2002, S. 372–379<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">2003<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">„Vorurteilsfreie
Liebe“ als wesentliche Zielvorstellung interreligiösen Lernens.<br />In: Gottwald,
Eckhard / Mette, Norbert (Hg.): Religionsunterricht interreligiös. <br />Festschrift
für Folkert Rickers. <br />Neukirchen: Neukirchener Verlag 2003, S. 37-55<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Jugend-
und Schulgottesdienst, in Hans-Christoph Schmidt-Lauber / <br />Michael Meyer-Blanck
/ Karl-Heinrich Bieritz (Hg.): Handbuch der Liturgik. <br />Liturgiewissenschaft in
Theologie und Praxis der Kirche. <br />Göttingen: V & R 2003, 3. vollständig neu
bearbeitete und ergänzte Aufl., S. 832-845<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Wegweiser
zur Gleichwertigkeit der Religionen. In: Udo Tworuschka (Hg.): <br />Religion und
Bildung als historische Forschungsfelder. <br />Festschrift für Michael Klöcker zum
60. Geburtstag. <br />
Köln: Böhlau 2003, S. 199-211<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<b><span face=""verdana" , sans-serif">2004<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Eine
dialogische Reise durch drei Kulturen, Bagdad – Jerusalem – Aachen. <br />Karl d. Gr.
Und die Gegenwart. <br />Eine Ausstellung vom 30.06.–28.09.2003 in Aachen. <br />In:
Reinhard Kirste / Paul Schwarzenau / Udo Tworuschka (Hg.): <br />Wegmarken zur
Transzendenz. Religionen im Gespräch Band 8 (RIG 8). <br />Balve: Zimmermann 2004, S.
264–267<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Artikel
„Fest“ in: Lexikon neureligiöser Gruppen und Weltanschauungen. Freiburg u.a.:
Herder 2005, <br />
Sp. 377-383, aktualisiert in: <br />BAER, Harald / GASPER, Hans / MÜLLER, Joachim /
SINABELL, Johannes (Hg.):<br />Lexikon neureligiöser Gruppen, Szenen und
Weltanschauungen. </span></span><br />
<span face=""verdana" , sans-serif" style="font-size: 9pt;"> Orientierungen im religiösen Pluralismus. Freiburg u.a.:
Herder 2009, <br /> (überarbeitete und ergänzte Taschenbuchausgabe), S. 89-92<o:p></o:p></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;"> </span><span style="font-size: 9pt;">Szenische Lesung zum
Mittelalter (zusammen mit Dr. Antje Rösener): <br />Die Sachsenmission </span><span style="font-size: 9pt;">(7./8. Jahrhundert) im Sauerland. Ev. Kirche Wiblingwerde, Sommer 2004</span><span style="font-size: 9pt;">In: Freizeit- und
Touristik-Verband Märkisches Sauerland (Hg.): <br />Neue Wege der Romanik. Mit Augen
und Ohren durch das Mittelalter. <br />Kulturregion Südwestfalen. Altena 2004, S. 12–13</span></span></div>
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<span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><b>Mehrere
Beiträge in: </b><br />Erhard Domay (Hg.): Kontexte zu den Festkreisen des Kirchenjahres.
<br />Anregungen für Gottesdienst und Gemeindearbeit. Gütersloher Verlagshaus 2004, <br />
S. 18-20. 27-31.68-71.104-107.128-130<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Die
Gleichwertigkeit der Religionen als Gebot aktiver Toleranz. <br />
In: H.R. Yousefi u.a. (Hg.): Bausteine zur Mensching-Forschung Bd. 6 II.:<br />Angewandte
Interkulturalität. <br />
Nordhausen: Bautz 2004, S. 323-340.<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: .0001pt; margin: 0cm;">
<span face=""verdana" , sans-serif"><br /></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: .0001pt; margin: 0cm;">
<b><span face=""verdana" , sans-serif">2005<o:p></o:p></span></b></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Orte
interreligiösen Lernens. Der Sekundarbereich (SI + S II) + Im Begegnungsfeld<br />von wissenschaftlichem Diskurs und praktischem Dialog: Die Interreligiöse
Arbeitsstelle (INTR°A)<br />In: P. Schreiner / U. Sieg / V. Elsenbast (Hg.):
<br />Handbuch Interreligiöses Lernen. Gütersloher Verlagshaus 2005, S. 465-475.
687-691<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: .0001pt; margin: 0cm;">
<b><span face=""verdana" , sans-serif">2006<o:p></o:p></span></b></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">15
Jahre West-östlicher Divan in Iserlohn.<br />In: Reinhard Kirste / Paul Schwarzenau
/ Udo Tworuschka (Hg.): <br />Europa im Orient – der Orient in Europa. Religionen im
Gespräch Band 9 (RIG 9). <br />Balve: Zimmermann 2006, S. 342–345<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Qantara.de
und Babelmed – Europäische Tore zur islamischen Welt. <br />In: Reinhard Kirste /
Paul Schwarzenau / Udo Tworuschka (Hg.): <br />Europa im Orient – der Orient in
Europa. Religionen im Gespräch Band 9 (RIG 9). <br />Balve: Zimmermann 2006, S.
374–377<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: .0001pt; margin: 0cm;">
<b><span face=""verdana" , sans-serif">2007<o:p></o:p></span></b></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Eine
Moabiterin in der Genealogie Jesu.<br />In: Hamid Reza Yousefi / Ina Braun / H.-J.
Scheidgen (Hg.):<br />‚Orthafte Ortlosigkeit der Philosophie’. Eine interkulturelle
Orientierung. <br />Festschrift für Ram Adhar Mall zum 70. Geburtstag. Nordhausen:
Bautz 2007, S. 511-525<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Interreligiöser
Stadtrundgang. Abgedruckt in: Weißt du, wer ich bin? Materialsammlung II.
<br />Projektarbeit für Jugend und Schule. Frankfurt/M.: Ökumenische Centrale 2007,
S. 25-26<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Spirituelle
Raumbegehungen. Abgedruckt in: Weißt du, wer ich bin? <br />Materialsammlung II.
Projektarbeit für Jugend und Schule. <br />Frankfurt/M.: Ökumenische Centrale 2007,
S. 19-24<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">John
Hick und die kopernikanische Wende in der Theologie. Handbuch der Religionen <br />
(<b>HdR</b>, Hg. Michael Klöcker / Udo
Tworuschka) – (<b>HdR</b> I-14.9.1, EL 15/2007,
17 S.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Zwischen
Glaube,<b> </b>Bildung und Dialog:
Fethullah Gülen (<b>HdR</b> I-14.9.3, EL
16, 2007, 5 S.)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Mit-Initiator
des interreligiösen Dialogs: Leonard Swidler (<b>HdR</b> I-14.9.4., EL 16, 2007, 7 S.<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Reinhold
Bernhardt / Perry Schmidt-Leukel (Hg.): Beiträge zu einer Theologie der
Religionen. <br />Handbuch der Religionen (<b>HdR</b>,
Hg. Michael Klöcker / Udo Tworuschka), <b>HdR</b>,
I-14.11.2. <br />
EL 15, 2007, 6 S.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Felix
Körner SJ: Revisionist Koran Hermeneutics … Alter Text – neuer Kontext.<br /> Handbuch der Religionen (<b>HdR</b>
II-14.11.3, EL 15 2007, 7 S.)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Felix
Körner: Alter Text - neuer Kontext. Koranhermeneutik in der Türkei heute. <br />
Freiburg/Br. 2006 (<b>HdR</b>
I-15.11.4, EL 15/2007)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Fethullah
Gülen: Zwischen Glaube, Bildung und Dialog (<b>HdR</b> I-14-9.3, EL 16/2007)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span lang="EN-US" style="font-size: 9pt;">Interfaith Profile:
Reinhard Kirste & Institute of Interreligious Studies <br />In: Sandy & Jael
Bharat (eds.):<br />
A Global Guide to Interfaith. </span><span style="font-size: 9pt;">Reflections from around the world. <br />Winchester (UK) /
Washington (USA): O-Books 2007, S. 120-121<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Die
Interreligiöse Arbeitsstelle (INTR°A) e.V.: Begegnung der Religionen in Praxis
und Theorie. <br />In: Johannes Lähnemann (Hg.): Visionen wahr machen. <br />Interreligiöse
Bildung auf dem Prüfstand. <br />Referate und Ergebnisse des Nürnberger Forums 2006.
<br />Pädagogische Beiträge zur Kulturbegegnung Bd. 26. <br />Hamburg: EB-Verlag 2007, S.
222–228<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: 0cm; margin-left: 36.0pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Konfessionen,
Religionen und Religiosität in einer säkularen Gesellschaft.<br />In: Philía kai
Koinonía (Liebe und Gemeinschaft). <br />Timetikós Tómos ston Kathegethé Gregorio D.
Ziaka <br />(Festschrift für Gregorios Ziakas 2008). Athen: Ekdésis Vanías 2007, S.
275–299<o:p></o:p></span></span></div>
<div class="MsoBodyTextIndent" style="margin-bottom: .0001pt; margin: 0cm;">
<b><span face=""verdana" , sans-serif">2008<o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span lang="EN-GB" style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span lang="EN-GB" style="font-size: 9pt;">Christianity and the
Equality of All Human Beings (für Migration und Education bei der bpb <br />– Internet-Seite:
</span><span style="font-size: 8pt;"><a href="http://www.migrationeducation.de/"><span lang="EN-GB">www.migrationeducation.de</span></a></span><span lang="EN-GB" style="font-size: 9pt;">
(April 2008, 7 S. Ausdruck)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Begegnungen
der Religionen in Praxis und Theorie. <br />In: Klaus Lefringhausen / Jörgen Nieland
(Hg.): Schritte zur Kultur des Miteinanders. <br />Ein Dialog über den Dialog.
Hamburg: EB-Verlag 2008, S. 83–89<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Das
Christentum und die Idee der Menschenrechte. In: Hamid Reza Yousefi / Klaus
Fischer / <br />Ina Braun / Peter Gerdsen (Hg.): Wege zu Menschenrechten. <br />Geschichte
und Gehalte eines umstrittenen Begriffs.<br />Nordhausen: Bautz 2008, S. 219–240<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Die
Evangelischen Akademien in Deutschland (<b>HdR</b>
II-2.1.7.1, EL 18/2008)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Religionspädagogischen
Institute der evangelischen Landeskirchen<br />
und der EKD (<b>HdR</b> II-2.1.7.2, EL
18/2008) </span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span lang="EN-GB" style="font-size: 9pt;">The Institutes of
Interreligious Studies in Germany. </span><span style="font-size: 9pt;">In: Panorama Vol. 19 (Summer / Winter 2007), S. 14–16 (erschienen Juli 2008)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Religiosität
in Europa und weltweit. <br />Anmerkungen zum Religionsmonitor 2008 der
Bertelsmannstiftung (<b>HdR</b> I-14.11.6,
EL 2008, 12 S.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Neu-Orientierung
und Horizonterweiterung durch interreligiöse Begegnung. <br />In: „Tauwetter“ – eine
franziskanische Zeitschrift. 23. Jg., Nr. 03 (Oktober 2008, S. 41–51)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Versöhnte
Harmonie. Im Gedenken an Prof. Dr. Paul Schwarzenau (1923–2006), <br />in: Freies
Christentum. 61. Jg., Nr. 01 (Januar / Februar 2009), S. 3–9. Ungekürzter Text
in: <br />
</span><span style="font-size: 8pt;"><a href="http://www.rpi-virtuell.net/workspace/users/535/Eigene_Publikationen/Schwarzenau-Predigt_Dan12.pdf">http://www.rpi-virtuell.net/workspace/users/535/Eigene_Publikationen/Schwarzenau-Predigt_Dan12.pdf</a></span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Konfessionsübergreifende
und religionsökumenische Bemühungen. <br />
(<b>HdR</b> II-4.2.2. EL 19, 2008, 21 S.)<o:p></o:p></span></span></div>
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<b><span face=""verdana" , sans-serif"><span style="font-size: large;">2009</span><o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-align: justify; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Interreligiöser
Dialog im Kontext der „Option für die Armen“. <br />Hermeneutische
Weiterentwicklungen als theologische Herausforderung. <br />In: Jürgen Court /
Michael Klöcker (Hg.): Wege und Welten der Religionen. <br />Forschungen und
Vermittlungen. Festschrift für Udo Tworuschka. <br />Frankfurt/M.: Lembeck 2009, S.
289–296<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Die
Notwendigkeit interreligiöser Bildung in einer pluralen Gesellschaft. <br />In:
Soester Forum der Religionen und Kulturen u.a. (Hg.): <br />Religion und Grundrechte.
Integration. <br />Mit aufrechtem Gang – In Vielfalt und Würde. Soest: MR ZeitZeichen
2009, S. 122–128<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Vom
Nutzen interreligiösen Lernens – Voraussetzungen und Anregungen <br />
(<b>HdR</b> II-4.2.4.0.1. EL 21, Juli 2009,
34 S)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://textmaterial.blogspot.de/2012/04/die-fabel-des-jotham-oder-die-frage.html" target="_blank">DieFabel des Jotham oder die Frage nach der Gerechtigkeit. <br />Ein Lehrstück über den Umgang mit Gewalt </a><br />(Variationen zu Richter 9 – Oktober 2009)</span></span></div>
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<span face=""verdana" , sans-serif"><b><span face=""arial" , "sans-serif""><span style="font-size: large;"><br /></span></span></b>
<b><span face=""arial" , "sans-serif""><span style="font-size: large;">2010</span><o:p></o:p></span></b></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://drive.google.com/file/d/0B35EiO88xc00S2dlbFJhQ3JUalk/view" target="_blank">Rencontres sans réserves – des concrétions du dialogue interreligieux </a>/ <br />Begegnung ohne
Vorbehalte – Konkretionen des interreligiösen Dialogs. März 2010.<br />Themen und Texte PDF, 10 S. Ausdruck:</span></span><br />
<span face=""verdana" , sans-serif"><span style="font-size: 9pt;"><span style="font-size: 9pt; text-indent: -18pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><span style="font-size: 9pt; text-indent: -18pt;">Annäherungen
an den Koran – <a href="https://buchvorstellungen.blogspot.de/2012/04/der-koran-vielfalt-der-ubersetzungen.html" target="_blank">Vielfalt neuerer Übersetzungen</a> </span></span><span style="font-size: 9pt; text-indent: -18pt;">(Sammelrezension). April 2010 </span></span></div>
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<span face=""verdana" , sans-serif"><span style="font-size: 9pt; text-indent: -18pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><span style="font-size: 9pt; text-indent: -18pt;">Interreligiöse
Begegnungen. <br />Internetportal: Geistreich – reichlich evangelisch:</span><a href="http://www.geistreich.de/articles/26" style="font-size: 9pt; text-indent: -18pt;">www.geistreich.de/articles/26</a><span style="font-size: 9pt; text-indent: -18pt;">
(Mai 2010)</span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Begleitung
von Krankheit und Sterben: <br />Religionswissenschaftlich fundierte Möglichkeiten
<br />der Forschung, Information, Beratung.<br />(<b>HdR</b>
I-19. EL 23 (April 2010), 28 S.<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Der
INTR°A-Projektpreis für Komplementarität der Religionen <br />(<b>HdR</b> II-4.2.1.10, EL 24/2010) </span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Viele Wohnungen: Interreligiöses
Geistzeugnis im Johannesevangelium.<br />
In: Herrmann-Pfandt, Adelheid (Hg.): Moderne Religionsgeschichte im Gespräch.
<br />Interreligiös, Interkulturell, Interdisziplinär. <br />Festschrift für Christoph
Elsas zum 65. Geburtstag am 1. August 2010 <br />dargebracht von Schülern, Freunden
und Kollegen. Berlin: EB-Verlag 2010, S. 94–114<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> <a href="https://drive.google.com/file/d/1xJ3aocKzCTWQq1ZRFTSpunYhUCB5h4hZ/view" target="_blank">
</a></span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://drive.google.com/file/d/1xJ3aocKzCTWQq1ZRFTSpunYhUCB5h4hZ/view" target="_blank">Wunderbare Geburten: Krishna – Buddha –Jesus</a>.<br />November 2010, 10 S.</span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Die Bedeutung der Religionen für die Integration.<br />In: Hamid Reza
Yousefi (Hg. und Einleitung): Wissensgesellschaft im Wandel. Bildung, <br />Bolognaprozeß und Integration in der
Diskussion.<br />Nordhausen: Bautz 2010, S. 185–201<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 8pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://drive.google.com/file/d/1De6aPq57Vh7vYoWYZ2KC0Kiada5bD86r/view" target="_blank">Ethische und interreligiöse Orientierungen für eine multireligiöseZukunft. </a><br />
November 2010, 7 S. </span></span></div>
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<div style="text-align: center;">
<span face=""verdana" , sans-serif" style="font-size: x-small;"><br /></span></div>
<b><span face=""verdana" , sans-serif"><span style="font-size: large;">2011</span><o:p></o:p></span></b></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Der
Glaube an den einen Gott als interreligiöse und politische Herausforderung. <br />
Vortrag, 25.02.2011, Kath. Akademie Trier</span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span lang="EN-GB" style="font-size: 9pt;">Encounter with Other
Religions. Theological conditions for journeying <br />toward the truth of faith and
the revelation to salvation /<br />Encuentro entre las religions. La teología
necesaria para caminar hacia la verdad de la fe <br />y la revelación para la
salvación.</span><span style="font-size: 9pt;">In:
VOICES <br />Hg. International Theological Commission of EATWOT. Vol. 34, No. 2011/2.
New Series, <br />March-April 2011, S. 102–105<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Neue
Möglichkeiten der Auslegung von Bibel und Koran <br />
unter Einbeziehung der Theologie Fethullah Gülens. In: Boos-Nünning, Ursula /
Bultmann, Christoph / Ucar, Bülent: Die Gülenbewegung zwischen Predigt und
Praxis. Münster. Aschendorff 2011, S. 287-305</span></span></div>
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<ul style="text-align: left;">
<li><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""verdana" , sans-serif">Nicht nur Lateinamerika: Religiöser Pluralismus und Option für die Armen<br /> - José María Vigil. Rezensionsblog "Ein-Sichten", 31.10.2011 </span></span><a href="http://ein-sichten.blogs.rpi-virtuell.net/2011/10/31/theologie-des-religi-sen-pluralismus/" style="text-indent: -18pt;"><span style="font-size: xx-small;">http://ein-sichten.blogs.rpi-virtuell.net/2011/10/31/theologie-des-religi-sen-pluralismus</span></a></span></li>
</ul>
</div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://buchvorstellungen.blogspot.de/2013/12/arabische-welt-und-arabischer-fruhling.html" target="_blank">ArabischerFrühling – arabischer Herbst</a> (2011, aktualisiert 2016 - Buchbesprechungen)<br />
<a href="http://reinhard-kirste.blogs.rpi-virtuell.net/2011/11/21/arabischer-fruhling-arabischer-herbst/">http://reinhard-kirste.blogs.rpi-virtuell.net/2011/11/21/arabischer-fruhling-arabischer-herbst/</a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 8pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Das
Christentum - zwischen Eucharistie und Blutopfer. <br />Zu Büchern von René Girard
und Arnold Angenendt.<br />Rezensionsblog „Einsichten“, 18.12.2011:</span></span><br />
<span face=""verdana" , sans-serif" style="font-size: 8pt;"> <a href="http://ein-sichten.blogs.rpi-virtuell.net/2011/12/18/das-christentum-zwischen-eucharistie-und-blutopfer/">http://ein-sichten.blogs.rpi-virtuell.net/2011/12/18/das-christentum-zwischen-eucharistie-und-blutopfer/</a><o:p></o:p></span></div>
<div class="MsoNormal">
<span face=""verdana" , sans-serif"><b><span face=""arial" , "sans-serif""><span style="font-size: large;"><br /></span></span></b>
<b><span face=""arial" , "sans-serif""><span style="font-size: large;">2012</span><o:p></o:p></span></b></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;"><a href="https://drive.google.com/file/d/0B35EiO88xc00cnpJYTZZYTIwX0E/view" target="_blank">Interreligiöse Ansätze in der religiösen Erziehung.</a><span color="windowtext" style="text-decoration-line: none;"><br />
</span>Wegmarkierungen für einen interreligiösen Religionsunterricht </span>(<span style="font-size: 9pt;">bearb. Februar 2012): <o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Artikel: Schwarzenau, Paul, in:
Biographisch-Bibliographisches Kirchenlexikon (BBKL), Bd. 33 <br />Nordhausen: Bautz 2012, Sp. 1226–1234 (ISBN 978-3-88309-690-3)<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt; text-indent: -17.85pt;">Islamische Studienzentren an deutschen
Universitäten. </span><span style="font-size: 9pt; text-indent: -17.85pt;">Zum Studium islamischer Theologie für künftige Religionslehrer/innen
und Imame</span></span></div>
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<span face=""verdana" , sans-serif" style="font-size: 9pt;"> (<b>HdR</b> IV-3.3.3, EL 31,2012, 8 S.)<o:p></o:p></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://beta.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Krieg%20und%20Frieden/Nathan4.pdf">"Nathan
der Weise" als Anregungsmuster für interreligiöses Lernen</a></span> <span style="font-size: 9pt;">(April 2012):<br />
Besonderheiten der Kirche St. Peter und Paul in Wormbach (Mai 2012): <br />
</span><span style="font-size: 8pt;"><a href="http://intra-tagebuch.blogspot.de/2012/05/lernort-wormbach-geheimnis-des.html">http://intra-tagebuch.blogspot.de/2012/05/lernort-wormbach-geheimnis-des.html</a></span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 8pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Islamische Reformkräfte vom Mittelalter bis zur
Neuzeit. <br />Blog-Textmaterial, September/Dezember 2012<br />
</span><span style="font-size: 8pt;"><a href="http://textmaterial.blogspot.de/2012/09/islamische-reformkrafte-vom-mittelalter.html">http://textmaterial.blogspot.de/2012/09/islamische-reformkrafte-vom-mittelalter.html</a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Mystik und Sufitum – ein Überblick.</span> <span style="font-size: 9pt;">Textmaterial 2012,
bearbeitet, 17.02.14<br />
</span><span style="font-size: 8pt;"><a href="http://textmaterial.blogspot.de/2012/10/mystik-und-sufitum-ein-uberblick.html">http://textmaterial.blogspot.de/2012/10/mystik-und-sufitum-ein-uberblick.html</a></span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span face=""verdana" , sans-serif"><b><span face=""arial" , "sans-serif"" lang="EN-US" style="mso-ansi-language: EN-US;"><span style="font-size: large;"><br /></span></span></b>
<b><span face=""arial" , "sans-serif"" lang="EN-US" style="mso-ansi-language: EN-US;"><span style="font-size: large;">2013</span><o:p></o:p></span></b></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span lang="EN-US" style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span lang="EN-US" style="font-size: 9pt;">Ethical and Interfaith
Orientations for a Multireligious Future – <br />an Open European Sight –<br />
Homage for Ashgar Ali Engineer (10.03.1939–14.05.2013)<br />
<a href="https://drive.google.com/file/d/0B35EiO88xc00Y0JBaWhjcFd0SnM/view">https://drive.google.com/file/d/0B35EiO88xc00Y0JBaWhjcFd0SnM/view</a><o:p></o:p></span></span></div>
<div style="margin-left: 35.4pt;">
<span face=""verdana" , sans-serif"><span style="font-size: 9pt;">Englische
Neubearbeitung des Beitrags von 2010: <br />
Ethische Orientierungen für eine multireligiöse
Zukunft<br />
Abgedruckt in: RAJ, P.
Prayer Elmo (ed.):Religion, Politics and Secularism in India.<br />
</span><span lang="EN-US" style="font-size: 9pt;">Essays in Honour of Ashgar
Ali Engineer. New Delhi: Authorspress 2016, p. 247-274</span><span lang="EN-US" style="font-size: 9pt; mso-ansi-language: EN-US;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">(Zusammen mit Paul Schwarzenau): <br /><a href="https://drive.google.com/file/d/1eiteSyZlizoiJfKtpCEQQWTiz9AH7697/view" target="_blank">Thesen zum Religionsverständnis und zum interreligiösen Lernen </a><br />(2003, Neubearbeitung,
Februar 2013)</span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Vertiefung
interreligiöser Begegnung durch die Interreligiöse Arbeitsstelle (INTR°A)<br />und
die Stiftung "Omnis Religio" (August 2013) <a href="http://textmaterial.blogspot.de/2013/09/vertiefung-interreligioser-begegnung.html">---
Textmaterial 08.09.13 --- </a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Religiöse
Toleranz als Akzeptanz und Zuwendung. Panorama Vol. 25/2013, S. 102–119<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://www.radio-iserlohn.de/index.php?option=com_content&view=article&id=719:sendung-q-kurz-nach-9q-am-freitag-dem-23-november-2013-ab-2104-uhr&catid=1:aktuelle-nachrichten&Itemid=92">Für aktive Toleranz zwischen den Religionen –
die Interreligiöse Arbeitsstelle INTR°A und<br />
der INTR°A-Projektpreis für
Komplementarität der Religionen<br />
(Podcast, Radio MK, Bürgerfunk, </a>November 2013<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Der
echte Ring in Lessings Nathan. Tag und Nacht Gedanken 06.12.2013: <br />
</span><span style="font-size: 8pt;"><a href="http://an-deutungen.blogspot.de/2013/12/der-echte-ring-in-lessings-nathan.html">http://an-deutungen.blogspot.de/2013/12/der-echte-ring-in-lessings-nathan.html</a></span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-layout-grid-align: none; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-autospace: none; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Neue islamische Hermeneutik: Farid Esack,
Textmaterial – Dezember 2013<br />
<a href="http://textmaterial.blogspot.de/2013/12/eine-befreiungstheologische-islamische.html">http://textmaterial.blogspot.de/2013/12/eine-befreiungstheologische-islamische.html</a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Globale
Ethik für die Konvivenz der Religionen und Kulturen. <br />
In: DIALOG. Zeitschrift für Interreligiöse und Interkulturelle Bildung<br />Jg. 12,
Nr. 22-23 (2013), S. 61–75<o:p></o:p></span></span></div>
<div class="MsoNormal">
<span face=""verdana" , sans-serif"><b><span face=""arial" , "sans-serif""><span style="font-size: large;"><br /></span></span></b>
<b><span face=""arial" , "sans-serif""><span style="font-size: large;">2014</span><o:p></o:p></span></b></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-hyphenate: none; mso-list: l1 level1 lfo4; tab-stops: list 36.0pt; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Vertiefung
interreligiöser Begegnung durch die Interreligiöse Arbeitsstelle (INTR°A)<br />und
die Stiftung "Omnis Religio" <a href="http://textmaterial.blogspot.de/2013/09/vertiefung-interreligioser-begegnung.html" target="_blank">(Textmaterial, 11.01.2014)</a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Liebe
aus christlich-biblischer Sicht. </span><span lang="EN-US" style="font-size: 9pt;">In: THULL, Philipp / YOUSEFI, Hamid Reza (Hg.):<br />
Interreligiöse Toleranz. </span><span style="font-size: 9pt;">Von der
Notwendigkeit des christlich-islamischen Dialogs. <br />
Darmstadt: WBG 2014, S. 103–111<o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Fasten –
Herausforderung und Versuchung (nach Matthäus 4,1-11)<br />
Tag und Nacht Gedanken, 28.03.2014<br />
<a href="http://an-deutungen.blogspot.de/2013/11/fasten-als-herausforderung.html">http://an-deutungen.blogspot.de/2013/11/fasten-als-herausforderung.html</a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Kreuzweg
zum Leben - 14 Stationen vom Leiden zur Auferstehung<br />
(<a href="http://an-deutungen.blogspot.de/2014/04/kreuzweg-zum-leben-14-stationen-vom.html">Tag
und Nacht Gedanken</a>, 08.04.2014)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://www.radio-iserlohn.de/index.php?option=com_content&view=article&id=789:sendung-qkulturzeit-mkq-am-karfreitag-1april-2014-ab-1904-uhr&catid=1:aktuelle-nachrichten&Itemid=92" target="_blank">Tod und Hoffnung in den Religionen. </a></span><span style="font-size: 9pt;">Religionsgespräch.<br />
(Podcast, Kulturzeit MK in Radio MK, 18.04.2014)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Spirituelle
Raumbegehungen: Kirche, Moschee, Synagoge<br />
Bearbeitete Fassung von 2007, September 2014: <a href="https://docs.google.com/file/d/0B35EiO88xc00MlN3Qnp0NFdSSkk/edit">https://docs.google.com/file/d/0B35EiO88xc00MlN3Qnp0NFdSSkk/edit</a></span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">(zusammen
mit Reinhard Frieling und Michael Biehl): <br />
Missionsbewegung, konziliarer Prozess und interreligiöser Dialog<br />
<b>(HdR</b>-4.2.3, EL 37/2013)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://docs.google.com/file/d/0B35EiO88xc00SVU5Z29PcEUzTVE/edit" target="_blank">Jesus als
(interreligiöses) Vorbild im Christentum</a><br />
(Vortragsscript: April 2009, bearbeitet Juni 2012 / Oktober 2014)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://textmaterial.blogspot.de/2014/11/die-wege-der-jakobspilger.html" target="_blank">Die Wege der
Jakobspilger</a> (In: Textmaterial, bearbeitet 03.11.2014)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<ul style="margin-top: 0cm;" type="disc">
<li class="MsoNormal"><span face=""verdana" , sans-serif" style="font-size: 9pt;">Tradition im
Kontext des Christentums. Wirkungen protestantischer Bibelinterpretation<br />
Spektrum Iran. 27. Jg., Nr. 04 (2014), S. 75-87</span></li>
<li class="MsoNormal"><span face=""verdana" , sans-serif"><span style="font-size: 9pt;"><span style="font-size: 9pt; text-align: justify; text-indent: -18.8667px;"><span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt; text-align: justify; text-indent: -18.8667px;">Zu Gottesverständnis, Koran-Auslegung und Bedeutung der Scharia bei Mouhanad Khorchide.<br />Handbuch der Religionen (<b>HdR</b>). München: Olzog, <b>HdR</b>, EL 42 (Dez. 2014), 8 S. </span></span><span style="font-size: 9pt; text-indent: -18pt;"><span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="text-indent: -18pt;"><span style="font-size: 9pt;">Beiträge
in <br /><i>Tà katóptrizomena - </i> </span><i style="font-size: 9pt;">theomag</i><span style="font-size: 9pt;"> Nr. 92 (Dezember 2014)</span></span></span></li>
</ul>
<div style="font-size: 9pt; text-align: left;">
<div style="text-indent: 47.2px;">
<ul style="text-align: left;"><span face=""verdana" , sans-serif" style="text-indent: -18pt;">
<li><span style="font-size: 9pt; text-indent: 47.2px;"> </span><a href="http://www.theomag.de/92/rk01.htm" style="font-size: 9pt; text-indent: 35.4pt;">Interreligiöse Orientierungen</a> im
Kontext global sich erweiternder Glaubenstraditionen</li>
<li><span style="font-size: 9pt; text-indent: 47.2px;"> </span><a href="http://www.theomag.de/92/rk02.htm" style="font-size: 9pt; text-indent: 47.2px;">Nicht jenseits von Religion</a><span style="font-size: 9pt; text-indent: 47.2px;">. </span> Zum
theologischen Vorschlag der Internationalen Theologischen Kommission von EATWOT für ein
post-religionales Paradigma.</li>
<li> <a href="http://www.theomag.de/92/rk03.htm" style="font-size: 9pt; text-indent: 47.2px;">Pilgern als globales Phänomen.</a><span style="font-size: 9pt; text-indent: 47.2px;"> Das
Beispiel des Jakobsweges</span>·</li>
</span></ul>
</div>
</div>
<div class="MsoNormal" style="margin-left: 3.3pt; text-align: justify;">
<b><span face=""verdana" , sans-serif"><span style="font-size: large;">2015</span><o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 60.75pt; mso-list: l7 level1 lfo5; text-align: justify; text-indent: -39.45pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;"><a href="https://docs.google.com/file/d/0B35EiO88xc00aW5qUXc3R0ZiVGM/edit" target="_blank">Das besondere Radbild des Niklaus von Flüe</a> </span><span style="font-size: 9pt;">(Dialog der
Religionen, 01.01.2015)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 1cm; mso-list: l7 level1 lfo5; text-align: justify; text-indent: -7.05pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span face=""trebuchet ms" , "sans-serif""> </span><span style="font-size: 9pt;">Ramadan und
Fastenbrechen - Pilgerfahrt und Opferfest</span><span style="font-size: 9pt;"> (Textmaterial / Feste, Januar 2015, 6 S.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Christentum
– Kleine Einführung und Materialzusammenstellung (Textmaterial, Februar 2015)<br />
<a href="http://textmaterial.blogspot.de/2015/02/christentum-kleine-einfuhrung-und.html">http://textmaterial.blogspot.de/2015/02/christentum-kleine-einfuhrung-und.html</a><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Interview
zum Thema "Religionen und Gewalt" für den Bürgerfunk in Radio MK,
<br />Sendetermin: 04.03.2015, 20.04 Uhr.<a href="http://www.radio-iserlohn.de/religionen-in-unserer-gesellschaft-gespraech-mit-dr-reinhard-kirste-in-der-kulturzeit-am-27-februar-ab-20-04-uhr-2/">
Details: hier </a><o:p></o:p></span></span></div>
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<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Teresa
von Ávila. Handbuch der Religionen (<b>HdR</b>) <br />
München: Olzog, EL 43 (April 2015), 12 S.<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-align: justify; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://intra-tagebuch.blogspot.de/2015/05/denis-diderot-und-die-aufklarung-in.html" target="_blank">Denis Diderot und die Aufklärung in Langres</a>
<br />(Interreligiöses Dialog-Journal, Lernorte, 16.05.2015)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #bf9000; font-size: 9pt;"><a href="http://intra-tagebuch.blogspot.de/2015/06/romain-rolland-literaturnobelpreistrage.html">Romain
Rolland - Literaturnobelpreisträger im Dienst des Friedens</a></span><span face=""arial" , "sans-serif"" style="color: #bf9000;"><br />
</span><span face=""arial" , "sans-serif"">(</span><span style="font-size: 9pt;">Interreligiöses
Dialog-Journal, Lernorte, 22.06.2015) <o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 42.55pt; mso-list: l7 level1 lfo5; text-indent: -21.25pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Einführung in religiöse
Traditionen – Religionen der Welt <br />
–</span><span style="font-size: 9pt;"> von
Alevismus bis Zoroastrismus<br />
(Dialog der Religionen, Fassung: Juli 2015):<br /> <a href="https://religiositaet.blogspot.de/2016/08/interreligiose-bibliothek-bucher-digital.html">https://religiositaet.blogspot.de/2016/08/interreligiose-bibliothek-bucher-digital.html</a><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #bf9000; font-size: 9pt;"><a href="http://textmaterial.blogspot.de/2012/04/west-ostlicher-diwn-in-iserlohn-seit.html" target="_blank">Vertiefung
interreligiöser Begegnungen:</a><br />
</span><span style="font-size: 9pt;">INTR°A, Projektpreis, Stiftung "Omnis
Religio", Divan in Iserlohn <br />
</span><span style="font-size: 9pt;">(Aktualisierte
Fassung, Textmaterial, 27.09.2015)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-hyphenate: none; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Interreligiöse
Hermeneutik als Grenzen überschreitende Kommunikation.<br />
In: OTTE, Christa / OTTE-VAROLGIL, Katharina / KAGERMANN-OTTE, Eva Maria (Hg.):<br />Ein Dialog in Raum und Zeit. <br />Interkultureller und interreligiöser Dialog - Feld
zwischen Gemeinde und Universität. <br />
Für Klaus Otte zum 80. Geburtstag. Hennef: Amator Veritas Verlag 2015, S.
197–200<br />
--- Kurzfassung unter dem Titel: Hermeneutik als interreligiöse Kommunikation <br />
(Dez. 2015, veröffentlicht bei akademia.edu)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 3.3pt; mso-hyphenate: none;">
<span face=""verdana" , sans-serif"><b><span face=""arial" , "sans-serif""><span style="font-size: large;"><br /></span></span></b>
<b><span face=""arial" , "sans-serif""><span style="font-size: large;">2016</span><o:p></o:p></span></b></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-hyphenate: none; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Die Bedeutung der Komparativen Theologie für
interreligiöses Lernen.<br />
</span><span style="color: #f1c232; font-size: 9pt;"><a href="http://buchvorstellungen.blogspot.de/2016/01/die-bedeutung-der-komparativen.html">Ausführliche Rezension: </a><br />
</span><span style="font-size: 9pt;">Rita Burrichter / Georg Langenhorst / Klaus von
Stosch (Hg.): <br />
Komparative Theologie: Herausforderung für die Religionspädagogik.<br />
Perspektiven zukunftsfähigen interreligiösen Lernens. <br />
</span><span style="font-size: 9pt;">Paderborn:
Schöningh 2015, 320 S., Personenregister (Ein-Sichten, 14.01.2016)<br />
Vgl. Seminarmaterial (aktualisiert):<br /><span style="color: #f1c232;"><a href="http://religiositaet.blogspot.de/2013/02/interreligioses-lernen-und-dessen.html">Interreligiöses
Lernen und dessen theologische Grundlagen</a></span><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 42.55pt; mso-list: l7 level1 lfo5; text-indent: -21.25pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;"><a href="http://buchvorstellungen.blogspot.de/2016/01/der-mystiker-ibn-arabi-reisen-im.html">Der
Mystiker Ibn Arabî - Reisen im Horizont Gottes.</a><br />
</span><span style="font-size: 9pt;">Zum Buch
von Claude Addas: Ibn Arabî - voyage sans retour. Paris: Seuil 2015 –</span><span face=""arial" , "sans-serif""><br />
</span><span style="font-size: 9pt;">im Kontext des mittelalterlichen Sufismus --- In:
Ein-Sichten, 26.01.2015</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 60.65pt; mso-list: l7 level1 lfo5; text-indent: -39.4pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://textmaterial.blogspot.de/2012/05/hinduismus-einfuhrung-quellen.html" target="_blank">Hinduismus - Einführung, Quellen, Materialien</a></span><span style="font-size: 9pt;"> <br />--- Textmaterial,
Neubearbeitung 04.02.2016<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-hyphenate: none; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="http://religiositaet.blogspot.de/2016/02/etappen-auf-dem-jakobsweg.html" target="_blank">Etappen auf dem
Jakobsweg<span class="apple-converted-space"> </span></a>(Dialog der
Religionen, 16.02.2016)<br />
Vgl. <i>Wege der Jakobspilger</i>,
Textmaterial 03.11.2014<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 60.65pt; mso-list: l7 level1 lfo5; text-indent: -39.4pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="color: #2d0c68; font-size: 9pt;"><a href="https://drive.google.com/file/d/0B35EiO88xc00NFc5M1BFOVZfS2s/view"><span style="color: #2d0c68; mso-bidi-font-weight: bold;">Die Weltgebetstreffen /
Friedensgebete von Assisi</span></a></span><span style="color: #0070c0; font-size: 9pt;"> <br />
</span><span style="font-size: 9pt;">(Meditatives
- Kontemplatives - Mystisches, 02.03.2016)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://drive.google.com/file/d/0B35EiO88xc00QkhXSFczZFRNSnc/view">Fremd
und doch so nah – Gebete der Religionen</a> <br />
(Meditatives – Kontemplatives Mystisches, 21.03.2016)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.45pt; mso-list: l7 level1 lfo5; text-indent: -14.15pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #f1c232; font-size: 9pt;"><a href="http://intra-tagebuch.blogspot.de/2016/08/der-templer-und-die-spekulationen-um.html" target="_blank">Die Templer und die Spekulationen um ihren Schatz - </a><a href="http://intra-tagebuch.blogspot.de/2016/08/der-templer-und-die-spekulationen-um.html" target="_blank">die Burg Gisors </a></span><span style="font-size: 9pt;"><br />(Dialog-Journal,
28.08.2016)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 60.75pt; mso-list: l7 level1 lfo5; text-indent: -39.45pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">Raimundus
Lullus:<span class="apple-converted-space"><span style="color: #f1c232;"> </span></span><span style="color: #f1c232;"><a href="https://textmaterial.blogspot.de/2012/05/raimundus-lullus-dialog-mit-den.html" target="_blank">Dialog mit den Wissenschaften - Dialog der Religionen</a></span>(Textmaterial,
30.08.2016)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 60.65pt; mso-list: l7 level1 lfo5; text-indent: -39.45pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;"><span style="color: blue;"><a href="http://buchvorstellungen.blogspot.de/2016/09/the-indian-queen-ein-lehrstuck-zur.html" target="_blank">The Indian Queen (von Henry Purcell)<span class="apple-converted-space"> </span></a></span><b><span style="color: blue;">-</span><span style="color: #f1c232;"> </span></b></span><span style="font-size: 9pt;">ein Lehrstück zur Völker verbindenden Humanität<br /> </span><span style="font-size: 9pt;">(Ein-Sichten,
13.09.2016)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 60.65pt; mso-list: l7 level1 lfo5; text-indent: -39.4pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><!--[endif]--><span style="font-size: 9pt;">"Weihnachten"
– <br /><span style="color: #f1c232;"><a href="https://textmaterial.blogspot.de/2016/12/weihnachten-gottliche-menschwerdung-im.html" target="_blank">Göttliche Menschwerdung bei Paulus und im Johannes-Evangelium</a><br />
</span>(Textmaterial, 13.12.2016) </span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 60.65pt; mso-list: l7 level1 lfo5; text-indent: -39.4pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span style="font-size: 9pt;">Jesus von Nazareth:<span class="apple-converted-space"><b> </b></span><span style="color: #f1c232;"><a href="https://textmaterial.blogspot.de/2016/12/jesus-von-nazareth-heilungserfahrungen.html" target="_blank">Heilungserfahrungen jenseits religiöser Grenzen</a></span>(Textmaterial, 17.12.2016)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal">
<span face=""verdana" , sans-serif"><b><span face=""arial" , "sans-serif""><br /></span></b>
<b><span face=""arial" , "sans-serif""><span style="font-size: large;">2017</span><o:p></o:p></span></b></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-layout-grid-align: none; mso-list: l6 level1 lfo8; text-autospace: none; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://religiositaet.blogspot.de/2017/01/wege-der-templer-ungewollte.html" target="_blank">Wege der Templer - ungewollte Brückenbauer zwischen Orient und
Okzident</a></span><span style="font-size: 9pt;"><br />
(Dialog der Religionen, 03.01.2017)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-layout-grid-align: none; mso-list: l6 level1 lfo8; text-autospace: none; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://relvon%20isis%20bis%20maria%20-%20himmelsk%C3%B6niginnenigiositaet.blogspot.de/2017/03/von-isis-und-ischtar-bis-maria.html">Von
Isis bis Maria – Himmelsköniginnen </a><br />(Dialog der
Religionen, 04.03.2017)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-layout-grid-align: none; mso-list: l6 level1 lfo8; text-autospace: none; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://textmaterial.blogspot.de/2017/03/moses-maimonides-die-versohnung-von.html">Moses
Maimonides – <br />Die Versöhnung von Offenbarung und Philosophie – mit Textbeispiel</a><br />
(Textmaterial, März 2017)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.7pt; mso-list: l6 level1 lfo8; text-indent: -17.85pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://religiositaet.blogspot.de/2017/07/lotos-sutra-nichiren-buddhismus-soka.html" target="_blank">Lotos-Sutra - Nichiren-Buddhismus - Soka Gakkai</a> </span><span style="font-size: 9pt;">(Dialog
der Religionen, Juli 2017)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-layout-grid-align: none; mso-list: l6 level1 lfo8; text-autospace: none; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;"><a href="https://religiositaet.blogspot.de/2017/07/kloster-marienrode-damals-und-heute.html">Kloster
Marienrode- spirituelle und literarische Entdeckungeneute.html</a> <br />
(Dialog der Religionen, Juli 2017)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 35.7pt; mso-list: l6 level1 lfo8; text-indent: -17.85pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Musikalische
Weltspiegelungen in der Musik eines großen Europäers<span style="color: #f1c232;">:</span><br />
<a href="https://religiositaet.blogspot.de/2017/06/musikalische-welt-spiegelungen-in-der.html" target="_blank">Georg Friedrich Händel </a>(Dialog der Religionen,
November 2017)</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-layout-grid-align: none; mso-list: l6 level1 lfo8; text-autospace: none; text-indent: -18pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #f1c232; font-size: 9pt;"><a href="https://buchvorstellungen.blogspot.de/2017/11/auseinandersetzung-und-dialog-mit-dem.html" target="_blank">Auseinandersetzung und Dialog mit dem Islam</a><br />
</span><span style="font-size: 9pt;">im christlichen Mittelalter </span><span style="font-size: 9pt;">(Ein-Sichten, November
2017)<o:p></o:p></span></span></div>
<h1 style="margin-bottom: 0cm; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 35.7pt; mso-list: l6 level1 lfo8; text-indent: -17.85pt; vertical-align: top;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt; font-weight: normal;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><b><span style="color: #2a2a2a; font-size: 9pt; font-weight: normal;">Rezension von C.B. Sathpathy: Shirdi Sai Baba und andere vollkommene Meister.<br />Aus dem Englischen übersetzt von Dietrich Kebschull 2014 - In: Orientalistische Literaturzeitung (De Gruyter) 112 (6), pp. 532-534 -- Online erschienen: 04.12.2017:</span></b><span style="font-size: x-small; font-weight: normal;"><span style="color: #2a2a2a;"> </span><span style="color: #2a2a2a;">DOI: </span><span style="color: #00627d;"><a href="https://doi.org/10.1515/olzg-2017-0173">https://doi.org/10.1515/olzg-2017-0173</a></span></span></span></h1>
<h1 style="margin-bottom: 0cm; margin-left: 35.7pt; margin-right: 0cm; margin-top: 0cm; margin: 0cm 0cm 0cm 35.7pt; mso-list: l6 level1 lfo8; text-indent: -17.85pt; vertical-align: top;">
<span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span class="MsoHyperlink" face=""verdana" , sans-serif"><span style="color: #00627d; font-size: 9pt; font-weight: normal; text-indent: -18pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><span style="font-size: 9pt; text-indent: -18pt;"><a href="https://texmeister%20eckhart%20%28um%201260-1327/28):%20Loslassentmaterial.blogspot.de/2016/04/meister-eckhart-um-1260-132728-los.html" style="color: #00627d; font-weight: normal;">Meister
Eckhart (um 1260-1327/28): Loslassen</a> <span style="font-weight: normal;">--- (Textmaterial, Dezember 2017)</span></span></span></span></h1>
<div class="MsoNormal" style="margin-left: 35.7pt; mso-layout-grid-align: none; mso-list: l6 level1 lfo8; text-autospace: none; text-indent: -17.85pt;">
<!--[if !supportLists]--><span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="color: #f1c232; font-size: 9pt;"><a href="https://religiositaet.blogspot.de/2017/12/parlament-der-weltreligionen-parliament.html" target="_blank">Parlament der Weltreligionen / Parliament of the World's
Religions</a></span><span style="color: #f1c232; font-size: 13.5pt;"><br />
</span><span style="font-size: 9pt;">1893 -
1993 - 2018 (Dialog der Religionen, Dezember 2018)<br />
(Dialog der Religionen – Dezember 2017)<o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;">
<span face=""verdana" , sans-serif"><span style="font-size: 9pt;">·<span style="font-size: 7pt; font-stretch: normal; line-height: normal;">
</span></span><!--[endif]--><span style="font-size: 9pt;">Die Religion der
Liebe. >Reise<-Bekenntnisse von Ibn Arabi,<br /> Meister Eckhart und
Dorothee Sölle<br />
In: Harald Seubert (Hg.): Orte des Denkens.<br />Festschrift für Hamid Reza Yousefi
zum 50. Geburtstag.<br />
Nordhausen: Bautz 2017, S. 291-301</span><span style="font-size: 9pt;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;">
<div style="text-align: left;">
<span face=""arial" , sans-serif"><span face=""verdana" , sans-serif" style="font-size: 12px;"><br /></span></span></div>
</div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;">
<span face=""verdana" , sans-serif" style="font-size: 9pt;"><br /></span></div>
<div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;">
<span face=""verdana" , sans-serif" style="font-size: large;"><b>2018</b></span></div>
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<ul style="text-indent: 0px;">
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><a href="https://buchvorstellungen.blogspot.de/2018/01/das-barnabas-evangelium-eine-chance-fur.html" style="color: #f1c232;" target="_blank"><span style="color: blue;">Das Barnabas-Evangelium</span></a><span style="color: #f1c232;"> </span><span style="color: #38761d;">- </span></b><b><span style="color: #38761d;">eine Chance für den christlich-islamischen Dialog?</span></b><br /><span style="color: #38761d;"><b>(Ein-Sichten, Januar 2018)</b></span></span></li>
<li><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><b style="color: #f1c232;"><a href="https://religiositaet.blogspot.de/2018/01/islam-und-aufklarung-geschichte-und.html" target="_blank">Islam und Aufklärung - Geschichte und Gegenwart</a></b><br /><span style="color: #38761d;"><b>(Dialog der Religionen, Januar 2018)</b></span></span></li>
<li><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><b style="color: #f1c232;"><a href="https://web-intra.blogspot.de/2018/02/zur-geschichte-der-interreligiosen.html" target="_blank">Zur Geschichte der Interreligiösen Arbeitsstelle (INTR°A)</a></b><br /><span style="color: #38761d;"><b>(Web-INTRA, Februar 2018)</b></span></span></li>
<li><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><b><a href="https://religiositaet.blogspot.de/2018/04/beginen-mittelalterliche-frauenbewegung.html" target="_blank"><span style="color: #073763;">Beginen - mittelalterliche Frauenbewegung </span></a><br /><span style="color: #38761d;">und moderne Anknüpfungspunkte (Dialog der Religionen, April 2018)</span></b></span></li>
<li><span face=""verdana" , sans-serif"><b style="color: #f1c232; font-size: small;"><span style="color: #38761d;"></span></b><span style="color: #38761d;"><div style="color: black; display: inline;">
<b style="color: #f1c232; font-size: small;"><b><b><b><span style="color: #f1c232;"><b><b><span style="font-size: x-small;"><a href="https://intra-tagebuch.blogspot.de/2018/05/islam-und-moderne-ein-widerspruch.html" target="_blank">Islam und Moderne - ein Widerspruch?</a></span></b></b></span></b></b></b></b></div>
</span><b><span style="color: #38761d;"><span style="color: #38761d;"><div style="display: inline;">
<span style="font-size: x-small;"><span style="font-size: x-small;">Bericht vom Symposium am KWI Essen, 17.05.2018 </span></span></div>
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<span style="font-size: x-small;"><span style="font-size: x-small;">(Dialog-Journal, 20.05.2018)</span></span></div>
</span></span></b></span></li>
<li><span style="font-size: x-small;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><a href="https://religiositaet.blogspot.com/2018/07/johann-amos-comenius-vorreiter-einer.html" target="_blank">J</a><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2018/07/johann-amos-comenius-vorreiter-einer.html" target="_blank">ohann Amos Comenius - Vorreiter einer Pädagogik der Herzensbildung</a><br /><span style="color: #38761d;">(Dialog der Religionen, 05.07.2018)</span></span></b></span></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><a href="https://religiositaet.blogspot.com/2018/07/die-garten-der-bestattung-in-bergisch.html" target="_blank">Die Gärten der Bestattung in Bergisch Gladbach -</a><br /><span style="color: #38761d;">Todes-Gedenken für das Leben (Dialog der Religionen, Juli 2018)</span></b></span></li>
<li><span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;"><span style="text-indent: -18pt;"><b><span>Philosophische und theologische Denkwege zum „Trialog“ </span></b></span><b style="text-indent: -18pt;"><span>– ein Erbe der Iberischen Halbinsel. In: <i>Falsafa </i>(Hg. Milad Karimi) Nr. 01/2018 (August) , S. 139–155</span></b></span></li>
<li><b><b><b><b><b><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><a href="https://religiositaet.blogspot.com/2018/11/swami-vivekananda-ein-leben-fur-den.html" target="_blank"><span style="color: blue;">Swami Vivekananda (1863-1902) - ein Leben für den Dialog </span></a><br /><span style="color: #38761d;">(Dialog der Religionen, November 2018)</span></span></b></b></b></b></b></li>
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<b style="text-align: justify; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: 11pt;"><b style="font-size: x-large; text-align: left; text-indent: -24px;">2019</b></span></b><br />
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<li><span face=""verdana" , sans-serif"><span face=""verdana" , sans-serif" style="color: #f1c232; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b><a href="https://religiositaet.blogspot.com/2019/07/jean-philippe-rameau-les-indes-galantes.html" target="_blank">Jean-Philippe Rameau: "Les Indes Galantes" </a></b></span></span><span style="font-size: x-small;"><br /><span style="color: #f1c232;"><b><a href="https://religiositaet.blogspot.com/2019/07/jean-philippe-rameau-les-indes-galantes.html" target="_blank"><span face=""verdana" , sans-serif">- eine multikulturelle Oper</span><span face=""verdana" , sans-serif"> </span></a><span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: xx-small;">(Dialog der Religionen, Juli 2019)</span></span></b></span></span></span></li>
<li><span face=""verdana" , sans-serif"><a href="https://intra-tagebuch.blogspot.com/2019/06/der-engel-der-kulturen-beim-kirchentag.html" target="_blank"><b><span style="font-size: x-small;">Der <i>Engel der Kulturen</i> beim Kirchentag 2019 in Dortmund</span></b></a><br /><span style="font-size: x-small;"><b><span style="color: #38761d;">(Dialog-Journal, Juni 2019</span></b>)</span></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><div style="display: inline;">
<b><a href="https://textmaterial.blogspot.com/2019/01/wege-zum-tieferen-verstehen-die.html" target="_blank">Wege zum tieferen Verstehen</a> - </b></div>
<b style="text-align: center;"><span style="color: #38761d;">die Symbolik der Vier und der vierfache Schriftsinn im Mittelalter (Dokumentationen und Diskurse, Januar 2019)</span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b style="text-align: center;"><span face=""verdana" , sans-serif" style="color: #38761d;"><a href="https://religiositaet.blogspot.com/2019/02/timbuktu-erinnerung-ein-weltzentrum.html" target="_blank">Timbuktu - Erinnerung an ein Weltzentrum islamischer Wissenschaften</a><br />(Dialog der Religionen, Februar 2019)</span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center;"><span style="color: #f1c232;"><span style="font-size: xx-small;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><a href="https://religiositaet.blogspot.com/2019/03/muhammad-al-ghazali-1058-1111.html" target="_blank"><span style="color: #660000;">Muhammad al-Ghazali (1058-1111):<br />Aristotelische Philosophie, Rechtsetzung des Glaubens,<br />Mystik und vernunftgemäße Theologie</span></a><br /><span style="color: #38761d;">(Dialog der Religionen, März 2019)</span></b></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="text-align: center;"><span style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="color: #38761d;"><b style="color: black; text-align: left;"><a href="https://intra-tagebuch.blogspot.com/2012/12/lernort-notre-dame-de-paris-850-jahre.html" target="_blank">Lernort: Notre Dame de Paris - Über 850 Jahre Weltgeschichte</a></b><br style="color: black; font-weight: 400; text-align: left;" /><b style="text-align: left;"><span style="font-size: x-small;">(Dialog-Journal, April 2019</span></b></span></b></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><span style="color: #f1c232; font-size: x-small; text-align: center;"><span style="color: #38761d;"><span style="font-weight: bold; text-align: left;"><span style="font-size: x-small;"><div class="MsoNormal" style="display: inline; margin: 0cm 0cm 6pt 36pt; text-indent: -18pt;">
<span style="font-size: 9pt; font-weight: bold;"> Verstehen als Wortgeschehen</span><span style="font-size: 9pt;">, <span style="color: black;"><span style="font-weight: normal;">in: <i>Denken und Sprache.</i> Jahrbuch des
Denkens. </span></span></span></div>
</span></span></span></span><span style="color: #f1c232; font-size: x-small; text-align: center;"><span style="color: #38761d;"><span style="text-align: left;"><span style="font-size: x-small;"><div class="MsoNormal" style="display: inline; margin: 0cm 0cm 6pt 36pt; text-indent: -18pt;">
<span style="font-size: 9pt;"><span style="color: black;"> Zeitschrift der deutschen Kultur, 3. Jg., Nr. 03 (2019), S. 103-112</span></span></div>
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<span face=""verdana" , sans-serif"><span style="font-size: 9pt;"> <b><span style="color: #38761d;">Zusammenfassung:</span></b></span><span style="color: #f1c232; font-size: xx-small; font-weight: bold;"><br /><a href="https://textmaterial.blogspot.com/2019/05/reinhard-kirste-im-horizont-der.html">https://textmaterial.blogspot.com/2019/05/reinhard-kirste-im-horizont-der.html</a></span></span></div>
</span></span></span></li>
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<b style="text-align: justify; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: 11pt;"><b style="font-size: x-large; text-align: left; text-indent: -24px;">2020</b></span></b><br />
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<li><span face=""verdana" , sans-serif"><span style="font-family: helvetica;"><b><span style="color: #38761d;">Alle weiteren Beiträge im Internet sind <br />auf diesen Seiten erschienen (scroll down): <br />--- <a href="https://religiositaet.blogspot.com/">Dialog der Religionen >>></a><br />---</span> <span style="color: #783f04;">Ein-Sichten - Rezensionen >>></span><br /><span style="color: #38761d;">--- </span><a href="https://textmaterial.blogspot.com/"><span style="color: #783f04;">Dokumentationen und Diskurse >>></span><br /></a><br /></b></span></span></li><li><span face=""verdana" , sans-serif" style="color: #f1c232;"><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #660000;"><a href="https://religiositaet.blogspot.com/2020/03/plotin-und-der-neuplatonismus.html" target="_blank">Plotin und Neuplatonismus.<br />Metaphysik und Erfahrung - Mystik und Philosophie</a></span><br /><span style="background: rgb(255, 255, 255); box-sizing: border-box; color: #38761d;"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/42787178/Plotin_and_Neo-Platonism._Metaphysics_and_Experience_-_Mysticism_and_Philosophy" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; box-sizing: border-box; text-decoration-line: none;"><span style="color: #38761d;">Plotin and Neo-Platonism.<br />Metaphysics and Experience - Mysticism and Philosophy</span></a><br /><span>(Dialog der Religionen, April 2020)</span></span></b></span></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><b><a href="https://intra-tagebuch.blogspot.com/2020/03/pandemien-im-mittelalter-und-in-der.html" target="_blank"><span style="color: #660000;">Pandemien im Mittelalter und in der Neuzeit: </span></a><br /><span style="color: #38761d;">Nachdenken angesichts eines sich ausbreitenden Virus<br />(Dialog-Journal, März 2020)</span></b></span></li>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="color: #6aa84f;"><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: orange;"><a href="https://textmaterial.blogspot.com/2020/01/tiefendimensionen-interreligioser.html" target="_blank">Tiefendimensionen interreligiöser Begegnung -<br />über ethische Gemeinsamkeiten hinaus</a></span></span></b></span><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: #38761d;">(Dokumentationen und Diskurse, Januar 2020)</span></span></b></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b style="color: #f1c232;"><a href="https://religiositaet.blogspot.com/2019/12/lernen-lesen-und-schreiben-fur-die.html" target="_blank">Lernen, lesen und schreiben für die Menschlichkeit -</a> </b><b style="color: #38761d;">die Humanistenbibliothek in Schlettstadt/Sélestat</b><b style="color: #38761d;"><br />(Dialog der Religionen, Januar 2020)</b></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b style="color: #f1c232;"><a href="https://intra-tagebuch.blogspot.com/2020/03/pandemien-im-mittelalter-und-in-der.html" target="_blank">Pandemien im Mittelalter und in der Neuzeit: </a></b><span style="color: #38761d;"><b>Nachdenken angesichts eines sich ausbreitenden Virus </b><b>(Dialog-Journal, März 2020)</b></span></span></li><li><span lang="EN-US" style="background-color: #fff9ee; color: #222222; font-size: 9pt;"><span style="font-family: symbol;">·</span><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span></span><span face="Verdana, sans-serif" style="background-color: #fff9ee; color: #38761d;"><span lang="EN-US"><span face="Verdana, sans-serif"><span><b><span style="font-family: helvetica; font-size: x-small;">The
Lady Plumber – Remember this lady? ---</span></b><span style="font-size: xx-small;"> </span></span></span></span></span><span face=""Trebuchet MS", sans-serif" style="background-color: #fff9ee; color: #38761d; font-size: small; text-align: right;"> </span><span style="background-color: #fff9ee; color: #38761d; font-size: x-small; text-align: right;"><span face="Trebuchet MS, sans-serif"> </span><span face="Verdana, sans-serif"> </span></span><span face="Verdana, sans-serif" style="background-color: #fff9ee; color: #38761d; font-size: x-small; text-align: right;"><a href="https://textmaterial.blogspot.com/2020/08/stille-heldin-die-klempnerin-im.html">https://textmaterial.blogspot.com/2020/08/stille-heldin-die-klempnerin-im.html</a> </span><b style="color: #38761d; font-family: "Trebuchet MS", sans-serif; text-align: center;"><span style="font-size: x-small;">-<br />-- Quelle: Snopes </span></b><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #38761d; font-size: x-small; font-weight: bold; text-align: center;"><span style="font-size: x-small;"><b><a href="http://www.snopes.com/politics/war/sendler.asp" target="_blank">http://www.snopes.com/politics/war/sendler.asp</a> <br /></b></span></span><span face="Verdana, sans-serif" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #38761d; font-size: x-small; text-align: center;"><b>Deutsche Übersetzung:</b></span><span face=""Trebuchet MS", sans-serif" style="background-color: #fff9ee; color: #38761d; text-align: center;"><span style="font-size: xx-small;"> </span><b><span style="font-family: helvetica; font-size: x-small;">Stille Heldin: </span></b></span><span style="text-align: center;"><b style="background-color: #fff9ee; color: #38761d; font-family: helvetica; font-size: small;">Die Klempnerin im Warschauer Ghetto</b></span> <span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>und die Rettung jüdischer Kinder (Dokumentationen, 15.08.2020)</b></span></li></ul></div><div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;"><span style="font-family: helvetica;"><b style="font-family: "Times New Roman"; text-align: justify; text-indent: 0px;"><span face=""verdana" , sans-serif" style="font-size: 11pt;"><b style="font-size: x-large; text-align: left; text-indent: -24px;">2024</b></span></b></span></div><div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;"><ul style="text-align: left;"><li><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Udo Tworuschka: Wegbereiter der Praktischen Religionswissenschaft. <br />Eine Laudatio zum 75. Geburtstag.<br />Udo Tworuschka: Pioneer of a Practical Religions Science -<br />A Laudatory on the Occasion of his 75th Birthday.<br /><a href="https://buchvorstellungen.blogspot.com/2016/12/handbuch-der-religionen-hdr.html">HdR</a> I-5.7.1, EL 79, 2024, 11 S.<br /><a href="https://www.westarp.de/wp-content/uploads/2024/02/EL-79-Leseprobe.pdf">Leseprobe >>></a></span></b></li></ul></div><div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;"><span style="font-family: helvetica;"><br /></span></div><div class="MsoNormal" style="margin-left: 36pt; mso-list: l6 level1 lfo8; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: -18pt;"><span style="font-family: helvetica;"><b><a href="https://religiositaet.blogspot.com/2017/03/publikationen-von-reinhard-kirste-print.html">Alle weiteren Veröffentlichungen >>> </a></b><br /><b><span style="color: #274e13; font-size: x-small;">[Link = https://religiositaet.blogspot.com/2017/03/publikationen-von-reinhard-kirste-print.html]</span></b></span><ul style="text-indent: 0px;">
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<b style="text-align: justify; text-indent: 0px;"><span face=""arial" , sans-serif" style="color: #38761d; font-size: 11pt;">2. Aufsätze in „Religionen im Gespräch“(RIG 1/1990 – 9/2006) <br />außer Rezensionen</span></b></div>
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<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="text-indent: -21.3pt;"><span style="font-stretch: normal; line-height: normal;"> </span><span style="font-stretch: normal; line-height: normal;"> JIB 1</span><span style="font-stretch: normal; line-height: normal;">:</span></span> Der eine und drei-eine Gott im Christentum. <br />In:<span style="text-indent: -21.3pt;"><span style="text-indent: -21.3pt;"> Gemeinsam vor Gott. Religionen im Gespräch.<br />Jahrbuch für interreligiöse Begegnung Band 1 (JIB 1).<br />Hamburg: EB.-Verlag Rissen 1990, S. 165–195 </span><span style="font-stretch: normal; line-height: normal; text-indent: -21.3pt;"> </span></span></span></li>
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<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="text-indent: -28.4px;">JIB 1</span><span style="text-indent: -28.4px;">: John Hick in der interreligiösen Debatte (Pluralismus I).</span>In: Reinhard Kirste / Paul Schwarzenau / Udo Tworuschka (Hg.): <br />Gemeinsam vor Gott. Religionen im Gespräch.<br />Jahrbuch für interreligiöse Begegnung Band 1 (JIB 1). <br />Hamburg: EBV- Rissen 1990, S. 303–317</span></li>
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<span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif">·</span><span face=""trebuchet ms" , sans-serif" style="font-stretch: normal; line-height: normal;"> </span><span face=""verdana" , sans-serif">RIG 2 (1992), S. 502-508: Die Interreligiöse Arbeitsstelle (INTR°A) in Nachrodt<o:p></o:p></span></span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 2 (1992), S. 469–478): Auf dem Weg zu interreligiösem Verstehen. <br /> Das Jahr 1993 und der World Congress of Faiths (WCF)</span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 3 (1994), S. 374–386: Harmonie von Geist und Kosmos. <br /> Reise-Wege zu einer ökologischen Spiritualität. Begegnungen mit Matthew Fox</span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 4 (1996), S. 41–65: Kulturprägungen des Christentums</span></div>
<div class="MsoNormal" style="margin-left: 21.3pt; text-indent: -21.3pt;">
<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 5 (1998), S. 543–548: Die Interreligiöse Arbeitsstelle (INTR°A).<br /> Interreligiöse Begegnungen und das Experiment des „West-östlichen Diwans“. <br /> Zwischenbilanz 1995-1998</span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 6 (2000), S. 390–395: Spuren einer größeren Ökumene. Ramon Llull und Mallorca</span></div>
<div class="p3" style="margin-left: 21.3pt; text-indent: -21.3pt;">
<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 7 (2002), S. 298–313: Die religiös plurale Situation in Deutschland <br /> und Folgerungen für das interreligiöses Lernen in der Schule</span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 7 (2002), S. 368–379: Überraschungen im interreligiösen Dialog.<br /> Schlüsselerfahrungen nicht nur für das Zusammenleben in der Schule</span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 8 (2004): zusammen mit Herbert Langenohl: <br /> Annäherung an den inneren Jakobusweg am Beispiel meditativen Pilgerns im Sauerland<o:p></o:p></span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="font-family: "symbol";">·<span style="font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , sans-serif">RIG 8 (2004), S. 286–289: Neue religiöse Identitäten finden. <br /> Europas Religionen im Veränderungsprozess,Interreligiöse Tagung in Iserlohn, 23. – 25. Mai 2003<o:p></o:p></span></span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="font-family: "symbol";">·<span style="font-stretch: normal; line-height: normal;"> </span></span><span face=""arial" , sans-serif">RIG 8 (2004), S. 290–296: Realitäten und Perspektiven eines "europäisch" geprägten Islam. <br /> Tagung der Bundeszentrale für politische Bildung in Brühl vom 10. bis 13. Juni 2003<o:p></o:p></span></span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 8 (2004), S. 314–319: Beispiele für Pilgerfahrten und Pilgerstationen</span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 9 (2006), S. 322–325: Obiora Ike und seine interreligiöse Arbeit in Nigeria. <br /> Auszeichnung durch die Stiftung „Omnis Religio“ im Mai 2006<o:p></o:p></span></div>
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<span face=""verdana" , sans-serif" style="font-size: x-small;">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 9 (2006), S. 342–345: 15 Jahre West-östlicher Diwan in Iserlohn<o:p></o:p></span></div>
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<span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span face=""verdana" , sans-serif">·<span style="font-stretch: normal; line-height: normal;"> </span>RIG 9 (2006), S. 374–377: Qantara.de und Babelmed – Europäische Tore zur islamischen Welt</span><span face=""trebuchet ms" , sans-serif"><o:p></o:p></span></span></div>
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<b style="text-align: justify;"><span face=""arial" , sans-serif" style="font-size: 11pt;"> </span></b><br />
<b style="font-family: "trebuchet ms", sans-serif;"><span style="color: #38761d;">3. Beiträge im Handbuch der Religionen -HdR <br /><span style="font-size: x-small;">(München: Olzog 1997-2016 / Mediengruppe Oberfranken seit 2017)</span> -</span></b><b style="color: #f1c232; font-family: "trebuchet ms", sans-serif;"> <a href="https://buchvorstellungen.blogspot.de/2016/12/handbuch-der-religionen-hdr.html" target="_blank">Zugang: hier </a></b><br />
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<b><span face=""arial" , "sans-serif"" style="font-size: 11pt;"><br /></span></b></div>
<div style="margin-bottom: .0001pt; margin: 0cm;">
<b><span face=""arial" , "sans-serif"" style="font-size: 11pt;"><span style="color: #38761d;">Grundsätzliches </span></span></b><span style="font-size: 11pt;"><o:p></o:p></span></div>
<ul style="margin-top: 0cm;" type="disc">
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Begleitung von Krankheit und
Sterben: Religionswissenschaftlich fundierte Möglichkeiten – Voraussetzungen
und Anregungen<br />
(HdR I-19, EL 23/2010) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Die Evangelischen Akademien in
Deutschland <br />
(HdR II-2.1.7.1, EL 18/2008)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Religionspädagogischen Institute
der evangelischen Landeskirchen <br />
mit den thematischen Arbeitsgruppen und der EKD (HdR II-2.1.7.2, EL
18/2008) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Ökumenische
Bewegung und Ökumenischer Rat der Kirchen<br />
(HdR II-4.1.1., EL 4/2000)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Interreligiöser
Dialog und religiöser Pluralismus<br />
(HdR II-4.2.1., EL 4/2000)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Der INTR°A-Projektpreis für
Komplementarität der Religionen <br />
(HdR II-4.2.1.10, EL 24/2010) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Konfessionsübergreifende und
religionsökumenische Bemühungen <br />
(HdR II-4.2.2, EL 19/2008)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Praktische Beispiele zum
interreligiösen Lernen (HdR II-4-2-4-0, EL 13/2006) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">(zusammen mit Reinhard Frieling
und Michael Biehl): <br />
Missionsbewegung, konziliarer Prozess und interreligiöser Dialog<br />
(HdR-4.2.3, EL 37/2013)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Vom Nutzen interreligiösen Lernens
- Voraussetzungen und Anregungen<br />
(HdR II-4.2.4.0.1, EL 21/2009)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Islamische Studienzentren an
deutschen Universitäten<br />
(HdR IV-3.3.3, EL 31/2012)<o:p></o:p></span></li>
</ul>
<div style="margin-bottom: .0001pt; margin: 0cm;">
<b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> </span></b><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">Personen</span></span></b></div>
<ul style="margin-top: 0cm;" type="disc">
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Fethullah Gülen: Zwischen Glaube,
Bildung und Dialog (HdR I-14-9.3, EL 16/2007)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">John Hick und die kopernikanische
Wende in der Theologie (HdR I-14-9.1, EL 15/2007) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Paul Schwarzenau (HdR IV-3.3.3,
EL 31/2012) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Leonard Swidler: Mit-Initiator
des interreligiösen Dialogs (HdR I-14-9.4, EL 16/2007)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Teresa von Ávila (HdR XV-1.1.1, EL 43/2015)</span><b style="text-indent: -17.85pt;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> </span></b></li>
</ul>
<div style="margin-bottom: .0001pt; margin: 0cm;">
<span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">Buchbesprechungen zu: </span></b><span style="font-size: x-small;"><o:p></o:p></span></span></div>
<ul style="margin-top: 0cm;" type="disc">
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Reinhold Bernhardt / Perry
Schmidt-Leukel (Hg.): <br />
Beiträge zu einer Theologie der Religionen (HdR I-14.11.2, EL 15/2007) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Mouhanad Khorchide:
Gottesverständnis, Koran-Auslegung und Bedeutung der Scharia. <br />
Freiburg/Br. 2012/2013 (HdR I-14.11.9, EL 42/2014) <o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span lang="EN-US">Felix
Körner: Revisionist Koran Hermeneutics in Contemporary Turkish University
Theology. <br />
</span>Rethinking Islam.
Würzburg. 2005 (HdR I-14.11.3, EL 15/2007)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Felix Körner: Alter Text - neuer
Kontext. Koranhermeneutik in der Türkei heute. <br />
Freiburg/Br. 2006 (HdR I-15.11.4, EL 15/2007)<o:p></o:p></span></li>
<li class="MsoNormal"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Religionsmonitor 2008 :
Religiosität in Europa und weltweit. <br />
Anmerkungen zum Religionsmonitor 2008 der Bertelsmannstiftung<br />
(HdR I-14.11.6, EL 17/2008)<o:p></o:p></span></li>
</ul>
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<span face=""arial" , sans-serif"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGiCzqUFZcRhMFsIv-dFFcvEivSPy8X3siqJbhH2WS8sGrNdl2-nTg0wBd1ibeF_hpmK5PvvgfCts8aemIVP3yq4Dg3J9-huiCGkcr4Zm8VeomSo89xH6xP4a2PO8LIrpMrwXY0aRr0RA/s1600/2--Creative+Commons-keine+Bearb.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="26" data-original-width="55" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGiCzqUFZcRhMFsIv-dFFcvEivSPy8X3siqJbhH2WS8sGrNdl2-nTg0wBd1ibeF_hpmK5PvvgfCts8aemIVP3yq4Dg3J9-huiCGkcr4Zm8VeomSo89xH6xP4a2PO8LIrpMrwXY0aRr0RA/s1600/2--Creative+Commons-keine+Bearb.jpg" /></a></span></div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-34670257712838687822024-02-22T18:50:00.000+01:002024-02-22T18:50:23.064+01:00Indien: Hinduismen und Religionen - Einführung, Quellen, Materialien (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNuPKzpQdNRlqY1HhNIFizMizi56BLjcJ8gV6bsBAPtZpB_i33kZeMOree6qzUCvNpiq_VctZqildwJSoiBwVkS5WbQVNh7yUq06Afkq6vpSkxReTn7yO20lCYePMKgejqFq2VxbJ4ejw/s1600/1a-OM.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="296" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNuPKzpQdNRlqY1HhNIFizMizi56BLjcJ8gV6bsBAPtZpB_i33kZeMOree6qzUCvNpiq_VctZqildwJSoiBwVkS5WbQVNh7yUq06Afkq6vpSkxReTn7yO20lCYePMKgejqFq2VxbJ4ejw/s320/1a-OM.jpg" width="320" /></a></div>
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<span style="font-family: helvetica;">Indien ist das Land religiöser Vielfalt. "Hinduismus" ist ein
Sammelbegriff für viele unterschiedliche religiöse Traditionen des Subkontinents. Die vorgelegte Auswahl hat den Schwerpunkt auf die hinduistischen
Prägungen in der Geschichte Indiens gelegt (einschließlich der Mystik),
bezieht die religiösen (Götter)-Traditionen ausführlich mit ein, zeigt aber auch politische Wirkungen, z.B. an Gandhi und Ambedkar.</span></div>
<span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><br /></span></b>
<b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Die hier vorgestellten Materialien wurden z.T. in mehreren Seminaren der TU-Dortmund </span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">erarbeitet.</span></b></span></div>
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<span style="font-family: helvetica;"><br />
<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: medium;"><b>Systematik nach Themen</b></span></span></span><br />
</span><div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>1. Religiöse Traditionen: <br /> Zeit, Götter, Quellen - mit Neo-Hinduismus</b></span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>2. Weitere Literatur</b></span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>3. Religiosität und Politik auf dem indischen Subkontinent</b></span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>4. Zum Kastensystem</b></span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>5. Mudras</b></span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>6. Feste im Hinduismus</b></span></span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b>7. Hinduistische Rituale (mit Bildergalerien)</b></span></span></span></div>
<span style="font-family: helvetica;"><br />
</span><div style="text-align: left;">
<b><span style="font-family: helvetica;"><a href="https://religiositaet.blogspot.com/2015/09/ostliche-religionen-im-uberblick-seminar.html" target="_blank">Östliche Religionen im Überblick >>></a></span></b></div>
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<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: large;"><b>1. RELIGIÖSE TRADITIONEN</b></span></span></span></div>
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<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b>Die </b><b style="mso-bidi-font-weight: normal;"><span style="font-size: 11pt;">Weltzeitalter im
Hinduismus</span></b></span>
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<span style="font-family: helvetica;"><br /></span></div>
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<span style="font-family: helvetica;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">„Wie der Mensch ist auch die Welt geboren worden und
wird sterben, sagen die Hindus. Sie durchschreitet große Zyklen, <i style="mso-bidi-font-style: normal;">Kalpas</i> genannt. Ein Kalpa ist ein Tag
Brahmas </span><span style="font-size: 9pt;"><b>( <span style="mso-bidi-font-weight: normal;">Brahma </span>= der „erste“ Gott der indischen Götter-Trinität, nicht zu
verwechseln mit <span style="mso-bidi-font-weight: normal;">Brahman</span>, dem
unpersönlichen höchsten Sein und <span style="mso-bidi-font-weight: normal;">Atman</span>,
der menschlichen Seele, die in enger Beziehung zueinander stehen)</b>. </span><span style="font-size: 11pt;"><span face=""trebuchet ms" , sans-serif">I</span>nnerhalb der Kalpas liegen Äonen, <i style="mso-bidi-font-style: normal;">Yugas </i>genannt. Jedes Yuga ist in vier
Zeitalter eingeteilt, und in jedem Zeitalter sind Tugend und Glück des Menschen
im Abnehmen begriffen. Unser jetziges Zeitalter steht im Kali-Yuga, dem letzten
und dunkelsten der vier. Die Hindus glauben, dass es 3102 v. Chr. begonnen hat
und von jetzt an gerechnet nach ca. 428 000 Jahren endet, wenn die ganze Welt
durch Feuer und Flut zerstört wird. Aber dann wird ein neues, goldenes
Zeitalter wiedergeboren …“ </span></span></span><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"><span style="font-size: xx-small;"> <br />(Bancroft, Anne: Religionen des Ostens. Wege
geistiger Erfahrung. Aus dem Englischen. Zürich: Theseus 1974, S. 49<span face=""trebuchet ms" , sans-serif">)</span> </span></span></span></span></span></div>
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<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 11pt;"><span style="color: #38761d;"><b>Krita Yuga:</b></span> Das erste, goldene Zeitalter ( = 4800
göttliche Jahre = 1.728.000 irdische Jahre), es steht auf vier Beinen.</span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 11pt;"><span style="color: #38761d;"><b>Treta Yuga:</b></span> Das zweite nachfolgende Zeitalter (= 3600
göttliche Jahre = 1.296.000 irdische Jahre, d.h. es macht nur nur drei Viertel der
Vollkommenheit des Krita Yuga aus. Es steht nur noch auf drei Beinen (von treta
= tres = drei)</span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 11pt;"><span style="color: #38761d;"><b>Dvapara Yuga:</b></span> Zeitalter des Gleichgewichts von
Vollkommenheit und Unvollkommenheit (2400 göttliche Jahre =<span style="mso-spacerun: yes;"> </span>864.000 irdische Jahre --- Balance von nur zwei
Beinen = dwa = duao = zwei)</span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 11pt;"><span style="color: #38761d;"><b>Kali Yuga:</b></span> Das
vierte und letzte Zeitalter, das nur noch ein Viertel des ersten Zeitalters
ausmacht, d.h. 1200 göttliche Jahre = 432.000 irdische Jahre; es begann etwa
3102 v. Chr.). Dieses schlimme Zeitalter ist einbeinig.</span></span></span></li>
</ul>
<span style="font-family: helvetica; font-size: x-small;">
</span><div class="MsoNormal" style="text-align: justify;">
<div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"><span style="font-family: helvetica; font-size: x-small;"><b>Es
gibt in der christlichen Tradition eine gewisse Parallele. <i style="mso-bidi-font-style: normal;"><span style="color: #38761d;"><a href="https://www.heiligenlexikon.de/BiographienJ/Joachim_von_Fiore.html" target="_blank">Joacim von Fiore</a></span></i> (1130/35–1202) spricht vom Zeitalter des Vaters (AT), des Sohnes (NT) und des Heiligen Geistes. <br />Er beginnt mit dem Jahr 1260.</b></span></span></span></div>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_GLKaNB7xk9TBlOpoSoK5U5cevUT6Txo2O6ubQWDuKpS9s8_GWqahcYsKt4r3Jet7slFDoz3QJkqW31pYDuLs6bXGpeTBEX8KHAgSwZhkM5rrC2k8_WYXILeA_XtIpNcVEKDs3b4Lhfw/s1600/9a-Hindu-Trinit%25C3%25A4t+-+Kp.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="352" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_GLKaNB7xk9TBlOpoSoK5U5cevUT6Txo2O6ubQWDuKpS9s8_GWqahcYsKt4r3Jet7slFDoz3QJkqW31pYDuLs6bXGpeTBEX8KHAgSwZhkM5rrC2k8_WYXILeA_XtIpNcVEKDs3b4Lhfw/s640/9a-Hindu-Trinit%25C3%25A4t+-+Kp.jpg" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif" style="font-size: x-small;">Götter-"Trinität": Brahma, Vishnu und Shiva</span></span></b></td></tr>
</tbody></table>
<span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"><span style="font-size: x-small;"> </span><br /> </span></span></div>
</li>
<li><span style="font-family: helvetica;"><b><a href="https://docs.google.com/file/d/0B35EiO88xc00ajh2Wmh1YnhGclE/edit" target="_blank">Hinduistische Hauptgötter/Göttinnen (Schaubild) <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMX9GeXP_vO8w8JOFF_paRE_e9EhPs1Crw6ZES6EjbhMaiuZpoDjgopeOdVvnEQfR_7ZjCNrnZ9XwJitYTOAphyu8uPZkftlzeHJOEiHomwVYUebWH31o3trHBLbZo4AATBYJAFykR4Mw/s1600/1cb-Guru+-+Kopie.JPG" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="268" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMX9GeXP_vO8w8JOFF_paRE_e9EhPs1Crw6ZES6EjbhMaiuZpoDjgopeOdVvnEQfR_7ZjCNrnZ9XwJitYTOAphyu8uPZkftlzeHJOEiHomwVYUebWH31o3trHBLbZo4AATBYJAFykR4Mw/s320/1cb-Guru+-+Kopie.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif">Guru, Shiva-Anhänger - waagerechte Stirnzeichen -<br />(Hindu-Tempel-Hamm-Uentrop)</span></b></span></td></tr>
</tbody></table>
</a></b></span></li>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b>
</b></span>
</span><li><span style="font-family: helvetica;"><b><a class="ordner_item_a" href="http://www.reinold-online.de/Hinduismus/goetter_hinduismus.htm" style="background-image: url("/modul/explorer/images/smallicons/web_icon.png");" target="_blank">Götter im Hinduismus</a></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="color: #38761d; font-family: helvetica;"><b><a href="http://www.yoga-vidya.de/Bilder/Galerien/Shivatext.html" target="_blank">Shiva - Funktion und Symbolik</a> <br />(aus: Yoga Vidya)</b></span></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><span style="color: #38761d;"><b>Das Blau bei Vishnu und Krishna</b></span><br /><b>Zu Vishnu gehören der Himmel und der Ozean Wasser zugleich die transzendente Wirklichkeit - von daher die Farbe Blau. Seine 8. Inkarnation Krishna hat darum auch eine blaue Haut. <a href="http://www.yoga-vidya.de/Bilder/Galerien/Krishnatext.html" target="_blank">Vgl. Yoga-Vidya</a></b></span></li></ul><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgGmZnPG8xngL9KqgyS3I6JLb2AawW6w-wWf3DNjaF5W5jC1Xu3GzCIaEfI6wH-vp5uoc5k0a1Kk_mDqMNxMxT06vTO0d6e7w8YS8NbG0fD2SdTs0iKdthCZvPSvPrywXiFVqY6FbKMtW9MFXoegOTVKzSbzrQfenK8p14QgYBZHwtTzTScNbgVoNK0=s618" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="614" data-original-width="618" height="362" src="https://blogger.googleusercontent.com/img/a/AVvXsEgGmZnPG8xngL9KqgyS3I6JLb2AawW6w-wWf3DNjaF5W5jC1Xu3GzCIaEfI6wH-vp5uoc5k0a1Kk_mDqMNxMxT06vTO0d6e7w8YS8NbG0fD2SdTs0iKdthCZvPSvPrywXiFVqY6FbKMtW9MFXoegOTVKzSbzrQfenK8p14QgYBZHwtTzTScNbgVoNK0=w364-h362" width="364" /></a></td></tr><tr><td class="tr-caption"><b><span style="font-family: helvetica; font-size: xx-small;">Tanzender Shiva, das Böse niedertretend</span></b></td></tr></tbody></table><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuTu-TEmRlhB0KyRMg9Ypww2bJ1DHHy5CiMPG5wB1dfw6v-HYAATAJyFMlfGmTQjML6fz6pyLe70WiCKpl2gXrHg0fzuPfVMewVWJojsA9xdM2c7yeNwcZUKBxt33QG9Dj6LXV2JZmHdDckSR-CWmuVeHeMHXph8zrIXRwpv-LDvaY6_QbqZ2kL48u/s3141/4k-Ganesha%20mit%20Ratte%20als%20Reittier.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="3141" data-original-width="1755" height="425" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuTu-TEmRlhB0KyRMg9Ypww2bJ1DHHy5CiMPG5wB1dfw6v-HYAATAJyFMlfGmTQjML6fz6pyLe70WiCKpl2gXrHg0fzuPfVMewVWJojsA9xdM2c7yeNwcZUKBxt33QG9Dj6LXV2JZmHdDckSR-CWmuVeHeMHXph8zrIXRwpv-LDvaY6_QbqZ2kL48u/w238-h425/4k-Ganesha%20mit%20Ratte%20als%20Reittier.JPG" width="238" /></a></div><ul style="text-align: left;"><li><span style="font-family: helvetica;"><b><a href="http://www.rajasthan-indien-reise.de/indien/religionen-hinduismus-ganesha.html" target="_blank">Der beliebteste Gott Indiens:<br />der elefantenköpfige Ganesha</a><br /><span style="color: #38761d; font-size: x-small;">mit der Ratte als Reittier</span><br /><br /></b></span></li>
<li><span style="font-family: helvetica;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00ckxkMUZSVEh1Wm8/view" target="_blank">Ritualgegenstände im Hinduismus <br />und Buddhismus </a><br /></b></span><b><span style="font-family: helvetica; font-size: x-small;"><span face=""verdana" , sans-serif" style="color: #38761d;">bzw. Symbole der Götter: </span><span face=""trebuchet ms" , sans-serif">Muschel, Diskus, Dreizack, Pfeil+Bogen, Schwert, Schild, Gebetskette, Glocke, Keule, Lotosblüte<br /><br /></span></span></b></li>
</ul>
<ul style="text-align: left;">
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">Heilige Schriften:</span> <br /><a href="https://de.wikipedia.org/wiki/Veda" target="_blank">Die Veden</a></b></span><a href="https://de.wikipedia.org/wiki/Veda" target="_blank"> <span face=""trebuchet ms" , sans-serif"><b>(der Veda)</b></span></a><br /><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">mit d</span></span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">er ältesten Schicht (ca. 1200 v. Chr. bis 900 v. Chr.), dem eigentlichen Kern des Veda<br />und dessen vier<span style="background-color: white; color: #252525;"> </span><span style="color: #252525;"><a href="https://de.wikipedia.org/wiki/Samhita" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #0b0080; text-decoration: none;" title="Samhita"><b>Samhitas</b></a></span><span style="background-color: white; color: #252525;"> </span><span style="background-color: white; color: #252525;">(Sammlungen): </span></span></span><ul style="background-color: white; color: #252525; list-style-image: url("data:image/svg+xml,%3C%3Fxml%20version%3D%221.0%22%20encoding%3D%22UTF-8%22%3F%3E%0A%3Csvg%20xmlns%3D%22http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg%22%20version%3D%221.1%22%20width%3D%225%22%20height%3D%2213%22%3E%0A%3Ccircle%20cx%3D%222.5%22%20cy%3D%229.5%22%20r%3D%222.5%22%20fill%3D%22%2300528c%22%2F%3E%0A%3C%2Fsvg%3E%0A"); list-style-type: disc; margin: 0.3em 0px 0px 1.6em; padding: 0px;">
<li style="margin-bottom: 0.1em;"><span style="font-family: helvetica; font-size: x-small;"><b>die <a href="https://de.wikipedia.org/wiki/Rigveda" style="background: none; color: #0b0080; text-decoration: none;" title="Rigveda">Rigveda</a>-Samhita (Hymnen)</b></span></li>
<li style="margin-bottom: 0.1em;"><span style="font-family: helvetica; font-size: x-small;"><b>die <a href="https://de.wikipedia.org/wiki/Samaveda" style="background: none; color: #0b0080; text-decoration: none;" title="Samaveda">Samaveda</a>-Samhita (Lieder)</b></span></li>
<li style="margin-bottom: 0.1em;"><span style="font-family: helvetica; font-size: x-small;"><b>die <a href="https://de.wikipedia.org/wiki/Yajurveda" style="background: none; color: #0b0080; text-decoration: none;" title="Yajurveda">Yajurveda</a>-Samhita, mit Vajasaneyi-Samhita (gehört zum weißen <a class="mw-redirect" href="https://de.wikipedia.org/wiki/Yajur_Veda" style="background: none; color: #0b0080; text-decoration: none;" title="Yajur Veda">Yajur Veda</a>),<br />Maitrayani-Samhita (gehört zum schwarzen Yajur Veda und beinhaltetet u.a. Opferformeln</b></span></li>
<li style="margin-bottom: 0.1em;"><span style="font-family: helvetica; font-size: x-small;"><b>die <a href="https://de.wikipedia.org/wiki/Atharvaveda" style="background: none; color: #0b0080; text-decoration: none;" title="Atharvaveda">Atharvaveda</a>-Samhita (magische Formeln) --- Quelle: Wikipedia: Veda</b></span></li>
</ul>
</li>
</ul>
<ul style="text-align: left;">
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><a class="ordner_item_a" href="http://de.wikipedia.org/wiki/Upanishaden" style="background-image: url(/modul/explorer/images/smallicons/web_icon.png);" target="_blank">Heilige Schriften: Upanishaden</a></b></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">Die Upanishaden entstanden rund 400 Jahre vor den großen Epen
und sind "protokollierte Offenbarungen" über die universale göttliche
Urkraft und ihre Manifestation im Menschen. Sie </span></span></span>
<span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">beschäftigen sich mit:</span></span></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"><span style="font-size: 11pt;">1. der höchsten Realität </span><br /><span face=""trebuchet ms" , sans-serif" style="font-size: 11pt;"> </span>(mit Brahman und den Göttern und mit dem, <br /> was diese zum Ausdruck
bringen)</span></span></span><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"> <br /><span style="font-size: 11pt;">2. dem Sinn des Lebens</span></span></span></span><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"><br />3.
dem Zusammenhang zwischen<br /> der irdischen und der göttlichen Liebe</span></span></span></span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><span style="font-size: x-small;"><span style="font-family: helvetica;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyb3ImeLwp0tp41MEj-zIG0ub9v5xgrApKv9uKwnl_kML6-ZiWx-mGEa3imgrjSXwaN5JEouzyYr2irDHf0sTvB2o2Uy3oy85yZ0Xjcvvmab6r06LAck7AxjDl2u1Me-FaAvPlAf8A17k/s1600/4f-Vishnu-Stirnzeichen.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyb3ImeLwp0tp41MEj-zIG0ub9v5xgrApKv9uKwnl_kML6-ZiWx-mGEa3imgrjSXwaN5JEouzyYr2irDHf0sTvB2o2Uy3oy85yZ0Xjcvvmab6r06LAck7AxjDl2u1Me-FaAvPlAf8A17k/s320/4f-Vishnu-Stirnzeichen.jpg" width="177" /></a></span></span></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: xx-small;"><b>Vishnu-Stirnzeichen</b></span></span></span></td></tr>
</tbody></table><span style="font-family: helvetica;">
<span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"><br /> 4.
dem Glauben und<br /> seinem Sitz im Menschen<br /><span face=""trebuchet ms" , sans-serif"> </span>bzw. in seinem Herzen</span></span></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;"> </span><span style="font-size: 11pt;">(Symbol für Glaube und
Verstand)</span></span></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">5.
dem Erreichen des Wesentlichen durch Schweigen</span></span></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">6.
dem erneuten Bedenken<br /> von
Leben und Tod</span></span></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">7.
der Entdeckung des göttlichen Lichtes <br /> in der menschlichen Seele</span></span></span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 11pt;">8.
der Pflichterfüllung im Zusammenhang<br /> mit dem freien Willen</span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 11pt;">9. dem Verlassen des Samsara (Kreislauf des Lebens)</span></span></span></li>
</ul>
<span style="font-family: helvetica;"><br />
</span><ul>
<li><span style="color: orange; font-family: helvetica; font-size: 9pt;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00NktjWHBDRFh0VFU/view?pref=2&pli=1" target="_blank"><span style="color: #783f04;">Die großen Epen Indiens: Mahabharata und Ramayana</span></a><br /><span style="color: #38761d; font-size: 9pt;">(Hintergrundinformationen, Inhalte)</span></b></span></li>
<li><span style="font-family: helvetica;"><span style="color: orange; font-size: 9pt;"><a href="https://drive.google.com/file/d/0B35EiO88xc00dUQwM2kxZi05SkU/view" target="_blank"><b>Mahabharata und Ramayana: Übersicht, Illustrationen</b></a> </span><span style="color: #38761d; font-size: 9pt;">(PPP)</span></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b><a class="ordner_item_a" href="http://de.wikipedia.org/wiki/Mahabharata" style="background-image: url(/modul/explorer/images/smallicons/web_icon.png);" target="_blank">Mahabharata-Geschichte und Inhalt</a></b></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #38761d;">Der</span> <a href="http://wiki.yoga-vidya.de/Rama" target="_blank">Gott Rama</a> <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiw0_lbacBD1ssJjVGprRS8CcHYtwDrRB8kImXoYMWVYUqIAwAVlkfuulgqHfhwhgqMEIbE9VlzOQ4SD5yEVXZJwacPNuw4SoNqvD2Ib6m0PBqzFh9gNRsgUdl8mXKbO4iJWjFheFFJfA8IQn7894hSo5wz8HZgbQ7gAVxGKdtzuDSIk7edFCpiFkq85DA" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="549" data-original-width="922" height="208" src="https://blogger.googleusercontent.com/img/a/AVvXsEiw0_lbacBD1ssJjVGprRS8CcHYtwDrRB8kImXoYMWVYUqIAwAVlkfuulgqHfhwhgqMEIbE9VlzOQ4SD5yEVXZJwacPNuw4SoNqvD2Ib6m0PBqzFh9gNRsgUdl8mXKbO4iJWjFheFFJfA8IQn7894hSo5wz8HZgbQ7gAVxGKdtzuDSIk7edFCpiFkq85DA=w348-h208" width="348" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><a href="https://simple.wikipedia.org/wiki/Ram_Temple,_Ayodhya">Ram Mandir (Temple), Ayodhya</a>, Januar 2024 (wikipedia.en)</span></b></td></tr></tbody></table><br /></b></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://textmaterial.blogspot.de/2017/02/das-ramayana-botschaft-vom-sieg-des.html" target="_blank">Das Ramayana - Nacherzählung</a></b></span></li>
<li><span style="font-family: helvetica; font-size: xx-small;"><span style="font-size: 9pt;"><span style="color: #38761d; font-size: 9pt;"><b>Otto Abt:</b><a href="https://www.amazon.de/Von-Liebe-Macht-Das-Mahabharata/dp/3895021245" target="_blank"> </a></span><b><a href="https://www.amazon.de/Von-Liebe-Macht-Das-Mahabharata/dp/3895021245" target="_blank"><span style="color: #660000;">Von Liebe und Macht. </span></a><br /><span style="color: #38761d;">Das Mahabharata neu erzählt. </span></b></span><span style="color: #38761d; font-size: xx-small;"><b>--- Bad Honnef: Horlemann 2001, 182 S.</b></span></span></li>
<li><span style="color: #f1c232; font-family: helvetica; font-size: xx-small;"><b><span style="color: #38761d;">Otto Abt: <a href="http://www.kartiniedu.net/das-ramayana-botschaft-der-hoffnung-und-freude/" target="_blank">Botschaft der Hoffnung und Freude. Das Ramayana neu erzählt.</a> </span><br /><span style="color: #38761d;">--- Bad Honnef: Horlemann 2001, 182 S.</span></b></span></li>
<li><span style="color: orange; font-family: helvetica; font-size: 9pt;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00N2VTUHFOYkpCYmM/view?pref=2&pli=1" target="_blank">Die Heiligen Schriften Indiens und die Bhagavadgita <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiolTl7mxZOoVPcCaAsPOlJ-G0bZlFKSPy6eIA1XENKEv_WEpYkUHAVCfV4GwiQb4q_KXS4Dgy1SYsP1fFEs5wmM4VrGAGlWUHFMYOBOKqGoDQkdroYFOrIj8ks13uOApXaR50LsBJ2ZAo/s1600/Rz-Bhagavadgita.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiolTl7mxZOoVPcCaAsPOlJ-G0bZlFKSPy6eIA1XENKEv_WEpYkUHAVCfV4GwiQb4q_KXS4Dgy1SYsP1fFEs5wmM4VrGAGlWUHFMYOBOKqGoDQkdroYFOrIj8ks13uOApXaR50LsBJ2ZAo/s400/Rz-Bhagavadgita.jpg" width="267" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif">Cover: Mandala Publ. Group<br /> San Rafael, CA (USA), 2001</span></b></td></tr>
</tbody></table>
</a></b></span></li>
<li><span style="font-family: helvetica;"><span face=""verdana" , sans-serif"><b style="color: orange; font-size: 9pt;"><a href="https://drive.google.com/file/d/0B35EiO88xc00ay1NekpQUlcydHc/view" target="_blank">Die Bhagavadgita - Anleitung zum Menschsein</a> </b></span><b style="font-size: 9pt;"><span style="color: #38761d;"><br /><span face=""verdana" , sans-serif">---- </span></span></b><span face=""verdana" , sans-serif"><b><span style="color: #38761d;"><span style="font-size: xx-small;">Rezension</span></span><span style="color: #38761d; font-size: 9pt;"> </span><span style="color: #38761d; font-size: xx-small;"><b>der Ausgabe: <br />Hg. Michael von Brück im Verlag der Weltreligionen 2007 (mit</b> Inhaltsangabe)</span></b></span></span></li>
<li><b style="color: orange; font-size: 9pt;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00ZnNqQW9rYzlNeGM/view" target="_blank"><span style="font-family: helvetica;">Die Bhagavadgita - kurz nacherzählt</span></a></b></b></li>
<li><span style="font-family: helvetica;"><b style="color: black; font-weight: bold;"><a href="http://www.prabhupada.de/bg/Prabhupada%20-%20Bhagavad-gita%20Wie%20Sie%20Ist.pdf" target="_blank"><span face=""verdana" , sans-serif" style="font-size: x-small;">Bhagavad-Gita. Wie sie ist <br />(Text und Kommentar).</span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"> </span></a></b><br style="color: black; font-size: medium; font-weight: 400;" /><span face=""verdana" , sans-serif" style="color: #38761d; font-size: xx-small;"><b>Bhaktivedanta Book Trust <br />(Lizenz: Govinda-Verlag Zürich) 1993</b></span></span></li>
<li><span style="font-family: helvetica;"><span face=""helvetica neue" , "arial" , "helvetica" , sans-serif" style="font-size: xx-small;"><span face=""verdana" , sans-serif"><a href="https://textmaterial.blogspot.de/2017/01/geschichten-aus-dem-hinduismus.html" style="font-weight: bold;" target="_blank">Weitere Geschichten aus dem Hinduismus</a><b>: </b></span><br /><span face=""verdana" , sans-serif" style="color: #38761d;"><b>Ramayana (weitere Kurzfassung), <br />Krishnas blaue Haut, die Heilige Kuh</b></span></span><span face=""verdana" , sans-serif"> </span></span></li>
<li><span style="font-family: helvetica; font-size: xx-small;"><b><a href="http://vedanta-yoga.de/maha-kali-kalima-mahakali-kalika-shakti-devi/" target="_blank"><span style="font-size: xx-small;">Kali<span style="color: #38761d;"> </span></span></a></b><span style="font-size: xx-small;"><b><span style="color: #38761d;">- zornige Personifikation<br />der</span></b> <b><a href="http://www.asanayoga.de/blog/durga-goettin-hinduismus/" target="_blank">Göttin Durga</a></b></span></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-family: helvetica; font-size: xx-small;"><b><a href="https://books.google.de/books?id=KF8puHSpNzgC&pg=PA14&lpg=PA14&dq=Gifttrank+des+Shiva&source=bl&ots=u0a8gKD3Dj&sig=_m-PYFb77iySCpHpnGps1v4Eus0&hl=de&sa=X&ved=0ahUKEwi66O_r2ZDVAhWGtRQKHajyDOg4ChDoAQhcMA4#v=onepage&q=Gifttrank%20des%20Shiva&f=false" target="_blank">Der Gifttrank des Shiva</a></b><br /><b><span style="color: #38761d;">In: Ira Stubbe-Diara: Die Symbolik von Gift und Nektar in der klassischen indischen Literatur.<br />Wiesbaden: Harrassowitz 1995, S. 13-19</span></b></span></span></li>
</ul>
<ul style="text-align: left;">
<span style="font-family: helvetica;"><span style="font-size: large;"><b><br />
</b>
</span>
</span><li><span style="font-family: helvetica; font-size: medium;"><b><a href="https://www.britannica.com/topic/purusha-Indian-philosophy" target="_blank"><i>Purusha</i> - Ursymbol Mensch </a><br /><span style="color: #660000;">--- der</span> <a href="https://www.theomag.de/91/Ebach%202014%20-%20Menschensohn.pdf" target="_blank"><i>Menschensohn</i> im Danielbuch</a><br /><span style="color: #660000;">---</span> <a href="http://www.jesus.ch/information/bibel/neutestamentliches_woerterbuch/146437-menschensohn.html" target="_blank">Jesus Menschensohn</a> <span style="color: #f1c232;">---</span> <span style="color: #f1c232;"><a href="http://www.jesus.ch/information/bibel/neutestamentliches_woerterbuch/146437-menschensohn.html" target="_blank">die Evangelientexte</a></span></b></span></li>
<li><span style="font-family: helvetica;"><b><a href="https://docs.google.com/file/d/0B35EiO88xc00NHpnTEFPOW0ybkE/edit" target="_blank">Die Höhere Welt im Mahabharata<br />und bei Buddha </a></b></span></li>
<li><span style="font-family: helvetica;"><b><a href="https://drive.google.com/file/d/13yGJVRvZv2BuZMIpa5NxDtxQR2nQENJz/view" target="_blank">Michael Amaladoss: Jesus neu sehen. Indische Denkanstöße</a></b><br /><b><span face=""verdana" , sans-serif" style="color: #38761d; font-size: xx-small;">Aus dem Englischen von Ulrike Kaps. Freiburg u.a.: Herder 2010, 219 S.</span></b></span></li>
<li><span style="font-family: helvetica;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00UHVabDgyRFBZanM/view" target="_blank">Ramchandra Gandhi: Christus und Krishna.</a><br /><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b><span style="color: #38761d;">Anmerkungen mit dem Ziel einer zusammengehörenden Ikonografie<br />von Christus und Krishna</span> </b><span style="font-weight: 400;">(JIB 1/RIG 1 [1991], S. 196-202)</span></span></b></span></li>
</ul>
<span style="font-family: helvetica;"><b><br /><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzmEs6QFPbZkUjxFlbyR7EReVPprVTQieV74Ez87QRAUVDsNAzfBDqfX4-2SrrH9HNZBTEQkanG2-JutcEN3nsroDx2eM28xM3aTIop8m1ZhCvwMJvvuJPsaGMq5D1zexZVwxgE089dzU/s1600/Rz-Krishna.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><b><img border="0" data-original-height="561" data-original-width="461" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzmEs6QFPbZkUjxFlbyR7EReVPprVTQieV74Ez87QRAUVDsNAzfBDqfX4-2SrrH9HNZBTEQkanG2-JutcEN3nsroDx2eM28xM3aTIop8m1ZhCvwMJvvuJPsaGMq5D1zexZVwxgE089dzU/s400/Rz-Krishna.jpg" width="326" /></b></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b>Enrico Isacco / Anna L. Dallapiccola (eds.) </b>-<br />
<span style="font-weight: bold;">Edita Lausanne 1982, 218 pp., illustr., indices</span></td></tr>
</tbody></table>
</b><br />
</span><ul style="text-align: left;">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyBGNRsLWGorcpLgvZIh8mbCcdZ3Rh7X9khKgrPOME6kG0DBLjQcpMKJexCGTGexWxUUBrOv6hTOu5uy3qUvbma8G5149eVP8kRZCBESHkSXaQmzsax5K7uHVXJpVZ7lCnQ5b0qD1ZMoo/s1600/Rz-Krishna-Surdas.jpg" style="margin-left: auto; margin-right: auto; text-align: center;"><span style="font-family: helvetica;"><img border="0" data-original-height="1024" data-original-width="640" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhyBGNRsLWGorcpLgvZIh8mbCcdZ3Rh7X9khKgrPOME6kG0DBLjQcpMKJexCGTGexWxUUBrOv6hTOu5uy3qUvbma8G5149eVP8kRZCBESHkSXaQmzsax5K7uHVXJpVZ7lCnQ5b0qD1ZMoo/s640/Rz-Krishna-Surdas.jpg" width="400" /></span></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><h1 class="affix-top" id="book-title" style="background-color: white; border: 0px; box-sizing: border-box; color: #111111; line-height: 1.25; margin: 0px 0px 2px; padding: 0px; text-align: start; vertical-align: baseline;">
<div style="text-align: center;">
<span style="font-family: helvetica;"><span><span style="font-size: x-small;"><a href="https://www.zvab.com/Surdas-Krishnayana-Band-Hohe-Lied-Gottes/17306225892/bd" target="_blank"><span face=""verdana" , sans-serif">Surdas Krishnayana. Das Hohelied des Gottes Krishna</span></a></span></span><span face=""trebuchet ms" , sans-serif" style="font-size: small;"><br /></span><span face=""verdana" , sans-serif" style="font-size: x-small;">Leipzig / Weimar: Kiepenheuer 1978, 2 Bände</span></span></div>
</h1>
</td></tr>
</tbody></table>
<li><span style="font-family: verdana; font-size: x-small;"><a href="https://intra-tagebuch.blogspot.com/2012/03/holi-vasant-pajami-fruhlingsfeste-im.html" target="_blank"><b>Krishna-Legenden und das Holi-Fest</b></a></span></li>
<li><span><span style="font-family: verdana; font-size: x-small;"><b><a href="https://drive.google.com/file/d/1xJ3aocKzCTWQq1ZRFTSpunYhUCB5h4hZ/view" target="_blank">Wunderbare Geburten - <span style="color: blue;">Krishna, Buddha und Jesus</span></a> </b></span><b style="font-family: helvetica; font-size: small;"><span style="color: #38761d;"><br />(<span style="font-size: xx-small;">Reinhard Kirste)</span></span></b></span></li>
</ul>
<ul style="text-align: left;"><li><span style="font-size: xx-small;"><span style="color: #38761d;"><span style="font-family: helvetica;"><b style="color: orange; font-size: small;"><a href="https://drive.google.com/file/d/0B35EiO88xc00RnZ3MkVWQ0V5OGs/view" target="_blank">Peter Jaeggi: Die heilige Kuh. Eine kleine indische Kulturgeschichte.</a></b><br /><span style="color: #274e13; font-size: xx-small;"><b>Fribourg (CH): Paulus 2009, 120 S., Abb.</b></span></span></span></span></li>
<li><span style="font-family: helvetica;"><b><span style="font-size: small;"><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif"></span></span></span></b><span style="font-size: small;"><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><a href="http://an-deutungen.blogspot.de/2016/06/atem-des-lebens-aus-dem-hinduismus.html" target="_blank">Atem des Lebens</a></b> </span>(</span></span></span><span style="font-size: small;"><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif">aus dem</span></span></span><b><span style="font-size: small;"><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif"> <a href="https://en.wikipedia.org/wiki/Atharvaveda" target="_blank">Atharva-Veda</a></span></span></span></b><span style="font-size: small;"><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif">)</span></span></span></span></li>
<li><span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="https://studylibde.com/doc/3245484/1-zur-bedeutung-der-bhakti-fr%C3%B6mmigkeit-im-hinduismus---rpi" target="_blank">Bhakti-Frömmigkeit im Hinduismus</a></b></span></span></span></span></li>
<li><span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="http://buchvorstellungen.blogspot.de/2013/02/lieder-zum-lobe-gottes-die-gitagovinda.html" target="_blank">Lieder der Gottesliebe</a> - <span style="color: #38761d;">die Gitagovind<span style="font-size: x-small;">a</span></span></b><span style="color: #bf9000; font-size: small;"> </span><b style="font-size: small;"><span style="color: #38761d;">(2012 --- Rezension)</span></b></span></span></span></span></li>
<li><span style="font-size: small;"><span style="color: #38761d;"><span style="font-family: helvetica;"><b><a href="https://religiositaet.blogspot.de/2018/03/sri-ramakrishna-1836-1886-gelebte.html" target="_blank">Sri Ramakrishna (1836-1886) - Gelebte Heiligkeit</a><br /><br /></b></span></span></span></li>
<li><b style="color: #38761d;"><span face=""verdana" , sans-serif"><b style="color: #38761d;"><span style="font-family: helvetica;"><a href="https://en.wikipedia.org/wiki/Palm-leaf_manuscript">Palmblatt-Manuskripte</a> <span style="font-size: xx-small;">(wikipedia.en)</span></span></b></span></b></li><li><b style="color: #38761d;"><span face=""verdana" , sans-serif"><b><span style="font-family: helvetica;">Palmblatt-Bibliotheken und indische Astrologie</span></b></span></b></li><li><span style="color: #38761d; font-family: helvetica;"><b><a href="https://www.amazon.de/palmblattbibliothek-B%C3%BCcher/s?k=palmblattbibliothek&rh=n%3A186606">Vielfältige Literatur zu den Palmblatt-Orakeln</a> <span style="font-size: xx-small;">(Amazon)</span></b></span></li></ul><b style="font-family: helvetica;"><div class="celwidget" data-cel-widget="titleblock_feature_div" data-csa-c-asin="" data-csa-c-content-id="titleblock" data-csa-c-id="mmd26c-mjqcc5-g8i2kt-bhtg93" data-csa-c-is-in-initial-active-row="false" data-csa-c-slot-id="titleblock_feature_div" data-csa-c-type="widget" data-feature-name="titleblock" id="titleblock_feature_div" style="background-color: white; box-sizing: border-box; display: inline; font-family: "Amazon Ember", Arial, sans-serif;"><div class="a-section a-spacing-none" style="box-sizing: border-box; display: inline; margin-bottom: 0px;"><i class="a-icon a-icon-text-separator" role="presentation" style="background-color: #dddddd; background-image: url("https://m.media-amazon.com/images/S/sash/McBZv0ZvnbehkIx.png"); background-repeat: no-repeat; background-size: 400px 900px; box-sizing: border-box; color: #0f1111; display: inline-block; font-size: 14px; font-weight: 400; height: 14px; line-height: 0; margin: -2px 0.67375em 0px; vertical-align: middle; width: 1px;"></i><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; text-align: left; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><a class="a-link-normal" href="https://rel-omnis.de/interreligioese-bibliothek-startseite/" style="box-sizing: border-box; text-decoration-line: none;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="color: #007185; float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjV67YMSYExS8hkV73NLvjI_SUCheeIeL0ZhM2XXw7e2q2jvOts6zCly2vKAhCgBJFjQ5xjH71sd90BFsT_7E-54y7_KYy4Zee8XZA1NFhUgBavb1SEK6VmM6BujMUdGOeIUKH2_sKEOIN6NPXjPPGovJzsdq2a7UCGfPwfooa2Uc8fh_Q5TPtxTtzv/s4650/P1180196-Palmblattbuch.JPG" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="3004" data-original-width="4650" height="265" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjV67YMSYExS8hkV73NLvjI_SUCheeIeL0ZhM2XXw7e2q2jvOts6zCly2vKAhCgBJFjQ5xjH71sd90BFsT_7E-54y7_KYy4Zee8XZA1NFhUgBavb1SEK6VmM6BujMUdGOeIUKH2_sKEOIN6NPXjPPGovJzsdq2a7UCGfPwfooa2Uc8fh_Q5TPtxTtzv/w409-h265/P1180196-Palmblattbuch.JPG" width="409" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Palmblattbuch (Interreligiöse Bibliothek, IRB)</span></b></td></tr></tbody></table><span style="color: #38761d;">Navina T. Satish</span></a><span style="color: #38761d;"> <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;">(Autorin), <br /></span></span><span class="author notFaded" data-width="" style="box-sizing: border-box;">Bertram Schmitz <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;">(Hg.): <br /></span></span></span>Die Weisheit der Palmblätter: Theoretische und systematische Betrachtung südindischer Astrologie. Religionen aktuell 15. Baden Baden: <br /></span></span><span style="color: #38761d;"><span class="a-size-large a-color-secondary" id="productSubtitle" style="box-sizing: border-box; line-height: 32px; text-rendering: optimizelegibility;">Tectum [Nomos] 2014, 148 S. --- ISBN </span>978-3828832213 ---<a href="https://www.lehmanns.de/media/264617/1?PHPSESSID=no8idahndt0icc7k1rlcmdpef2"> Inhaltsverzeichnis</a> - </span></span><a href="https://www.amazon.de/Die-Weisheit-Palmbl%C3%A4tter-Theoretische-systematische-ebook/dp/B01AKFJD84?asin=B01AKFJD84&revisionId=&format=4&depth=1" style="font-size: small;"><span style="color: #38761d;">Leseprobe >>> </span></a></h1></div></div></b>
<span style="font-family: helvetica;"><b style="color: #38761d;"><span face=""verdana" , sans-serif"><div style="background-image: url(/images/v5/material/big_bg.gif); background-repeat: repeat-x; padding-bottom: 20px;"><span style="font-family: helvetica;"><b style="color: #38761d;"><span face=""verdana" , sans-serif"><br /></span></b></span></div>
Schwerpunkt Neo-Hinduismus:</span></b><br />
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<ul style="text-align: left;">
<li><b style="font-size: small; text-indent: -37.7953px;"><a href="https://drive.google.com/file/d/0B35EiO88xc00ZjBLRkRhQUVZcDQ/view" target="_blank"><span style="font-family: helvetica;">Zur Bedeutung der Bhakti-Frömmigkeit </span></a></b></li>
<li><span style="font-family: helvetica;"><b style="font-size: 12px; text-indent: -37.7953px;">WOBBE, Liane: Hinduismus, Inhalte, Transformationen.</b><span style="font-size: 12px; text-indent: -37.7953px;"><b><br />EZW-Texte 258, Dezember 2018, 60 S.</b></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><ul style="font-size: medium; text-indent: -37.7953px;"></ul>
</span></span></span></li>
<li><span style="font-family: helvetica;"><a href="http://www.iskcon.org/" target="_blank"><span><span><b><span style="font-size: x-small;">ISKCON</span></b><span style="font-size: large;"> -</span></span> </span><span face=""verdana" , sans-serif" style="font-size: x-small; font-weight: bold;">Internationale Gesellschaft für Krishna-Bewusstsein </span></a><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>(englische Homepage)</b></span></span></li>
<li><span style="font-family: helvetica;"><span style="font-size: xx-small;"><b>PARAMAHANSA YOGANANDA</b></span><span face=""verdana" , sans-serif" style="font-size: 9pt; font-weight: bold;"> und </span><br /><span face=""verdana" , sans-serif" style="font-size: 9pt; font-weight: bold;">SELF-REALIZATION FELLOWSHIP</span><br /><span face=""verdana" , sans-serif" style="font-size: 9pt; font-weight: bold;">--- </span><a href="https://de.wikipedia.org/wiki/Yogananda" style="font-size: 9pt; font-weight: bold;" target="_blank">Paramahansa Yogananda (wikipedia) >>></a><br /><span face=""verdana" , sans-serif" style="font-size: 9pt; font-weight: bold;">---</span><a href="http://www.yogananda-srf.org/paramahansa_yogananda.aspx?LangType=1031#.XjnV3WhKhPY" style="font-size: 9pt; font-weight: bold;" target="_blank"> Homepage >>></a><br /><span face=""verdana" , sans-serif" style="font-size: 9pt; font-weight: bold;">--- </span><a href="http://www.yogananda-srf.org/completeworks/B%C3%BCcher_und_Audio-/Video-Aufzeichnungen.aspx#.XjnWJmhKhPY" style="font-size: 9pt; font-weight: bold;" target="_blank">Bücher, Audio- und Videoaufzeichnungen >>></a><br /><span face=""verdana" , sans-serif" style="font-size: 9pt; font-weight: bold;">--- </span><a href="http://bookstore.yogananda-srf.org/product-category/otherlanguages/deutsch_german/" style="font-size: 9pt; font-weight: bold;" target="_blank">Bücher in deutscher Sprache >>></a><br /><b style="font-size: 9pt; text-indent: -1cm;">--- <a href="https://lakeshrine.org/" target="_blank">Lake Shrine in Pacific Palisades </a>bei Los Angeles</b></span></li>
</ul>
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<ul style="text-align: left;">
</ul>
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<div class="ordner_item"><br /></div></div><div style="clear: both;"><div class="ordner_item"><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-size: small;"><b><span style="font-size: large;">2. Weitere Literatur</span><span style="font-size: small;"> </span><span style="font-size: x-small;">(mit neo-hinduistischen Bewegungen)</span></b></span></span></span></span></div></div><div><div style="text-align: justify;"><b><span style="color: #38761d; font-family: helvetica;"><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica;"><br /></span></b></div></span></b></div>
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<span style="font-family: helvetica;"><div class="separator" style="clear: both; font-size: small; font-weight: bold; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgKorJQ1lHTynCm8Hxt78pVh1sicYxxis_m4PGLlR3LIG9yKdbFaFVk3jf0oEwpVSwPgUYktN0oL2F7yhQMPp4PzuQc9uSJbMDyAxyYS1G6Gih7lrc7V6WTv_5LsCF7QJLMVZ2ST42YlZKCUhB5T9EpQYXA97DbGiM_2_hNFdhUeqGam75DF7Orxonr" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="424" data-original-width="313" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEgKorJQ1lHTynCm8Hxt78pVh1sicYxxis_m4PGLlR3LIG9yKdbFaFVk3jf0oEwpVSwPgUYktN0oL2F7yhQMPp4PzuQc9uSJbMDyAxyYS1G6Gih7lrc7V6WTv_5LsCF7QJLMVZ2ST42YlZKCUhB5T9EpQYXA97DbGiM_2_hNFdhUeqGam75DF7Orxonr" width="177" /></a></div><div style="font-family: "Times New Roman"; font-size: medium; text-align: justify;"><b><span style="color: #38761d; font-family: helvetica;"><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Werner Truwin: Weltreligionen - Hinduismus</span></b></div></span></b></div><div style="font-family: "Times New Roman"; text-align: justify;"><div style="font-size: medium; text-align: left;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Arbeitsbücher Sekundarstufe II. Religion - Ethik - Philosophie</span></b></div><b><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;">München: bsv / Ostfildern: Patmos 2011, 144 S., Abb.</span><br /><br /></span></b></div></b></div><span style="font-size: x-small;">Beim Hinduismus betont Trutwin zum einen den religiösen Pluralismus der indischen Religionen und die Bedeutung der heiligen Schriften mit ihrer zum Teil ausgefeilten Philosophie eine wesentliche Rolle. Zum andern geht es natürlich um die (reinkarnatorischen) Erlösungswege hin zur Befreiung (Moksha). Die Vielfalt der Götter wird sorgfältig auf die Grundstrukturen vom frühen Indra bis zu den wirkmächtigen „Haupt“göttinnen zurückgeführt. Natürlich kommt auch der göttlichen Dreigestalt die nötige Beachtung zu.</span></span></div>
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<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">In der Folge wird die den Alltag durchdringende Spiritualität angesprochen: Heilige Kuh, Tantrismus, moralische Lebensordnung, Dharma-Struktur der Kasten. Aus der lebendigen Spiritualität erwuchsen und erwachsen Reformversuche bis hin zu eigenen Religionen: Buddhismus, Jainismus und Sikhismus. </span><span face=""verdana" , sans-serif" style="font-size: xx-small;">Es sei auch erwähnt, dass Trutwin große indische Reform-Denker unter bestimmten Gesichtspunkten darstellt: Shankara als Lehrer der Einheit, Ranamuja als dualistischen Philosophen, Tagore als Dichter in neuer Zeit, Ramakrishna als Mystiker der Gottesliebe, Vivekananda als religiöser Reformator, Gandhi als Politiker der Gewaltlosigkeit.</span></span></div>
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<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span style="font-family: helvetica;"><b><a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Rezensionen/Rz-Religiopolis-Weigelt.pdf" target="_blank">RELIGIOPOLIS - Welreligionen erleben (2005) </a><br /><span style="color: #38761d;">(mit hinduistischen Traditionen in Tempel und in der Familie)</span></b></span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span face=""verdana" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b>Peter Adamson / Jonardon Ganeri: Classical Indian Philosophy.</b><br /><b>A History of Philosophy Without Any Gaps, Vol. 5</b><br />Oxford University Press 2020, 448 pp.<br /><b><a href="https://global.oup.com/academic/product/classical-indian-philosophy-9780198851769?cc=de&lang=en&" target="_blank">Verlagsinformation und Inhaltsverzeichnis >>></a></b></span></span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span style="font-family: helvetica;"><b><b><a href="http://www.relilex.de/" target="_blank">Lexikonartikel (R. Kirste) bei relilex</a>: </b><span style="color: #38761d;">Samsara, Parvati</span></b></span></span></span></span></span></span></span></li>
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<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span style="font-family: helvetica;"><span style="color: #38761d;"><b>Klaus K. Klostermaier: A Concise Encyclopedia of Hinduism.</b><br />Oxford: One World 2003, 2. Aufl., 243 S., thematischer Index</span><b><a href="https://historiadelartecursos.files.wordpress.com/2012/08/klaus-kostermeir-enciclopedia-hinduismo.pdf" target="_blank"><br />--- Vollständiger Text als PDF-Datei zum Download</a></b></span></span></span></span></span></span></span></li>
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</span><li><span style="font-size: x-small;"><span style="color: #38761d; font-family: helvetica;"><b>Klaus K. Klostermaier: A Short Introduction to Hinduism.</b><br />Oxford (UK): OneWorld 1998, 178 pp., index (mehrere Auflagen)</span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b>Richard Waterstone: Indien - </b><br /><b>Götter und Kosmos, Karma und Erleuchtung, Meditation und Yoga. </b><br />Köln: Taschen 2001, 184 S., Abb., Register </span></span></span></span></li></ul><ul><li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00ZjBLRkRhQUVZcDQ/view" target="_blank">Zur Bedeutung der Bhakti-Frömmigkeit </a></b></span></span></span></li><li><span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><a href="https://oe1.orf.at/artikel/682411/Wege-der-Erkenntnis-und-liebenden-Hingabe-Mystik-in-den-indischen-Traditionen" style="font-size: small;">Mystik in den indischen Traditionen</a> <span style="font-size: xx-small;">(ORF, 13.03.2021)</span></b></span></span></span></li></ul><span style="font-family: helvetica; font-size: x-small;"><br /></span><ul>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="http://www.iskcon.org/" target="_blank">ISKCON - Internationale Gesellschaft für Krishna-Bewusstsein </a></b>(engl. Homepage)</span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.de/2017/05/sai-baba-facetten-eines-gurus-und.html" target="_blank"><i>Shirdi </i>Sai Baba und <i>Sathya </i>Sai Baba im Kontext des Guru-Kults</a></b> <span style="color: #38761d;">(Buchrezension)</span></span></span></span></li>
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</span><li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><span style="color: #38761d; font-size: x-small;"><b>Swami Harshananda: Le divinités hindoues et leurs demeures. </b></span></b><span style="color: #38761d; font-size: x-small;">Paris: Dervy 1986 </span><b> </b></span></span></span></li>
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</span><li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><a href="http://buchvorstellungen.blogspot.de/2012/01/weltreligionen-material-fur-die.html" target="_blank"><b>Werner Trutwin: Weltreligionen - Hinduismus </b>(Rezension)</a><br /> Arbeitsbücher für Sekundarstufe II. München 2011</span></span></span></li>
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</span><li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><a href="http://www.tendencias21.net/La-transformacion-de-la-religion-hindu-en-una-religion-universal_a34797.html" target="_blank"><b>Hinduismus als universale Religion und in der Beziehung zum Christentum</b></a><br />(spanisch) --- Tendencias de las Religiones 21 (17.06.2014)</span></span></span></li>
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</span><li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><span style="color: #38761d;"><b>Bettina Bäumer:</b></span><b> <a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Rezensionen/Verlag%20der%20Weltreligionen/Rz-B%C3%A4umer.pdf" target="_blank">Zum Shivaismus Kaschmirs<br /> und eine Upanishaden-Ausgabe von 1997 </a></b>(2008 --- Rezensionen) <b><br /></b></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00Z0ljdE5OTFZ6NjA/view" target="_blank">Ernst Fürlinger: Verstehen durch Berühren.</a></b><br /><b><span style="color: #38761d;">Interreligiöse Hermeneutik am Beispiel <br />des nichtdualistischen Shivaismus von Kaschmir.</span></b><br />Salzburger Theologische Studien 29 - <i>interkulturell 4</i> -<br />Innsbruck-Wien: Tyrolia 2006, 452 S., Register </span></span></span></li>
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</span><li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: orange; font-family: helvetica;"><h1 class="title text-headline mb-3" style="box-sizing: inherit; clear: left; line-height: 2rem; margin-bottom: 1em; margin-right: 1em; margin-top: 0px; padding: 0px;">
<span style="color: #38761d; font-size: small;"><span face=""verdana" , sans-serif">Shivaismus und Tantrismus -</span><span face=""trebuchet ms" , sans-serif"> </span></span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-size: small;"><br /></span><span style="color: #274e13; font-size: small;">Zugänge zu religiösen Traditionen in Süd- und Südostasien</span></span><span style="color: #38761d;"><span style="font-size: x-small;"><span face=""verdana" , sans-serif" style="box-sizing: inherit;"><br /><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Dominic+Goodall" style="background-color: white; box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px;"></a><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjHCdgGa1l5fhUyN8QtgZQJdqn1frFBAOOCyeuI-djy7fBVdOIRI7mNuRGBW-_oOfFoZXQMbGkW9iPsM94Y6E5iGQRlQfxGrel5IBzaCMW_XZy70DPjoA0TT0D6vMCgMtSBPq9MetfHeK0AE5QL6SQonDIl9BhvtXLHWbDeh7S5YhQ77z-GJvjdygjd" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="391" data-original-width="256" height="203" src="https://blogger.googleusercontent.com/img/a/AVvXsEjHCdgGa1l5fhUyN8QtgZQJdqn1frFBAOOCyeuI-djy7fBVdOIRI7mNuRGBW-_oOfFoZXQMbGkW9iPsM94Y6E5iGQRlQfxGrel5IBzaCMW_XZy70DPjoA0TT0D6vMCgMtSBPq9MetfHeK0AE5QL6SQonDIl9BhvtXLHWbDeh7S5YhQ77z-GJvjdygjd=w133-h203" width="133" /></a><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Dominic+Goodall" style="background-color: white; box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px;"></a></div>Dominic Goodall</span><span style="background-color: white;"><span face=""verdana" , sans-serif" style="box-sizing: inherit;"> </span><span face=""verdana" , sans-serif" style="box-sizing: inherit; font-weight: normal;">-</span><span face=""verdana" , sans-serif" style="box-sizing: inherit;"> </span><span face=""verdana" , sans-serif" style="box-sizing: inherit;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Shaman+Hatley" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Shaman Hatley</a> </span><span style="box-sizing: inherit;"><span style="font-weight: normal;"><span face=""trebuchet ms" , sans-serif">-</span></span></span><span face=""verdana" , sans-serif" style="box-sizing: inherit;"><br /></span><span face=""verdana" , sans-serif" style="box-sizing: inherit;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Harunaga+Isaacson" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Harunaga Isaacson</a> </span><span face=""trebuchet ms" , sans-serif" style="box-sizing: inherit; font-weight: normal;">-</span><span face=""verdana" , sans-serif" style="box-sizing: inherit;"> </span></span></span><span face=""verdana" , sans-serif" style="background-color: white;"><span style="box-sizing: inherit; font-size: x-small; margin: 0px; min-height: auto; min-width: auto; padding: 0px;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Srilata+Raman" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px;">Srilata Raman</a> </span><span style="font-size: x-small;"> </span><span style="font-size: x-small;">(eds.):<br /><a href="https://buchvorstellungen.blogspot.com/2020/08/shivaismus-und-tantrismus-zugange-zu.html" target="_blank"> </a></span><span style="font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2020/08/shivaismus-und-tantrismus-zugange-zu.html" target="_blank">Śaivism and the Tantric Traditions.</a><br />Essays in Honour of Alexis G.J.S. Sanderson</span><b><span style="box-sizing: inherit; font-size: xx-small; margin: 0px; min-height: auto; min-width: auto; padding: 0px;"><br /><a class="c-Button--link" href="https://brill.com/view/serial/GIS" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Gonda Indological Studies, Band: 22</a> --- Leiden: Brill 2020, 598 pp.<br /></span></b></span></span></h1>
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<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span><span style="color: orange; font-family: verdana;"><b><a class="ordner_item_a" href="https://www.blogger.com/null" style="background-image: url("/modul/explorer/images/smallicons/pdf_icon.png");" target="">MANUSMRTI:</a></b> <span style="color: #38761d;"><b>Manus Gesetzbuch</b></span></span><span style="color: #38761d;"><b> </b></span></span><span style="color: #38761d; font-family: helvetica;"><b>(2010 --- Rezension)</b></span><br /></span></span></span></span></li><li><span><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b style="font-size: small;"><span style="color: #38761d;">Robert Jackson & Eleanor Nesbitt: Listening to Hindus.</span></b> <br /><b><span style="color: #38761d; font-size: xx-small;">London: Unwin Hyman 1990 </span></b><br /></span></span></span></li>
<li><span style="font-family: helvetica;"><b style="font-size: small;"><span style="color: #38761d;">Alice Schumann:</span><span style="color: lime;"> </span></b><a href="https://drive.google.com/file/d/1G93Q9_FPWSiF1ghVQR1iGE9ppmY2KXg9/view" style="font-size: small; font-weight: bold;" target="_blank">Prosozialität im Hinduismus in Lehre und Geschichte bis Gandhi</a><b><br /><span style="color: #38761d; font-size: xx-small;">(zugl. Diss. Universität Köln 2010). Hamburg: Kovac 2011, 384 S., Zeittafel</span></b></span></li><li><span><span style="color: #38761d; font-family: helvetica;"><b style="font-size: small;"><a href="https://de.wikipedia.org/wiki/Heinrich_Zimmer_(Indologe)" target="_blank">Heinrich Zimmer</a></b><span style="font-size: x-small;">: --- </span><b style="font-size: small;"><a href="http://www.suhrkamp.de/buecher/philosophie_und_religion_indiens-heinrich_zimmer_27626.html" target="_blank">Philosophie und Religion Indiens</a></b><span style="font-size: x-small;">.</span><br /><b><span style="font-size: xx-small;">stw 26. Frankfurt/M.: Suhrkamp 1973, 595 S., Indices</span></b></span></span></li>
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<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">YOGA und Yoga-Sutras</span></b></span><br />
</span><div><div class="separator" style="background-color: #882222; clear: both; color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjctRu2pUADMxTvcrz6C_7iXirzqYxhLR2bUGZIrv1u3fMAtSLaXngdM1aW5lgfAcrRRdsUhe4F9ui63XVbza61BzPDqHE1_U304psizjnHk_gPZpMTMr4Xg3mczhpZPnOuyQn3awedzWdkrZXNdRby9D4fAW9auxZAe7bxtcouBnUAdzpRf69IuRs1" style="clear: right; color: #ffffcc; float: right; margin-bottom: 1em; margin-left: 1em; text-align: right; text-decoration-line: none;"><img alt="" data-original-height="612" data-original-width="391" height="346" src="https://blogger.googleusercontent.com/img/a/AVvXsEjctRu2pUADMxTvcrz6C_7iXirzqYxhLR2bUGZIrv1u3fMAtSLaXngdM1aW5lgfAcrRRdsUhe4F9ui63XVbza61BzPDqHE1_U304psizjnHk_gPZpMTMr4Xg3mczhpZPnOuyQn3awedzWdkrZXNdRby9D4fAW9auxZAe7bxtcouBnUAdzpRf69IuRs1=w227-h346" style="background: rgb(255, 255, 255); border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="227" /></a><span style="color: #3d3d3d;"></span></div><span style="background-color: white;"><span style="color: #38761d; font-size: x-small;"><b><span style="font-family: helvetica;"><br />Alistair Shearer: </span></b></span></span><span style="background-color: white; color: #38761d; font-size: small;"><b><span style="font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2023/01/die-geschichte-des-yoga-von-den.html">The Story of Yoga:</a></span></b></span><h1 class="a-spacing-none a-text-normal" id="title" style="box-sizing: border-box; line-height: 36px; margin-bottom: 0px !important; margin-left: 0px; margin-right: 0px; margin-top: 0px; margin: 0px; padding: 0px; position: relative; text-rendering: optimizelegibility;"><span class="a-size-extra-large" id="productTitle" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><span style="background-color: white;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2023/01/die-geschichte-des-yoga-von-den.html">From Ancient India to the Modern West</a></span></span></span></h1><div><span class="a-size-extra-large" style="box-sizing: border-box; line-height: 36px; text-rendering: optimizelegibility;"><b><span style="background-color: white;"><span style="color: #38761d; font-family: helvetica; font-size: xx-small;">London: Hurst 2020, 432 pp., index</span></span></b></span><b style="color: seashell; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; text-align: inherit;"><span style="background-color: white; color: #f1c232; font-family: helvetica;"></span></b></div></div><ul>
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<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="http://vedanta-yoga.de/raja-yoga-sutras-patanjali/" target="_blank">Patanjali, die Yoga-Sutras - <br />Geschichte und Wirkung </a></b></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00MVFjU2dDTWxta2s/view" target="_blank">Zusammenhänge: Patanjali, <br />Freud und die Yogasutren</a></b></span></span></span></li>
<li><span style="font-family: helvetica;"><b style="font-size: small;"><a href="https://drive.google.com/file/d/0B35EiO88xc00TkhwNWZpdmYtTzg/view" target="_blank">Mathias Tietke: Der Stammbaum des Yoga.</a></b><br /><b><span style="color: #38761d;"><span style="font-size: x-small;">5000 Jahre Yoga - Tradition und Moderne. </span><br /><span style="font-size: xx-small;">Stuttgart: Theseus (Kreuz-Verlag) <br />2007, 336 S., Abb.</span></span></b></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><a href="https://de.wikipedia.org/wiki/Vivekananda" target="_blank">Swami Vivekananda </a><span style="color: #38761d;">(1863-1902):</span></b> <br /><b><a href="https://www.google.de/search?q=Vivekananda+Yoga&oq=Vivekananda+Yoga&aqs=chrome..69i57j0l5.13832j0j8&sourceid=chrome&ie=UTF-8#q=vivekananda+Yoga-b%C3%BCcher" target="_blank">Literatur zu den Yoga-Erlösungswegen:</a></b><br /><b><span style="color: #38761d;">Raja-Yoga (Konzentration), Jnana-Yoga (Erkenntnis), <br />Karma-Yoga (Handeln), Bhakti-Yoga (Liebe)</span></b></span></span></span></li>
<li><span style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b style="font-size: small;"><a href="https://de.wikipedia.org/wiki/Heinrich_Zimmer_(Indologe)" target="_blank">Heinrich Zimmer</a></b><span style="font-size: x-small;">: --- </span><b style="font-size: small;"><a href="http://www.suhrkamp.de/buecher/philosophie_und_religion_indiens-heinrich_zimmer_27626.html" target="_blank">Philosophie und Religion Indiens</a></b><span style="font-size: x-small;">.</span><br /><b><span style="color: #38761d; font-size: xx-small;">stw 26. Frankfurt/M.: Suhrkamp 1973, 595 S., Indices</span></b></span></span></span></li>
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<b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Indien, Mahatma Gandhi und die Religion(en)</span></b><br />
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<li><span style="font-family: helvetica;"><b><a href="https://www.opendemocracy.net/openIndia/l-k-sharma/resilient-hinduism-has-endured-upheavals?utm_source=Daily+Newsletter&utm_campaign=c50be63187-DAILY_NEWSLETTER_MAILCHIMP&utm_medium=email&utm_term=0_717bc5d86d-c50be63187-407377195" target="_blank">L.K. Sharma: Resilient Hinduism has endured upheavals</a><br /><span style="color: #38761d; font-size: x-small;">Der widerstandsfähige Hinduismus hat Umwälzungen überdauert<br />Open India and Beyond, 25.01.2019</span></b></span></li>
<li><a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Krieg%20und%20Frieden/Hindu-Politik-Religion-PPP_SoSe%202012.pptx" target="_blank"><span style="font-family: helvetica;">Hindu-Nationalismus und Religionen in Indien (PPP, SoSe 2012)</span></a></li>
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<div class="ordner_item" style="font-family: helvetica;"><span style="font-family: helvetica;"><br /></span></div><div class="ordner_item"><b><span style="color: #38761d; font-family: "Times New Roman";"><span style="background-color: white; font-family: verdana;">Extremer Hindu-Nationalismus gegen religiöse Minderheiten</span><br /></span><span><br /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXxutRvoKLK1xKiLsTP5KrXCgw8-NIDb0_ceOu3nPmIoKtM6WvTFVwq3JmxEZLJfUHKn7LyB6QEOmDaTI1J4h8Luv7MIgI-fE6lYsdygkHJYjhjZnvj5ZEDHuH0xlMoQl3OmWKSYmVDEI/" style="background-color: #444444; color: orange; font-family: verdana; font-size: small; margin-left: 1em; margin-right: 1em; text-align: center;"><img data-original-height="618" data-original-width="379" height="425" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXxutRvoKLK1xKiLsTP5KrXCgw8-NIDb0_ceOu3nPmIoKtM6WvTFVwq3JmxEZLJfUHKn7LyB6QEOmDaTI1J4h8Luv7MIgI-fE6lYsdygkHJYjhjZnvj5ZEDHuH0xlMoQl3OmWKSYmVDEI/w261-h425/image.png" width="261" /></a><br /><h2 style="margin: 0cm 0cm 6pt;"><span><div class="txt13 mtop5 bold" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 0px none; margin: 5px 0px 0px; outline: currentcolor none 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: white; color: #38761d;"><span style="font-family: verdana;"><span style="font-size: x-small;">Arundathi Roy: </span><a href="https://buchvorstellungen.blogspot.com/2021/01/arundathi-roy-freiheit-faschismus.html" style="font-size: small;">Azadi. Freedom, Fascism, Fiction</a><a href="https://buchvorstellungen.blogspot.com/2021/01/arundathi-roy-freiheit-faschismus.html" style="font-size: small;">.</a></span><span style="font-family: helvetica; font-size: xx-small;"><a href="https://buchvorstellungen.blogspot.com/2021/01/arundathi-roy-freiheit-faschismus.html"> </a>London et alii: Penguin 2021, 256 pp.</span></span></div></span></h2></span></b></div><br />
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<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">Indien und der Islam</span></b><br /><span style="color: #38761d;">--- </span><b><a href="http://www.bpb.de/internationales/asien/indien/44418/muslime-in-indien" target="_blank">Indien - das zweigrößte islamische Land der Erde</a></b><br /> <b><span style="color: #6aa84f; font-size: x-small;"> Dossier der Bundeszentrale für politische Bildung (07.04.2014)</span></b></span><br /><span style="color: #38761d;">---</span> <b><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2019/02/das-mogulreich-von-jahangir-bis-schah.html" target="_blank">Das Mogulreich von Jahangir bis Shah Jahan (Buchbesprechung)</a></span></b></span></li>
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<li><a href="http://buchvorstellungen.blogspot.de/2014/01/mahatma-gandhi-literatur-zur.html" target="_blank"><b><span style="font-family: verdana;">Mahatma Gandhi: Leben und Wirkung - mit Literaturbesprechungen</span></b></a></li>
<li><a href="https://en.wikipedia.org/wiki/Ahimsa" target="_blank"><span style="font-family: helvetica;"><b>Gandhi: Ahimsa-Gewaltlosigkeit</b></span></a></li>
<li><span style="font-family: helvetica;"><span style="color: #38761d;"><b>Mahatma Gandhi: </b></span><br /><a href="https://intra-tagebuch.blogspot.de/2018/01/mahatma-gandhi-70-jahre-nach-seinem-tod.html" target="_blank">Erinnerung an seine letzte Rede vor dem Tod </a> (30.01.1948)</span></li>
<li><span style="font-family: helvetica;"><a href="http://textmaterial.blogspot.de/2014/06/gandhi-und-das-christentum.html" target="_blank"><b>Gandhi und das Christentum</b></a><span face=""trebuchet ms" , sans-serif"> (englisch, ICAN, 21.06.2014)</span></span></li>
<li><span style="font-family: helvetica;"><a href="http://www.sundaytimes.lk/090830/International/int_3.html" target="_blank"><b>Gandhi und Jinnah</b> - Gemeinsamkeiten und Gegensätze </a><br /><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>(Sri Lanka Sunday Times, 30.08.2009)</b></span></span></li>
<li><span style="font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">Gandhi, Palästina und der Zionismus.</span><br />Zum Buch von P. R. Kumaraswamy:<br />Gandhi, Palestine and Zionism.<br /><span style="font-size: x-small;">New Delhi: Knowledge World Publisher, 2017,234 pp.</span></span></b><br /><b><span face=""trebuchet ms" , sans-serif"><a href="https://www.opendemocracy.net/north-africa-west-asia/fazzur-rahman-siddiqui/ghandi-palestine-and-zionism-book-review?utm_source=Daily+Newsletter&utm_campaign=413835ddff-DAILY_NEWSLETTER_MAILCHIMP&utm_medium=email&utm_term=0_717bc5d86d-413835ddff-407377195" target="_blank">Besprechung in Open Democracy, 20.01.2018</a></span></b></span></li>
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<span style="font-family: helvetica;"><b><span face=""verdana" , sans-serif" style="color: #38761d;">>>>></span></b><br />
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<li><span style="font-family: helvetica;"><a href="http://www.culturalindia.net/reformers/br-ambedkar.html" target="_blank"><b>Bhimrao Ramji Ambedkar</b> </a><span style="font-size: x-small;"><b>(culturindia.net)</b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: xx-small;"><b><a href="https://scroll.in/article/875603/do-ambedkars-writings-on-a-brahmin-counter-revolution-in-187-bce-hold-a-glimpse-of-india-today" style="font-size: small;" target="_blank">Do Ambedkar's writings about a Brahmin <br />counter-revolution 187 BCE<br /><b style="color: black; font-size: medium;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoV0tU5FHB_Zvabq9xEOQbP0SARmde5EagU3pQe2zW_fbQ8t1U7wuyrcVUPf_Unn5mThkxo_P0ImIvGfY2QkUhzULK731vfrd6iZIh1T5DsqyKR5Xg-LNZ2_4uL6AIqFTXSFvdR-g7cpA/s1600/Auroville.JPG" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="614" data-original-width="778" height="252" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoV0tU5FHB_Zvabq9xEOQbP0SARmde5EagU3pQe2zW_fbQ8t1U7wuyrcVUPf_Unn5mThkxo_P0ImIvGfY2QkUhzULK731vfrd6iZIh1T5DsqyKR5Xg-LNZ2_4uL6AIqFTXSFvdR-g7cpA/s320/Auroville.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b>Der Tempel in Auroville mit den Bildnissen <br />von "Der Mutter" und Sri Aurobindo<br />auf einer indischen Briefmarke</b></span></td></tr>
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</b>hold a glimpse of India today?</a><span style="font-size: x-small;"> </span><span style="font-size: xx-small;">(Scroll.in, India, 14.04.2018)</span></b></span></span></li>
<li><b><a href="https://www.aswnet.de/projekte/indien/dalits/gandhioderambedkar.html" target="_blank"><span style="font-family: helvetica;">Gandhi und Ambedkar</span></a></b></li>
<li><span style="font-family: helvetica;"><b><a href="https://religiositaet.blogspot.com/2018/03/sri-ramakrishna-1836-1886-gelebte.html" target="_blank">Sri Ramakrishna (1836-1886)</a> </b></span></li>
<li><b><a href="https://religiositaet.blogspot.com/2018/11/swami-vivekananda-ein-leben-fur-den.html" target="_blank"><span style="font-family: helvetica;">Swami Vivekananda (1863-1902) </span></a></b></li>
<li><span style="font-family: helvetica;"><b><a href="https://en.wikipedia.org/wiki/Sri_Aurobindo" target="_blank">Sri Aurobindo (1872-1955): Integraler Yoga</a></b></span></li>
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<span style="font-family: helvetica;"><b><span face=""verdana" , sans-serif" style="color: #38761d;">>>>></span></b><br />
</span><ul style="text-align: left;">
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a href="http://www.rpi-virtuell.net/workspace/24686AD5-936C-476D-9EA0-65E2968590C8/tagungen:%20religionen%20und%20dialog/tagung_weltmythos-welttheologie-weltethos_11-10/hackbarth-johnson-henrilesaux.pdf" target="_blank"><b>Henri Le Saux<br />(1910 -1973) als Beispiel eines interreligiösen Pioniers</b> </a></span><br /><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>von Christian Hackbarth-Johnson (2010)</b></span></span></li>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><a href="http://www.dimmid.eu/henri-le-saux/" target="_blank">Henri Le Saux - Infos und Bilder </a></b></span><br /><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>(aus: DIM - Dialogue Interreligieux Monastique)</b></span></span></li>
<li><span style="font-family: helvetica;"><a href="https://www.heiligenlexikon.de/BiographienT/Mutter_Teresa.htm" target="_blank"><b><span face=""trebuchet ms" , sans-serif">Mutter Teresa - Engagement für die Ärmsten</span></b></a><br /><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b>(Ökumenisches Heiligenlexikon) </b></span></span></li></ul><span style="font-family: helvetica; font-size: x-small;"><b><br /></b></span><ul style="text-align: left;">
<li><a href="http://religiositaet.blogspot.de/2010/09/raimon-panikkar-1918-2010-werk-eines.html" target="_blank"><span style="font-family: helvetica;"><b>Raimon Panikkar (1918-2010) - Brückenbauer zwischen Ost und West</b></span></a></li></ul><br /><ul style="text-align: left;"><li><div style="box-sizing: content-box; font-family: verdana; list-style: none; margin: 0px; outline: none; padding: 0px;"><span><span><span style="color: #274e13;"><b style="background-color: white;">Chancen des hinduistisch-islamischen Dialogs<span style="font-size: x-small;"> </span></b></span></span></span></div><div style="box-sizing: content-box; list-style: none; margin: 0px; outline: none; padding: 0px;"><span><span><span style="background-color: white; color: #274e13;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1sDxMA5_AiMiHyi6DGiI5EYghmvA4PxCeBxZ1-cfpGRPMr9q88p6d6d0_VQp9HAFQVK21gnlutz1PjWWbt5gTN_H_CLbr4hhRTGKQwumKtFL8_lzYC5FquYidZoEUHPf4iAL5uVfATRE/" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><span><img data-original-height="650" data-original-width="429" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1sDxMA5_AiMiHyi6DGiI5EYghmvA4PxCeBxZ1-cfpGRPMr9q88p6d6d0_VQp9HAFQVK21gnlutz1PjWWbt5gTN_H_CLbr4hhRTGKQwumKtFL8_lzYC5FquYidZoEUHPf4iAL5uVfATRE/w263-h400/image.png" width="263" /></span></a></div><span style="font-family: verdana;"><br /><span style="letter-spacing: 0.5px;"><span style="font-size: x-small;"><b>Moosa Raza: <br /></b></span></span></span><span style="font-family: verdana; letter-spacing: 1.16px;"><br /><b>In Search Of Oneness</b></span><h4 class="book-sub-title" style="box-sizing: inherit; font-family: verdana; letter-spacing: 0.5px; line-height: 18px; margin: 4px 0px 0.5rem; padding: 0px; text-rendering: optimizelegibility;"><span style="font-size: x-small;"><br />The Bhagvad Gita<br />And The Quran<br />Through Sufi Eyes</span></h4><div style="font-family: verdana;"><span style="font-size: x-small;"><br /></span></div><span style="font-family: verdana;"><span style="font-size: x-small; letter-spacing: 0.5px;"><b>Delhi: India Penguin Ananda<br />2012, 256 pp.</b></span></span><div><span style="font-family: helvetica;"><span style="font-size: 25px; letter-spacing: 0.5px;"><b><br /></b></span></span></div><div><b><span style="font-family: helvetica; font-size: x-small;">Rezension in Qantara.de, 30.06.2021 (englisch):<br /></span></b> <a href="https://buchvorstellungen.blogspot.com/2021/07/auf-der-suche-nach-dem-einssein-die.html" style="font-family: verdana; font-size: x-small;"><b><u>Auf der Suche nach dem Einssein: Die Bhagavad Gita und der Koran mit sufischen Augen gesehen</u></b></a></div><div><span style="font-size: 14px; letter-spacing: 1px;"><span style="font-family: helvetica;"><b><br /></b></span></span></div><div><span style="letter-spacing: 1px;"><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://en.wikipedia.org/wiki/Moosa_Raza">Moosa Raza (Südindien, * 1937) more >>></a></b></span></span></div></span></span></span></div></li><li><div><span style="letter-spacing: 1px;"><span style="color: #04ff00; font-family: helvetica; font-size: x-small;"><br /></span></span></div></li>
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<li><span style="font-family: helvetica;"><b><a href="http://www.planet-wissen.de/kultur/asien/indien/pwiekasteundkastensysteminindien100.html" target="_blank">Informationen zum Kastensystem</a> </b>(Planet Wissen)</span></li>
<li><span style="font-family: helvetica;">bpb (Hg.): <b><a href="http://www.bpb.de/internationales/asien/indien/44414/kastenwesen" target="_blank"><span id="goog_1771888249"></span>Zum indischen Kastenwesen </a></b><span id="goog_1771888250"></span></span></li>
<li><span style="font-family: helvetica;"><b><span style="color: #38761d;">Vier Hauptkasten:</span> <a href="http://www.hinduismus.ch/?Hintergr%C3%BCnde:Vier_Kasten" target="_blank">Zugehörigkeit zum Kastensystem</a></b></span></li>
<li><span style="font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.de/2017/07/wieder-im-blick-indien-und-die.html" target="_blank">Miriam Nandi über die Kastenproblematik: M/Other India/s</a></b></span></li>
<li><span style="font-family: helvetica;">Grundsätzliches und Beispiele in:<br />Ev. Missionswerk in Deutschland (Hg.): Kosmos Indien.<br />Mehr als Higthech und heilige Kühe.
Jahrbuch Mission 2014.<span><span style="font-size: small;"><br />Hamburg: Missionshilfe Verlag 2014, bes. S. 45-60</span></span></span></li>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a class="ordner_item_a" href="http://www.laviedesidees.fr/IMG/pdf/20110524_castesmusulmans_corrected.pdf" style="background-image: url(/modul/explorer/images/smallicons/web_icon.png);" target="_blank">Kasten im Islam Indiens (französischer Text-05-2011): </a></span>
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<li><span style="font-family: helvetica;"><a href="http://www.laviedesidees.fr/spip.php?page=recherche&recherche=caste" target="_blank">Castes musulmanes en Inde.</a> In: La vie des idées.fr (24.05.11 u.ö.) </span></li>
<li><span style="font-family: helvetica;"><b><a href="http://religion.orf.at/lexikon/stories/2539225/" target="_blank">Streit um Ayodhya</a></b> (ORF - Religionen)</span></li>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a class="ordner_item_a" href="http://de.wikipedia.org/wiki/Dalit" style="background-image: url(/modul/explorer/images/smallicons/web_icon.png);" target="_blank">Unberührbare und Dalits (Wikipedia)</a></span> </span></li>
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<span style="font-family: helvetica;"><a class="ordner_item_a" href="http://alt.rpi-virtuell.net/workspace/users/535/Mystik%20und%20Religionen/Hinduismus/Mudra-Folge.pdf" style="background-image: url(/modul/explorer/images/smallicons/pdf_icon.png);" target=""></a></span></div>
<div class="ordner_item">
<span style="font-family: helvetica;"><br />
</span><ul style="text-align: left;">
<li><span style="font-family: helvetica;"><b><span style="color: #38761d;">Hinduistische Ikonografie: </span><br /><a href="https://en.wikipedia.org/wiki/Hindu_iconography" target="_blank">Göttliches, Götter und ihre Symbole</a> </b><span style="color: #38761d; font-size: x-small;">(wikipedia.en)</span></span></li>
<li><b><span style="font-family: helvetica;"><a href="https://heraldik-wiki.de/wiki/Swastika" target="_blank"><span style="color: blue;">Die Geschichte eines Symbols: Swastika - Hakenkreuz</span></a><a href="https://heraldik-wiki.de/wiki/Swastika" style="color: #f1c232;" target="_blank"> </a><span style="color: #38761d; font-size: x-small;">(Heraldik-wiki)</span></span></b></li>
<li><a class="ordner_item_a" href="http://www.coach-praxis.de/downdata/mu.pdf" target="_blank"><span style="font-family: helvetica;"><b>Mudras - Handgesten </b></span></a><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">(yogawiki)</span></b></li>
</ul>
<span style="font-family: helvetica;"><br />
<span face=""trebuchet ms" , sans-serif"></span><br />
</span><h3 class="firstHeading" style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: large;">6. FESTE IM HINDUISMUS</span></span></span></h3>
<h3 class="firstHeading" style="text-align: left;">
<span style="font-family: helvetica;">
<span style="color: #38761d;">6.1. Kommentierte Übersicht zu den wichtigsten Festen </span></span></h3>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif">Puja heißt die Grundform aller hinduistischen Festrituale. Sie gelten
dem Weltgeist, der höchsten Wirklichkeit oder Weltenseele: Brahman. Auf
dem indischen Subkontinent gibt es unterschiedliche rituelle Kalender
für diese Feste. Die üblichste Weise stellt die Reihenfolge der Feste in
den Zusammenhang mit den Mondphasen. Je nach Region und Kaste werden
die Höhepunkte des Jahres bestimmt. Auch die hier aufgelisteten Feste
geben nur Grundzüge des jeweiligen Festcharakters wieder.
</span><br />
</span><ul>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"> Näheres zum hinduistischen Festrhythmus im Jahreslauf:<br /><a class="external text" href="http://www.religion-online.info/hinduismus/themen/kalender.html" rel="nofollow" target="_blank" title="http://www.religion-online.info/hinduismus/themen/kalender.html">REMID: Hinduistischer Kalender und Feste</a></span>
</span></li>
<li><span style="font-family: helvetica;"><a class="ordner_item_a" href="http://alt.rpi-virtuell.net/workspace/users/535/Mystik%20und%20Religionen/Hinduismus/10-Breitkopf-Hinduismus.pdf" target="">Hinduismus: Pilgern und Feste:</a><span face=""trebuchet ms" , sans-serif"> </span><br /><span face=""trebuchet ms" , sans-serif">Material zum Referat von Dr. Birgit Breitkopf (München, Okt. 2010)</span></span></li>
</ul>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a href="http://www.blogger.com/blogger.g?blogID=432620853839411149" name="Feste_4"></a></span><br />
</span><h3>
<span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif"><span class="mw-headline" style="font-family: helvetica;">6.2. Feste</span></span></span></h3>
<ul>
<li> <span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">Makar Sankranti</span> <span style="color: #38761d;">- Wintersonnenwende:</span></b></span><span face=""trebuchet ms" , sans-serif"><a class="external text" href="http://www.festivalsofindia.in/makarsankranti/" rel="nofollow" target="_blank" title="http://www.festivalsofindia.in/makarsankranti/"><br /><b>Gesamtindisches Fest der wiederkehrenden Sonne</b></a></span>
</span></li>
<li> <span style="font-family: helvetica;"><b><a href="https://intra-tagebuch.blogspot.com/2020/01/saraswati-puja-vasant-panchami.html" target="_blank">Vasant Panchami - Saraswati Puja</a></b></span></li>
<li><span style="font-family: helvetica;"><a href="http://intra-tagebuch.blogspot.de/2012/03/holi-vasant-pajami-fruhlingsfeste-im.html" target="_blank"><b>Holi -Frühlingsfest der Farben</b></a></span></li>
<li> <span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a class="external text" href="http://www.webonautics.com/ethnicindia/festivals/rama_navami.html" rel="nofollow" target="_blank" title="http://www.webonautics.com/ethnicindia/festivals/rama_navami.html"><b>Rama Navami</b> - Geburtstag Ramas, einer Inkarnation Vishnus </a></span>
</span></li>
<li> <span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2013/10/neun-heilige-nachte-im-hinduismus.html" target="_blank"><b>Navaratri</b> - Fest der 9 Heiligen Nächte</a></span>
</span></li>
<li> <span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a class="external text" href="http://intra-tagebuch.blogspot.de/2012/11/divali-indisches-lichter-und.html" rel="nofollow" target="_blank" title="http://intra-tagebuch.blogspot.de/2012/11/divali-indisches-lichter-und.html"><b>Divali </b>- Lichterfest, Neujahr</a></span>
</span></li>
<li><b><span style="font-family: helvetica;"><a href="http://wiki.yoga-vidya.de/Ekadashi" target="_blank">Ekadashi - "der 11. Tag": Fasten und Meditationstage im Jahr</a></span></b></li>
</ul>
<ul>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><a href="http://www.enjoyliving.at/geist-und-seele-magazin/spiritualitaet/riten-und-rituale/maha-shivratri--die-grosse-nacht-shivas.html" target="_blank">Maha Shivaratri - Große Nacht des Shiva</a></b></span>
</span></li>
<li><span style="font-family: helvetica;"><b><a href="http://www.indiaonlinepages.com/festivals/hanuman-jayanti.html" target="_blank">Geburtstag des Affenkönigs Hanuman</a></b></span></li>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2013/08/der-geburtstag-des-gottes-krishna.html" target="_blank"><b>Geburtstag Krishnas</b></a></span>
</span></li>
<li><span style="font-family: helvetica;"><b><a href="http://intra-tagebuch.blogspot.de/2012/09/geburtstag-des-gottes-ganesha.html" target="_blank">Geburtstag Ganeshas </a></b></span></li><li><span style="font-family: helvetica;"><b><a href="https://textmaterial.blogspot.com/2022/04/jagannathas-ratha-yatra-wagen-festival.html">Jagannathas Ratha Yatra, das große Wagen-Festival</a></b></span></li>
<li><span style="font-family: helvetica;">
</span></li>
<li> <span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b>Erntedank </b>der Tamilen<b> </b>nach dem dravidischen Kalender <br />und <b>Fest der Sonnenwende:</b><br /><a href="http://www.pongalfestival.org/thai-pongal.html" target="_blank"><b>Thai Pongal / Makar Sankranti:</b> <br />Erneuerung des Lebens - Sonnenfest</a></span>
</span></li>
</ul>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><a href="http://www.blogger.com/blogger.g?blogID=432620853839411149" name="Unterricht_3"></a><br /></span>
<div style="clear: both; font-family: "Times New Roman";"><div class="ordner_item"><span style="font-family: helvetica;"><b style="color: #38761d;"><span face=""trebuchet ms" , sans-serif">Pilgerorte, Zeremonien Rituale:<br />Hindu</span>-Tempel in Indien, Hamm (Westfalen) und Köln:</b></span></div></div><div style="clear: both; font-family: "Times New Roman";"><div class="ordner_item"><ul><li><b><span style="font-family: helvetica;"><a href="https://religiositaet.blogspot.com/2018/09/heilswege-und-bruckenbauer-seminar.html" target="_blank">Heilswege und Brückenbauer im Hinduismus</a><br />Kapitel 6-9 (WiSe 2018/2019)</span></b></li><li><b><span style="font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2018/08/heilige-orte-und-pilgerwege-groer.html" target="_blank">Heilige Orte und Pilgerwege großer Religionen</a></span></b></li><li><span face=""trebuchet ms" , sans-serif" style="color: #f1c232; font-size: xx-small;"><b><span style="font-family: helvetica;"><a href="https://photo.geo.fr/inde-peut-on-encore-sauver-le-gange-29615?#ma-ganga-et-l-ocean-indien-550354" target="_blank"><span style="color: blue;">Der heilige Fluss Ganges: Kann man ihn noch zu retten? </span></a><br /><span style="color: #38761d; font-size: x-small;">(Diapanorama GEO France, 19.11.2018)</span></span></b></span></li><li><b><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><a href="http://religiositaet.blogspot.de/2016/02/tempel-in-sudindien.html" target="_blank">Tempel in Tamil Nadu und Kerala</a></span></span></b></li><span style="font-family: helvetica;"><b></b></span><li><b><span style="font-family: helvetica;"><a class="ordner_item_a" href="http://religiositaet.blogspot.com/2010/09/hinduismus-in-der-nachbarschaft-der.html" style="background-image: url(/modul/explorer/images/smallicons/web_icon.png);" target="_blank"><span face=""trebuchet ms" , sans-serif">K</span>amadchi-Ampal-Tempel in Hamm-Uentrop</a></span></b></li><span style="font-family: helvetica;"><b></b></span><li><b><span style="font-family: helvetica;"><a class="external text" href="https://www.blogger.com/null" rel="nofollow" target="_blank" title="http://www.kamadchi-ampal.de/Deutsch/deutsch_index.html">Homepage Kamadchi-Tempel</a> </span></b></li><span style="font-family: helvetica;"><b></b></span><li><span style="font-family: helvetica;"><b><a href="http://www.ahg-koeln.de/" target="_blank">A<span face=""trebuchet ms" , sans-serif">fghanis<span face=""trebuchet ms" , sans-serif">che Hindu-Gemeinde Köln</span></span></a></b></span></li></ul></div></div>
</span><div style="text-align: left;"><br /></div><div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span><span face=""verdana" , "sans-serif"" style="font-size: 9pt;"><span style="font-size: x-small;"><span style="font-size: small;"><span style="color: #38761d;"><span style="font-size: small;"><b><span style="font-family: helvetica; font-size: large;">7. HINDUISTISCHE RITUALE </span></b></span></span></span></span></span></span></span></div>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><br /><span style="color: #444444; font-size: x-small;"></span></span>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ1B1JNDkgcDveCobMKC_TQHHlfSYnBqFHAdzBMKvMt2wwURxVFg1himc2jTXGBhlgW9BvMEBBgz8BhxrgYzDyM5i6vQkZPoS3vdhpoRe2A5K0zrcjG4zmF6sdvouL_nI8kHUB5NKaopY/s1600/Hindu-Altar+-+Kopie.jpg" style="margin-left: auto; margin-right: auto;"><b><span style="font-family: helvetica;"><img border="0" data-original-height="547" data-original-width="819" height="304" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZ1B1JNDkgcDveCobMKC_TQHHlfSYnBqFHAdzBMKvMt2wwURxVFg1himc2jTXGBhlgW9BvMEBBgz8BhxrgYzDyM5i6vQkZPoS3vdhpoRe2A5K0zrcjG4zmF6sdvouL_nI8kHUB5NKaopY/w458-h304/Hindu-Altar+-+Kopie.jpg" width="458" /></span></b></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-family: helvetica; font-size: x-small;"><b>Beispiel eines hinduistischen Opferaltars, präsentiert <br />von Dr. Alice Schumann (INTR°A-Tagung 1998, Ev. Akademie Iserlohn)</b></span></td></tr>
</tbody></table>
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<b><span style="font-family: helvetica;"><br /></span></b></div>
<div style="text-align: center;">
<b><span style="color: #38761d; font-family: helvetica;">Was du auch tust, was du auch isst, </span></b></div>
</div>
<div class="ordner_item" style="text-align: center;">
<span style="font-family: helvetica;"><b><span style="color: #38761d;">was du auch opferst,</span></b><b><span style="color: #38761d;"> was du auch spendest, </span></b></span></div>
<div class="ordner_item" style="text-align: center;">
<b><span style="color: #38761d; font-family: helvetica;">was du auch als Askeseübung betreibst, </span></b></div>
<div class="ordner_item" style="text-align: center;">
<b><span style="color: #38761d; font-family: helvetica;">das tue als Opfer für mich !</span></b></div>
<div class="ordner_item">
<span style="color: #38761d; font-family: helvetica;"><b><br /></b></span></div>
<div class="ordner_item" style="text-align: right;">
<span style="font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><b>Bhagavad Gita. Der Gesang des</b></span><b style="color: #38761d;"> Erhabenen (9,27)</b></span></div>
<div class="ordner_item" style="text-align: right;">
<b><span style="font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Aus dem </span><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Sanskrit übersetzt von Michael von Brück. <br />Frankfurt/M. und Leipzig 2007, S. 67</span></span></b></div>
<div class="ordner_item">
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><span style="color: #38761d;"><a href="http://www.rautenstrauch-joest-museum.de/download/Bulletin1996-01_HinduistischeBildwelt.pdf">Hinduistische Bildwelt </a><br /><span style="font-size: xx-small;">(Ulrich Wiesner, Bulletin 1996-01 - Rautenstrauch Joest -Museum Köln)</span></span></b></span></span></span></span></li></ul><ul style="text-align: left;"><li><span face=""trebuchet ms" , sans-serif"><span><span><span style="font-family: helvetica;"><b><a href="https://www.flickr.com/photos/129501455@N02/sets/72157650756728424" target="_blank"><span face=""verdana" , sans-serif" style="color: #990000;">Bildergalerie I: Benares / Varanasi (2015)</span></a></b></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b style="font-size: medium;"><a href="http://vedanta-yoga.de/varanasi-benares-kashi-stadt-des-lichts/" target="_blank">Bildergalerie II: Varanasi und der Ganges</a> </b><span style="font-size: x-small;"><b>(besonders die Ghats)</b></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><span style="color: orange;"><a href="https://en.wikipedia.org/wiki/Kumbh_Mela" style="font-weight: bold;" target="_blank">Kumbh Mela - das größte hinduistische Pilgerfest <br />(alle 12 Jahre)</a> </span><span style="color: #38761d; font-size: x-small;"><b>(wikipedia.en)</b></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #444444;"><span style="font-size: x-small;"><span style="color: #38761d; font-family: helvetica;"><b style="font-size: medium;"><a href="http://www.gettyimages.de/fotos/hinduismus?excludenudity=true&sort=mostpopular&mediatype=photography&phrase=hinduismus" target="_blank">Bilder zum Hinduismus</a></b> <b><span style="font-size: x-small;">(Getty Images)</span></b></span></span></span></span></li>
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<span style="font-size: small;"><a href="http://www.blogger.com/blogger.g?blogID=432620853839411149" name="Literatur"></a></span><br /></div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-84492644293267751172024-02-19T19:14:00.002+01:002024-03-04T12:25:09.806+01:00Interreligiöse Bibliothek (IRB) - Interreligious Library > Kataloge/Catalogues >>> Recherche/Research A-Z<div><div style="text-align: justify;"><div style="text-align: left;"><div style="text-align: center;"><span style="background-color: white;"><b><span><span style="font-size: x-small;"><span face=""verdana" , sans-serif"></span><div style="text-align: left;"><span face=""verdana" , sans-serif"></span><div style="border-bottom: solid windowtext 1.0pt; border: none; mso-border-bottom-alt: solid windowtext .5pt; mso-element: para-border-div; padding: 0cm 0cm 1pt;"><span face=""verdana" , sans-serif">
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font-size: xx-small;">Logo der IRB</span></b></td></tr></tbody></table></span></span></span></span></span></b></span></ul></a><p class="MsoNormal" style="border: none; line-height: normal; margin-bottom: 0cm; mso-border-bottom-alt: solid windowtext .5pt; mso-padding-alt: 0cm 0cm 1.0pt 0cm; padding: 0cm; text-align: center;"><b style="text-align: left;"><span><span style="font-size: x-small;"><span style="font-family: helvetica;"> <br />Interreligious Library --- Catalogues </span></span></span></b><b style="font-family: helvetica; text-align: left;"><span><span face=""verdana" , sans-serif" style="font-size: x-small;"><span> <br />Bibliothèque Interreligieuse<br />Catalogues</span></span></span></b><b style="font-family: helvetica; text-align: left;"><span><span face=""verdana" , sans-serif" style="font-size: x-small;"><span><span style="font-family: helvetica; text-align: center;"><b><span style="font-size: x-small;"> Biblioteca Interreligiosa --- Catálogos</span></b></span><b style="text-align: center;"><span><span face=""verdana" , sans-serif"><span><span style="font-family: verdana; font-size: medium;"> </span></span></span></span></b></span></span></span></b></p><p class="MsoNormal" style="border: none; line-height: normal; margin-bottom: 0cm; mso-border-bottom-alt: solid windowtext .5pt; mso-padding-alt: 0cm 0cm 1.0pt 0cm; padding: 0cm; text-align: center;"><b style="text-align: left;"><span><span face=""verdana" , sans-serif" style="font-size: x-small;"><span><b style="text-align: center;"><span><span face=""verdana" , sans-serif"><span><span style="font-family: helvetica; font-size: medium;"><a href="https://religiositaet.blogspot.com/2017/11/vorstellung-neuer-bucher-und.html">Aktuelle Bücher- und Medienschau</a> </span></span></span></span></b></span></span></span></b></p></span></div></div></span></span></b></span></div></div></div><ul><b style="text-align: center;"><ul style="color: black; font-family: "Times New Roman"; font-weight: 400; text-align: left;"><span style="background-color: white;"><span face=""verdana" , sans-serif"><span style="color: #f1c232;"><span><b style="text-align: center;"><span><span face=""verdana" , sans-serif"><span style="font-family: verdana;"><span style="color: #f1c232;"><span><span style="font-size: xx-small;"><ul style="color: black; font-family: "Times New Roman"; font-size: medium; font-weight: 400; text-align: left;"><span></span></ul></span></span></span></span></span></span></b></span></span></span></span></ul><ul style="color: black; font-family: "Times New Roman"; font-weight: 400; text-align: left;"><span><b style="text-align: center;"><span><span face=""verdana" , sans-serif"><span style="font-family: verdana;"><span style="color: #f1c232;"><span><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8zpQMz88Fy2CSsjKX45o5qIBguElYF6vuEbyz90mTcdBh-tO2moBV9ZUO5E9FOC9pBN-RvO8MVRgrYA4N0FiJPy0-fJz65onzHrzPfDl_9-JAevda34eiPHKc2rjlAuHnPgtG4E8vlCM/" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="font-size: xx-small;"></span></a></div></span></span></span></span></span></b><b style="text-align: center;"></b></span></ul><b></b></b></ul><div><div style="text-align: center;"><span style="color: #660000; font-size: medium;"><b style="font-family: helvetica; text-align: left;">Zugang zu allen Katalogen<br /> und Materialein der Interreligiösen Bibliothek (IRB)<br /></b><b style="font-family: helvetica;"> <i>Access to all catalogues</i></b></span></div></div></div><div><span style="color: #660000; font-family: helvetica; font-size: medium;"><div style="text-align: center;"><b><i>and materials of the Interreligious Library</i></b></div></span><ul style="text-align: left;"><li><span style="color: #274e13; font-family: helvetica;"><b><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/">Bibliothek-Hauptseite / Library Main Page </a>(Homepage IRB)</b></span></li><li><span style="color: #274e13; font-family: helvetica;"><b><a href="https://religiositaet.blogspot.com/2019/02/interreligiose-bibliothek-irb.html">Bibliothek- Hauptseite / Library Main Page</a> (Blog-Portal)<br /><br /></b></span></li><li><span style="color: #274e13; font-family: helvetica;"><b><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/kataloge-und-dokumentation/">GESAMTKATALOG / General Catalogue </a>(Homepage)</b></span></li><li><span style="color: #274e13;"><b style="font-family: helvetica;"><span face=""verdana" , sans-serif"><a href="https://drive.google.com/file/d/1kEtM8TKFP8p_cQ1xjdNp5Ln9QAkK5mj7/view">GESAMTKATALOG / General Catalogue</a> (Blog-Portal) <br /></span></b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span style="font-family: helvetica;"> </span><span style="font-family: verdana;"> --- Print - Download PDF - 8 MB ---</span></b></span></span></li></ul><div><b style="color: #274e13;"><b><b><span style="font-size: xx-small;"><span style="font-family: verdana; font-size: small;">>>> <a href="https://textmaterial.blogspot.com/2021/09/zentrale-themen-der-interreligiosen.html">Zentrale Themen und Recherche A - Z </a></span></span></b></b></b></div><div><b><b style="color: #274e13;"><b><span style="font-size: xx-small;"><span style="font-family: verdana; font-size: small;">>>> <a href="https://religiositaet.blogspot.com/2017/07/neuigkeiten-und-nachdenkenswertes.html">News: Religion(en) & Multikulturalität international</a><br />>>><span style="background-color: white;"> </span></span></span></b></b><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="background-color: white;"><span style="color: #38761d;">FACHZEITSCHRIFTEN <a href="https://religiositaet.blogspot.com/2011/02/interreligioser-dialog-in.html">- interreligiös & international - Professional Journals - <br /> interreligious & international ----- (with Open Edition)</a></span></span><b style="color: #274e13;"><b><span style="font-size: xx-small;"><span style="font-family: verdana; font-size: small;"><br /></span></span></b></b></b><b style="color: #274e13;"><b><b><span style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: small;"><span style="font-family: verdana;">>>> <a href="https://religiositaet.blogspot.com/2021/03/interreligiosesinterreligious-blog.html" target="_blank">Blog-Portal: Alle Übersichten / all overviews</a></span></span></span></b></b></b></div><div><br /></div><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiMo-c5vugyDLvIEPty8vVIclvoeFwFfooNnkGdHpWpSJIyjMa8XKv0LK-UXlNnDM0xrkhlJhn6FOVenFxHJIeP353A3KABIpOeeY6r8-1hFdBFyfGtQ0-8mBpOvneVkZxy0qfA0zV42AMubobdLVzrgNm4VMBkNFSN4G0cLu2Ex012P2iDwxrZ3vro" style="background-color: white; font-family: verdana; font-size: large; font-weight: 700; margin-left: auto; margin-right: auto; text-align: center;"><img alt="" data-original-height="358" data-original-width="568" height="301" src="https://blogger.googleusercontent.com/img/a/AVvXsEiMo-c5vugyDLvIEPty8vVIclvoeFwFfooNnkGdHpWpSJIyjMa8XKv0LK-UXlNnDM0xrkhlJhn6FOVenFxHJIeP353A3KABIpOeeY6r8-1hFdBFyfGtQ0-8mBpOvneVkZxy0qfA0zV42AMubobdLVzrgNm4VMBkNFSN4G0cLu2Ex012P2iDwxrZ3vro=w476-h301" width="476" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 10.56px;"><span style="background-color: white; font-family: helvetica; font-size: xx-small;"><span style="color: #274e13;">Buchschwingung - Edelstahl-Skulptur 2004 (Entwurf: <a href="https://religiositaet.blogspot.com/2020/07/karin-kirste-mitbegrunderin-der.html" style="text-decoration-line: none;">Karin Kirste</a>)</span></span></b></td></tr></tbody></table><br /><b style="font-family: helvetica; font-size: small;"><span style="color: #274e13;">__________________________</span></b></div><div><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><br /></span></span></div><div><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxVcnYyryN9V9-7PJ_nEPIzZ_umNjG85ntBhFOWaRwNdNS6QB4HBBtMRq-vwdp_ddE9TO10VibEBXwa8bPhlcy-cHPuWLePVZQkR-QNF-xurEBF4mkhET5rFav9USYy0fOg0w-_i-XyZM/s1000/5ca-Buchschwingung.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="768" data-original-width="1000" height="277" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxVcnYyryN9V9-7PJ_nEPIzZ_umNjG85ntBhFOWaRwNdNS6QB4HBBtMRq-vwdp_ddE9TO10VibEBXwa8bPhlcy-cHPuWLePVZQkR-QNF-xurEBF4mkhET5rFav9USYy0fOg0w-_i-XyZM/w360-h277/5ca-Buchschwingung.JPG" width="360" /></a></div></span></span></b><b><span face=""trebuchet ms" , sans-serif"><div><span style="color: #274e13; font-family: helvetica; font-size: x-small;">Interreligiöse Bibliothek (IRB)<br />- <i>Interreligious Library </i></span></div><div><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif"><br /></span></b></span></div>Leitung / Direction:<br />Dr. Reinhard Kirste<br /></span></b></span></div><div><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif"><br /></span></b></span></div><div><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b><span>Tel. +49-2352-30483 </span></b><b><span><br /></span></b><b><span>>>> </span><a href="mailto:interrel@t-online.de" target="_blank"><span face=""trebuchet ms" , sans-serif">Kontakt (E-Mail) </span></a><br /><br /></b></span><b><span face=""trebuchet ms" , sans-serif"></span></b><div><br /></div></span></div><div><div><div><b style="text-align: center;"><b><b><span style="font-size: xx-small;"><span style="color: #274e13; font-family: helvetica; font-size: medium;"><br /></span></span></b></b></b></div></div><div><span style="color: #274e13;"><br /></span></div><div style="text-align: right;"><span style="color: #274e13; font-family: helvetica;"> <b> </b></span></div><div style="text-align: right;"><b style="font-family: helvetica;"><span style="color: #274e13; font-size: x-small;"><br /></span></b></div><div style="text-align: right;"><b style="font-family: helvetica;"><span style="color: #274e13; font-size: x-small;"><br /></span></b></div><div style="text-align: right;"><b style="font-family: helvetica;"><span style="color: #274e13; font-size: x-small;"><br /></span></b></div><div style="text-align: right;"><br /></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-50138552021455154182024-02-17T10:07:00.002+01:002024-02-17T11:49:12.966+01:00Shanti-Hilfe Nepal - Chancen für die Ausgegrenzten<p style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjQJ9FiP0-tm5dFGOA02Ex80lX5QCq7KjtOHQ6LCACSGGSdSsrqM2muDP3HzHSKUGBsFsC1djw9dzZ4MNOIMsCtfV_viEOWN-U7h10ol-Xy5OZKRdGzBNjZHPbxnkRgfn2XEVZnf_yc9SkK78M-BYQ17qDrwBhlUGLmgqJM4MNAC3V00LEL8-XgHcmB" style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin-left: 1em; margin-right: 1em; text-align: center; text-decoration-line: none;"><img alt="" data-original-height="68" data-original-width="202" height="151" src="https://blogger.googleusercontent.com/img/a/AVvXsEjQJ9FiP0-tm5dFGOA02Ex80lX5QCq7KjtOHQ6LCACSGGSdSsrqM2muDP3HzHSKUGBsFsC1djw9dzZ4MNOIMsCtfV_viEOWN-U7h10ol-Xy5OZKRdGzBNjZHPbxnkRgfn2XEVZnf_yc9SkK78M-BYQ17qDrwBhlUGLmgqJM4MNAC3V00LEL8-XgHcmB=w441-h151" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="441" /></a></p><p style="text-align: left;"><span style="background-color: white; font-family: helvetica; font-size: x-small;">"<span face="Museo-300, Arial, sans-serif">Shanti ist der nepalesische Begriff für "Frieden", und genau das ist eines unserer wichtigsten Ziele: wir wollen möglichst vielen bedürftigen Kindern und Erwachsenen in Nepal - Versehrten, Kranken, aus der Gesellschaft Ausgestoßenen - helfen, ihre Würde wieder zu erlangen. Indem wir ihnen ein Dach über dem Kopf geben, Nahrung, medizinische Versorgung und einen sinnerfüllten Platz innerhalb der menschlichen Gemeinschaft, die sie zuvor verstoßen hatte (aus der Selbstdarstellung).</span></span></p><ul style="line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: left;"><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><b style="color: #660000; font-family: verdana, sans-serif;"><a href="https://shanti-leprahilfe.de/de/verein/" style="text-decoration-line: none;" target="_blank">Homepage der Shanti-Leprahilfe</a></b></li><li style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px 0px 0.25em; padding: 0px;"><b style="color: #660000; font-family: verdana, sans-serif;"><a href="https://shanti-leprahilfe.de/de/verein/wer-wir-sind/rundbriefe" style="text-decoration-line: none;">Die Rundbriefe der Shanti-Leprahilfe</a> (mit Updates)</b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span><span face="verdana, sans-serif" style="color: #660000; font-size: 13.2px; font-weight: bold;">Unterstützung 2024 für Kinder, </span><div class="separator" style="clear: both; color: #660000; font-family: verdana, sans-serif; font-size: 13.2px; font-weight: bold; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgjaCSuT6myUaNXoo49y1NGhgNp1cI9XEGpfsaqeT83Uhhw9kZfg6yA_MvqEDeIfmy787onvAOJzJG9LeH6XvpTBlDbUJixF1RV5blqgHX4T6MOLJiveakd-AShLk7DqEa-pSiFmMln95PmZmsEStcCvUgZ3FJZzC3yxC1MLiI8r_PwVSuIi8Qa09Ltkq8" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="204" data-original-width="99" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEgjaCSuT6myUaNXoo49y1NGhgNp1cI9XEGpfsaqeT83Uhhw9kZfg6yA_MvqEDeIfmy787onvAOJzJG9LeH6XvpTBlDbUJixF1RV5blqgHX4T6MOLJiveakd-AShLk7DqEa-pSiFmMln95PmZmsEStcCvUgZ3FJZzC3yxC1MLiI8r_PwVSuIi8Qa09Ltkq8" width="116" /></a></div><span face="verdana, sans-serif" style="color: #660000; font-size: 13.2px; font-weight: bold;">die besonders schwer vom Erdbeben </span><br /><span face="verdana, sans-serif" style="color: #660000; font-size: 13.2px; font-weight: bold;">im Oktober 2023 betroffen wurden.</span><br /><span style="color: #660000; font-weight: bold;"><span style="font-family: helvetica; font-size: xx-small;">Auszug aus einer Mail von Marianne Großpietsch (17.02.2024):</span></span><br /><div><b><span style="color: #38761d;"><span style="font-family: times; font-size: xx-small;"><i>Die Situation der vom Erdbeben betroffenen Menschen ist nach wie vor ungemein bitter. </i></span><span style="font-family: times; font-size: xx-small;"><i>Laut
neuester Armutsstatistik zählen gerade die geschädigten Distrikte
Jajarkot und Bajura zu den ärmsten des Landes. 34,3 % der Menschen
verfügen über weniger als 42 Euro pro Monat zur Deckung aller
Bedürfnisse, inklusive medizinischer Hilfe. Das führt zwangsläufig zu
Mangelernährung und unbehandelten Krankheiten. Der Staat hat nämlich
wieder das Budget für die Gesundheitsfürsorge um 35- 42 %, verglichen
mit 2021, gekürzt. </i></span><i style="font-family: times; font-size: x-small;">Dürfen wir mit Ihrer Spende zwei verwaiste
Kinder von 5 und 7 Jahren aus Bajura holen lassen? Die 28 jährige
Mutter starb in der vergangenen Woche im Kindbett, sie hatte eine
Totgeburt und verblutete. Der Vater arbeitet als Tagelöhner in Indien. </i><i style="font-family: times; font-size: x-small;">Die
Reise wird einen Tag Fußmarsch dauern und dann eine Stunde im
Flugzeug, auf dem Landweg hieß es drei Tage über Holperpisten mit
Erdrutschen dazwischen. Eine Krankenschwester käme als Begleitung der
verstörten Kleinen mit. </i><i style="font-family: times; font-size: x-small;">Das ist die Kleine, ihr Bruder ist sieben Jahre alt. Sie brauchen warme Sachen, Schuhe Matratzen, Bettzeug … </i><i style="font-family: times; font-size: x-small;">Die
Kinder kommen immer ohne eigenes Gepäck. dem Vater müssen wir auch das
Geld für die Sterberiten seiner Frau zahlen, es werden ungefähr 300 Euro
sein, die Armen müssen von Wucherern im Dorf leihen, Banken gibt es
nicht, und sie gäben den Bedürftigen sowieso nichts.</i></span></b></div></span><div class="separator" style="clear: both; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; text-align: left;"><br /></div></li></ul><span face="verdana, sans-serif" style="background-color: white; color: #660000;"><div style="text-align: center;"><b><span style="font-family: verdana; font-size: x-small;"><i>Förderpreis 2020</i> der <a href="https://rel-omnis.de/stiftung-home/">Stiftung Omnis Religio</a> </span></b></div><b><div style="text-align: center;"><b><span style="font-family: verdana; font-size: x-small;">an die "Shanti-Leprahilfe" Dortmund</span></b></div><div style="text-align: center;"><b><span style="font-family: verdana; font-size: x-small;">für den Dorfaufbau und die Schulbildung der Kinder</span></b></div><div style="text-align: center;"><b><span style="font-family: verdana; font-size: x-small;">im Kathmandu-Tal, Nepal</span></b></div><span style="font-family: verdana; font-size: x-small;"><br /><b>--- <a href="https://rel-omnis.de/shanti-leprahilfe-nepal-aktuell/">Bericht der Stiftung Omnis Religio im Rahmen des Förderpreises</a><br />--- <a href="https://drive.google.com/file/d/1m_suycbLInT8p0dUxe8pvKUmU48Dh1EU/view" style="text-decoration-line: none;" target="_blank">Aktueller Bericht - Februar 2020 -</a> mit einem Film<br /> zu den Zielen und der konkreten Arbeit vor Ort<br /></b><b>---<a href="https://drive.google.com/file/d/1tUGnHGXfxbayPoKkj3ZD_brI6jRRgYsQ/view" style="text-decoration-line: none;" target="_blank"> Ergänzungsbericht - März 2020</a></b></span></b></span><div><span face="verdana, sans-serif" style="background-color: white; color: #660000;"><b><span style="font-family: verdana; font-size: x-small;"><b>--- <a href="https://rel-omnis.de/shanti-leprahilfe-nepal-aktuell/">Unterstützung 2021<br /></a></b></span><br /><span style="font-size: 13.2px;">--- </span></b></span><b style="background-color: white; color: #660000; font-family: verdana; font-size: 10pt;"> </b><b style="background-color: white; color: #660000; font-family: verdana; font-size: 10pt;">>>></b><b style="background-color: white; color: #660000; font-family: verdana; font-size: 10pt;"> </b><a href="https://religiositaet.blogspot.com/2020/02/stiftung-omnis-religio-unterstutzungen.html" style="background-color: white; font-family: verdana; font-size: 10pt; font-weight: bold; text-decoration-line: none;">bisherige Förderungen: 2015, 2019, 2020</a>, <b><span style="font-family: verdana; font-size: x-small;">2021</span></b><br /><br /><ul style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em; text-align: left;"><li style="margin: 0px 0px 0.25em; padding: 0px;"><div class="separator" style="clear: both; text-align: center;"><div style="color: #cccccc; text-align: left;"><span face="verdana, sans-serif" style="background-color: white; color: #f1c232;"><b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgE1gGfFf0FH69VKzJsCO-yEos_vckAFPHZXa-brkS4AZo1XRTZQe26pr85RgRsUPMil_Mip-zR21KTa_NKyLBdTc58CXeE-VLK31Yx_4EA-osW5_1xNKAZGpT4ZPt8Pxq_Ca6_WTWMOxQ/" style="color: #cc6600; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="511" data-original-width="770" height="289" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgE1gGfFf0FH69VKzJsCO-yEos_vckAFPHZXa-brkS4AZo1XRTZQe26pr85RgRsUPMil_Mip-zR21KTa_NKyLBdTc58CXeE-VLK31Yx_4EA-osW5_1xNKAZGpT4ZPt8Pxq_Ca6_WTWMOxQ/w436-h289/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="436" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b style="color: #f1c232;"><a href="https://shanti-leprahilfe.de/de/projekte/kinder/schule/" style="color: #dd7700; font-size: 12.8px; text-decoration-line: none;" target="_blank"><span style="font-family: helvetica;">Shanti-Waldorf-Schule</span></a></b></td></tr></tbody></table></b></span></div></div></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><a href="https://drive.google.com/file/d/1JTbOL9xunxMpNq1yc6jeiv-jRh7aU-qu/view">Nachrichten aus der Shanti-Familie, Weihnachten 2023</a></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b style="font-family: verdana; font-size: 10pt;"><a href="https://drive.google.com/file/d/1HdVtN5O2g680tyCJJwIFdhVwNs7IkeeM/view" style="background-color: white; text-decoration-line: none;">Informationen, Januar 2022</a></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white;"><span style="font-family: verdana; font-size: xx-small;"><b><a href="https://drive.google.com/file/d/1-SGctwBJabYgZEVROnvxGecpjAopLjpN/view" style="text-decoration-line: none;">Aus einem Brief von Marianne Grosspietsch<br />vom 08.06.2021 (mit Fotos) >>></a></b></span></span></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="background-color: white;"><span style="font-family: verdana; font-size: xx-small;"><b><a href="https://rel-omnis.de/shanti-leprahilfe-nepal-aktuell/" style="text-decoration-line: none;">Bericht von Marianne Großpietsch - September 2021</a></b><br /></span></span><div class="moz-text-plain" graphical-quote="true" lang="x-unicode" wrap="true"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; float: right; margin-bottom: 0.5em; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQ471fY4QIEw5rYTfRNVagu8p94nQ2CIdJfH0I9BqK98GvZ9aMePsIfR7Xh4JnnJ6UCURyYvotZnH8K46or5eWQVsw6xv3y_lvNYpqlz5Sqex3Vny62Bin3t3wmoH208MYoFa37fSRJLw/s996/Essen+f%25C3%25BCr+Kinder.jpg" style="background-color: white; clear: right; font-family: verdana; font-size: 13.3333px; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img border="0" data-original-height="996" data-original-width="768" height="252" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQ471fY4QIEw5rYTfRNVagu8p94nQ2CIdJfH0I9BqK98GvZ9aMePsIfR7Xh4JnnJ6UCURyYvotZnH8K46or5eWQVsw6xv3y_lvNYpqlz5Sqex3Vny62Bin3t3wmoH208MYoFa37fSRJLw/w195-h252/Essen+f%25C3%25BCr+Kinder.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="195" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="background-color: white; font-size: xx-small;"><span style="font-family: times;">Andere warten noch geduldig.</span><br /><span style="font-family: times;">Beide Fotos: Shanti Leprahilfe</span></span></b></td></tr></tbody></table><pre class="moz-quote-pre" wrap=""><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; float: left; font-family: "Times New Roman"; margin-bottom: 0.5em; margin-left: 1em; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiM2guzguXc0w_Q2uZJ5tpgBKFXnj5wxsURpOkexVNiBRrtXoU0gHzdA7WhwEgzbN0DOqqoLANc4arTgDgvDN2m0rMMxR4ZjmVNdVbQGPqZ3EK_EBci2TnUXgUbq9RAIk2qVv30CkjiVcI/" style="margin-left: auto; margin-right: auto; text-decoration-line: none;"><span style="background-color: white; font-family: times;"><img alt="" data-original-height="931" data-original-width="668" height="260" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiM2guzguXc0w_Q2uZJ5tpgBKFXnj5wxsURpOkexVNiBRrtXoU0gHzdA7WhwEgzbN0DOqqoLANc4arTgDgvDN2m0rMMxR4ZjmVNdVbQGPqZ3EK_EBci2TnUXgUbq9RAIk2qVv30CkjiVcI/w187-h260/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="187" /></span></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="background-color: white; font-family: times; font-size: xx-small;">Glück über Essenszuteilung -</span></b></td></tr></tbody></table></pre></div></li></ul><span style="font-family: verdana;"><div class="separator" style="clear: both; text-align: center;"><b style="background-color: white;">Aus dem Frühjahrbericht 2023</b></div><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><b style="font-family: "Times New Roman"; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiH6TdXI5Sdq6bTjsk_outwtIO63ifhTOrJdDODZRfw3DE3gLT33D4sQr3E5k3gZ31P184frINxL7t5IaKndY_xwwIiZWIG089s8wY3c4C_pmcXaVs9pBnHNTNmsZZ0bXjleu2sjmmeA7T2lwkQtyx-auJoJAtiydKVj65agBgRxSDji-nUbQgGHC7J/s2249/ShantiFr%C3%BChjahr%202%C3%9F23-1.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2249" data-original-width="1674" height="616" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiH6TdXI5Sdq6bTjsk_outwtIO63ifhTOrJdDODZRfw3DE3gLT33D4sQr3E5k3gZ31P184frINxL7t5IaKndY_xwwIiZWIG089s8wY3c4C_pmcXaVs9pBnHNTNmsZZ0bXjleu2sjmmeA7T2lwkQtyx-auJoJAtiydKVj65agBgRxSDji-nUbQgGHC7J/w458-h616/ShantiFr%C3%BChjahr%202%C3%9F23-1.jpg" width="458" /></a></div></b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRluA8eNdgnxjj_in30zCrgCFhcyjxwrhzBZBKB0Yde2i-XMMjIRl_vwWBQu3pR_veWQozc62iCpMfp3yXk_CcRzJSoyoYfncMvRZnVv040yNLR4e4VDcbsIc29G_HixrxRP9W4JD2ZDfGPoEUJW0vGP7-_gbKMRtNL4gbdFx0tW1RVyigbPJ-7uT2/s2295/Shanti-Fr%C3%BChjahr-2023-2.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2295" data-original-width="1745" height="605" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRluA8eNdgnxjj_in30zCrgCFhcyjxwrhzBZBKB0Yde2i-XMMjIRl_vwWBQu3pR_veWQozc62iCpMfp3yXk_CcRzJSoyoYfncMvRZnVv040yNLR4e4VDcbsIc29G_HixrxRP9W4JD2ZDfGPoEUJW0vGP7-_gbKMRtNL4gbdFx0tW1RVyigbPJ-7uT2/w459-h605/Shanti-Fr%C3%BChjahr-2023-2.jpg" width="459" /></a></div><br /></div><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><b style="font-family: "Times New Roman"; font-size: x-small;"><span style="background-color: white; font-family: verdana;"><br /></span></b></div><div class="separator" style="clear: both; text-align: center;"><b style="background-color: white; font-family: "Times New Roman";"><span style="font-family: verdana;">Aus dem Sommerbericht 2022<br /><br /></span><div class="separator" style="clear: both; font-size: x-small;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj40iRkD5ezzB2lV9L4myTdFtdfaHrbWKOxhfevJmEpjSPc0eHQvbbeT_RSQeWuOydqJrOSII9Uu0zN-ahSM2fPMTUQamefUM_6H3xoGHNPS8eTZN1iE9XppkNn7UCcR7wmLnj9nvD7yEfyVOO_AjLpKWqAg58w1cu_2MZ1b2YygXNrKKQNT6CHFxyg/s2465/Shanti-News%20Sommer%202022.jpg" style="margin-left: 1em; margin-right: 1em; text-decoration-line: none;"><img border="0" data-original-height="2465" data-original-width="1671" height="623" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj40iRkD5ezzB2lV9L4myTdFtdfaHrbWKOxhfevJmEpjSPc0eHQvbbeT_RSQeWuOydqJrOSII9Uu0zN-ahSM2fPMTUQamefUM_6H3xoGHNPS8eTZN1iE9XppkNn7UCcR7wmLnj9nvD7yEfyVOO_AjLpKWqAg58w1cu_2MZ1b2YygXNrKKQNT6CHFxyg/w422-h623/Shanti-News%20Sommer%202022.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="422" /></a></div><br /></b></div><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><b style="font-family: "Times New Roman"; font-size: x-small;"><span style="background-color: white; font-family: verdana;"><br /></span></b></div><div class="separator" style="clear: both; text-align: center;"><b style="font-family: "Times New Roman";"><span style="background-color: white; font-family: verdana;">Aus dem Frühjahrsbericht 2022</span></b></div><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><b style="font-family: "Times New Roman"; font-size: x-small;"><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjncMg3ShoapDgdA0YCCkgk7pnqOhiRhYFp9YkdQPfUAbVvqMGTu9cN4-7v8IgWAJ7byWCxW8ZJH0gQ7XychZ159JexvkjnnM-025UYrCztcgSB5GI0bVXxiW5BdYbEtSjj52pZDI7ng8K8taBx4q0fpG6Bp1iksHTBvOGK5rfvEQMElbAlEpfql0ER/s1024/Shanti-Nepal-Fr%C3%BChjahr%202022.jpg" style="background-color: white; margin-left: 1em; margin-right: 1em; text-decoration-line: none;"><span style="color: black;"><img border="0" data-original-height="732" data-original-width="1024" height="501" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjncMg3ShoapDgdA0YCCkgk7pnqOhiRhYFp9YkdQPfUAbVvqMGTu9cN4-7v8IgWAJ7byWCxW8ZJH0gQ7XychZ159JexvkjnnM-025UYrCztcgSB5GI0bVXxiW5BdYbEtSjj52pZDI7ng8K8taBx4q0fpG6Bp1iksHTBvOGK5rfvEQMElbAlEpfql0ER/w701-h501/Shanti-Nepal-Fr%C3%BChjahr%202022.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 1px; position: relative;" width="701" /></span></a></div><div><br /></div></b></div></span></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-56726988057236234522024-02-17T09:51:00.002+01:002024-02-17T11:48:05.471+01:00Stiftung "Omnis Religio": Förderungen 2024 - Vorläufige Berichte: Stand Februar 2024<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgeJfg7DF1hMNAgvsXMp1gHbiEsnsCxcvvpaFDEWykXgmmYND7WCL5AU-hsEHCs5vLVS9UAK0ppep4GtF10D_bFSwGwqZVBuNpyX26KtR_Xm4MAvwvU8d5ePODYCxLwyIO52UXcWOpfF-IBP9e1WO8DQyBtRV_7wtitrsDmZv7TcHDYybm_IGXoHgZP8r4" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="196" data-original-width="144" height="215" src="https://blogger.googleusercontent.com/img/a/AVvXsEgeJfg7DF1hMNAgvsXMp1gHbiEsnsCxcvvpaFDEWykXgmmYND7WCL5AU-hsEHCs5vLVS9UAK0ppep4GtF10D_bFSwGwqZVBuNpyX26KtR_Xm4MAvwvU8d5ePODYCxLwyIO52UXcWOpfF-IBP9e1WO8DQyBtRV_7wtitrsDmZv7TcHDYybm_IGXoHgZP8r4=w159-h215" width="159" /></a></div>D<span style="font-family: helvetica;">ie <b><a href="https://religiositaet.blogspot.com/2010/12/stiftung-omnis-religio-merkzeichen.html">Stiftung "Omnis Religio"</a></b> hat für 2024 in einem ersten "Paket" folgende Initiativen und Einrichtungen unterstützt:</span><p></p><p><span class="fontstyle0"><span style="font-family: helvetica;">Der <b>Förderpreis 2024</b> wurde geteilt, um angesichts der angespannten Weltsituation Zeichen für Solidarität durch folgende Unterstützungen zu setzen:<br /><br />--- <i>Interreligiös-interkulturelles Medienprojekt<br /> der Westukrainischen Nationaluniversität (WUNU), <span> <br /></span><span> </span>Ternopil,<b> Ukraine</b></i><br /> <b><a href="https://textmaterial.blogspot.com/2021/11/interkulturelles-medienprojekt-in.html">Bisherige Unterstützungen >>></a></b><br />--- <i>Pädagogik-Projekt gemeinsamer Arbeit von <br /> Israelis und Palästinensern in Haifa, <b>Israel</b><br /> <span style="font-size: x-small;"> (Details folgen)</span></i></span></span></p><p><span class="fontstyle0" style="font-family: helvetica;">„INDIGENES WISSEN IN DER SCHULE“<br />BERICHT ÜBER DIE 6. AUSGABE DES BILDUNGSPROGRAMMS <br />- </span><span style="font-family: helvetica;"> Universidad Federal Rio Grande do Sul, Brasilien 2023<br /><b><a href="https://drive.google.com/file/d/15xNOrBQhNw__lAZCyDE4qldPejdQeuRT/view">Bericht, 6. Ausgabe 2023 >>></a></b></span></p><p><span class="fontstyle0"><span style="font-family: helvetica;">HERMENEUTISCHE PERSPEKTIVEN ZUR INTERKULTURELLEN GERECHTIGKEIT IM RAHMEN DES BILDUNGSPROJEKTS "SCHULE FÜR ALLE" IN ZENTRALAMERIKA<br /><b><a href="https://drive.google.com/file/d/1Chd0wwCgJ6KNQfKhunxQmN43_U7JE9UF/view">Kurzbericht mit Fotos über die Weiterführung des Projekts >>></a></b></span></span></p><p><span class="fontstyle0"><span style="font-family: helvetica;"></span></span></p><span class="fontstyle0"><span style="font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><br /></div>SHANTI-HILFE NEPAL: Psychologisch-pädagogisch-medizinische Begleitung von Kindern aus Familien, die vom Erdbeben in Oktober 2023 besonders betroffen waren.<br /><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi_5PECYrGH7KUbGPXn5nz4g8EHAQMRd7UyxRvyeBA2UYI5CRTgZm-MrqmzqSACpGM-fMxcmMyWRjRXflQpiF23jtfKJQXzvLhPd2tM6KUmtOCK7mfiXRt5M8tuxO89geQFU1AW_JiKZici4HY1GawbIkTB8-rcBvrevsRopKONrbw9of6ISz84Hv70k2g" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="204" data-original-width="99" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEi_5PECYrGH7KUbGPXn5nz4g8EHAQMRd7UyxRvyeBA2UYI5CRTgZm-MrqmzqSACpGM-fMxcmMyWRjRXflQpiF23jtfKJQXzvLhPd2tM6KUmtOCK7mfiXRt5M8tuxO89geQFU1AW_JiKZici4HY1GawbIkTB8-rcBvrevsRopKONrbw9of6ISz84Hv70k2g" width="116" /></a></div><br />>>> <a href="https://rel-omnis.de/shanti-leprahilfe-nepal-aktuell/">Weitere Informationen (mit Fotos) >>></a></b></span></span><br /><span class="fontstyle0"><span style="font-family: helvetica;"><b>>>> <a href="https://textmaterial.blogspot.com/2023/04/shanti-hilfe-nepal-chancen-fur-die.html">Shanti-Hilfe-Nepal - <br /> Chancen für die Ausgegrenzten >>></a><br /><span style="font-size: x-small;">>>> <a href="https://textmaterial.blogspot.com/2023/04/shanti-hilfe-nepal-chancen-fur-die.html">Geschichte zum Bild >>></a></span><br /></b></span></span><p></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiV1Kw2_IVtFmb91y6-wVBWEmmV3D1qsSkWTRhUv3OswO-AAQUYOe0QMRTdEWgL6REzZBsRwfiz4_rIiEIcY2SQBBAPUTIEsXx5MUCwi4gBjH2fRdCuA7IX1CcDpeTzfMgOx0v1oCTjTvq2y15DXrHVsRhf6J58oPDOiAlI0JUOLmNusCz-vX3Kv2NOctg" style="background-color: white; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="71" data-original-width="247" height="104" src="https://blogger.googleusercontent.com/img/a/AVvXsEiV1Kw2_IVtFmb91y6-wVBWEmmV3D1qsSkWTRhUv3OswO-AAQUYOe0QMRTdEWgL6REzZBsRwfiz4_rIiEIcY2SQBBAPUTIEsXx5MUCwi4gBjH2fRdCuA7IX1CcDpeTzfMgOx0v1oCTjTvq2y15DXrHVsRhf6J58oPDOiAlI0JUOLmNusCz-vX3Kv2NOctg=w362-h104" width="362" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="background-color: white; font-family: verdana; font-size: 10.56px;"><span style="color: #660000;"><a href="https://rel-omnis.de/stiftung-home/" style="text-decoration-line: none;"><span style="font-size: x-small;">Omnis Religio: Startseite</span></a> >>><br /><span style="font-size: xx-small;">>>> <a href="https://religiositaet.blogspot.com/" style="text-decoration-line: none;">Blogportal von Reinhard Kirste</a><br /><br /></span></span></b></td></tr></tbody></table><p><span class="fontstyle0"><span><b><span style="color: #38761d; font-family: verdana; font-size: x-small;">Die Webseite der Stiftung "Omnis Religio":</span><br /><span style="font-family: verdana; font-size: x-small;">--- <a href="https://rel-omnis.de/aktuelle-foerderungen-2/">Aktuelle Förderungen >>> </a><br />--- <a href="https://rel-omnis.de/bisherige-foerderungen/">Bisherige Förderungen >>></a></span></b></span></span></p><p style="text-align: right;"><span class="fontstyle0"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><i>Diese Seite wird im Laufe des Jahres weiter aktualisiert !</i></b></span></span></p><p><span class="fontstyle0"><span style="font-family: helvetica;"><b><br /></b></span></span></p><p><span class="fontstyle0"><span style="font-family: helvetica;"><b><br /></b></span></span>
<br style="font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variant-position: normal; line-height: normal; text-align: -webkit-auto; text-size-adjust: auto;" /></p><br /><p></p>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-44803057251445266932024-02-09T16:14:00.000+01:002024-02-09T16:14:51.044+01:00Brückenbauer/innen des interkulturellen und interreligiösen Dialogs (aktualisierte Auswahl A-Z)<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6zEo5Haf46H0Tl2ysE3eaDHdEoPwnXbeQ5aEHMiMXI229u1oJf0xQQ-MVAa28Eo8PMuwscIGn1IrEJAbxrT2xD5oV6M1eynjlrc6b-_SVezdcv1h3313r-z4jvuAu9kSw5Rc8xSYXwGc/s1600/1bj-EIN+GOTT+-+Kp.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="440" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg6zEo5Haf46H0Tl2ysE3eaDHdEoPwnXbeQ5aEHMiMXI229u1oJf0xQQ-MVAa28Eo8PMuwscIGn1IrEJAbxrT2xD5oV6M1eynjlrc6b-_SVezdcv1h3313r-z4jvuAu9kSw5Rc8xSYXwGc/w308-h440/1bj-EIN+GOTT+-+Kp.JPG" width="308" /></a></div>
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<div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.com/2021/10/interreligiose-und-interkulturelle.html">Einführungen - Literatur - Denktraditionen Organisationen - >>></a></b></span></span></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b><br /></b></span></span></div><div style="text-align: left;"><ul style="text-align: left;"><li><b><span style="font-family: helvetica;"><a href="https://textmaterial.blogspot.com/2021/10/reformdenkerinnen-im-islam-geschichte.html">Reformdenker/innen im Islam (A-Z)</a></span></b></li><li><b><span style="font-family: helvetica;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html">Interkulturelle BrückenbauerInnen<br />in Frankreich (A-Z)</a></span></b></li><li><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: #38761d;">Biografische Erzählungen:</span><br />Gottfried Abrath:<a href="https://buchvorstellungen.blogspot.com/2022/04/gottfried-abrath-33-geschichten-aus-dem.html"> Biosphären.<br />33 Geschichten vom Leben.</a><br />Norderstedt 2021, 160 S.</span></b></li></ul></div><div style="text-align: left;"><br /></div></div>
<b style="color: #38761d; font-size: x-large; text-align: justify;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif">Persönlichkeiten</span></span></b></div><span style="font-family: helvetica;"><div style="text-align: center;"><b><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif">von A-Z</span><span face=""verdana" , sans-serif"> <br /></span></span></b><b style="text-align: left;"><span style="font-family: helvetica; font-size: x-small;">--- aus Vergangenheit und Gegenwart --- </span></b></div></span></b><ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://de.wikipedia.org/wiki/Hannah_Arendt" target="_blank">Hannah <b>ARENDT</b>, <br />Deutschland / USA (1906-1975)</a></span></span></span></span></span></span></span></span></span></li><li><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" style="color: #741b47;" target="_blank">Petrus <b>ABAELARDUS</b>,</a></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;">Frankreich (1079-1142)</span></span></span></span></span></span></span></span></span></span></span></li>
<li><a href="http://intra-tagebuch.blogspot.de/2016/10/muhammed-salim-abdullah-promotor.html" style="font-family: arial, helvetica, sans-serif;" target="_blank">Muhammad Salim <b>ABDULLAH, </b></a><b><br /></b><a href="http://intra-tagebuch.blogspot.de/2016/10/muhammed-salim-abdullah-promotor.html" target="_blank">Deutschland (1931-2016)</a></li>
<li><a href="http://textmaterial.blogspot.de/2013/06/hamid-nasr-abu-zaid-wegbereiter-einer.html" target="_blank"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">Nasr Hamid <b>ABU ZAID</b>, <br />Ägypten (1943-2010)</span></span></span></span></span></span></span></span></span></span></span></a></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://textmaterial.blogspot.com/2022/04/aischylos-um-525-bis-456-vchr-das.html"><b>AISCHYLOS, </b>Griechenland</a> (um 525-456 v. Chr.)</span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2014/05/michael-amaladoss-dialog-und-befreiung.html" target="_blank">Michael <b>AMALADOSS </b>SJ, Indien (geb. 1936)</a><br /> </span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://www.culturalindia.net/reformers/br-ambedkar.html" target="_blank">Babasaheb Bhimrao Ramji <b>AMBEDKAR</b>, Indien (1891-1956)</a></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.de/2016/01/der-mystiker-ibn-arabi-reisen-im.html" target="_blank">Muhyîd-dîn <b>IBN 'ARABI</b>, Spanien (1165-1240)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://vimeopro.com/jamesault/wesley-ariarajah-a-called-life/video/519788752" target="_blank">S. Wesley <b>ARIARAJAH</b>, Sri Lanka (<span style="color: #741b47;">geb. 1941)</span> </a><br /><span style="color: red;">>>> </span><span style="color: orange;"><a href="http://www.wcc-coe.org/wcc/what/interreligious/cd34-02.html" target="_blank">Zur Theologie (WCC, Hg.): What Difference Does Religious Plurality Make?</a><br /><b>>>></b> <a href="https://www.ariarajah.org/">Homepage Wesley Ariarajah</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><a href="http://textmaterial.blogspot.de/2015/08/mohammed-arkoun-ein-leben-fur-den.html" target="_blank"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">Mohammed <b>ARKOUN</b>, Algerien / Frankreich (1928-2010)</span></span></span></span></span></span></span></span></span></span></a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://intra-tagebuch.blogspot.de/2014/12/karen-amstrong-dialog-als-anteilnahme.html" target="_blank">Karen <b>ARMSTRONG, </b>Großbritannien (geb. 1944)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #bf9000; font-size: small;"><a href="https://buchvorstellungen.blogspot.de/2018/03/paulo-evaristo-arns-zeugnisse-und.html" target="_blank">Kardinal Paulo Evaristo <b>ARNS</b>, Brasilien (1921-2016)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://dtj-online.de/muhammad-asad-gedenktafel-judentum-islam-kultur-religion-15462" target="_blank">Muhammad <b>ASAD</b> (Leopold Weiss), <br />Österreich-Ungarn / Deutschland (1900-1992) </a> </span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><a href="https://religiositaet.blogspot.de/2018/02/hasan-askari-islamischer-mystiker.html" target="_blank">Syed Hasan <b>ASKARI</b>, Großbritannien (1932-2008)</a></span></span></span></span></span></span></span></span></span></span></span><a href="http://www.rpi-virtuell.net/workspace/24686AD5-936C-476D-9EA0-65E2968590C8/Seminar-Aggression_und_Friedenswille_in_den_Religionen/Askari-Frieden.pdf" target="_blank"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><b><br /></b></span></span></span></span></span></span></span></span></span></span></a></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/10/aleida-und-jan-assman-chancen-und.html" target="_blank">Aleida <b>ASSMANN </b>(1947) / Jan <b>ASSMANN </b>(1938), Deutschland</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #7f6000; font-size: small;"><a href="https://buchvorstellungen.blogspot.de/search?q=Averroes" target="_blank"><b>AVERROES / IBN RUSHD</b>, Spanien (1126-1198)</a></span></span></span></span></span></span></span></span></span></span></span></li>
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<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://intra-tagebuch.blogspot.de/2013/01/tissa-balasuriya-1924-2013-engagement.html" target="_blank">Tissa <b>BALASURIYA</b>, Sri Lanka (1924-2013) </a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><span style="color: #783f04;"><a href="http://intra-tagebuch.blogspot.de/2015/06/daniel-barenboim-und-das-west-eastern.html" target="_blank">Daniel <b>BARENBOIM</b>,</a><br /> Argentinien, Israel, Palästina, Spanien, Deutschland (geb. 1942)</span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06; font-size: small;"><a href="http://www.manava.ch/i1e3.html" target="_blank">Christoph Peter <b>BAUMANN</b>, Schweiz (geb. 1947)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #444444; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/09/jan-assmann-beethoven-eine-welt-im.html">Ludwig van <b>BEETHOVEN</b>, Deutschland (1770-1827)</a></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2021/09/zum-passagenwerk-von-walter-benjamin.html" target="_blank">Walter <b>BENJAMIN</b>, Deutschland (1892-1940)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04; font-size: small;"><a href="https://buchvorstellungen.blogspot.de/2016/11/vorankundigungen-fethi-benslama-und-der.html" target="_blank">Fethi <b>BENSLAMA, </b>Algerien, Frankreich (geb. 1951 o.1961)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://intra-tagebuch.blogspot.de/2014/01/sufismus-heute-das-beispiel-des.html" target="_blank">Cheikh Khaled <b>BENTOUNÈS</b>, Frankreich (geb. 1949)</a> </span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06; font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Rachid <b>BENZINE</b>, Marokko, Frankreich (geb. 1971)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Henri <b>BERGSON</b>, Frankreich (1859-1941)</a></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="line-height: 115%;"><span><span><span><span><span><span><span><span style="color: black;"><span style="font-family: helvetica;"><span style="color: #f1c232; font-size: x-small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html">Pierre<b> BOURDIEU</b>, Frankreich (1930 - 2002)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #783f04;"><a href="https://religiositaet.blogspot.com/2017/08/zur-wirkungsgeschichte-des.html"><b>BERNHARD VON CLAIRVAUX, </b>Frankreich (ca. 1090-1153)</a></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/01/jacque-berque-kunstler-des-dialogs-der.html" target="_blank">Jacques <b>BERQUE</b>, Frankreich (1910-1995)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04; font-size: small;"><a href="https://intra-tagebuch.blogspot.de/2017/05/claudia-bickmann-im-horizont-der.html" target="_blank">Claudia <b>BICKMANN</b>, Deutschland (1952-2017)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04; font-size: small;"><a href="https://religiositaet.blogspot.de/2017/10/beyza-bilgin-der-dialogische-weg-einer.html" target="_blank">Beyza <b>BILGIN</b>, Türkei (geb. 1935)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04; font-size: small;">Lionel <b><a href="https://intra-tagebuch.blogspot.de/2016/12/lionel-blue-06021930-19122016-reform.html" target="_blank">BLUE</a></b>, Großbritannien (1930-2016)</span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/07/hans-blumenberg-mensch-sein-in-der.html" target="_blank">Hans <b>BLUMENBERG</b>, Deutschland (1920-1996)</a></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06; font-size: small;"><a href="https://religiositaet.blogspot.com/2018/12/leonardo-boff-auf-der-seite-jesu-vision.html" target="_blank">Leonardo <b>BOFF</b>, Brasilien (geb. 1938)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #bf9000; font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/04/dietrich-bonhoeffer-einblicke-in-ein.html" target="_blank">Dietrich <b>BONHOEFFER</b>, Deutschland (1906-1945)</a></span></span></span></span></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><a href="https://buchvorstellungen.blogspot.com/2020/02/lili-boulanger-eine-auergewohnliche.html" target="_blank">Lili <b>BOULANGER</b>, Frankreich (1883-1918)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: #f1c232;"><span face=""trebuchet ms" , sans-serif" style="color: orange;"><a href="https://buchvorstellungen.blogspot.com/2016/06/buch-des-monats-juli-2016-memoiren-des.html" target="_blank">Claude Alexandre Comte de<b> BONNEVAL, </b>Frankreich (1675-1747)</a></span></span></li>
<li><a href="https://buchvorstellungen.blogspot.com/2022/05/remi-brague-zu-religion-und-begegnung.html">Rémi <b>BRAGUE</b>, Frankreich (geb. 1947)</a></li><li><a href="https://buchvorstellungen.blogspot.de/2018/03/niklaus-brantschen-gleichermaen.html" style="font-family: arial, helvetica, sans-serif;" target="_blank">Niklaus <b>BRANTSCHEN</b>, Schweiz (geb. 1937)</a></li><li><a href="https://buchvorstellungen.blogspot.com/2023/08/marcus-braybrooke-interreligiose.html">Marcus <b>BRAYBROOKE</b>, Großbritannien (geb. 1938)</a></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://www.michael-von-brueck.de/" target="_blank">Michael <b>von BRÜCK</b>, Deutschland (geb. 1949)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://religiositaet.blogspot.de/2014/12/martin-buber-dialog-als-prinzip.html" target="_blank">Martin <b>BUBER,</b> Deutschland, Israel (1878-1965)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06; font-size: small;"><a href="https://buchvorstellungen.blogspot.de/2018/05/titus-burckhardt-wege-zum-sufismus.html" target="_blank">Titus <b>BURCKHARDT</b>, Schweiz (1908-1984)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2016/01/biografisch-meditative-einsichten.html" target="_blank">Ari van <b>BUUREN</b>, Niederlande (geb. 1945)</a></span></span></span></span></span></span></span></span></span></span></li>
</ul>
<ul style="text-align: left;"><br />
<li><span face=""arial" , "helvetica" , sans-serif" style="color: #b45f06;"><a href="http://claretiner.org/pers%C3%B6nlichkeiten/bischof-pedro-casald%C3%A1liga/" target="_blank">Pedro <b>CASALDÁLIGA</b>, Brasilien (geb. 1928)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06; font-size: small;"><a href="http://buchvorstellungen.blogspot.de/2016/11/malek-chebel-1953-2016-fur-einen_20.html" target="_blank">Malek <b>CHEBEL,</b> Algerien, Frankreich (1953-2016)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://www.rpi-virtuell.net/workspace/24686AD5-936C-476D-9EA0-65E2968590C8/Seminar%3A%20Br%C3%BCckenbauer/Chung%20Hyun%20Kyung.pdf" target="_blank"><b>CHUNG</b> Hyun Kyung, Südkorea (geb. 1956) </a><br /><a href="http://religiositaet.blogspot.de/2012/03/religionen-im-gesprach-rig-1-9.html" target="_blank">--- "Komm, Heiliger Geist - erneuere die ganze Schöpfung". <br />Referat auf der ÖRK-Vollversammlung 1991 in Canberra </a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://de.wikipedia.org/wiki/Paulo_Coelho" target="_blank">Paulo <b>COELHO</b>, Brasilien (geb. 1947)</a></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/07/johann-amos-comenius-vorreiter-einer.html" target="_blank">Johann Amos <b>COMENIUS</b>, Tschechien (1592-1670)</a></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Yves <b>CONGAR</b>, Frankreich (1904-1994)</a></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2021/11/wieder-im-blickfeld-henry-corbin.html">Henry <b>CORBIN</b>, Frankreich (1903-1978)</a></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/01/georges-corm-mittelmeer-und-mittlerer.html" target="_blank">Georges <b>CORM</b>, Libanon (geb. 1940)</a></span></span></span></span></span></span></span></span></span></li><li><a href="https://en.wikipedia.org/wiki/Kenneth_Cracknell">Kenneth R. <b>CRACKNELL</b>, Großbritannien (1935-2022)</a></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2012/11/zum-tod-eines-dialogischen-bruckenbauer.html" target="_blank">Kenneth <b>CRAGG</b>, Großbritannien <span style="font-size: small;">(1913-2012)</span></a></span></span></span></span></span></span></span></span></span></span></li></ul>
<br />
<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><b><span style="color: #783f04;"><a href="https://buchvorstellungen.blogspot.de/2018/02/dalai-lama-xiv-universales-verstehen.html" target="_blank">DALAI LAMA </a></span></b><span style="font-size: small;"><b><span style="color: #783f04;"><a href="https://buchvorstellungen.blogspot.de/2018/02/dalai-lama-xiv-universales-verstehen.html" target="_blank">XIV</a></span></b><span style="font-size: small;"><span style="color: #783f04;"><a href="https://buchvorstellungen.blogspot.de/2018/02/dalai-lama-xiv-universales-verstehen.html" target="_blank"><b>.</b> (Tendzin Giatsho), Tibet / Indien (geb. 1935)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2021/03/dante-alighieri-bruckenbauer-der.html"><b>DANTE ALIGHIERI</b>, Italien (1265-1321)</a></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2017/08/pater-dalloglio-mar-moussa-ein-kloster.html" target="_blank">Pater Paolo <b>Dall 'Oglio</b>, Italien / Syrien (geb. 1954)</a> </span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/09/sasha-dehghani-martyrium-in-der-schia.html">Sasha <b>DEHGHANI</b>, Deutschland (geb. 1975)</a></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2015/01/buch-des-monats-februar-2015-madeleine.html">Madeleine <b>DELBREL</b>, Frankreich (1904-1964)</a></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://textmaterial.blogspot.com/2021/06/lynn-de-silva-die-gestaltungskraft-des.html">Lynn A. <b>DE SILVA</b>, Sri Lanka (1919-1982)</a></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2015/05/denis-diderot-und-die-aufklarung-in.html" target="_blank">Denis <b>DIDEROT,</b> Frankreich (1713-1784)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/04/dionysius-areopagita-integration.html" target="_blank"><b>Dionysius AREOPAGITA</b>, Mittelmeerraum (476-518/528)</a></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://www.wir-sind-kirche.de/?id=128&id_entry=8292" target="_blank">Eugen <b>DREWERMANN</b>, Deutschland (geb. 1940)</a></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2021/09/gut-rodinghausen-kulturelle-begegnungen.html">Annette von <b>DROSTE-HÜLSHOFF</b>, Deutschland (1797-1848)</a></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/12/lluis-duch-1936-2018-historische-und.html" target="_blank">Lluís <b>DUCH</b>, Spanien / Katalonien (1936-2018)</a></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://buchvorstellungen.blogspot.de/search?q=Dupuis" target="_blank">Jacques <b>DUPUIS </b>SJ, Belgien (1923-2004) </a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><a href="https://buchvorstellungen.blogspot.com/2019/02/abd-el-kader-1808-1883-spiritualitat.html" style="font-family: arial, helvetica, sans-serif;" target="_blank">Abd <b>EL-KADER</b>, Algerien (1808-1883)</a></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Jacques <b>ELLUL</b>, Frankreich (1912-1994)</a></span></span></span></span></span></span></span></span></span></span></li><li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/01/christoph-elsas-interreligiose.html" target="_blank">Christoph <b>ELSAS</b>, Deutschland (geb. 1945)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2013/05/zum-tod-von-asghar-ali-engineer.html" target="_blank">Asghar Ali <b>ENGINEER</b>, Indien (1939-2013)</a> </span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span lang="NL" style="line-height: 115%;"><span style="color: orange;"><a href="https://www.deutschlandfunk.de/der-mystiker-hugo-makibi-enomiya-lassalle-unterwegs-zum.2540.de.html?dram:article_id=438489" target="_blank"><span face=""trebuchet ms" , sans-serif"><b>Hugo ENOMIYA-LASSALLE, Deutschland, Japan (1898-1990)</b></span></a></span></span></span><b style="font-family: arial, helvetica, sans-serif;"><span style="color: #38761d; font-size: x-small;"><br />(Deutschlandfunk, 30.01.2019)</span></b></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://buchvorstellungen.blogspot.de/2015/12/mikel-de-epalza-promotor-des-iberischen.html" target="_blank">M<span style="font-size: small;">íkel de <b>EPALZA, </b>Spanien (1938-2008)</span></a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2015/03/farid-esack-dialog-der-geichwertigen-in.html" target="_blank">Farid <b>ESACK</b>, Südafrika (geb. 1959)</a><br /> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://www.orden-pourlemerite.de/mitglieder/josef-van-ess">Josef <b>van ESS</b>, Deutschland (1934-2021)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
</ul>
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<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://religiositaet.blogspot.de/2016/07/abdoldjavad-falaturi-bruckenbauer.html" target="_blank">Abdoldjavad <b>FALATURI</b>, Iran/Deutschland (1926-1996)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/01/lion-feuchtwanger-die-judin-von-toledo.html" target="_blank">Lion <b>FEUCHTWANGER</b>, Deutschland (1884-1958)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2018/04/die-internationale-schule-fur.html" target="_blank">Raúl<b> FORNET-BETANCOURT,</b> Kuba, Deutschland (geb. 1946)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/03/im-horizont-des-coronavirus-erinnerung.html" target="_blank">Michel <b>FOUCAULT</b>, Frankreich (1926-1984)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2015/02/matthew-fox-vision-einer.html" target="_blank">Matthew <b>FOX</b>, USA (geb. 1940) </a></span></span> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><b><a href="https://buchvorstellungen.blogspot.de/2017/01/franziskus-von-assisi-und-der-islam.html" target="_blank">FRANZISKUS VON ASSISI</a></b>, Italien (1181/82-1226)</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2020/07/eckhard-freyer-im-interreligiosen.html" target="_blank">Eckhard <b>FREYER</b>, Deutschland (geb. 1949)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><b><a href="https://de.wikipedia.org/wiki/Friedrich_II._(HRR)" target="_blank">FRIEDRICH II. von Hohenstaufen, </a></b><br />Italien, Deutschland (1194-1250)<br />--- <b><a href="https://intra-tagebuch.blogspot.com/2018/08/17-19-marz-1229-kaiser-friedrich-ii-in.html" target="_blank">17.-19. März 1229: Kaiser Friedrich II. in Jerusalem</a></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
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<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">Mahatma <b>GANDHI</b>, Indien (1869-1948)<br /><span style="font-size: x-small;">--- <a href="http://buchvorstellungen.blogspot.de/2014/01/mahatma-gandhi-literatur-zur.html" target="_blank"><b>Leben und Wirkung (mit Literaturbesprechungen)</b></a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
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<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><b><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html">Roger GARAUDY, Frankreich (1913-2012)</a></b></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Maurice <b>GENEVOIX</b>, Frankreich (1890-1980)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2017/01/johann-gerhard-lutherische-orthodoxie.html" target="_blank">Johann <b>GERHARD</b>, Deutschland (1582-1637)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://intra-tagebuch.blogspot.de/2015/07/avitall-gerstetter-erinnerungsgeschicht.html" target="_blank">Avitall <b>GERSTETTER</b>, Deutschland (geb. 1972)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2019/03/muhammad-al-ghazali-1058-1111.html" target="_blank">Muhammad <b>Al-GHAZALI</b>, Iran (1058-1111)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-size: small;"><a href="http://religiositaet.blogspot.de/2016/07/khalil-gibran-poet-zwischen-orient-und.html" target="_blank">Khalil <b>GIBRAN</b>, Li<span face=""arial" , "helvetica" , sans-serif">banon (<span face=""arial" , "helvetica" , sans-serif">1883-1931)</span></span></a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span><span><span><span><span><span><span><span><span><span><span><span><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html">Jean <b>GIONO</b>, Frankreich (1895-1970)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""verdana" , sans-serif" style="color: #783f04;"><a href="https://religiositaet.blogspot.com/2018/11/engagierter-buddhismus-bernhard.html" target="_blank">Bernhard <b>GLASSMANN</b>, USA (1939-2018)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-size: small;"><span face=""arial" , "helvetica" , sans-serif"><span face=""arial" , "helvetica" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2013/10/sn-goenka-1924-2013-meditative-einubung.html" target="_blank">Satya N<span face=""arial" , "helvetica" , sans-serif">arayan <b>GOENKA</b>, Indien (1924-2013)</span></a> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2019/09/johann-wolfgang-von-goethe-und-die.html" target="_blank">Johann Wolfgang <b>GOETHE, </b>Deutschland (1749-1832)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/10/reinhard-kirste-das-zeugnis-des-geistes.html">Helmut <b>GOLLWITZER</b>, Deutschland (1908-1993)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://elijah-interfaith.academia.edu/AlonGoshenGottstein">Alon<b> GOSHEN GOTTSTEIN, </b>Israel (geb. 1956)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">Lama Anagarika <b>GOVINDA</b> [Ernst Lothar Hoffmann],<br /></span></span></span></span></span></span></span></span></span></span></span></span></span></span><span style="color: #783f04;">Deutschland / Indien (1898 -1985)</span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span><span><span><span><span><span><span><span><span><span><span style="font-size: x-small;"><b>--- <a href="http://www.lama-govinda.de/content/lamagovinda.htm" target="_blank">Biografie und der Orden <i>Arya Maitreya Mandala</i></a><br />--- <a href="http://buchvorstellungen.blogspot.de/2013/11/buch-des-monats-november-2013.html" target="_blank">Volker Zotz (Hg.): Schnittstellen,</a> 2013 (Buchvorstellung)<br />--- <a href="http://buchvorstellungen.blogspot.de/2014/09/buch-des-monats-oktober-2014-initiation.html" target="_blank">Birgit Zotz (Hg.): Lama Anagarika Govinda - Initiation,</a> <br /> 2014 (Buchvorstellung) </b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: orange;"><a href="http://textmaterial.blogspot.de/2014/02/bede-griffiths-begegnung-mit-dem-osten.html" target="_blank">Bede <b>GRIFFITHS,</b> England / Indien (1906-1993)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: orange;"><a href="http://intra-tagebuch.blogspot.de/2015/11/rita-gross-buddhistische-bruckenbauerin.html" target="_blank">Rita <b>GROSS</b>, USA (1943-2015)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Alfred <b>GROSSER</b>, Deutschland / Frankreich (1925-2024)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2022/06/rene-guenon-esoterische-abwendung-vom.html" target="_blank">Réne <b>GUÉNON</b>, Frankreich (1886-1951)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/08/die-erfindung-des-buchdrucks-gutenberg.html" target="_blank">Johannes <b>GUTENBERG</b>, Deutschland (um 1400 - 1468)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
</ul>
<br />
<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2017/06/musikalische-welt-spiegelungen-in-der.html" target="_blank">Georg Friedrich <b>HÄNDEL</b>, Deutschland / England (1685-1759)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://www.feinschwarz.net/geschmacksproben-des-goettlichen-theologie-des-alltaeglichen/?platform=hootsuite" target="_blank">Maaike de <b>HAARDT</b>, Niederlande (geb. 1955)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><h1 class="firstHeading" id="firstHeading" lang="de" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border-bottom: 1px solid rgb(162, 169, 177); color: black; line-height: 1.3; margin: 0px 0px 0.25em; overflow: visible; padding: 0px;">
<a href="https://de.wikipedia.org/wiki/Tom%C3%A1%C5%A1_Hal%C3%ADk" target="_blank"><span style="font-weight: normal;">Tomáš </span>Halík<span style="font-weight: normal;">, Tschechien (geb. 1948)</span></a></h1>
</span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://de.qantara.de/content/prinz-hassan-von-jordanien-brueckenbauer-und-weltbildungsbuerger" target="_blank">Prinz<b> HASAN</b> Ibn Talal, Jordanien (geb. 1947)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span><span><span><span><span><span><span><span><span><span><span style="font-size: 14pt;"><a href="https://wortwuchs.net/lebenslauf/heinrich-heine/">Heinrich <b>HEINE</b>, Deutschland (1797-1856)</a></span><br /><span style="font-size: 14pt;">--- </span><b><span style="font-size: x-small;"><a href="https://www.deutschlandfunk.de/heinrich-heine-und-die-religion-den-himmel-ueberlassen-wir.2540.de.html?dram:article_id=486892">Heinrich Heine und die Religion</a> (Deutschlandfunk, 27.01.2021)</span></b></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://intra-tagebuch.blogspot.de/2018/05/mohammed-herzog-interreligioser.html" target="_blank">Mohammed (Hartmut) <b>HERZOG</b>, Deutschland (1944-2018)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2017/01/wieder-im-blick-hermann-hesse.html" target="_blank">Hermann <b>HESSE</b>, Deutschland (1877-1962)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://intra-tagebuch.blogspot.de/2013/02/zum-tod-von-stephane-hessel-vorkampfer.html" target="_blank">Stéphane <b>HESSEL</b>, Deutschland, Frankreich (1917-2012)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://religiositaet.blogspot.de/search?q=John+Hick" target="_blank">John <b>HICK</b>, Großbritannien<span style="color: lime;"><span style="font-size: small;"> </span></span>(1922-2012)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span> </li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="https://intra-tagebuch.blogspot.com/2019/12/johann-hisch-bruckenbauer-bei-pilgrim.html" target="_blank">Johann <b>HISCH</b>, Österreich (geb. 1946)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://intra-tagebuch.blogspot.com/2012/10/hildegard-von-bingen-und-teresa-von.html" target="_blank"><b>HILDEGARD VON BINGEN</b>, Deutschland (1098-1178)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2017/04/buch-des-monats-mai-2017-judische-jesus.html" target="_blank">Walter <b>HOMOLKA</b>, Deutschland (geb. 1946)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2019/10/alexander-von-humboldt-begegnungen-und.html" target="_blank">Alexander <b>von HUMBOLDT</b>, Deutschland (1769-1859)</a></span></li>
</ul>
<br />
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><b><a href="http://buchvorstellungen.blogspot.de/2016/01/der-mystiker-ibn-arabi-reisen-im.html" target="_blank">IBN 'ARABI </a></b><a href="http://buchvorstellungen.blogspot.de/2016/01/der-mystiker-ibn-arabi-reisen-im.html" target="_blank">von Murcia, Spanien/Nordafrika (1165-1240) </a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2018/12/daisaku-ikeda-soka-gakkai-und-jazz-als.html" target="_blank">Daisaku <b>IKEDA</b>, Japan (1928-2023)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2016/06/obiora-ike-interreligioses-engagement.html" target="_blank">Obiora <b>IKE</b>, Nigeria (geb.1956)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2019/01/sufismus-und-taoismus-ibn-arabi-laotse.html" target="_blank">Toshihiko <b>ITZUTSU</b>, Japan (1914-1993)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.de/2018/01/hochst-aktuell-abed-al-jabri-pladoyer.html" target="_blank">Mohamed Abed <b>Al-JABRI</b>, Marokko (1935-2010)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><a href="https://de.qantara.de/inhalt/interview-mit-dem-islamischen-vordenker-fehmi-jadaane-der-islam-ist-eine-weltreligion-und" target="_blank">Fehmi <b>JADAANE</b>, Jordanien (geb. 1940)</a></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="color: #ffa400; font-family: times; font-size: medium;"><a href="https://www.heiligenlexikon.de/BiographienJ/Johanna_von_Orleans_Jeanne_d_Arc.htm"><b>JEANNE d'ARC,</b> Frankreich (1412 ? - 1431)</a></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;">Jean-Mohammed<b><a href="https://buchvorstellungen.blogspot.de/2017/02/kurz-vorgestellt-im-horizont-von-abd-el.html" target="_blank"> ABD-EL-JALIL</a></b>, Marokko (1904-1979)</span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="https://religiositaet.blogspot.com/2019/10/willigis-jager-auf-dem-weg-zu.html" target="_blank">Willigis <b>JÄGER</b>, Deutschland (1925-2020)</a></span></li>
<li><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank"><span face=""trebuchet ms" , sans-serif">Lama <b>JIGME </b>Rinpoche, Tibet, Frankreich (geb. 1949)</span></a></li>
</ul>
<br />
<ul style="text-align: left;">
<li><span style="color: #783f04;"><a href="http://www.martin-kaempchen.de/">Martin <b>KÄMPCHEN</b>, Deutschland, Indien</a> (geb. 1946)</span><br /><b><a href="https://religiositaet.blogspot.com/2018/03/sri-ramakrishna-1836-1886-gelebte.html"><span style="font-family: helvetica; font-size: x-small;">>>> Ramakrishna & Tagore - Spiegelungen von Martin Kämpchen</span></a></b></li><li><a href="https://intra-tagebuch.blogspot.com/2019/02/die-bismillah-der-koranische.html">Immanuel <b>KANT</b>, Deutschland (1724-1804)</a></li><li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.de/2016/04/buch-des-monats-april-2016-be.html" target="_blank">Ahmad Milad <b>KARIMI</b>, Deutschland (geb. 1979) </a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2018/10/gilles-kepel-die-krisen-rund-um-das.html" target="_blank">Gilles <b>KEPEL</b>, Frankreich (geb. 1955)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2015/09/buch-des-monats-oktober-2015.html" target="_blank">Navid <b>KERMANI,</b> Deutschland (geb. 1967)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.de/2013/01/islam-ist-barmherzigkeit.html" target="_blank">Mouhanad <b>KHORCHIDE</b>, Deutschland (geb 1971)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.de/2018/04/festschrift-fur-ursula-king.html" target="_blank">Ursula <b>KING</b>, Großbritannien (geb. 1938)</a></span></li><li><a href="https://religiositaet.blogspot.com/2020/07/karin-kirste-mitbegrunderin-der.html">Karin <b>KIRSTE</b>, Deutschland (geb. 1942)</a></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://intra-tagebuch.blogspot.de/2018/04/uberlegungen-anlasslich-der-verleihung.html" target="_blank">Stephan <b>KLASEN</b>, Deutschland (1966-2020)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="http://buchvorstellungen.blogspot.de/2012/12/buch-des-monats-januar-2013-paul-f.html" target="_blank">Paul F. <b>KNITTER</b>, USA (geb. 1939) </a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2015/03/johann-friedrich-konrad-wegbereiter-im.html" target="_blank">Johann Friedrich <b>KONRAD</b>, Deutschland (1932-2015)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="color: #7f6000;">Eva Mozes <b><a href="http://buchvorstellungen.blogspot.de/2016/11/nicht-nur-ein-jugendbuch-eva-mozes-kor.html" target="_blank">KOR</a></b>, Rumänien, Israel, USA (geb. 1934)</span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2019/06/erwin-krautler-ein-leben-fur-amazonien.html" target="_blank">Erwin <b>KRÄUTLER</b>, Österreich, Brasilien (geb. 1939)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="https://intra-tagebuch.blogspot.com/2021/04/hans-kung-1928-2021-vom-katholischen.html" target="_blank">Hans <b>KÜNG</b>, Schweiz, Deutschland (geb. 1928-2021)</a><br /></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2015/06/karl-josef-kuschel-religionsokumenische.html" target="_blank">Karl-Josef <b>KUSCHEL</b>, Deutschland (geb. 1948)</a> </span></li><li><a href="https://textmaterial.blogspot.com/2017/07/manfred-kwiran-interdisziplinare.html">Manfred <b>KWIRAN</b>, Deutschland (geb. 1939)</a></li>
</ul>
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<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Claude <b>LANZMANN</b>, Frankeich (1925-2018)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://intra-tagebuch.blogspot.de/2018/03/kardinal-lehmann-ein-bruckenbauer-der.html" target="_blank">Karl Kardinal <b>LEHMANN</b>, Deutschland (1936-2018)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2019/05/leonardo-da-vinci-1542-1619.html" target="_blank"><b>Leonardo da VINCI, </b>Italien (1542-1619)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.de/2017/10/johannes-lahnemann-interreligiose_4.html" target="_blank">Johannes <b>LÄHNEMANN</b>, Deutschland (geb. 1941)</a></span></li>
<li><a href="http://www.resetdoc.org/story/mohamed-abed-al-jabris-new-averroism/" style="font-family: "trebuchet ms", sans-serif;" target="_blank"><span face=""trebuchet ms" , sans-serif">Mohamed Aziz</span><b style="font-family: "trebuchet ms", sans-serif;"> LAHBABI</b></a><span face=""trebuchet ms" , sans-serif" style="color: #7f6000;">, Marokko (1923-1993)</span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.de/2015/03/frauen-im-islam-feministische.html" target="_blank">Asma <b>LAMRABET</b>, Marokko (geb 1961)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://intra-tagebuch.blogspot.com/2018/09/uberlebende-des-holocaust-anita-lasker.html" target="_blank">Anita <b>LASKER-WALLFISCH</b>, Deutschland, England (geb. 1925)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="http://textmaterial.blogspot.de/2014/02/henri-le-saux-spiritueller-bruckenbauer.html" target="_blank">Henri <b>LE SAUX</b>, Frankreich / Indien (1910-1973)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.de/2018/04/jacques-le-goff-geschichtsschreibung.html" target="_blank">Jacques <b>LE GOFF</b>, Frankreich (1924-2014)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="https://religiositaet.blogspot.de/2018/01/lessing-drei-religionen-ein-gott-und.html" target="_blank">Gotthold Ephraim <b>LESSING,</b> Deutschland (1729-1781) </a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2020/02/emmanuel-levinas-fumdamentale-ethik-im.html" target="_blank">Emmanuel <b>LEVINAS</b>, Litauen / Frankreich (1906-1995)</a></span></li>
<li><span face=""verdana" , sans-serif"><a href="http://textmaterial.blogspot.de/2012/05/raimundus-lullus-dialog-mit-den.html" target="_blank">Ramon <b>LLULL</b> (Raimundus Lullus), <br />Spanien / Mallorca (1232-1316)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2018/12/gudrun-lowner-begegnungen-mit-der.html" target="_blank">Gudrun <b>LÖWNER</b>, Deutschland (geb. 1958)</a></span></li>
</ul>
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<ul style="text-align: left;">
<li><a href="https://buchvorstellungen.blogspot.com/2019/03/amin-maalouf-schiffbruch-der.html" target="_blank"><span face=""verdana" , sans-serif">Amin <b>MAALOUF</b>, Libanon, Frankreich (geb. 1949)</span></a></li>
<li><span face=""verdana" , sans-serif" style="color: #7f6000;"><a href="https://buchvorstellungen.blogspot.de/2018/03/saba-mahmood-islam-und-der-aufbruch-der.html" target="_blank">Saba <b>MAHMOOD</b>, Pakistan, USA (1962-2018)</a></span></li>
<li><span face=""verdana" , sans-serif"><a href="https://textmaterial.blogspot.de/2017/03/moses-maimonides-die-versohnung-von.html" target="_blank">Moses<b> MAIMONIDES</b>, Spanien (1135/1138-1204)</a> </span></li>
<li><span face=""verdana" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2013/12/nelson-mandela-farid-esack-und-viele.html" target="_blank">Nelson<b> MANDELA, </b>Südafrika<b> </b>(1915-2013)</a></span></li>
<li><a href="https://buchvorstellungen.blogspot.com/2020/10/louis-massignon-heilige.html">Louis <b>MASSIGNON</b>, Frankreich (1863-1962)</a></li><li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/search?q=Meddeb" target="_blank">Abdelwahab <b>MEDDEB</b>, Tunesien / Frankreich (1946-2014)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://textmaterial.blogspot.de/2016/04/meister-eckhart-um-1260-132728-los.html" target="_blank">Meister <b>ECKHART</b>, Deutschland (um 1260-1327/28)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 18.4px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span face=""trebuchet ms" , sans-serif" style="color: blue; font-size: small;"><a href="https://de.wikipedia.org/wiki/Fran%C3%A7ois_Mauriac" target="_blank"><span style="background-color: white;">François <b>MAURIAC</b>, Frankreich (1885-1970)</span><span style="background-color: white;"> </span></a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://www.chretiensdelamediterranee.com/hommage-a-ali-merad-pionnier-dialogue-islamo-chretien-christian-delorme-kamel-kabtane/" target="_blank">Ali <b>MERAD</b>, Frankreich (1930-2017)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://religiositaet.blogspot.de/search?q=Mernissi" target="_blank">Fatima <b>MERNISSI</b>, Marokko (1940 - 2015)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://geistesgegenwart%20---%20ausgabe%20113%20%28juni%202018%29%20der/" target="_blank">Andreas <b>MERTIN</b>, Deutschland (geb. 1958)</a></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2021/05/thomas-merton-1915-1968-monch-und.html" target="_blank">Thomas <b>MERTON</b>, Frankreich, USA (1915-1968)</a></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span face=""verdana" , sans-serif" style="font-size: small;"><a href="http://www.klassik-heute.com/4daction/www_komponist?id=1908&bio" target="_blank">Olivier <b>MESSIAEN</b>, Frankreich (1908-1992)</a></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://www.herodote.net/Michel_Ange_1475_1564_-synthese-295.php" target="_blank"><b>MICHELANGELO </b>Buonarotti, Italien (1475-1564)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://www.jackmiles.com/" target="_blank">Jack <b>MILES</b>, USA (geb. 1942)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://fr.wikipedia.org/wiki/Michel_de_Montaigne">Michel de <b>MONTAIGNE</b>, Frankreich (1533-1592)</a></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://buchvorstellungen.blogspot.de/2016/11/nicht-nur-ein-jugendbuch-eva-mozes-kor.html" target="_blank">Eva <b>MOZES KOR</b>, Rumänien, Israel, USA (geb. 1934)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://religiositaet.blogspot.de/2008/09/max-mller-und-indien.html" target="_blank">Friedrich Max <b>MÜLLER</b><span style="font-size: small;">, Deutschland (1823-1900)</span></a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
</ul>
<span face=""arial" , "helvetica" , sans-serif" style="color: #783f04;"><br /></span>
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<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2017/06/rudiger-nehberg-gegen-die-weibliche.html" target="_blank">Rüdiger <b>NEHBERG</b>, Deutschland (geb. 1935)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2016/06/rupert-neudeck-1939-2016-bruckenbauer.html" target="_blank">Rupert <span face=""arial" , "helvetica" , sans-serif"><b>NEUDECK</b>, Deutschland (1939-<span face=""arial" , "helvetica" , sans-serif">2016</span></span>)</a> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2016/10/jacob-neusner-weltweit-verbindende.html" target="_blank">Jacob <b>NEUSNER</b>, USA (1932-2016)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2020/08/nikolaus-von-flue-bruder-klaus.html" target="_blank"><b>NIKLAUS VON FLÜE</b>, Schweiz (1417-1487)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://textmaterial.blogspot.de/2016/09/nikolaus-von-kues-1401-1464-ein.html" target="_blank"><b>N</b><span style="font-size: small;"><b>IKOL</b><span style="font-size: small;"><b>AUS VON KUES</b><span style="color: orange;"><span style="font-size: small;">,<span style="color: #b45f06;"> Deutschland / I<span style="font-size: small;">talien</span></span></span></span> (1401-1464)</span></span></a></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="line-height: 115%;"><span><span><span><span><span><span><span><span style="font-size: medium;"><a href="https://textmaterial.blogspot.com/2021/01/interreligiose-hermeneutik-als-grenzen.html">Klaus <b>OTTE</b>, Deutschland (1935-2020)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><a href="http://www.forum-weltkirche.de/de/personen/13760.sebastian-painadath-sj.html" target="_blank"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">Sebastian <b>PAINADATH</b> <span style="font-size: small;">SJ, Indien (geb. 1942)</span></span></span></span></span></span></span></span></span></span></span></span></span></span></a><br /><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">---<a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Rezensionen/RzPaina.pdf" target="_blank"> B<span style="font-size: small;">uchvorstellungen</span> </a></span> </span></span></span></span></span></span></span></span></span></span></span></span></span> </li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://religiositaet.blogspot.de/2010/09/raimon-panikkar-1918-2010-werk-eines.html" target="_blank">Raimon <b>PANIKKAR</b>, Spanien / Indien (1918-2010)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #f1c232; font-size: small;"><a href="https://textmaterial.blogspot.com/2023/05/blaise-pascal-1623-1662-mathematiker.html" target="_blank">Blaise <b>PASCAL</b>, Frankreich (1623-1662)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://u01151612502.user.hosting-agency.de/malexwiki/index.php/Petrus_Venerabilis" target="_blank"><b>PETRUS Venerabilis</b>, Frankreich (1092/94-1156)</a><br /> <span style="color: #bf9000;">--- </span><a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Web-INTRA/Kerger-Pia%20interpretatio.PDF" target="_blank">Einblick in Leben und Werk</a> </span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2013/02/pico-della-mirandola-vorlaufer.html" target="_blank"><span style="font-size: small;">G</span>iovanni <b>PICO DELLA MIRANDOLA</b>, Italien (1463-1494) </a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://buchvorstellungen.blogspot.de/2014/01/buch-des-monats-februar-2014-abbe.html" target="_blank">Abbé <b>PIERRE</b>, Frankreich (1912-2007)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif" style="color: #b45f06;"><a href="https://religiositaet.blogspot.com/2020/02/philo-von-alexandria-und-die.html" target="_blank"><b>PHILO von Alexandria</b>, Ägypten (um 15 v. Chr. - um 40 n.Chr.)</a></span></li>
<li><span face=""verdana" , sans-serif"><a href="https://religiositaet.blogspot.com/2020/03/plotin-und-der-neuplatonismus.html" target="_blank"><b>PLOTIN</b>, Πλωτῖνος , Italien (205-270)</a></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://intra-tagebuch.blogspot.com/2016/09/mile-prerad-engagement-in-holz-und-stein.html" target="_blank">Mile <b>PRERAD</b>, Bosnien / Deutschland (geb. 1946)</a></span></span></span></span></span></span></span></span></span></li>
</ul>
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<ul style="text-align: left;">
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://textmaterial.blogspot.de/2016/06/die-weibliche-seite-des-sufismus-das.html" target="_blank"><b>RABI'A von Basra,</b> Mesopotamien (ca. 717-801)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><a href="http://books.google.de/books?id=YjPsFusCht4C&pg=PA75&lpg=PA75&dq=Karl+Rahner+interreligi%C3%B6ser+Dialog&source=bl&ots=I4AeH6vait&sig=1CX1A-bGg81DdH7BcYTOt2jxxOU&hl=de&sa=X&ei=FFLwUJGYNMWktAazzoCgBA&redir_esc=y#v=onepage&q=Karl%20Rahner%20interreligi%C3%B6ser%20Dialog&f=false" target="_blank">Karl <b>RAHNER</b>, Deutschland / Öste<span style="font-size: small;">rreich (1904-1984)</span></a> </span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare"><a href="https://religiositaet.blogspot.de/2018/03/sri-ramakrishna-1836-1886-gelebte.html" target="_blank"><b>RAMAKRISHNA,</b> Paramahansa, Indien (1836-1886)</a><br /><b><span style="font-size: x-small;">Geburtsname: </span></b></span></span></span><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare"><b><span style="font-size: x-small;">Ramakrishna Chattopadhyay</span></b><i><br /></i></span></span></span></li>
<li><span style="font-size: small;"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/06/friedrich-wilhelm-raiffeisen-die.html" target="_blank">Friedrich Wilhelm <b>RAIFFEISEN</b>, Deutschland (1818-1888)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2019/07/jean-philippe-rameau-les-indes-galantes.html" target="_blank">Jean-Philippe <b>RAMEAU</b>, Frankreich (1683-1764)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif" style="color: #783f04;"><a href="https://buchvorstellungen.blogspot.com/2019/05/raschi-von-troyes-1040-1105.html" target="_blank"><b>RASCHI </b>von Troyes, Frankreich (1040-1105)</a></span></li>
<li><span style="font-size: small;"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://www.jalda-rebling.com/">Jalda <b>REBLING</b>, Deutschland (geb. 1951)</a></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="font-size: small;"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2022/10/paul-ricoeur-1913-2005-identitat-und.html" target="_blank">Paul <b>RICOEUR</b>, Frankreich (1913-2005)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="font-size: small;"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #b45f06;"><a href="http://intra-tagebuch.blogspot.de/2016/07/gnana-robinson-sudindien-engagement-fur.html" target="_blank">Gnana <b>ROBINSON</b>, Südindien (1935-2019)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" style="font-family: arial, helvetica, sans-serif;" target="_blank">Maxime <b>RODINSON</b>, Frankreich (1915-2004)</a></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span><span><span><span><span><span><span style="font-family: times; font-size: medium;"><a href="https://buchvorstellungen.blogspot.com/2021/02/carola-roloff-bhikshuni-jampa-tsedroen.html" style="background-color: white;">Carola <b>ROLOFF </b>[Bhikṣuṇī Jampa Tsedroen], Deutschland (geb. 1958)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2015/06/romain-rolland-literaturnobelpreistrage.html" target="_blank">Romain<b> ROLLAND</b>, Frankreich (1866-1944)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://intra-tagebuch.blogspot.de/2012/12/zum-tod-von-fritz-roth-reformer-der.html" target="_blank">Fritz <b>ROTH</b>, Deutschland (1949-2012)</a></span></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2021/01/arundathi-roy-freiheit-faschismus.html">Arundathi <b>ROY</b>, Indien (geb. 1961)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://www.wikiwand.com/de/Kurt_Rudolph" target="_blank">Kurt <b>RUDOLPH</b>, Deutschland (1929-2020)</a></span></li><li><a href="https://buchvorstellungen.blogspot.com/2022/05/rosemary-radford-ruether-feminismus.html">Rosemary Radford <b>RUETHER,</b> USA (1936-2022)</a></li>
<li><span face=""verdana" , sans-serif"><a href="https://an-deutungen.blogspot.de/2018/02/maulana-rumi-im-anhauch-gottes.html" target="_blank">Maulana <b>RUMI</b>, Iran, Türkei (1207-1273)</a></span></li>
</ul>
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<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: yellow;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: lime;"><span style="color: #b45f06;"><a href="http://de.wikipedia.org/wiki/Nawal_El_Saadawi" target="_blank">Nawal el <b>SAADAWI</b>, Ägypten (geb. 1931) </a></span></span></span></span></span></span></span></span></span></span></span></span></span><br /><span face=""arial" , "helvetica" , sans-serif" style="font-size: x-small;"><span style="color: yellow;"><span lang="NL" style="line-height: 115%;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="font-size: x-small;"><span style="color: lime;"><span style="color: #783f04;"><b>---</b></span> <b><a href="http://fra.babelmed.net/index.php/dossier/18492-portraits-de-trois-penseuses-arabes/7013-nawal-el-saadawi-portrait-d-une-militante.html" target="_blank">Biografisches Porträt</a> </b><span style="color: #b45f06;"><b>[französisch] in Babelmed (Dez. 2012)</b><br /> von </span></span></span></span></span></span></span></span></span></span></span></span></span><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare" style="font-size: x-small;">Jalel El Gharbi (20/10/2011) </span><span id="testo_contenuto_da_elaborare"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><br /></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/11/die-okumenische-weite-von-jonathan.html">Jonathan <b>SACKS</b>, USA (1948-2020)</a></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2018/10/buch-des-monats-november-2018-said.html"><b>SAID </b>(Said Mirhadi), Iran/Deutschland (1947-2021)</a></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/05/edward-said-1935-2003.html" target="_blank">Edward <b>SAID</b>, Palästina, USA (1935-2003)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2017/07/aung-san-suu-kyi-schatten-uber-einer.html" target="_blank">Aung <b>SAN SUU KYI</b>, Myanmar/Burma (geb. 1945) </a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2016/12/jordi-savall-musikalischer-bruckenbauer.html" target="_blank">Jordi <b>SAVALL</b>, Spanien / Katalonien (geb. 1941)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #b45f06;"><span id="testo_contenuto_da_elaborare"><span style="color: #783f04;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://en.wikipedia.org/wiki/Zalman_Schachter-Shalomi" target="_blank">Rabbi Zalman <b>SCHACHTER</b>, USA (1924-2014)</a><br /><span style="font-size: x-small;">--- <a href="http://www.rzlp.org/Yesod-RZLP/Home.html" target="_blank"><b>Interreligiöser Dialog durch die Yesod Foundation</b></a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/10/rafik-schami-weil-orient-und-okzident.html" target="_blank">Rafik <b>SCHAMI</b>, Syrien, Deutschland (geb. 1946)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://web-intra.blogspot.com/2020/02/friedrich-schiller-und-die-religion.html" target="_blank">Friedrich <b>SCHILLER</b>, Deutschland (1759-1805)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2022/08/mystische-und-poetische-orient.html" target="_blank">Annemarie <b>SCHIMMEL</b>, Deutschland (1922-2003) </a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/04/friedrich-schleiermacher-der-verborgene.html" target="_blank">Friedrich <b>SCHLEIERMACHER</b>, Deutschland (1768-1834)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://web-intra.blogspot.com/2019/07/hans-martin-schmidt-wachsende-weisheit.html" target="_blank">Hans-Martin <b>SCHMIDT</b>, Deutschland (geb. 1929)</a></span></span></span></span></span></span></span></span></span></span></li><li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2017/09/eric-emmanuel-schmitt-menschlichkeit.html">Eric-Emmanuel <b>SCHMITT</b>, Frankreich/Belgien (geb. 1950) </a></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/04/perry-schmidt-leukel-neue-zugange-zur.html" target="_blank">Perry <b>SCHMIDT-LEUKEL</b>, Deutschland (geb. 1954)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Eric-Emmanuel <b>SCHMITT</b>, Frankreich (geb. 1960)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://buchvorstellungen.blogspot.de/2014/11/eine-besondere-kirchengeschichte-die.html" target="_blank">Ulrich <b>SCHOEN</b>, Deutschland (1926-2016)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2022/06/julius-h-schoeps-studien-und.html">Julius H. <b>SCHOEPS</b>, Deutschland (geb. 1942)</a></span></span></span></span></span></span></span></span></li><li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2020/09/schlussel-zum-jenseits-frithjof-schuon.html">Frithjof <b>SCHUON</b>, Schweiz (1907-1998)</a></span></span></span></span></span></span></span></span></span></li><li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://www.uni-due.de/de/presse/meldung.php?id=5810" target="_blank">Herbert <b>SCHULTZE</b>, Deutschland (1928-2009)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="https://religiositaet.blogspot.com/2019/01/scy-chazelles-wegstation-zu-einem.html" target="_blank">Robert <b>SCHUMAN,</b> Frankreich (1886-1963)</a></span></li>
<li><span style="color: #b45f06;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2018/01/taize-wegstation-der-versohnung.html" target="_blank">Frère Roger <b>SCHUTZ</b>, Frankreich (1915-2005) und Taizé</a></span></span></span></span></span></span></span></span></span></span></li>
<li><a href="https://religiositaet.blogspot.de/2017/01/paul-schwarzenau-vordenker-einer.html" style="font-family: arial, helvetica, sans-serif;" target="_blank">Paul <b>SCHWARZENAU</b>, Deutschland (1923-2006)</a></li>
<li><a href="https://religiositaet.blogspot.de/2017/01/albert-schweitzer-im-elsass-begegnen.html" target="_blank"><span face=""trebuchet ms" , sans-serif">Albert <b>SCHWEITZER,</b> Deutschland/Frankreich (1875-1965)</span></a></li>
<li><a href="https://buchvorstellungen.blogspot.com/2019/06/michel-serres-mit-dem-denken-grenzen.html" target="_blank"><span face=""trebuchet ms" , sans-serif">Michel <b>SERRES</b>, Frankreich (1930-2019)</span></a></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2018/10/antoine-sfeir-1948-2018-politische-und.html" target="_blank">Antoine <b>SFEIR</b>, Frankreich (1948-2018)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://de.qantara.de/content/interview-mit-mohammad-mojtahed-shabestari-warum-islam-und-demokratie-zusammen-passen" target="_blank">Mohammad M. <b>SHABESTARI</b>, Iran (geb. 1936)</a><br /><span style="font-size: x-small;">---</span> <span style="font-size: x-small;">Vgl. Katajun Amirpur: Eine prophetische Lesart der Welt<br /> in Religionen unterwegs, 23. Jg. Nr. 01 (März 2017), S. 23-28</span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2019/12/muhammad-shahrour-islam-und.html" target="_blank">Muhammad <b>SHAHROUR</b>, Syrien, VAE (1938-2019)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://en.wikipedia.org/wiki/Dariush_Shayegan" target="_blank">Dariush <b>SHAYEGAN</b>, Iran (1935-2018)</a></span></li><li><a href="https://buchvorstellungen.blogspot.com/2021/07/stefan-silber-postkolonialismus.html">Stefan <b>SILBER</b>, Deutschland (geb. 1966)</a></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2018/09/jan-slomp-be-grundung-fur-ein.html" target="_blank">Jan <b>SLOMP</b>, Niederlande (1932-2022)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://intra-tagebuch.blogspot.de/2017/01/houston-smith-1919-2016-urgestein-des.html" target="_blank">Houston <b>SMITH</b>, USA (1919-2016)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.com/2018/12/jon-sobrino-christologie-von-unten.html" target="_blank">Jon<b> SOBRINO</b>, Spanien, El Salvador (geb. 1938)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://intra-tagebuch.blogspot.com/2018/08/nathan-soderblom-ein-okumenischer.html" target="_blank">Nathan <b>SÖDERBLOM</b>, Schweden (1866-1931)</a></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2023/08/dorothee-solle-theologie-politik-und.html" target="_blank">Dorothee<b> SÖLLE, </b>Deutschland (1929-2003)</a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2021/07/david-steindl-rast-orientierung-finden.html" target="_blank">Bruder David <b>STEINDL-RAST</b>, Österreich / USA (geb. 1926) </a></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #741b47;"><span lang="NL" style="font-size: 14pt; line-height: 21.4667px;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2017/07/aung-san-suu-kyi-schatten-uber-einer.html">Aung San </a><a href="https://religiositaet.blogspot.com/2017/07/aung-san-suu-kyi-schatten-uber-einer.html" style="font-weight: bold;">SUU KYI</a>,<b> </b>Myanmar (* 1945)</span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="http://intra-tagebuch.blogspot.de/2016/04/leonard-swidler-promotor-des.html" target="_blank">Leonard <b>SWIDLER </b>, USA (geb. 1929)</a></span></li>
</ul>
<br />
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2019/05/nayla-tabbara-der-islam-mit-den-augen.html" target="_blank">Nayla <b>TABBARA</b>, Libanon (geb. 1972)</a></span></li>
<li><span style="color: blue;"><a href="https://religiositaet.blogspot.com/2018/03/sri-ramakrishna-1836-1886-gelebte.html" target="_blank"><span face=""arial" , "helvetica" , sans-serif" style="line-height: 115%;">Rabindranath </span><b style="font-family: arial, helvetica, sans-serif; line-height: 115%;">TAGORE</b><span face=""arial" , "helvetica" , sans-serif" style="font-size: small; line-height: 115%;">, Indien (1861-1941)</span></a></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://de.wikipedia.org/wiki/Mahmud_Muhammad_Taha" target="_blank">Mahmud Muhammad <b>TAHA</b>, Sudan (1911-1985) </a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://de.qantara.de/Auf-Noeldekes-Spuren/859c822i1p276/" target="_blank">Mohamed <b>TALBI</b>, Tunesien (1921-2017)</a> </span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://textmaterial.blogspot.de/search?q=Tamayo" target="_blank">Juan José <span style="font-size: small;"><b>TAMAYO</b>, Spanien (geb. 1946)</span></a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2017/01/buch-des-monats-februar-2017.html" target="_blank">Martin <b>TAMCKE</b>, Deutschland (geb. 1955)</a></span></span></span></span></span></span></span></span></span></span></span></li><li><span style="color: #783f04;"><a href="https://buchvorstellungen.blogspot.com/2022/06/jacob-taubes-zwischen-politik.html">Jacob <b>TAUBES</b>, Deutschland (1923-1987)</a></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2022/01/ruckblick-john-b-taylor-eine.html">John B. <b>TAYLOR</b>, United Kingdom (1937-2022)</a></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Pierre <b>TEILHARD DE CHARDIN</b>, Frankreich (1881-1955)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2017/11/telemann-grenzenlos.html" target="_blank">Georg Philipp<b> TELEMANN, </b>Deutschland<b> </b>(1681-1767)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><a href="https://intra-tagebuch.blogspot.com/2018/09/feminismus-und-theologie-der-befreiung.html" style="font-family: arial, helvetica, sans-serif;" target="_blank">Ana-María <b>TEPEDINO</b>, Brasilien (1941-2018)</a></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://intra-tagebuch.blogspot.de/2014/12/thich-nhat-hanh-ein-leben-fur-den.html" target="_blank"><b>THICH NHAT HANH</b>, Vietnam / Frankreich (1926-1922)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2018/09/leo-trepp-das-judentum-besser-verstehen.html" target="_blank">Leo <b>TREPP</b>. Deutschland (1913-2010)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2018/04/jesus-anders-sehen-lernen-islamisch.html" target="_blank">Christian <b>TROLL</b>, Deutschland (geb. 1937)</a></span></span></span></span></span></span></span></span></span></span></span></span><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: x-small;"></span> </span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: #783f04;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2012/01/weltreligionen-material-fur-die.html" target="_blank">Werner <b>TRUTWIN</b>, Deutschland (1929-2019)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #7f6000; font-size: small;"><a href="https://religiositaet.blogspot.com/2022/04/monika-tworuschka-interreligioses.html" target="_blank">Monika <b>TWORUSCHKA </b>(geb. 1951)</a></span></span></span></span></span></span></span></span></span></span></span></li><li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #7f6000; font-size: small;"><a href="https://religiositaet.blogspot.de/2016/12/udo-tworuschka-praktische.html" target="_blank">Udo <b>TWORUSCHKA</b>, Deutschland (geb. 1949)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><a href="https://religiositaet.blogspot.de/2018/01/philosophische-orient-okzident.html" target="_blank">Mohamed <b>TURKI</b>, Tunesien (geb. 1945)</a></span></li><li><a href="https://de.wikipedia.org/wiki/Deutscher_Evangelischer_Kirchentag_2007">Desmond <b>TUTU</b>, Südafrika (1931-2021)</a></li>
</ul>
<br />
<ul style="text-align: left;">
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2019/09/ueda-shizuteru-vermittler-ost.html" target="_blank"><b>UEDA </b>Shizuteru, Japan (1926-2019)</a></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://textmaterial.blogspot.de/2012/04/nicht-nur-lateinamerika-religioser.html" target="_blank">José María <b>VIGIL</b>, Panama / Spanien (geb. 1946)</a></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/11/swami-vivekananda-ein-leben-fur-den.html" target="_blank">Swami <b>VIVEKANANDA</b></a> ,<br /> <span style="color: #783f04;">bürgerlich:<span style="font-size: small;"> </span>Narendranath Datta, </span></span></span></span></span></span></span></span></span></span></span></span></span><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><span style="font-size: small;"><span style="font-size: small;"><span class="st">Indien (1863<span style="font-size: small;">-</span>1902<span style="font-size: small;">)</span> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="line-height: 115%;"><span style="color: #783f04;"><span class="st"><span style="color: blue;"><span face=""trebuchet ms" , sans-serif"><b><a href="https://religiositaet.blogspot.com/2019/09/voltaire-francois-marie-arouet-1694.html" target="_blank">VOLTAIRE</a> </b></span></span><span face=""arial" , "helvetica" , sans-serif" style="color: blue; font-size: 14pt;">-</span><span face=""trebuchet ms" , sans-serif"> </span></span></span></span></span><span style="background-color: white;"><span face=""trebuchet ms" , sans-serif" style="color: #783f04;">François-Marie AROUET,<br />Frankreich (1694-1778)</span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><span style="font-size: small;"><span style="font-size: small;"><span class="st"><a href="http://intra-tagebuch.blogspot.de/2015/04/jacques-waardenburg-gest-8-april-2015.html" target="_blank">Jacques <b>WAARDENBURG</b>, Niederlande (1930-2015)</a> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><span style="font-size: small;"><span style="font-size: small;"><span class="st"><a href="http://de.wikipedia.org/wiki/Amina_Wadud" target="_blank">Amina <b>WADUD</b></a><span style="font-size: small;"><a href="http://de.wikipedia.org/wiki/Amina_Wadud" target="_blank">, USA (geb. 1952)</a><br /><span style="font-size: x-small;">--- vgl. <a href="http://textmaterial.blogspot.de/2015/01/die-neue-koran-hermeneutik-der-frauen.html" target="_blank">"Die neue Koran-Hermeneutik der Frauen" </a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2018/05/frankreich-interkulturelle-und.html" target="_blank">Simone <b>WEIL</b>, Frankreich (1909-1943)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://www.ru.nl/english/people/wijsen-f/" target="_blank">Frans J.S. <b>WIJSEN</b>, Niederlande (geb. 1956)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span face=""arial" , "helvetica" , sans-serif"><span style="color: blue;"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #783f04;"><span style="font-size: small;"><span style="font-size: small;"><span class="st"><a href="http://en.wikipedia.org/wiki/Francis_Younghusband" target="_blank">Sir Francis <b>YOUNGHUSBAND</b>, Großbritannien (1863-1942) </a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.com/2019/03/anton-wilhelm-florentin-von.html" target="_blank">Anton Wilhelm Florentin von <b>ZUCCALMAGLIO</b>, Deutschland (1803-1869)</a></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="color: orange;"><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span class="st"><a href="http://textmaterial.blogspot.de/2015/02/volkermuhle-europas-zuckmayers-pladoyer.html" target="_blank">Carl <b>ZUCKMAYER</b>, Deutschland (1896-1977) </a></span></span></span> </span></span></span></span></span></span></span></span></span></span></span></li><li><span><span face=""arial" , "helvetica" , sans-serif"><span lang="NL" style="font-size: 14pt; line-height: 115%;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><b style="color: orange;"><a href="https://buchvorstellungen.blogspot.com/2023/03/stefan-zweig-und-romain-rolland.html">Stefan ZWEIG, Österreich (1881-1942)</a></b><span style="color: #660000;"> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></li>
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<b style="font-family: "trebuchet ms", sans-serif;"><span style="color: orange;"><a href="https://religiositaet.blogspot.de/2018/05/frankreich-interkulturelle-und.html" style="font-size: x-large;" target="_blank">Wichtige Persönlichkeiten (A-Z)<br />in FRANKREICH: hier</a></span></b><br />
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<b> <span style="color: red;"><span face=""trebuchet ms" , sans-serif"> <span style="font-size: x-small;">Lizenzbedingungen: Creative Commons</span></span></span></b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjbPIuQYogUV4uSAWZfIWFq8zEf33ZJ2Okw2n_OVSFsbp_R5QEknf9uPuyjPFHaKbSU0tFP66NtrY-pqCIJ_-LpeO9jIwx7aAjtAx8Vti1_aCqn3CAqzjSadIFKp0KR_MxqnKyh3u5GVRM/s1600/Creative+Commons-Lizenz.png" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjbPIuQYogUV4uSAWZfIWFq8zEf33ZJ2Okw2n_OVSFsbp_R5QEknf9uPuyjPFHaKbSU0tFP66NtrY-pqCIJ_-LpeO9jIwx7aAjtAx8Vti1_aCqn3CAqzjSadIFKp0KR_MxqnKyh3u5GVRM/s1600/Creative+Commons-Lizenz.png" /></a><br />
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-58968671668194328772024-02-09T11:41:00.000+01:002024-02-09T18:21:28.310+01:00Ukraine & Osteuropa: Bedrohte Gegenwart - dramatische Vergangenheit - Hoffnungen (aktualisiert)<p><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj6VUInqRNHTWwJq5LVAQfW3LDK9n-L-pNYdo6uIFhnP2KXh3UM-I01VYccNoGTpIGaROO5ZurlwigmF5_YgtA8-hm_dWF35tlS3BsCe12qYVl8qhxUtMp3ljwvF5ZsBjeZiZV-_25Jr1fx1DFEW6CMYKVJM8hsLKP7j_0mc3VBqIqaOL1v1LM66dY6" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="113" data-original-width="151" height="141" src="https://blogger.googleusercontent.com/img/a/AVvXsEj6VUInqRNHTWwJq5LVAQfW3LDK9n-L-pNYdo6uIFhnP2KXh3UM-I01VYccNoGTpIGaROO5ZurlwigmF5_YgtA8-hm_dWF35tlS3BsCe12qYVl8qhxUtMp3ljwvF5ZsBjeZiZV-_25Jr1fx1DFEW6CMYKVJM8hsLKP7j_0mc3VBqIqaOL1v1LM66dY6=w189-h141" width="189" /></a> </p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjU1WKNxEaTuIy0wDwe7il7CC094egl0UWhNKx2b_PzEDdluDJOzwvJJ5uAzQmL0h8ijHcFbrk1Rg7eL_hjMJXaFyfX9RyXbZAXUWVY3xeMz-soLYcOSQ80VdlpCDBC1aX9iLdc2qAhSxs6FU1HeK_ClOW5cPaiYjIsVhzeSX5JFdDJinSebmFwJzcf" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="738" data-original-width="466" height="304" src="https://blogger.googleusercontent.com/img/a/AVvXsEjU1WKNxEaTuIy0wDwe7il7CC094egl0UWhNKx2b_PzEDdluDJOzwvJJ5uAzQmL0h8ijHcFbrk1Rg7eL_hjMJXaFyfX9RyXbZAXUWVY3xeMz-soLYcOSQ80VdlpCDBC1aX9iLdc2qAhSxs6FU1HeK_ClOW5cPaiYjIsVhzeSX5JFdDJinSebmFwJzcf=w193-h304" width="193" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><a href="https://www.bpb.de/shop/buecher/schriftenreihe/516889/geschichte-der-ukraine/?pk_campaign=nl2023-01-25&pk_kwd=516889">Aktualisierte, erw. Neuausgabe</a> <br />Bonn: Schriftenreihe<br /> bpb 2023, 296 S. <br /></span></b><span><span style="color: #38761d; text-align: left;"><span style="font-size: xx-small;"><b><span><span style="font-family: times;">> </span><a href="https://www.reclam.de/detail/978-3-15-960760-3/Jobst__Kerstin_S_/Geschichte_der_Ukraine__EPUB_#:~:text=Kerstin%20Jobsts%20%C2%BBGeschichte%20der%20Ukraine,und%20kriegerischen%20Auseinandersetzungen%20mit%20Russland"><span style="font-family: helvetica;">Geschichte der Ukraine.</span></a><span><span style="font-family: helvetica;"> </span><br /></span></span><span style="font-family: times;">Stuttgart: Reclam<br /> 2015, 2. aktual. Aufl., 273 S. <br /></span></b></span></span><b style="color: #38761d; font-family: times; text-align: left;"><span><span style="font-size: xx-small;"> (mit Inhaltsverzeichnis & Leseprobe</span><span style="font-size: x-small;">)</span></span></b></span></td></tr></tbody></table><b><span style="color: #38761d;"><br /><br /><br /><span style="font-family: verdana;"><br /><br /><br /><br />1. Einführungen -<br />Geschichte und Gegenwart<br /></span><i>(Aktuelles - scroll down)</i><br /></span></b><ul style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj7B3-5BEMyvjpOl4-9Q52X73wG0Ku2WEuFm4YuSUdIyHkU-j93SW0n22KiBm_-YgY7f0vMxCrG4tdNulUsrZU1VGLHoIlpfBl-cFad3vHcUWK1iTbtQ4AAQEnRhaCGlXLOUcdpYD8QZEGh7ijkWsTpFWpBj9BkIULjRM28tLCxEIZt03rCV4AAE73fjkw" style="clear: left; display: inline; float: left; font-family: helvetica; font-weight: bold; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="709" data-original-width="466" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEj7B3-5BEMyvjpOl4-9Q52X73wG0Ku2WEuFm4YuSUdIyHkU-j93SW0n22KiBm_-YgY7f0vMxCrG4tdNulUsrZU1VGLHoIlpfBl-cFad3vHcUWK1iTbtQ4AAQEnRhaCGlXLOUcdpYD8QZEGh7ijkWsTpFWpBj9BkIULjRM28tLCxEIZt03rCV4AAE73fjkw" width="158" /></a></ul><b style="color: #38761d;"><a href="https://www.auslandsgesellschaftev.de/fileadmin/pdf/Downloads/sonderheft_ukraine_2022.pdf"><span style="font-family: helvetica;">Sonderheft Ukraine</span></a> <br /><span style="font-family: times; font-size: xx-small;">(Auslandsgesellschaft <br />Dortmund, April 2022, 25 S., Abb.)</span></b><br /><span style="color: #38761d;"><b><span style="font-family: helvetica; font-size: xx-small;"><a href="https://www.bpb.de/themen/europa/ukraine/?field_date_content=all&field_tags_keywords[0]=-1&d=1" style="color: #993300; font-family: "Times New Roman"; font-size: medium; text-decoration-line: none;"><span><span style="font-family: helvetica;">Ukraine-Analysen</span><span style="font-family: verdana; font-size: small;"> </span></span></a><br /><span style="color: #38761d; font-family: helvetica; font-size: xx-small; font-weight: 400;"><b>(bpb, Stand November 2021)<br /></b></span></span></b></span><b style="color: #38761d;"><span style="font-family: helvetica;"><div class="opening-header__heading spacer-horizontal__inset-left-normal" style="border: 0px; box-sizing: inherit; color: black; display: inline; font-family: MessinaSansWeb, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif; line-height: inherit; margin: 0px 0px 1.11111rem; max-width: calc(83.3333% - 8.33333px); padding: 0px; width: 1024.98px;"><span style="font-family: inherit; font-size: small; letter-spacing: -0.0277778rem;"><br /></span></div></span></b><b><span><div class="opening-header__heading spacer-horizontal__inset-left-normal" style="border: 0px; box-sizing: inherit; display: inline; line-height: inherit; margin: 0px 0px 1.11111rem; max-width: calc(83.3333% - 8.33333px); padding: 0px; text-align: left; width: 1024.98px;"><span style="font-size: small; letter-spacing: -0.0277778rem;"><a href="https://www.bpb.de/shop/buecher/schriftenreihe/542888/das-tor-europas/?pk_campaign=nl2023-11-29&pk_kwd=542888"><span style="color: #2b00fe;"><span style="font-family: inherit;">Serhii Plokkhy: </span><br /><span style="font-family: verdana;">Das Tor Europas.</span></span></a><br /><span style="color: #38761d;"><span style="font-family: inherit;">Die Geschichte der Ukraine. <br />Schriftenreihe, 11037. </span><span style="font-family: inherit;">Bonn: bpb 2023, 558 S., ISBN </span></span></span></div></span></b><span face="MessinaSansWeb, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Oxygen, Ubuntu, Cantarell, "Fira Sans", "Droid Sans", "Helvetica Neue", sans-serif" style="letter-spacing: -0.1px;"><b><span style="color: #38761d; font-size: xx-small;">978-3-7425-1037-2<br />Ursprüngliche Veröffentlichung: mit weiteren<br />Infos: <a href="https://hoffmann-und-campe.de/products/60505-das-tor-europas"> <span style="font-family: verdana;">Hoffmann und Campe 2022, 560 S.</span></a></span></b></span><div><br /><a href="https://en.wikipedia.org/wiki/Orthodox_Church_of_Ukraine"><span><span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhltqX2sy50mkpO2hGlIZymoSvS5VYlq3_D5Itc2VuGPCJI5_kQcnBCwJDqhabPIC428ZEdJTQANk6clnOceWWA5OG5Qp-sOERGqFcN0FNihmqdPcH6A-9Ndn6hPR2qPKQ2ANBgJrrcWJp58pG046AsPJ9VTGenFNGvnuLA5lk0JgiXn57OQHAAKvnq" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><span style="color: #38761d;"><b><img alt="" data-original-height="225" data-original-width="225" height="149" src="https://blogger.googleusercontent.com/img/a/AVvXsEhltqX2sy50mkpO2hGlIZymoSvS5VYlq3_D5Itc2VuGPCJI5_kQcnBCwJDqhabPIC428ZEdJTQANk6clnOceWWA5OG5Qp-sOERGqFcN0FNihmqdPcH6A-9Ndn6hPR2qPKQ2ANBgJrrcWJp58pG046AsPJ9VTGenFNGvnuLA5lk0JgiXn57OQHAAKvnq=w149-h149" width="149" /></b></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="color: #38761d; font-family: times; font-size: xx-small;"><b>Orthodox Church of Ukraine<br /> (Foto: wikipedia.en)</b></span></td></tr></tbody></table></span></span></a><span style="color: #38761d;"><b><br /></b></span></div><div><span style="color: #38761d;"><b><br /></b></span></div><div><div style="text-align: center;"><b style="color: #38761d;"><span style="font-family: helvetica;"><a href="https://textmaterial.blogspot.com/2023/02/religionen-in-der-ukraine-ein-uberblick.html">Kulturen und Religionen in der Ukraine - <br />historische und aktuelle Spannungsfelder </a></span></b></div><span style="color: #38761d;"><b style="font-family: helvetica; font-size: x-small; text-align: center;"><b style="color: black;"><span style="color: #38761d;"><span><span style="font-family: helvetica; font-size: xx-small;"> (Dokumentationen & Diskurse)</span></span></span></b></b><br /><b style="color: black; font-weight: bold;"><span style="color: #38761d;"><span><div style="text-align: center;"><b><b style="color: black;"><span style="color: #38761d;"><span><br /><div style="text-align: left;"><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div></div></span></span></b></b></div><br /></span></span></b></span><ul style="text-align: left;"><li><span style="color: #38761d; font-size: xx-small;"><a href="https://huri.harvard.edu/" style="font-weight: bold;"><span style="font-family: verdana;">Ukrainian Research Institute</span></a><b><span style="font-family: verdana;">,</span><span><span style="font-family: verdana;"> Harvard University</span><br /><span style="font-family: helvetica;">Director: </span></span><a href="https://history.fas.harvard.edu/people/serhii-plokhii" style="font-family: helvetica;">Serhii Plokhii </a><span style="font-family: helvetica;">(mit Literaturauswahl)<br /><br /></span></b></span></li><li><div class="autoren" data-flyer="author" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: white; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.3;"><div class="separator" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhK5z6eJL6FChOUPoKc1Qc-eEzu2kPOAFe6096UCIJ6AIUBdFdXdv24y6FCk7FhHbZ3C6re88UsIUXv_4wy3RrUqUqJecz-VpdeWW3o4DoGZ8M2cXRiFIMMMIxmgl8qdxGmH8GvsmHftK5ScP-P0b-4BA_qROZxjrHCaH3ixRyiLUorGQ6xYGDSlUYZkVY" style="margin-left: 1em; margin-right: 1em;"><span style="color: #38761d;"><img alt="" data-original-height="600" data-original-width="395" height="351" src="https://blogger.googleusercontent.com/img/a/AVvXsEhK5z6eJL6FChOUPoKc1Qc-eEzu2kPOAFe6096UCIJ6AIUBdFdXdv24y6FCk7FhHbZ3C6re88UsIUXv_4wy3RrUqUqJecz-VpdeWW3o4DoGZ8M2cXRiFIMMMIxmgl8qdxGmH8GvsmHftK5ScP-P0b-4BA_qROZxjrHCaH3ixRyiLUorGQ6xYGDSlUYZkVY=w231-h351" width="231" /></span></a></div><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://www.transcript-publishing.com/author/palko-olena-320031180/" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: transparent; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; text-decoration: inherit;">Olena Palko</a><span face="Fira Sans Condensed, Helvetica Neue, Helvetica, Arial, Lucida Grande, sans-serif"> / <br /></span><a href="https://www.transcript-publishing.com/author/ferez-gil-manuel-320031181/" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: transparent; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; text-decoration: inherit;">Manuel Férez Gil</a><span face="Fira Sans Condensed, Helvetica Neue, Helvetica, Arial, Lucida Grande, sans-serif"> (eds.):</span><span> <br /><span><a href="https://www.transcript-publishing.com/978-3-8376-6664-9/ukraine-s-many-faces/">Ukraine's Many Faces</a></span></span></span></b></div><p class="box-list--text ts_untertitel" data-flyer="subtitle" style="--tw-border-spacing-x: 0; --tw-border-spacing-y: 0; --tw-ring-color: #3b82f680; --tw-ring-offset-color: #fff; --tw-ring-offset-shadow: 0 0 #0000; --tw-ring-offset-width: 0px; --tw-ring-shadow: 0 0 #0000; --tw-rotate: 0; --tw-scale-x: 1; --tw-scale-y: 1; --tw-scroll-snap-strictness: proximity; --tw-shadow-colored: 0 0 #0000; --tw-shadow: 0 0 #0000; --tw-skew-x: 0; --tw-skew-y: 0; --tw-translate-x: 0; --tw-translate-y: 0; background-color: white; border: 0px solid rgb(229, 231, 235); box-sizing: border-box; line-height: 1.25; margin: 0px 0px 17px;"><b><span style="color: #38761d; font-family: verdana;"><span style="font-size: x-small;">Land, People, and Culture Revisited</span><br /><span style="font-size: x-small;">Bielefeld: Transcript <br />2023, 402 S.<br /><a href="https://www.transcript-publishing.com/media/pdf/9c/0c/26/oa9783839466643.pdf">Open Access (PDF)</a></span></span></b></p></li><li><a href="https://www.hup.harvard.edu/collection.php?cpk=1050" style="font-family: verdana; font-size: small; font-weight: bold;">Harvard Papers in Ukrainian Studies</a><span style="color: #38761d; font-family: verdana; font-size: small; font-weight: bold;"> </span></li><li><span style="color: #38761d; font-family: verdana; font-size: x-small; font-weight: bold;">Freie Universität Berlin: <a href="https://www.oei.fu-berlin.de/">Osteuropa-Institut</a></span></li><li><span style="color: #38761d; font-family: verdana; font-size: x-small; font-weight: bold;">Universität Bonn: <a href="https://www.igw.uni-bonn.de/de/institut/abteilung-osteuropaeische-geschichte">Abteilung für Osteuropäische Geschichte</a></span></li><li><b><a href="https://www.cologne-bonn-academy-in-exile.de/"><span style="font-family: helvetica; font-size: x-small;">Cologne / Bonn Academy in Exile (CBA)</span></a></b></li></ul><span style="color: #38761d;"><span><b><span><div><span style="color: #38761d;"><span><h2 class="author" style="box-sizing: border-box; line-height: 26px; margin: 0px;"><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjstZ0fQ4Zf1i_ACH5jCgE6UiYiBY4dNWjfvLUrrfMadzgcIn7AZ8XIuw6UfVxUTioXMEbK8ntv8Qo_zbYtPlcolqgmjo457RL_Q1rviZtYOwbbl6h9irBWnHYFRZUpxD_2Y5ElzMIfUb5DXPze_e84EF2aGPkdH4qc_ZCGQGWuESC0HbeTA6BTNbyl" style="background-color: white; clear: right; font-size: x-small; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="142" data-original-width="300" height="39" src="https://blogger.googleusercontent.com/img/a/AVvXsEjstZ0fQ4Zf1i_ACH5jCgE6UiYiBY4dNWjfvLUrrfMadzgcIn7AZ8XIuw6UfVxUTioXMEbK8ntv8Qo_zbYtPlcolqgmjo457RL_Q1rviZtYOwbbl6h9irBWnHYFRZUpxD_2Y5ElzMIfUb5DXPze_e84EF2aGPkdH4qc_ZCGQGWuESC0HbeTA6BTNbyl=w82-h39" width="82" /></a><span style="font-size: small;">Dekoder:</span><span><span style="font-size: x-small;"> <a href="https://www.dekoder.org/de">Russland und Belarus entschlüsseln</a></span><br /><span style="font-size: xx-small;">Beiträge</span></span><span style="font-size: xx-small;"> <a href="https://de.wikipedia.org/wiki/Medien_in_Russland" style="background: none rgb(255, 255, 255); color: #0645ad; overflow-wrap: break-word; text-decoration-line: none;" title="Medien in Russland">russischer</a><span style="background-color: white; color: #202122;"> und </span><a href="https://de.wikipedia.org/wiki/Presse_in_Belarus" style="background: none rgb(255, 255, 255); color: #0645ad; overflow-wrap: break-word; text-decoration-line: none;" title="Presse in Belarus">belarussischer</a><span style="background-color: white; color: #202122;"> Journalisten in deutscher Übersetzung mit kontextualisierenden Beiträgen europäischer Wissenschaftler.</span></span></span></h2><div><span style="font-family: verdana;"><span style="font-size: xx-small;"><span style="background-color: white; color: #202122;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhWBhxIqA4jRluDPYm8FejanUgxeqtw3ThBAw4InXRfmW_ShQAwB0xU9DgOzYV_kEbtEOUvxE5m3TOLYPXCnDpgn27Jv-GDhBCc_ps8ZRxfrwbDJM2f2Tyz3pSeoKwJINwTYinYQTRdM5OMEmH0gtyav85bqS08lJhmyQSg-N62_nQIDsXykvadSjmb" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="250" data-original-width="569" height="82" src="https://blogger.googleusercontent.com/img/a/AVvXsEhWBhxIqA4jRluDPYm8FejanUgxeqtw3ThBAw4InXRfmW_ShQAwB0xU9DgOzYV_kEbtEOUvxE5m3TOLYPXCnDpgn27Jv-GDhBCc_ps8ZRxfrwbDJM2f2Tyz3pSeoKwJINwTYinYQTRdM5OMEmH0gtyav85bqS08lJhmyQSg-N62_nQIDsXykvadSjmb=w186-h82" width="186" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-size: x-small; font-weight: 700; text-align: left;"><span style="color: #38761d;"><a href="https://russialist.org/">Johnson's Russia List</a>, <br />Russia related information</span></span></td></tr></tbody></table><br /><br /></span></span></span></div><h2 class="author" style="box-sizing: border-box; font-size: x-small; line-height: 26px; margin: 0px;"><p style="background-color: white; box-sizing: border-box; margin: 0px 0px 5px; padding-bottom: 0px;"><span style="font-family: verdana; font-size: xx-small;"></span></p><span style="background-color: white;"><span style="font-family: verdana; font-size: xx-small;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhpq--ns_2bmYZQGN49f3hkn8o1Sv9Zb7d0Vqf_0upfXlbrAdnqjsgzColbbbCWQq_J4RYhvE9bS9XkZeaazJ1VryZy9jMAnVp6LYWd9RGVDA_9gbUIX92nwm1gYyH-7iMSldkQrtbj6XSe-Trh1pv6ERVsLnZ9EUztq5jAUIfPpPqx2cufLINo9kqd" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="412" data-original-width="270" height="373" src="https://blogger.googleusercontent.com/img/a/AVvXsEhpq--ns_2bmYZQGN49f3hkn8o1Sv9Zb7d0Vqf_0upfXlbrAdnqjsgzColbbbCWQq_J4RYhvE9bS9XkZeaazJ1VryZy9jMAnVp6LYWd9RGVDA_9gbUIX92nwm1gYyH-7iMSldkQrtbj6XSe-Trh1pv6ERVsLnZ9EUztq5jAUIfPpPqx2cufLINo9kqd=w244-h373" width="244" /></a></td></tr></tbody></table></span></span></h2><h2 class="author" style="box-sizing: border-box; font-size: x-small; line-height: 26px; margin: 0px;"><span style="background-color: white;"><span style="font-family: verdana; font-size: xx-small;"><br /><br /><br /><br />Gwendolyn Sasse: </span><span style="font-family: verdana; font-size: xx-small;">Der Krieg gegen die</span><span style="font-family: helvetica;"> </span><span style="font-family: verdana; font-size: xx-small;">Ukraine. <br /></span><span style="font-family: verdana; font-size: xx-small;">Hintergründe, Ereignisse, Folgen. <br />München: C.H. Beck <br />2022, 2. Aufl., 128 S., 4 Karten</span></span></h2><h2 class="author" style="box-sizing: border-box; font-size: x-small; line-height: 26px; margin: 0px;"><span style="background-color: white;"><span style="font-family: verdana; font-size: xx-small;"><a href="https://www.beck-shop.de/sasse-krieg-ukraine/product/33864904">Inhaltsverzeichnis & Leseprobe >>></a></span></span></h2><h2 class="author" style="box-sizing: border-box; font-size: x-small; line-height: 26px; margin: 0px;"><br /></h2><h2 class="author" style="box-sizing: border-box; font-size: x-small; line-height: 26px; margin: 0px;"><span style="background-color: white;"><span style="font-family: verdana; font-size: xx-small;"><span style="color: #38761d; font-weight: 400;"><span><b><span><div><b><span><span><span>Kerstin S. Jobst:</span></span></span></b></div></span></b></span></span><b><b style="text-align: center;"><a href="https://www.degruyter.com/document/doi/10.1515/mgzs-2021-0057/html"><span>Geschichte der Krim. <br />Iphigenie und Putin auf Tauris</span><span>.</span></a><span> <br /></span></b><b style="text-align: center;">Berlin: De Gruyter 2020, IX, 384 S. </b></b></span></span><span style="color: #38761d; font-weight: 400;"><span><b><span style="background-color: white; font-family: verdana; font-size: xx-small;"> </span></b></span></span></h2><h2 class="author" style="box-sizing: border-box; line-height: 26px; margin: 0px;"><span style="color: #38761d; font-weight: 400;"><span><b><span><span style="background-color: white; font-size: x-small;"><span style="font-family: helvetica;">>>> APuZ (bpb), 74. Jg., 6-8/2024 (47 S.), 03.02.2024: </span><a href="https://www.bpb.de/shop/zeitschriften/apuz/krim-2024/#content-index"><span style="font-family: verdana;">Krim, Krym, Qirim</span></a></span></span></b></span></span><span style="background-color: white; font-family: verdana; font-size: xx-small;"><br /></span><p style="background-color: white; font-size: x-small;"></p></h2></span></span></div><div style="font-size: small;"><span style="color: #38761d;"><span style="font-size: x-small;"><div class="col-md-4 simple-content-wrapper" style="background-color: white; box-sizing: border-box; color: #282837; float: left; min-height: 1px; padding-left: 0px; padding-right: 0px; position: relative; width: 285px;"><div class="imageSection" style="box-sizing: border-box;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><img alt="Abbildung von Kappeler, Andreas | Ungleiche Brüder | 7. Auflage | 2023 | 6284 | beck-shop.de" class="productImg" height="391" itemprop="image" sizes="(max-width: 640px) 200px, (max-width: 1200px) 800px, 100vw" src="https://imageservice.azureedge.net/api/getimage?productId=34659701&width=260&format=webp" srcset="https://imageservice.azureedge.net/api/getimage?productId=34659701&width=200&format=webp 640w, https://imageservice.azureedge.net/api/getimage?productId=34659701&width=220&format=webp 800w, https://imageservice.azureedge.net/api/getimage?productId=34659701&width=220&format=webp 1200w, https://imageservice.azureedge.net/api/getimage?productId=34659701&width=270&format=webp 2400w" style="border: 0px; box-sizing: border-box; margin-left: auto; margin-right: auto; max-width: 270px; vertical-align: middle; width: 270px;" width="358" /></td></tr><tr><td class="tr-caption" style="text-align: center;"><div style="text-align: left;"><div style="text-align: center;"><b style="color: #282837; font-size: small;"><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.beck-shop.de/kappeler-ungleiche-brueder/product/34659701">Andreas Kappeler: </a></span></b></div><b style="color: #282837; font-size: small;"><div style="text-align: center;"><b><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.beck-shop.de/kappeler-ungleiche-brueder/product/34659701">Ungleiche Brüder</a>. </span></b><b style="color: #38761d;"><span style="font-family: helvetica;">Russen und Ukrainer vom Mittelalter </span></b><b style="color: #38761d;"><span style="font-family: helvetica;">bis zur Gegenwart. </span></b><b style="color: #38761d;"><span style="font-family: times;">Paperback Neuausgabe <br />Bd. 6284. </span></b><b style="color: #38761d;"><span style="font-family: times;">München: C.H. Beck 2023, </span></b><b style="color: #38761d; font-family: times;">304 S., Abb. - </b><span style="color: #38761d; font-family: times;"> </span><b style="color: #38761d; font-family: times;"><span style="font-size: xx-small;">ISBN 978-3-406-80042-9</span></b></div></b></div></td></tr></tbody></table></div></div><br /></span></span></div><div style="font-weight: bold;"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b> </b></span></span></div></span></b></span></span><div><br /></div><div><span><div class="separator" style="clear: both; text-align: center;"><a href="https://www.swr.de/swr2/wissen/russland-und-die-ukraine-geschichte-eines-krieges-102.html" style="clear: left; float: left; font-family: helvetica; margin-bottom: 1em; margin-right: 1em;"></a><div style="text-align: left;"><a href="https://www.swr.de/swr2/wissen/russland-und-die-ukraine-geschichte-eines-krieges-102.html" style="clear: left; float: left; font-family: helvetica; margin-bottom: 1em; margin-right: 1em;"></a><h1 class="headline" itemprop="headline" style="background-color: white; box-sizing: border-box; hyphens: auto; letter-spacing: 0.5px; line-height: 2.8125rem; margin: 0px; padding: 0px; text-align: left; word-break: break-word;"><div style="text-align: left;"><br /></div></h1></div></div></span></div><div><div style="text-align: center;"><div style="background-color: #fff9ee; text-align: left;"><b style="background-color: transparent; letter-spacing: 0.5px;"><span style="color: #38761d; font-family: verdana; font-size: small;">UKRAINE:</span><span><span style="color: #660000; font-family: verdana; font-size: small;"> </span><a href="https://mailchi.mp/revuedesdeuxmondes/ukraine-martyre-et-naissance-nation?e=113f40285d" style="color: #660000; font-family: verdana; font-size: small;">Martyre et naissance d'une nation</a><span style="color: #660000; font-family: verdana; font-size: small;"> - </span><span style="color: #38761d;"><span style="font-family: helvetica; font-size: xx-small;">Martyrium und Geburt einer Nation</span><span style="font-family: verdana; font-size: x-small;"> </span></span><span style="color: #38761d; font-size: small;"><span style="font-family: helvetica;">(Laurent Gayard, Revue des Deux Mondes, Mars/März 2022)</span></span></span></b><b style="background-color: transparent; font-size: 32px; letter-spacing: 0.5px;"><span style="font-size: xx-small;"><span style="font-family: helvetica;"><span style="color: #38761d;">.<br /></span></span></span></b><b style="font-family: helvetica;"><span style="color: #535252;"><br /><a href="https://www.herodote.net/De_Kiev_a_Moscou_naissance_d_un_peuple-synthese-1875-183.php" style="color: #993300; text-decoration-line: none;">De Kiev à Moscou, naissance d'un peuple</a> -</span></b></div><div style="background-color: #fff9ee; text-align: left;"><span style="font-family: helvetica;"><b style="color: #38761d;"><span style="font-size: x-small;">Von Kiew bis Moskau, Geburt eines Volkes</span></b></span><b style="font-family: helvetica;"><span style="color: #535252; font-size: x-small;"><br /></span></b><span style="color: #38761d; font-size: 22px;"><span style="font-family: helvetica;"><b><span style="font-size: x-small;">La Russie, l'Ukraine et la Biélorussie sont les trois États héritiers de la nation russe, laquelle est née il y a un peu plus de mille ans de la réunion des Slaves orientaux sous la bannière du christianisme orthodoxe.<br /></span><i style="font-size: small;">Russland, die Ukraine und Belarus sind die drei Nachfolgestaaten der russischen Nation, die vor etwas mehr als tausend Jahren aus der Vereinigung der Ostslawen unter dem Banner des orthodoxen Christentums entstand </i></b></span><span><span style="font-size: xx-small;"><b><span style="font-family: helvetica;">(André Larané, Herodote.net, 17.11.2021).</span></b><br /></span></span></span><span style="color: #222222; font-family: helvetica;"><span style="color: #38761d;"><b><br />>>> <a href="https://www.herodote.net/Le_berceau_de_l_Europe_orientale-synthese-3133-426.php">Kiev - Le berceau de l'Europe oriental</a> - <span>Kiew - die Wiege Osteuropas<br /><span style="font-size: xx-small;"> (Isabelle Grégor, Herodote.net, 09.03.2022)</span></span></b></span></span></div></div></div><div><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><br /></span></b></div><div><b><span style="color: #38761d; font-size: x-small;"><span style="font-family: verdana;">>>> Die 2. Geburt Russlands 1371 - 1618</span><br /><span style="font-family: helvetica;"> </span><a href="https://www.herodote.net/Deuxieme_naissance_de_la_Russie_1371_1618_-synthese-3376.php" style="font-family: helvetica;"> Deuxième naissance de la Russie </a><span style="font-family: helvetica;">(Vincent Boqueho, (Herodote.net, 07.12.2023)</span></span></b></div><div><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><br /></span></b></div><div><b><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;"><br /></span></span></b></div><div><b><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;">>>> Katharina II., die Große und die Ukraine: </span><br /><a href="https://www.welt.de/geschichte/article237137955/Russlands-Eroberung-der-Ukraine-Durch-diese-Tat-wirst-du-Ruhm-erringen.html" style="font-family: helvetica; font-size: small;">Russlands Eroberung der Ukraine</a> <span style="font-family: helvetica; font-size: x-small;">(Berthold Seewald, Die WELT, 25.02.2022)</span></span></b></div><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi47GakWA9nP7Q6X6h9J6eBZf-u-ODNKoVOOIihjtaS-Du9YkMfEVSqutraaH-naQSuuhm5QT2O0-jfS0-epreFDv8CWtcZ6TDDrIK1e61-5LfzchwEvS-SaDMzqNuSrQsTNFNk8aX5IdfCXE6us2hLLA6Ybe8Zd065O3DCBhjTrQ2zAuoVSflXV4rn" style="clear: right; font-family: helvetica; font-size: small; font-weight: 700; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-align: center;"><img alt="" data-original-height="117" data-original-width="219" height="145" src="https://blogger.googleusercontent.com/img/a/AVvXsEi47GakWA9nP7Q6X6h9J6eBZf-u-ODNKoVOOIihjtaS-Du9YkMfEVSqutraaH-naQSuuhm5QT2O0-jfS0-epreFDv8CWtcZ6TDDrIK1e61-5LfzchwEvS-SaDMzqNuSrQsTNFNk8aX5IdfCXE6us2hLLA6Ybe8Zd065O3DCBhjTrQ2zAuoVSflXV4rn=w272-h145" width="272" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><h1 style="background-color: white; box-sizing: border-box; line-height: 1.1; margin-bottom: 9.5px; margin-left: 0px; margin-right: 0px; margin-top: 0em !important; margin: 0em 0px 9.5px; position: relative; text-align: start;"><div style="text-align: center;"><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><a href="https://www.lpb-bw.de/ukrainekonflikt" style="text-decoration-line: none;">Ukraine-Krieg – Krieg in Europa</a><span> <br />- </span><span>Ukraine-Konflikt 2021/22 –<br /> Hintergründe – Analysen </span></span><span style="color: #38761d; font-family: helvetica; font-size: x-small;">(Landeszentrale<br /> für politische Bildung BW</span><span style="color: #38761d; font-family: helvetica; font-size: x-small;">)</span></div></h1></td></tr></tbody></table><div><b><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><br /></span></span></b></div><div><b style="background-color: #fff9ee; color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh2isOrCpmIehN5lz3HQYD4O_PptVWsxIA0ii4yJ097FqL0OW0EM_YBS_eY0AY-GPXAmCnpz3qJ6TBMyTUbv6_I9Dz1x7si5Qc33PuhfPu1mQXPK7xjlHFu6Woqs31hYCVy-RC3YzKNx_KEw2DzYOSRlTWkEeLvqlIRjv1qRb6VKTqmiNPLRXV-v_s5" style="margin-left: auto; margin-right: auto;"><b><span style="color: #f1c232;"><img alt="" data-original-height="2696" data-original-width="3384" height="188" src="https://blogger.googleusercontent.com/img/a/AVvXsEh2isOrCpmIehN5lz3HQYD4O_PptVWsxIA0ii4yJ097FqL0OW0EM_YBS_eY0AY-GPXAmCnpz3qJ6TBMyTUbv6_I9Dz1x7si5Qc33PuhfPu1mQXPK7xjlHFu6Woqs31hYCVy-RC3YzKNx_KEw2DzYOSRlTWkEeLvqlIRjv1qRb6VKTqmiNPLRXV-v_s5=w236-h188" width="236" /></span></b></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="color: #38761d;"><b><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.32px;"> <a href="https://en.wikipedia.org/wiki/Maidan_Nezalezhnosti">Maidan Nezalezhnosti </a>in 2013 <br />before </span><a href="https://en.wikipedia.org/wiki/Euromaidan" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.32px;" title="">Euromaidan</a></b><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.32px;"><b>.</b><br /></span><b><span style="font-size: xx-small;">Unabhängigkeitsplatz (wikipedia.en)</span></b></span></td></tr></tbody></table></span></b></div><div><span style="color: #38761d;"><span><div class="separator" style="clear: both; font-family: helvetica; font-size: small; font-weight: bold; text-align: center;"><br /></div></span></span></div><div><div style="text-align: center;"><b style="color: #38761d; font-size: large;"><span style="font-family: verdana;">2. Weiterführendes - Gegenwart</span></b></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><b style="color: #38761d; font-size: large;"><span style="font-family: verdana;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiSHAk5Kfr5nr2siY0f7RDnsjw1GLRh2OklBfWXr4TYiJzi5LFPwJ2vWOEbx6UnF-q6qi-2i6Q_zJngACs0pkyBK9BnICGL5lzlKlugZaZMYKEnF6xvlym9etZetssws3iv2EV7qrmEfA6hWb2nTq02BPL6bftQqB0_Tus_mgFvbD9uxdKhOeUSADF4" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1378" data-original-width="832" height="737" src="https://blogger.googleusercontent.com/img/a/AVvXsEiSHAk5Kfr5nr2siY0f7RDnsjw1GLRh2OklBfWXr4TYiJzi5LFPwJ2vWOEbx6UnF-q6qi-2i6Q_zJngACs0pkyBK9BnICGL5lzlKlugZaZMYKEnF6xvlym9etZetssws3iv2EV7qrmEfA6hWb2nTq02BPL6bftQqB0_Tus_mgFvbD9uxdKhOeUSADF4=w461-h737" width="461" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Stand: Anfang April 202</span></b>3</td></tr></tbody></table></span></b></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgJKgZ500cs5oyhYO5OSM-Cs-DokFN77YwJCHub8zmQmifI5rsT2VXiFGoYv4tUpiO3KbwHqd8oTlAHkRkr4E92mRAy7BNMUssNVJXqp_OAYfculDFST95Yur7JWsDYD9hcmOfyVecKKdtmzNMH_RUbyJ9lMOdguYSdMuR-DZnt2dQir6E7I9iQ_Vnuq8Y" style="background-color: white; margin-left: auto; margin-right: auto;"><span style="color: #660000;"><img alt="" data-original-height="1080" data-original-width="1920" height="257" src="https://blogger.googleusercontent.com/img/a/AVvXsEgJKgZ500cs5oyhYO5OSM-Cs-DokFN77YwJCHub8zmQmifI5rsT2VXiFGoYv4tUpiO3KbwHqd8oTlAHkRkr4E92mRAy7BNMUssNVJXqp_OAYfculDFST95Yur7JWsDYD9hcmOfyVecKKdtmzNMH_RUbyJ9lMOdguYSdMuR-DZnt2dQir6E7I9iQ_Vnuq8Y=w457-h257" width="457" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="color: #660000; font-family: helvetica; font-size: xx-small;"><b><span style="background-color: white;">Haus der Geschichte, Bonn: </span>14. SEPTEMBER 2023 – 25. FEBRUAR 2024</b></span><h1 style="box-sizing: border-box; letter-spacing: 0.016em; line-height: 1.27273; margin: 0px; text-align: start; text-transform: uppercase;"><span style="color: #660000; font-family: helvetica; font-size: xx-small;"><span style="background-color: white;">UNABHÄNGIGKEIT! </span><a href="https://www.hdg.de/haus-der-geschichte/ausstellungen/unabhaengigkeit-fotografien-aus-der-ukraine-1991-2023">Fotografien aus der Ukraine 1991–2023 >>></a></span></h1></td></tr></tbody></table><br /><br /></div><div style="text-align: center;"><b style="font-size: large;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: helvetica; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqCwhKDAu7GXaf9dCYgGPPVC7aSL1CB_PJkgF9d8OcmERE3TwsfSVQSYOG7BlfDPw-zV0Qeef744Ui10bjWeiuy7HooCb2Et1OtbsQdCUM723rDqj0kZEfbXSUdDJrESiYexl6bt14Aeeg9fKdzd4fud-RlGSXrMVmuH3kBuU_CGkcqZdTQaRywENh/s1972/Ukraine-Expo-Bonn,%2003-2023.jpg" style="background-color: white; font-family: "Times New Roman"; font-size: medium; margin-left: auto; margin-right: auto;"><span style="color: #660000;"><img border="0" data-original-height="1394" data-original-width="1972" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjqCwhKDAu7GXaf9dCYgGPPVC7aSL1CB_PJkgF9d8OcmERE3TwsfSVQSYOG7BlfDPw-zV0Qeef744Ui10bjWeiuy7HooCb2Et1OtbsQdCUM723rDqj0kZEfbXSUdDJrESiYexl6bt14Aeeg9fKdzd4fud-RlGSXrMVmuH3kBuU_CGkcqZdTQaRywENh/w425-h300/Ukraine-Expo-Bonn,%2003-2023.jpg" width="425" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="background-color: white;"><span style="color: #660000;"><b style="font-family: "Times New Roman"; text-align: left;"><span style="font-family: helvetica; font-size: x-small;">Foto-Ausstellung von </span></b><b><span style="font-size: x-small;">Francisco De la Torre </span></b><b style="font-family: "Times New Roman"; font-size: large; text-align: left;"><span style="font-family: helvetica; font-size: x-small;">in der VHS Bad Godesberg:</span></b><b style="font-family: "Times New Roman"; text-align: left;"><span style="font-family: helvetica; font-size: x-small;"><br /><a href="https://www.bonn.de/pressemitteilungen/februar-2023/fotoausstellung-in-der-vhs-in-bad-godesberg-ukraine-spuren-eines-krieges.php">Ukraine - Spuren eines Krieges </a>(08.03. - 27.04.2023)<br />>>> <a href="https://drive.google.com/file/d/1657TtnajsusdjifTkV-tkbchmL13xIKh/view">Ergänzende Fotoauswahl</a> (Prof. Dr. Eckhard Freyer, Bonn)</span></b></span></span></td></tr></tbody></table><b style="font-family: helvetica; text-align: left;"><span style="background-color: white; color: #660000; font-family: helvetica; font-size: x-small;">Petition:<a href="https://www.change.org/p/solidarit%C3%A4t-mit-der-ukraine-manifest-f%C3%BCr-freiheit-in-europa?recruiter=1138950810&utm_source=share_petition&utm_medium=email&utm_campaign=psf_combo_share_initial&utm_term=076c5aa4d9484497be4e48c185384c62&recruited_by_id=5a5b4f20-d89d-11ea-b412-9fd805c4ab66"> „Solidarität mit der Ukraine: </a></span></b></b><b style="text-align: left;"><span style="color: #660000; font-family: helvetica; font-size: x-small;"><a href="https://www.change.org/p/solidarit%C3%A4t-mit-der-ukraine-manifest-f%C3%BCr-freiheit-in-europa?recruiter=1138950810&utm_source=share_petition&utm_medium=email&utm_campaign=psf_combo_share_initial&utm_term=076c5aa4d9484497be4e48c185384c62&recruited_by_id=5a5b4f20-d89d-11ea-b412-9fd805c4ab66" style="background-color: white;">Manifest für Freiheit in Europa!"</a></span></b></div><div style="text-align: center;"><br /></div><div style="text-align: right;"><div style="text-align: left;"><span style="color: #38761d;"><b style="text-align: center;"><span style="font-family: helvetica; font-size: x-small;"><span style="text-align: left;">>>> Michael Bohnet:<a href="https://drive.google.com/file/d/1OZ9-viWXyps1isEi6SORYOvrf4B75mjO/view"> </a></span><a href="https://drive.google.com/file/d/1OZ9-viWXyps1isEi6SORYOvrf4B75mjO/view">„Deutsche zivile und </a></span></b><b><span style="font-family: helvetica; font-size: x-small;"><a href="https://drive.google.com/file/d/1OZ9-viWXyps1isEi6SORYOvrf4B75mjO/view">entwicklungspolitische <span style="text-align: center;">Unterstützung</span></a></span></b></span></div></div><div style="text-align: left;"><b><div style="text-align: left;"><span style="color: #38761d;"><b><span style="font-family: helvetica; font-size: x-small;"><span style="text-align: center;"><a href="https://drive.google.com/file/d/1OZ9-viWXyps1isEi6SORYOvrf4B75mjO/view"> für die Ukraine“</a> (Vortrag in Bonn, 06.11.2023)<br /></span></span></b><b><span style="font-family: helvetica; font-size: x-small;">>>> <a href="https://www.suhrkamp.de/thema/russland-und-die-ukraine-hintergruende-zum-krieg-b-4134?utm_campaign=allgemein_20230908&utm_source=newsletter&utm_medium=email&utm_content=BTN_4134">Russland und die Ukraine - Hintergründe zum Krieg</a> <span>(<br /> (Bücherzusammenstellung: Suhrkamp / Insel)</span></span></b></span></div></b></div><ul style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEg8rhOdda5rPyDcKjmZeUWSpJq0EWgiDvv2VYEPGqxnw23ly03RZlAcEeqslSEuPHjirC6VrU2RoC3bPiUllHQyyG-68gPcFGP39SI2eSo05B-Rpba8lsUsP-mLpXSzmXX-TULSG-Ndt5nq3G-6osGMLcHOgasFXd8oDbOHif5WUmpL4QdpR3IPWB3o" style="background-color: transparent; clear: left; display: inline; float: left; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="320" data-original-width="631" height="162" src="https://blogger.googleusercontent.com/img/a/AVvXsEg8rhOdda5rPyDcKjmZeUWSpJq0EWgiDvv2VYEPGqxnw23ly03RZlAcEeqslSEuPHjirC6VrU2RoC3bPiUllHQyyG-68gPcFGP39SI2eSo05B-Rpba8lsUsP-mLpXSzmXX-TULSG-Ndt5nq3G-6osGMLcHOgasFXd8oDbOHif5WUmpL4QdpR3IPWB3o" width="320" /></a></ul><span style="font-size: x-small;"><span face=""Arial",sans-serif">
<p class="MsoNormal" style="line-height: 106%; margin: 0cm 0cm 8pt;"><span style="color: #660000;"><strong>bpb, 12.08.2023: Analysen
und Erklärvideos zu Narrativen über den Angriffskrieg Russlands gegen
die Ukraine --- Alle Videos auf
Deutsch, Russisch und Arabisch verfügbar unter </strong><a href="http://www.bpb.de/nuk"><strong>www.bpb.de/nuk</strong></a></span></p></span></span><b><span style="background-color: white; color: #660000; font-family: helvetica; font-size: xx-small;"><a href="https://textmaterial.blogspot.com/2023/03/eckhard-freyer-der-krieg-in-der-ukraine.html">Eckhard Freyer: Der Krieg in der Ukraine - Hintergründe und aktuelle Bezüge</a> <br />(Dokumentationen & Diskurse, 17.03.2023)</span></b></div><div><b><span style="background-color: white; color: #660000; font-family: helvetica; font-size: xx-small;"><br /></span></b><ul style="text-align: left;"><li><b><span style="font-family: helvetica;"><span style="background-color: white;"><span style="color: #660000;"><a href="https://www.bpb.de/shop/zeitschriften/apuz/apuz-krieg-in-der-ukraine-2023/?pk_campaign=nl2023-03-08&pk_kwd=518850#content-index" style="font-size: small;">Krieg in der Ukraine</a><span style="font-size: x-small;"> <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(17, 17, 17); border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; float: right; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin-bottom: 0.5em; margin-left: 1em; padding: 1px; position: relative; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgApzsvW70ALtv8y0ATQkSDTnxzU8E1IWwYyr2OGpQPvIDTouYzcr86N0pEAqZotbWjvLTMoinWjEaOTcDomvRBr2glutOku6YH9PECQ1WvYvYaghEySbIdVv5jinp9GWoo-n93iBwsBCkh6NQm3T3Fm3te8t8QnIy8irDGzETpqtwKyMihwgxxO4op" style="clear: left; color: #dd7700; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="240" data-original-width="300" height="190" src="https://blogger.googleusercontent.com/img/a/AVvXsEgApzsvW70ALtv8y0ATQkSDTnxzU8E1IWwYyr2OGpQPvIDTouYzcr86N0pEAqZotbWjvLTMoinWjEaOTcDomvRBr2glutOku6YH9PECQ1WvYvYaghEySbIdVv5jinp9GWoo-n93iBwsBCkh6NQm3T3Fm3te8t8QnIy8irDGzETpqtwKyMihwgxxO4op=w238-h190" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="238" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="background-color: black; color: #f1c232; font-family: helvetica; font-size: x-small;"><a href="https://www.hsfk.de/publikationen/friedensgutachten-2023-erschienen" style="color: #dd7700; text-decoration-line: none;">Friedensgutachten: Infos</a><br />Download noch nicht verfügbar<br /><a href="https://www.transcript-verlag.de/978-3-8376-6801-8/friedensgutachten-2023/" style="color: #dd7700; text-decoration-line: none;">Printausgabe: <br />Transcript-Verlag 2023, 144 S.</a> >>></span></b></td></tr></tbody></table><br style="background-color: #333333; color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; font-weight: 400;" /></span></span></span><span style="background-color: white; color: #38761d; font-size: xx-small;">(APuZ 73. Jg., 10-11/ 06.03.2023, 55 S.)</span></span></b></li><li><b><span style="background-color: white; color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;">NEWSWATCH.<a href="https://russialist.org/newswatch-ukraine-will-not-join-eu-nato-for-another-20-25-years-juncker-says-dpa/#.ZAr_ii77VHI.whatsapp"><br />" Ukraine will not join EU, NATO another 20-25 years</a>, Juncker says (dpa) - <a href="https://russialist.org/">Johnson's Russia List</a> (10.03.2023)</span></span></b></li><li><span style="color: #38761d;"><span style="font-family: verdana; font-size: xx-small;"><a href="https://www.ref.ch/news/rund-500-religioese-bauten-zerstoert/" style="font-weight: bold;">Rund 500 religiöse Bauten zerstört</a> - </span><br /><span style="font-family: helvetica; font-size: x-small;">In der Ukraine sind laut dem Weltkirchenrat mindestens 494 Sakralbauten und religiöse Stätten infolge der russischen Invasion vor einem Jahr geplündert, beschädigt oder in Trümmer gelegt worden</span><b style="font-family: helvetica;"> <br /><span style="font-size: xx-small;">(ref.ch, 22.02.2023)</span><br /><span style="background-color: white;"><br /></span></b></span></li></ul><b><span style="background-color: white; color: #38761d; font-family: helvetica; font-size: x-small;"><a href="https://www.merkur.de/politik/ukraine-konflikt-sti1524391/">Zur aktuellen Situation in der Ukraine</a> (22.01.2023, Merkur.de)</span></b><br /><ul style="text-align: left;"><li><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjF_ZDJVjFRz21taqxrRmYvfDVPuGUVl4RdQxm7ecaiMH8G7x5LebFA9tZeJ803_TtwIS94VrB1Ku-DUB6Dj1NIfbgjzVdANdkoiVNcwSb2k70Vor4wYi3RmT14eLDWbw9ePUhHttAKXAHZjY7Yp0BZOZmTFpauNqd9WnuX-3TRixyyZvG7ru4FgXbg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="347" data-original-width="227" height="369" src="https://blogger.googleusercontent.com/img/a/AVvXsEjF_ZDJVjFRz21taqxrRmYvfDVPuGUVl4RdQxm7ecaiMH8G7x5LebFA9tZeJ803_TtwIS94VrB1Ku-DUB6Dj1NIfbgjzVdANdkoiVNcwSb2k70Vor4wYi3RmT14eLDWbw9ePUhHttAKXAHZjY7Yp0BZOZmTFpauNqd9WnuX-3TRixyyZvG7ru4FgXbg=w241-h369" width="241" /></a></div></span></b></li></ul><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><br />Analyse: <a href="https://www.bpb.de/themen/europa/ukraine/181536/analyse-die-maidan-revolution-in-der-ukraine-gewaltloser-widerstand-in-gewaltgeladener-situation/">Die Maidan-Revolution in der Ukraine</a><br />Gewaltloser Widerstand in gewaltgeladener Situation <br />(Maciej Bartkowski, bpb 27.03.2014)<br /></span></b><b style="color: #38761d; font-family: helvetica; font-size: small;"><br /><br />Ines-Jacqueline Werkner / Madlen Krüger / <br />Lotta Mayer (Hg.):<br /><a href="https://books.ub.uni-heidelberg.de/heibooks/catalog/book/1060">Krieg in der Ukraine: Hintergründe - Positionen - Reaktionen</a><br /><b>FEST kompakt <br />– Analysen – Stellungnahmen – Perspektiven, Bd 4 - <br /></b>Heidelberg: heiBOOKS, 2022, 106 S. <br />PDF Free Download<br /></b><span style="color: #38761d; font-size: xx-small;"><b><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhLDBacHRoOvtoEtF0IQQMPG4RmD591_44L8epvKdOPAom1dmSm8FYzJYigI84RqPNKc3zTpQiCFA-KWsYZ5M5xOKW5WhZtKamkm1lLPqs8IO2jZF2sHlGJKPQEdspQMtLkt5hjFJS6FIPddeni12Rp9sqLBt3kP7JFP3EgcVkonilUPY18Xri1Q9Fu" style="margin-left: auto; margin-right: auto;"><b><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><img alt="" data-original-height="1350" data-original-width="1080" height="379" src="https://blogger.googleusercontent.com/img/a/AVvXsEhLDBacHRoOvtoEtF0IQQMPG4RmD591_44L8epvKdOPAom1dmSm8FYzJYigI84RqPNKc3zTpQiCFA-KWsYZ5M5xOKW5WhZtKamkm1lLPqs8IO2jZF2sHlGJKPQEdspQMtLkt5hjFJS6FIPddeni12Rp9sqLBt3kP7JFP3EgcVkonilUPY18Xri1Q9Fu=w303-h379" width="303" /></span></b></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica; font-size: xx-small;">Dieser ukrainische Vorschlag wurde am 30.03.2022 <br />von der russischen Seite abgelehnt.</span></b></td></tr></tbody></table></b></span><span style="color: #38761d; font-family: helvetica; font-size: x-small;"></span><ul style="text-align: left;"><li><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Ein Deutscher in der Ukraine (WELT, Video, 28.02.2022):</b></span><br /><span style="font-family: helvetica; font-size: x-small;"> <a href="https://www.welt.de/politik/ausland/video237199781/Deutscher-in-der-Ukraine-Unsere-Waffen-sind-unser-Verstand-unser-Herz-unsere-Einheit.html" style="font-variant-ligatures: common-ligatures; font-weight: bold;">„Unsere Waffen sind unser Verstand, unser Herz, unsere Einheit“</a></span></li><li><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: x-small;">Antwort auf Jürgen Habermas -<br /> <a href="https://www.faz.net/aktuell/feuilleton/debatten/der-ukrainische-philosoph-yermolenko-antwortet-habermas-18044530.html">Widerstand statt Verhandlung</a> von <a href="https://ukraineverstehen.de/yermolenko-widerstand-statt-verhandlung/">Anatoly Yermolenko</a> </span><span style="font-size: xx-small;">(FAZ, 20.05.2022)<br /><br /></span></b></span></li><li><span style="color: #38761d; font-size: xx-small;"><b><span style="font-family: verdana;"><a href="https://www.bpb.de/themen/deutschlandarchiv/506242/zeitenwende-der-ukrainekrieg-und-die-folgen-39-analysen-essays/">Zeitenwende? Der Ukrainekrieg und die Folgen. 39 Analysen & Essays</a></span><span style="font-family: helvetica;"> (bpb, 14.07.2022)</span></b></span></li><li><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><b>Universität Bonn, Abteilung für Osteuropäische Geschichte:<br /><a href="https://www.youtube.com/watch?v=-ExPoHXdKFE">Krieg in der Ukraine | War in Ukraine - Historical Background</a> <br />(DE/ENG/UA/RU/POL) (YouTube, 16 Min., abgerufen 26.03.2022)<br /><br /></b></span></li><li><div><span style="background-color: white; letter-spacing: 0.552px;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Studie - Lebenshaus Schwäbische Alb, 10.11.2022:<br /><a href="https://www.lebenshaus-alb.de/magazin/014495.html">Ukrainischer gewaltfreier ziviler Widerstand im Angesicht des Krieges</a><br /><br /></span></b></span></div></li><li><div><span face=""SF Pro Display", "SF Pro Icons", "Apple WebExp Icons Custom", "Helvetica Neue", Helvetica, Arial, sans-serif" style="background-color: white; letter-spacing: 0.552px;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><a href="https://podcasts.apple.com/us/podcast/94-entflechtungen-in-der-mediation-im-gespr%C3%A4ch-mit/id1514584855?i=1000577417688" style="font-weight: 700;">Entflechtungen in der Mediation. Im Gespräch mit Prof. Alexander Redlich</a><br /><span face=""SF Pro Text", "SF Pro Icons", "Apple WebExp Icons Custom", "Helvetica Neue", Helvetica, Arial, sans-serif" style="font-size: 13px; letter-spacing: -0.065px;"><b>Prof. i.R. Dr. Alexander Redlich, Psychologe und Berater, entwickelt und unterstützt seit 2009 in moldawischen, transnistrischen und ukrainischen Gebieten Mediationszentren und Mediator*innen für eine dialogische Konfliktkultur (Apple Podcast, 52 Min.)</b></span></span></span></div></li></ul><div><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhgzMBHghVisvZymQeOKraIUqbToSbSqOwNLLL7Tw2ppt4nBV4S-GczRvmoNqBRgJuiMMX8dt0H-JHuZakBTnfgjt3sdCJ8wVuizoYsO35xZTTJrUlYr1HTgY42YN0-HXBX8EvjF-i2-5xHTiSIP3lOyIa9UwwPxjIDRjE_WRHyP-ML0rrkxh1BcGuT" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="600" data-original-width="900" height="143" src="https://blogger.googleusercontent.com/img/a/AVvXsEhgzMBHghVisvZymQeOKraIUqbToSbSqOwNLLL7Tw2ppt4nBV4S-GczRvmoNqBRgJuiMMX8dt0H-JHuZakBTnfgjt3sdCJ8wVuizoYsO35xZTTJrUlYr1HTgY42YN0-HXBX8EvjF-i2-5xHTiSIP3lOyIa9UwwPxjIDRjE_WRHyP-ML0rrkxh1BcGuT=w215-h143" width="215" /></a><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: center;"><tbody><tr><td style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh89dxgrEAVLJdKhjRG-XRFZa6QPpOrv15_F2D_f2M8U-Z8KSlfI7yzGSbxlRaegytvsXlUa_umPMbzcPgrTu1FleV2M9yt8Q9DfuNDypqot8D1L9uvQEQNljWqXxQn8q30AZldS0_nrPhzo6lBflCUZ4wwsbdviGzRCK72FhE_egRlfsneMvtPEZgE/s850/Ukraine-Konf.-Lugano-04.-05.07.22.JPG" style="margin-left: auto; margin-right: auto;"><span style="color: #38761d;"><img border="0" data-original-height="560" data-original-width="850" height="178" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh89dxgrEAVLJdKhjRG-XRFZa6QPpOrv15_F2D_f2M8U-Z8KSlfI7yzGSbxlRaegytvsXlUa_umPMbzcPgrTu1FleV2M9yt8Q9DfuNDypqot8D1L9uvQEQNljWqXxQn8q30AZldS0_nrPhzo6lBflCUZ4wwsbdviGzRCK72FhE_egRlfsneMvtPEZgE/w271-h178/Ukraine-Konf.-Lugano-04.-05.07.22.JPG" width="271" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><div style="text-align: left;"><b style="color: #38761d; font-family: times; font-size: x-small;">Wiederaufbau-Konferenz für die Ukraine, </b></div><span style="background-color: white; color: #38761d; font-family: times; font-size: xx-small;"><div style="text-align: left;"><b>04.-05.07.2022 - </b><b><a href="https://www.urc2022.com/">Themenfelder, Ergebnisse, Weiterführung ></a></b></div></span></td></tr></tbody></table><b><br style="color: #38761d; font-size: x-small; text-align: left;" /></b></td></tr></tbody></table></b></span></div><b style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><a href="https://cor.europa.eu/en/engage/pages/european-alliance-of-cities-and-regions-for-the-reconstruction-of-ukraine.aspx">European Allance of Cities and Regions for the Reconstrcution of Ukraine<br /></a><br /></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhu4AlzJrv_i18Vms1XCGN6QtD08uVI4mq32GwZQTf76b-16bQSXKdb5O9tU303yzNzwrFRVIQH6R1u4Bmy2jXkKMM5gr9EcZlO8VzIRLHNzMchyphenhyphenfSX1fRkvtTIeL5-5rKeOkztwF9gct_MK05Cw2jFVLRf9kTFT5mf0p3brzc7VGEGFMliyhILV6P3moI/s2496/NZZ-30-12-2023-%C3%9Cberschrift.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="929" data-original-width="2496" height="134" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhu4AlzJrv_i18Vms1XCGN6QtD08uVI4mq32GwZQTf76b-16bQSXKdb5O9tU303yzNzwrFRVIQH6R1u4Bmy2jXkKMM5gr9EcZlO8VzIRLHNzMchyphenhyphenfSX1fRkvtTIeL5-5rKeOkztwF9gct_MK05Cw2jFVLRf9kTFT5mf0p3brzc7VGEGFMliyhILV6P3moI/w360-h134/NZZ-30-12-2023-%C3%9Cberschrift.jpg" width="360" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-size: x-small;"><a href="https://www.nzz.ch/meinung/russland-gegen-ukraine-putin-plant-einen-langen-krieg-ld.1772254">Leitartikel der NZZ</a>, 244. Jg., Nr. 303, 30.12.2023</span></b></td></tr></tbody></table></b></div><div><b><b><a href="https://www.bpb.de/themen/europa/krieg-in-der-ukraine/?pk_campaign=nl2022-03-16&pk_kwd=eff1a2">Krieg in der Ukraine</a><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"> </span></b></b></div><div><span style="color: #38761d;"><b><span style="font-size: xx-small;"><span style="font-family: times;">(Infos und Materialien der Bundeszentrale für politische Bildung)</span></span></b></span></div><div><span style="color: #38761d;"><b><span style="font-size: xx-small;"><span style="font-family: times;"><br /></span></span></b></span></div><div><span style="color: #38761d;"><b><span style="font-size: xx-small;"><span style="font-family: verdana;"><a href="https://interrel.de/ukraine-krieg-in-interreligioeser-perspektive-intra-im-gespraech-am-15-02-2023-online">Ukraine-Krieg in interreligiöser Perspektive</a><br /></span><span style="font-family: times;"><a href="https://interrel.de/ukraine-krieg-in-interreligioeser-perspektive-intra-im-gespraech-am-15-02-2023-online"> </a>(INTR°A im Gespräch mit Dr. <a href="https://ekvv.uni-bielefeld.de/pers_publ/publ/PersonDetail.jsp?personId=38488082">Michael Schmiedel</a>, Universität Bielefeld, 15.02.2023)<br /></span></span></b></span><b style="color: #38761d; font-family: helvetica;"><span style="font-size: x-small;"><br /></span></b><ul style="text-align: left;"><li><b style="color: #38761d; font-family: helvetica;"><span style="font-size: x-small;">Dossier: </span><a href="https://www.kas.de/de/russischer-angriffskrieg-auf-die-ukraine" style="font-size: small;">Angriffskrieg</a> </b><b style="color: #38761d; font-family: helvetica;"><a href="https://www.kas.de/de/russischer-angriffskrieg-auf-die-ukraine" style="font-size: small;">auf die Ukraine</a> <span style="font-size: xx-small;">(Konrad-Adenauer-Stiftung)</span></b></li><li><div style="margin: 0px; padding: 0px;"><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: xx-small;"><span style="color: #38761d; font-family: helvetica;">Dossier: <a href="https://de.qantara.de/inhalt/russlands-krieg-in-der-ukraine-dossier-putins-krieg-gegen-die-ukraine">Putins Krieg gegen die Ukraine</a> </span><b><span style="color: #38761d; font-family: helvetica;">(Qantara.de, März 2022)</span></b></span></b></span></div></li><li><div class="field-item even" style="margin: 0px; padding: 0px;"><b style="color: #38761d;"><span style="font-family: helvetica; font-size: xx-small;"><a href="https://www.consilium.europa.eu/en/policies/eu-response-ukraine-invasion/?utm_source=facebook.com&utm_medium=social&utm_campaign=20220318-humanitarian-aid&utm_content=gallery">EU response to Russia's invasion of Ukraine </a>(European Council with updates)<br /><br /></span></b></div></li><li><span style="color: #38761d;"><b style="font-family: verdana; font-size: small;"><a href="https://www.deutschlandfunkkultur.de/leseliste-ukraine-102.html?fbclid=IwAR1uZqeV4NP-hDn-MighGovVgkW8Sr4pMtrAznYgs3lFFYSf6j2gZpLpPxU">Krieg in der Ukraine: <br />Bücher, die uns verstehen helfen</a></b><br /><b><span style="font-family: helvetica; font-size: xx-small;">(Leseliste des Deutschlandfunks, abgerufen 06.03.2022)</span></b></span></li></ul><p></p><p><span style="background-color: white;"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://de.wikipedia.org/wiki/Kerstin_S._Jobst"></a></b></span></span></span></p><div><div style="text-align: center;"><div style="text-align: left;"><div><span style="text-align: center;"><span style="text-align: left;"><span style="text-align: center;"><span class="section-article-head-area-subtitle" style="box-sizing: border-box; line-height: 1.8rem; margin: 0px; padding: 0px 0px 8px; text-align: left;"><span style="background-color: white; font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><div style="text-align: right;"><div style="font-weight: bold; text-align: center;"><b style="color: #38761d; text-align: left;"><a href="https://religiositaet.blogspot.com/2017/07/Wie%20konnte%20der%20Russland-Ukraine-Konflikt%20so%20eskalieren?%20Ein%20Blick%20in%20die%20Vergangenheit" style="text-decoration-line: none;">Wie konnte der Russland-Ukraine-Konflikt so eskalieren?</a></b></div><span style="color: #38761d;"><div style="text-align: center;"><b style="font-weight: bold; text-align: left;"> </b><span style="text-align: left;"><span style="font-size: xx-small;"><b>Ein Blick in die Vergangenheit (RND: Redaktionsnetzwerk Deutschland)<br /></b></span></span><span style="background-color: transparent; box-sizing: border-box; color: #38761d; font-weight: bold; text-align: left;"><span style="box-sizing: border-box;"><a href="https://www.copernicus.eu/de/ueber-copernicus" style="font-weight: bolder;"><span style="font-size: xx-small;">Copernicus,</span></a><b style="font-style: italic;"><span style="font-size: xx-small;"> </span></b></span></span><b style="background-color: transparent; font-weight: bold; text-align: left;"><span style="font-size: xx-small;">Erdbeobachtungsprogramm der EU - mit: </span></b><b style="background-color: transparent; text-align: left;"><span style="font-size: xx-small;"> </span></b><b style="background-color: transparent; text-align: left;"><a href="https://www.facebook.com/CopernicusEU/videos/1018303672428586/?extid=NS-UNK-UNK-UNK-IOS_GK0T-GK1C&ref=sharing"><span style="font-size: x-small;">"Stand up for Ukraine"</span></a><span face="Lato, sans-serif"> </span><span face="Lato, sans-serif" style="font-size: xx-small;">(Facebook)</span></b></div></span></div></div></span></span></span></span></span></div><div><h2 class="c-headline o-dreifaltigkeit__headline rf-o-headline" data-qa="Headline" style="background-color: white; box-sizing: inherit; flex-basis: 100%; font-variant-ligatures: common-ligatures; line-height: 34px; margin-bottom: 0px; margin-top: 15px;"><span><span><span style="color: #38761d;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-size: small; margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhK3zQ2avn5w86vOjrwsAg3kU9QwYK0XgIbNm1qvPHaNkNaIqLlcxWAWTM8wfaqs3HG1CUVzKWrr1aFOXU2Z4pjA0WODEirmn2th-MR-vRpBqpM6s-LCCHB07QKXU-qbt6qe8ejhSqVVXHF9XskyCk2m5Jy7azscysTv4cpnO9VTSlBKRmRonbxE9It" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="675" data-original-width="1200" height="331" src="https://blogger.googleusercontent.com/img/a/AVvXsEhK3zQ2avn5w86vOjrwsAg3kU9QwYK0XgIbNm1qvPHaNkNaIqLlcxWAWTM8wfaqs3HG1CUVzKWrr1aFOXU2Z4pjA0WODEirmn2th-MR-vRpBqpM6s-LCCHB07QKXU-qbt6qe8ejhSqVVXHF9XskyCk2m5Jy7azscysTv4cpnO9VTSlBKRmRonbxE9It=w588-h331" width="588" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="text-align: start;"><b><span style="color: #38761d; font-family: times; font-size: x-small;">Die am 9. März zerstörte Geburtsklinik in Mariupol. Wikipedia: <a href="https://de.wikipedia.org/wiki/Russischer_%C3%9Cberfall_auf_die_Ukraine_2022">Russischer Überfall auf die Ukraine 2022</a></span></b></span></td></tr></tbody></table><b style="color: black; font-variant-ligatures: normal;"><span style="color: #38761d;"><div style="color: black; text-align: right;"><div style="font-size: small; text-align: center;"><b style="color: #38761d; text-align: left;"><div style="text-align: left;"><b><b style="color: black;"><span style="color: #38761d; font-family: helvetica;"><a href="https://www.youtube.com/watch?v=YWH-3MWLeLM">Putins Krieg und Deutschlands Beitrag.</a> </span></b></b><b><b style="color: black;"><span style="color: #38761d; font-family: helvetica;">Auslandsjournal ZDF, 16.04.2022 <br /></span></b></b><span style="font-family: helvetica; font-size: x-small; font-variant-ligatures: common-ligatures;"><span><span style="color: #38761d;"><span>mit Timothy Snyder, Vgl. ders. auch: </span></span></span></span><span style="font-family: helvetica; font-size: x-small; font-variant-ligatures: common-ligatures;"><a href="https://www.nzz.ch/meinung/snyder-ein-russisches-handbuch-zum-voelkermord-in-der-ukraine-ld.1678933">«Ein Nazi ist ein Ukrainer, der sich zuzugeben</a> </span><a href="https://www.nzz.ch/meinung/snyder-ein-russisches-handbuch-zum-voelkermord-in-der-ukraine-ld.1678933" style="font-family: helvetica; font-variant-ligatures: common-ligatures;">weigert, dass er Russe ist»</a> <span style="color: #38761d; font-family: helvetica; font-variant-ligatures: common-ligatures;">– nun gibt es auch eine russische Anleitung </span><span style="font-family: helvetica; font-variant-ligatures: common-ligatures;">zum Völkermord in der Ukraine (NZZ, 12.04.2022)</span></div></b></div></div></span></b></span></span></span></h2><h2 class="c-headline o-dreifaltigkeit__headline rf-o-headline" data-qa="Headline" style="background-color: white; box-sizing: inherit; flex-basis: 100%; font-variant-ligatures: common-ligatures; line-height: 34px; margin-bottom: 0px; margin-top: 15px;"><span><span style="color: #38761d;"><div class="separator" style="clear: both; font-family: verdana; font-size: small; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhRf9Y9xYXjb-SV_AOhcA0Q_jMYrti64YzO4tIN6hyarf6pqq9gt04vOxNlMPmBAb-5s-FcU-K0aXmo6Do43pHxD9BJEtdXh0SvlInGJ45-Or6D8pFfmQEmcVg4WxOMzjLKRKyDzhUX5Fp8Qmqsx77U8qRgRrGWlH6gu_n3uHrb989mIgNUYqWiIpIt" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="1536" data-original-width="987" height="355" src="https://blogger.googleusercontent.com/img/a/AVvXsEhRf9Y9xYXjb-SV_AOhcA0Q_jMYrti64YzO4tIN6hyarf6pqq9gt04vOxNlMPmBAb-5s-FcU-K0aXmo6Do43pHxD9BJEtdXh0SvlInGJ45-Or6D8pFfmQEmcVg4WxOMzjLKRKyDzhUX5Fp8Qmqsx77U8qRgRrGWlH6gu_n3uHrb989mIgNUYqWiIpIt=w228-h355" width="228" /></a></div><ul style="text-align: left;"><li><span><span style="color: #38761d;"><span style="box-sizing: border-box; font-variant-ligatures: normal;"><span style="font-size: x-small;"><span style="font-family: verdana;">Michael Thumann:<span style="color: #7a7a7a;"> </span></span></span></span></span></span><span style="font-family: verdana; font-size: x-small;">REVANCHE.<br /></span><span style="font-family: helvetica; font-size: x-small;">Wie Putin das bedrohlichste Regime der Welt geschaffen hat<br /></span><span style="font-family: helvetica; font-size: x-small;">München: C.H. Beck 2023, 288 S., Abb. <br /></span><a href="https://rel-omnis.de/putin-und-russland-bedrohliche-radikalisierungen/" style="font-family: verdana; font-size: small;">Ausführliche Rezension mit Literaturergänzungen</a></li><li><span style="font-size: x-small;"><span style="color: #38761d;"><span style="font-family: verdana;"> Putins Geschichtsbild: </span><a href="https://www.faz.net/aktuell/politik/ausland/mit-gott-und-granaten-17852629.html?premium=0xd58c962b67a7b417a6b15b8f09ef8791" style="font-family: verdana;">Mit Gott und Granaten </a><br /><span style="font-family: helvetica;">(Heike Schmoll, FAZ 05.03.2022)</span></span></span></li><li><span><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://www.welt.de/geschichte/article237289961/Putins-Wie-er-mit-seiner-Invasion-die-ukrainische-Identitaet-staerkt.html">„Begreift Putin nicht, dass er mit seiner Invasion die ukrainische Identität stärkt?“</a><br /></span></span><span style="font-family: helvetica; font-size: x-small;">(Bertold Seewald, WELT, 04.03.2022)</span></li></ul></span></span></h2><h2 class="c-headline o-dreifaltigkeit__headline rf-o-headline" data-qa="Headline" style="background-color: white; box-sizing: inherit; flex-basis: 100%; font-variant-ligatures: common-ligatures; line-height: 34px; margin-bottom: 0px; margin-top: 15px;"><b style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;">Indirekte Kritik an Festnahmen<br /> bei Protestaktionen in Russland</span><span style="font-family: helvetica; font-size: x-small;"> - <br /></span></b><b style="color: #38761d;"><span style="font-size: x-small;"><a href="https://www.katholisch.de/artikel/33336-priester-des-moskauer-patriarchats-fordern-kriegsende" style="text-decoration-line: none;"><span style="font-family: verdana;">Priester des Moskauer Patriarchats fordern Kriegsende</span><span style="font-family: helvetica;"> </span></a><span style="font-family: helvetica;">(katholisch.de, 02.03.2022)</span></span></b></h2></div><div><span style="background-color: white;"><span style="color: #38761d;"><b><span style="font-family: helvetica; font-size: x-small;"><br /></span></b></span></span></div><div><b style="background-color: white; color: #38761d;"><span><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; letter-spacing: -0.7px;"><span style="font-size: x-small;"><span style="font-family: verdana;">>>> <a href="https://www.revuedesdeuxmondes.fr/volodymyr-zelensky-heros-europeen/" style="text-decoration-line: none;">Les premières victoires de Volodymyr Zelensky,</a></span></span></span><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; letter-spacing: -0.7px;"><a href="https://www.revuedesdeuxmondes.fr/volodymyr-zelensky-heros-europeen/" style="text-decoration-line: none;"><span style="font-family: verdana; font-size: x-small;"> héros européen -</span></a></span></span></b></div><div><span style="background-color: white;"><span style="color: #38761d; font-family: verdana;"><b><span><span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; letter-spacing: -0.7px;"><span style="font-size: xx-small;"> Die ersten Siege von V</span></span></span><span style="letter-spacing: -0.7px;"><span style="font-size: x-small;">olodymyr Zelensky, europäischer Held</span><br /></span></b><span style="font-size: xx-small;"><b> (<a href="https://www.revuedesdeuxmondes.fr/auteur/valerie-toranian/" rel="author" style="border: 0px; box-sizing: border-box; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: inherit; margin: 0px; padding: 0px; text-decoration-line: none; transition: all 0.25s ease-in-out 0s; vertical-align: baseline;" title="Articles par Valérie Toranian">Valérie Toranian</a>, Revue des Deux Mondes, 28.02.2022)</b></span></span></span></div><div><br /></div><div><span style="text-align: center;"><span style="text-align: left;"><span style="text-align: center;"><span class="section-article-head-area-subtitle" style="box-sizing: border-box; line-height: 1.8rem; margin: 0px; padding: 0px 0px 8px; text-align: left;"><span><span><div class="separator" style="clear: both; text-align: center;"><span style="background-color: #f8f9fa; text-align: left; white-space: pre-wrap;"><b style="color: #38761d;"><span style="font-family: helvetica;"><a href="https://intra-tagebuch.blogspot.com/2017/09/nachrichten-archiv-religion-und-welt.html">Stellungahmen zum Ukraine-Krieg und
Informationen aus Ternopil, Frühjahr 2022</a> <span style="font-size: xx-small;">(Nachrichtenarchiv)</span></span></b><b style="color: #38761d; font-family: inherit;">
</b></span></div><div class="separator" style="clear: both; color: #38761d; text-align: center;"><span style="background-color: #fff9ee; font-family: helvetica; font-weight: bold; text-align: right;"><br /><div style="text-align: left;"><span style="font-size: medium;">3. Schatten der Vergangenheit im 20. Jahrhundert</span><br /><a href="https://textmaterial.blogspot.com/2023/03/die-ukraine-im-20-jahrhundert-die.html">Ausführliche Zusammenstellung >>></a></div></span></div></span></span></span></span></span></span></div></div><div style="background-color: #fff9ee; text-align: left;"></div></div><div style="background-color: #fff9ee; text-align: right;"><br /><span style="font-size: x-small;"><span style="color: #38761d;"><span style="font-family: helvetica;"><i>Reinhard Kirste<br /></i><br /> </span><span style="font-family: helvetica;">Zusammenstellung für das Dossier der <b><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/">Interreligiösen Bibliothek</a> (IRB)</b><br /></span></span><a href="https://rel-omnis.de/aspekte-der-ukraine-das-interkulturelle-medienprojektmit-der-west-ukrainischen-national-universitaet-wunu-in-ternopil/"><b><span style="color: #2b00fe; font-family: helvetica;"><span>"Interkulturelles Medien-Engagement an der Universität Ternopil<br /> im Kontext ukrainischer Geschichte</span><span>"</span></span></b></a></span></div><div style="background-color: #fff9ee; text-align: right;"><span style="font-size: x-small;"><br /></span></div><div style="background-color: #fff9ee; text-align: right;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Februar 2023 mit Updates</span></b><a href="https://rel-omnis.de/aspekte-der-ukraine-das-interkulturelle-medienprojektmit-der-west-ukrainischen-national-universitaet-wunu-in-ternopil/" style="font-size: 15.4px;"><b><span style="font-family: helvetica;"><span style="color: #222222;"><br /></span></span><br /></b></a></div><div class="separator" style="background-color: #fff9ee; clear: both; color: #222222; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px; text-align: center;"><br /></div></div><div class="separator" style="clear: both; text-align: center;"><br /></div><br /><div class="separator" style="clear: both; text-align: center;"><br /></div><br /></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-65938877501362140662024-01-25T12:40:00.000+01:002024-01-25T16:40:08.486+01:00Dossier Europa: Geschichte und Gegenwart ---- Kultur, Religion & Politik (aktualisiert)<p><span style="color: #274e13; font-family: verdana;"><b></b></span></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVKuUQCF61CIwvLEgyBlt7WxqrsxjDnuC6q8AEI6FVHp8EZFit_dTWdg1eC8AqbtuoSevTdWGdYCADjaqjLwYfwTOE0k3ZiwRhB98H2n4oD9ECq8zQP23d5YNwmx3j_-yIms9JVGAGKGo/" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="836" data-original-width="1280" height="327" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVKuUQCF61CIwvLEgyBlt7WxqrsxjDnuC6q8AEI6FVHp8EZFit_dTWdg1eC8AqbtuoSevTdWGdYCADjaqjLwYfwTOE0k3ZiwRhB98H2n4oD9ECq8zQP23d5YNwmx3j_-yIms9JVGAGKGo/w500-h327/image.png" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span face="sans-serif" style="background-color: white; color: #202122; text-align: start;"><b><span style="font-size: xx-small;">Verschiedene historische Grenzziehungen für die Europa-Asien-Grenze <br />(wikipedia: <a href="https://de.wikipedia.org/wiki/Europa">Europa</a>)</span></b></span></td></tr></tbody></table><p></p><div style="text-align: center;"><b style="color: #274e13; font-family: verdana;"><br /></b></div><div style="text-align: center;"><b style="font-family: verdana;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="color: #274e13; font-family: "Times New Roman"; margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyAz_JsLNr9vd5HWH_tv6S9jaA1SCZcEpDu_IMCOEvQ8bBMxp0NDnyWlbQyLkbbTZmqY8Js7DVaCsfmnvu06zI0IC9gO48WDlGQoebcOMLa2OcHn3gYBhR-59RZFn4qMwuBhmdvXAzl8w/s1600/Adenauer-Schumann-Bassenheim.JPG" style="margin-left: auto; margin-right: auto;"><img border="0" height="388" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgyAz_JsLNr9vd5HWH_tv6S9jaA1SCZcEpDu_IMCOEvQ8bBMxp0NDnyWlbQyLkbbTZmqY8Js7DVaCsfmnvu06zI0IC9gO48WDlGQoebcOMLa2OcHn3gYBhR-59RZFn4qMwuBhmdvXAzl8w/s640/Adenauer-Schumann-Bassenheim.JPG" width="640" /></a></td></tr><tr><td class="tr-caption"><span style="color: #274e13; font-family: helvetica; font-size: xx-small;"><b style="background-color: white;">Schuman-Adenauer-Gedenkzeichen: 12 Stelen in <a href="https://de.wikipedia.org/wiki/Bassenheim" target="_blank">Bassenheim</a>: und <i>Europa mit dem Stier</i> (Wikipedia)</b></span></td></tr></tbody></table><div style="font-family: "Times New Roman"; font-weight: 400; text-align: left;"><div style="text-align: center;"><div style="color: #274e13;"><br /></div><div><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="color: #274e13; float: left; margin-left: 1em;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQFIQcybblyh1ikzXa_JWcwNM01u7siRtvzZK4HiOdc4Kn3nuqAhMOk1sTMbCBM84LjoEie2a6g9EdOXRTR3igSzKmXkULk8078e3HibeBT5qKrwIYAnwHqLBY3VzrQ6gvAc4OlSAb8SY/s1600/Europa_greift_nach_den_Sternen_jm7949.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="854" data-original-width="768" height="237" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQFIQcybblyh1ikzXa_JWcwNM01u7siRtvzZK4HiOdc4Kn3nuqAhMOk1sTMbCBM84LjoEie2a6g9EdOXRTR3igSzKmXkULk8078e3HibeBT5qKrwIYAnwHqLBY3VzrQ6gvAc4OlSAb8SY/w210-h237/Europa_greift_nach_den_Sternen_jm7949.jpg" width="210" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="background-color: white; font-family: trebuchet; font-size: xx-small;"><span face="verdana, sans-serif" style="font-weight: bold;">"Europa greift nach den Sternen",<br /></span><span face="Verdana, sans-serif"><b> </b></span><b><span face="Verdana, sans-serif">Skulptur von Helmut Lutz -</span></b><br /><b> </b><b>Münsterplatz Breisach </b><span face="verdana, sans-serif">(Wikipedia)</span></span></td></tr></tbody></table><div style="text-align: left;"><div style="text-align: center;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1GcvfXiPvJvWi9wE5TOuVStuXnLyOur5pnsLhvwhXaMypA0wD5C0fTCHxpswCzv_nXfB9yJQe3ox40QYLHptMlhs1Ho1cuAqts0r15KZhKWKI-5XZCzwjwreSWgztcxrAECSYPgUN6Ss/s1600/Barockuhr-St%25C3%25A4dt.+Museum+Iserlohn.JPG" style="margin-left: auto; margin-right: auto;"><span style="background-color: white; color: #274e13;"><img border="0" data-original-height="683" data-original-width="1024" height="184" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1GcvfXiPvJvWi9wE5TOuVStuXnLyOur5pnsLhvwhXaMypA0wD5C0fTCHxpswCzv_nXfB9yJQe3ox40QYLHptMlhs1Ho1cuAqts0r15KZhKWKI-5XZCzwjwreSWgztcxrAECSYPgUN6Ss/w277-h184/Barockuhr-St%25C3%25A4dt.+Museum+Iserlohn.JPG" width="277" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="background-color: white; color: #274e13; font-family: times; font-size: xx-small;">Europa auf dem Stier (Zeus):<br />Barockuhr im <a href="https://www.iserlohn.de/kultur/museen/stadtmuseum-iserlohn.html" target="_blank">Stadtmuseum Iserlohn</a> <br /> (Foto: Stadtmuseum) <a href="https://drive.google.com/file/d/1nrQUPYDoVz6-xgZENd1nIIjee9319Ijw/view" target="_blank">Bericht von Tim Gelewski,<br /> IKZ</a>, 13.07.2020 </span></b></td></tr></tbody></table><span style="font-family: helvetica; text-align: left;"><span style="background-color: white; color: #274e13;"><br /></span><div class="separator" style="clear: both; text-align: center;"><br style="color: black;" /></div></span></div></div></div></div></div></b></div><div style="text-align: center;"><b style="color: #274e13; font-family: verdana;"><b style="background-color: white; font-size: small; text-align: left;">Europa - <a href="https://buchvorstellungen.blogspot.com/2021/10/europa-mittelmeer-afrika-orient-und.html">zwischen Mittelmeer und Arktis <br />- zwischen Ural und Atlantik - Okzident & Orient</a></b></b></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-left: 1em;"><tbody><tr><td><span style="background-color: white; color: #274e13; font-family: times; font-size: x-small;"><img height="245" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOKAjAyD2NFJcwnlUrmuaOoGHBhyilSfrTofYpzlMGprSamUODqvz0D8tSI5QM8DwPqQICxnuI9Yk9PMccW2EEthZAHv2XoZ4wXZx3lWN6lVBQpu87pQ2Br6q4DZQl9x86diN1UNQhTrA/w245-h245/Christ+und+Muslim+beim+Schach.jpg" style="margin-left: auto; margin-right: auto;" width="245" /></span></td></tr><tr><td class="tr-caption"><div style="text-align: center;"><b><span style="background-color: white; color: #274e13; font-family: helvetica; font-size: xx-small;">Muslim und Christ beim Schach</span></b></div><b><div style="text-align: center;"><b><span style="background-color: white; color: #274e13; font-family: helvetica; font-size: xx-small;">(Libro de los Juegos, 1283)</span></b></div></b></td></tr></tbody></table><b><br /></b><div style="text-align: center;"><b style="color: #274e13; font-family: verdana;"><span style="font-size: x-small;">Differenzen und Verflechtungen:</span></b></div><b style="font-family: verdana;"><div style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif"><b><span><b><span><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: #274e13; font-size: x-small;">EUROPA - Okzident & Orient: <br /><br /></span></span></b></span></b></span></b></div></b><b><div style="font-family: verdana; text-align: center;"><b><span face=""trebuchet ms" , sans-serif"><b><span><b><span><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: #274e13;">ANTIKE - MITTELALTER - <br />REFORMATION - MODERNE</span></span></b></span></b></span></b></div><div style="font-family: verdana; text-align: center;"><b><span face=""trebuchet ms" , sans-serif"><b><span><b><span><span face=""trebuchet ms" , sans-serif" style="background-color: white; color: #274e13;"> </span></span></b></span></b></span></b></div><div style="text-align: center;"><b style="font-family: verdana;"><b><span><b><span><span style="color: #38761d; font-size: x-small;">>>> </span></span></b></span></b></b><span style="color: #38761d;"><a href="https://www.herodote.net/Le_grand_brassage_medieval-synthese-1911-445.php"><span style="font-family: verdana; font-size: small; text-align: left;">Les migrations en Europe -</span><span style="font-family: verdana; font-size: small; text-align: left;"> <br /></span></a><span style="text-align: left;"><span style="font-family: verdana; font-size: small;"><a href="https://www.herodote.net/Le_grand_brassage_medieval-synthese-1911-445.php">Le grand brassage médiéval</a></span><br /><span style="font-family: helvetica; font-size: xx-small;">Migrationen in Europa - <br />die große mittelalterliche Völkermischung<br />(André Larané, Herodote.net, 16.06.2023)</span></span></span></div></b><div style="font-family: verdana; font-weight: bold; text-align: center;"><b style="font-family: "Times New Roman";"><b><span><b><span><span style="color: #38761d; font-family: verdana; font-size: x-small;"><br />>>> <a href="https://textmaterial.blogspot.com/2014/11/die-wege-der-jakobspilger.html">Die Wege der Jakobspilger</a> - Grenzgänger zwischen Abendland und Morgenland</span></span></b></span></b></b></div><div style="font-family: verdana; font-weight: bold; text-align: center;"><b style="font-family: "Times New Roman";"><b><span><b><span><span style="color: #38761d; font-family: verdana; font-size: x-small;"><br /></span></span></b></span></b></b></div><div style="font-family: verdana; font-weight: bold; text-align: center;"><b style="font-family: "Times New Roman";"><b><span><b><span><span style="color: #38761d; font-family: verdana; font-size: x-small;">>>></span><span style="color: #274e13; font-family: verdana; font-size: x-small;"> <a href="https://religiositaet.blogspot.de/2017/04/orient-und-okzident-sind-nicht-mehr-zu.html" style="background-color: white;" target="_blank">"Orient und Okzident sind<br /> nicht mehr zu trennen"</a><br />>>> <a href="https://buchvorstellungen.blogspot.com/2019/02/philosophie-und-religion-von-der-antike.html">Philosophische Einblicke </a></span></span></b></span></b></b></div><div style="text-align: center;"><br /></div><div style="font-weight: bold; text-align: center;"><span style="background-color: white; color: #274e13; font-family: helvetica;"><span style="font-weight: 400; text-align: left;"><span face=""trebuchet ms" , sans-serif"><b style="font-size: small;">Étienne François / Thomas Serrier (Hg.): </b><span><b>Europa.<br /><span style="font-size: x-small;"> Die Gegenwart unserer Geschichte. </span></b><span style="font-size: x-small; font-weight: 600;">Aus dem Französischen von <br />Jürgen Doll / Walter Fekl / Dieter Hornig </span></span></span><b><span style="font-size: x-small;"><br /><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;">Darmstadt: WBG 2019, 3 Bände, zusammen 1400 S., zahlr. Abb.</span></span></b></span><br style="font-weight: 400;" /><span style="font-weight: 400; text-align: left;"><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="https://www.wbg-wissenverbindet.de/15013/europa" target="_blank">Verlagsinfos, Inhaltsverzeichnisse, Leseproben >>></a></span></b></span></span><br style="font-family: "Times New Roman"; font-weight: 400;" /><span style="background-color: #444444; color: #f1c232; font-family: "Times New Roman"; font-weight: 400; text-align: left;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_JX3113E22usdiPxtc7f6KvpnO1ZzHIsoQkD1GlHr8lSLvVMrmw8tMByP97zuGNREl0q1hKPAuJSt9ko_k957aiM6v4vEjPB_U-ZBNUOtTXdc1FJmksn_9Nh6IKuj6HY1VmFv2Eli2mI/s1600/Rz-%25C3%2589tienne-Serrier-Europa.jpg" style="clear: right; font-weight: 400; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" data-original-height="239" data-original-width="406" height="235" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_JX3113E22usdiPxtc7f6KvpnO1ZzHIsoQkD1GlHr8lSLvVMrmw8tMByP97zuGNREl0q1hKPAuJSt9ko_k957aiM6v4vEjPB_U-ZBNUOtTXdc1FJmksn_9Nh6IKuj6HY1VmFv2Eli2mI/s400/Rz-%25C3%2589tienne-Serrier-Europa.jpg" width="400" /></a></b></span></div><br /><span><span><h6 class="ma0 mt3 f6" style="box-sizing: border-box; margin: 1rem 0px 0px;"><div class="separator" style="clear: both; color: #7c7d7c; font-family: merriweather; font-size: 1.125rem; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh9TwNmZvRk81x40Oga3GMlUg7Wcp_jnVjLJ6CK7Du97PPDrV1yjtYOHvxJa7MhL2ZDNSw81j60FGlOjQbRHcQHm6tkY4q2Rp79uvjYsEcjIdoeLsuTlKAZnITs20SxYr_DrIhiS5wyMj0QSHmNfhAbO-52xHXsGhqob6unbH4cyrMKk75XM56fejXM" style="clear: left; float: left; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="456" data-original-width="314" height="319" src="https://blogger.googleusercontent.com/img/a/AVvXsEh9TwNmZvRk81x40Oga3GMlUg7Wcp_jnVjLJ6CK7Du97PPDrV1yjtYOHvxJa7MhL2ZDNSw81j60FGlOjQbRHcQHm6tkY4q2Rp79uvjYsEcjIdoeLsuTlKAZnITs20SxYr_DrIhiS5wyMj0QSHmNfhAbO-52xHXsGhqob6unbH4cyrMKk75XM56fejXM=w219-h319" width="219" /></a></div><span><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjdF_D7zQ47ThzX5wps4COqnPta4IkCxXZS_9R0IB-XMq60k842hesaZd5YwsMogVKtQq4cJV3bG1nsudh7roUI5vkxlmAkUX4E6_C-SjH6l4syiAuCLBDCpfBBHJShl_LzNoglAZW5ULPVdNd5Z5mg0bdX_uw-28YbDoXATo-0HpiijSBltfZrn9R-" style="clear: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img alt="" data-original-height="456" data-original-width="314" height="321" src="https://blogger.googleusercontent.com/img/a/AVvXsEjdF_D7zQ47ThzX5wps4COqnPta4IkCxXZS_9R0IB-XMq60k842hesaZd5YwsMogVKtQq4cJV3bG1nsudh7roUI5vkxlmAkUX4E6_C-SjH6l4syiAuCLBDCpfBBHJShl_LzNoglAZW5ULPVdNd5Z5mg0bdX_uw-28YbDoXATo-0HpiijSBltfZrn9R-=w221-h321" width="221" /></a><br /><div class="separator" style="clear: both; text-align: center;"><span style="color: #274e13;"><span style="font-family: helvetica;"><b style="text-align: left;"><span style="font-size: x-small;">> Florian Louis: <a href="https://www.autrement.com/atlas-historique-de-la-mediterranee/9782746760714">Atlas historique de la Méditerranée</a>. <br />De l'Antiquité à nos jours.</span></b><b style="text-align: left;"><span><span style="font-size: x-small;"> </span><span style="font-size: xx-small;">Paris: Autrement [Flammarion] 2022, 96 pp.</span><br /></span></b></span><b style="text-align: left;"><span style="font-family: helvetica;"> </span><span style="font-size: xx-small;"><span style="font-family: helvetica;">Interview von <a href="https://www.nonfiction.fr/article-11358-la-mediterranee-a-lepreuve-de-lhistoire.htm">Antony Guyon in Nonfiction, 22.06.2022</a></span><br /><br /></span></b></span></div></span></h6></span></span><b><span style="color: #274e13;"><div style="text-align: center;"><b><span style="font-family: helvetica; font-size: x-small;">> Florian Louis: <a href="https://www.autrement.com/atlas-historique-du-moyen-orient/9782746755079">Atlas historique du Moyen-Orient</a>. </span></b></div><span style="font-family: helvetica;"><div style="font-size: small; text-align: center;"><b><span style="font-size: x-small;">Cartographe : Fabrice Le Goff. </span></b><b><span style="font-size: xx-small;">Paris: Autrement [Flammarion] 2020, 96 pp.</span></b></div></span></span></b><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi0__dM-kg5NA5irL0FPDHKPNlzzQqgmvRLaqcAobsH0owfzBj01v_OTsKGB5Ok7NQMilabyvpNmFrjv2cbEHj8-8T5htWS53-s3kqf0iDyux_xv-tuuQTFqqeK3HJqsgE6Nr4YUGRqr4RS3W08ozD7lATDYNZX5W34maC8usE2-7rVizYNdkZzx0Yw" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="301" data-original-width="200" height="466" src="https://blogger.googleusercontent.com/img/a/AVvXsEi0__dM-kg5NA5irL0FPDHKPNlzzQqgmvRLaqcAobsH0owfzBj01v_OTsKGB5Ok7NQMilabyvpNmFrjv2cbEHj8-8T5htWS53-s3kqf0iDyux_xv-tuuQTFqqeK3HJqsgE6Nr4YUGRqr4RS3W08ozD7lATDYNZX5W34maC8usE2-7rVizYNdkZzx0Yw=w309-h466" width="309" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><span style="font-family: helvetica;"><div class="contributor-details" style="background-color: white; box-sizing: inherit; display: inline-block; text-align: start;"><div class="contributor-details-block" style="box-sizing: inherit; display: inline-block; position: relative;"><span aria-controls="authorAffiliatePopUp" aria-expanded="false" aria-label="Reveal author affiliation for Catherine Harding" class="contributor-details-link" id="authorAffiliate" role="button" style="background-color: rgba(0, 127, 146, 0.1); box-sizing: inherit; color: #007f92; cursor: pointer;" tabindex="0">Catherine Harding</span><div class="contributor-details-pop-up visibility-hidden" id="authorAffiliatePopUp" style="border-radius: 4px; border: none; box-shadow: rgba(0, 0, 0, 0.15) 0px 0px 5px 3px; box-sizing: inherit; margin-top: 6px; opacity: 0; overflow: auto; padding: 5px 10px; position: absolute; visibility: hidden; width: 442px; z-index: 101;"><span class="contributor-details-pop-up-name fw-4 pb-2" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; display: block; line-height: 1.5rem; margin-bottom: 0px; margin-right: 30px; padding-bottom: 8px;"></span><span class="contributor-details-pop-up-affiliation" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;"><br style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;" /><br style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;" /><a href="https://brill.com/search?f_0=author&q_0=Catherine+Harding" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; color: black; line-height: 1.5rem; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"></a><br style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;" /><a href="https://scholar.google.com/scholar?&q=Catherine+Harding" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; color: black; line-height: 1.5rem; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;" target="_blank"></a><br style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; line-height: 1.5rem;" /><a href="https://pubmed.ncbi.nlm.nih.gov/?term=Catherine+Harding[Author]&sort=" style="-webkit-font-smoothing: subpixel-antialiased; box-sizing: inherit; color: black; line-height: 1.5rem; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;" target="_blank"></a></span><span class="contributor-details-link-close-icon" role="button" style="box-sizing: inherit; color: #007f92; cursor: pointer; display: block; position: absolute; right: 10px; top: 5px;" tabindex="0"><span class="screen-reader-text" style="box-sizing: inherit; clip: rect(1px, 1px, 1px, 1px); height: 1px; overflow: hidden; position: absolute; width: 1px;"></span></span></div></div><span style="box-sizing: inherit; line-height: 0; position: relative; top: -0.5em; vertical-align: baseline;"></span></div><span class="contributor-separator" style="background-color: white; box-sizing: inherit; text-align: start;"> & </span></span><div class="contributor-details" style="background-color: white; box-sizing: inherit; display: inline-block; text-align: start;"><div class="contributor-details-block" style="box-sizing: inherit; display: inline-block; position: relative;"><span aria-controls="authorAffiliatePopUp_0" aria-expanded="false" aria-label="Reveal author affiliation for Diane Wolfthal" class="contributor-details-link" data-preceded-by="authorAffiliate" id="authorAffiliate_0" role="button" style="box-sizing: inherit; color: #007f92; cursor: pointer;" tabindex="0"><span style="font-family: helvetica;">Diane Wolfthal (eds.) - Leuven: Brill [14 Bde, Oct. 2022</span><span style="font-family: Brill, Georgia, serif;"> ] - </span><a href="https://brill.com/view/serial/VMA"><span style="font-family: verdana;">Overviews / Contents >>><br /></span></a></span></div></div></span><span style="font-family: helvetica; font-size: x-small;"><i style="background-color: white; box-sizing: inherit; text-align: start;"><br />Visualising the Middle Ages</i><span style="background-color: white; text-align: start;"> is dedicated to innovative scholarship on art history and material cultures from the end of antiquity to c. 1500. The editors welcome contributions that focus on medieval Europe, as well as those that expand beyond traditional geographic and spiritual boundaries. We welcome contributions across geographies and spiritual traditions. We encourage a wide range of approaches.</span></span></b></td></tr></tbody></table><ul style="text-align: left;"><li><span><span style="font-family: verdana; font-size: x-small;"><b style="font-family: "Times New Roman"; font-size: medium; text-align: center;"><span><b><span style="font-size: x-small;"><span face=""Bookerly Regular", "Helvetica Neue", Helvetica, Arial, sans-serif"><span style="font-family: verdana;"><span style="background-color: white;"><span style="color: #274e13;"><a href="https://buchvorstellungen.blogspot.com/2024/01/europaische-expansion-kolonialismus-und.html">Dokumente zur Geschichte der europäischen Expansion</a><br /> - Kolonialismus und Kolonialreiche</span></span><br /><br /></span></span></span></b></span></b></span></span></li><li><span><span style="color: #274e13; font-family: verdana; font-size: x-small;"><b><a href="https://www.bpb.de/themen/europa/suedosteuropa/">Dossier Südosteuropa</a> (bpb, 08.02.2022)<br /><br /></b></span></span></li><li><span><span style="color: #274e13; font-family: verdana; font-size: x-small;"><b style="background-color: white;"><a href="https://religiositaet.blogspot.com/2019/09/kulturhauptstadte-europas-european.html">Kulturhauptstädte Europas </a>- Überblicke und Beispiele<br /><br /></b></span></span></li><li><span><span style="color: #38761d;"><b style="background-color: white;"><a href="https://www.bpb.de/apuz/umbrueche-in-europa-nach-1989-und-1991-2022/" style="font-family: verdana; font-size: small;">Umbrüche in Europa (nach) 1989/91</a><br /><span style="font-family: helvetica; font-size: xx-small;">(APuZ 72. Jg., Nr. 1-2/2022 --- 03.01.2022)</span></b></span></span></li></ul><ul style="text-align: left;"><li><span style="background-color: white;"><b><span><b><span face=""verdana" , sans-serif"><span><span><span face=""verdana" , sans-serif"><b><b><span><b><span><span><span><b><span><b><span face=""verdana" , sans-serif"><span style="color: #38761d;"><span><span style="font-family: verdana; font-size: x-small;"><b style="text-align: center;"><a href="https://brill.com/view/journals/jre/jre-overview.xml">Journal of Religion in Europe,</a> seit Bd. 1 (2008ff, Brill)<br /><br /></b></span></span></span></span></b></span></b></span></span></span></b></span></b></b></span></span></span></span></b></span></b></span></li><li><span style="background-color: white;"><b><span><b><span face=""verdana" , sans-serif"><span><span><span face=""verdana" , sans-serif"><b><b><span><b><span><span><span><b><span><b><span face=""verdana" , sans-serif"><span style="color: #38761d;"><span><span style="font-family: verdana; font-size: x-small;">Literaturauswahl: </span><a href="https://textmaterial.blogspot.com/2012/04/literaturhinweise-zum-seminar-theorie.html" style="font-family: verdana; font-size: small;">Religionen zu Krieg und Frieden</a><br /><span style="font-family: helvetica; font-size: xx-small;">mit Materialien zur religiösen Gewalt-Legitimierung<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh9IqZ1WVPuot1KPoqSy-40NmyhRf0PSWlGPE5eTnqAEjU_uEa-oVIn5bLWRlEA2jBqNFAI5_mmNxa5BueHQZV0H5Yklc0yHdcKy1aPLWj8A61HpK4zGF0vmROl37zYcDMN4EWiGIQeuXVAPYQNMSbSgw2kCUgaZgaanc7AQpcSgZxQvyA2e3hrz17O" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="138" data-original-width="366" height="163" src="https://blogger.googleusercontent.com/img/a/AVvXsEh9IqZ1WVPuot1KPoqSy-40NmyhRf0PSWlGPE5eTnqAEjU_uEa-oVIn5bLWRlEA2jBqNFAI5_mmNxa5BueHQZV0H5Yklc0yHdcKy1aPLWj8A61HpK4zGF0vmROl37zYcDMN4EWiGIQeuXVAPYQNMSbSgw2kCUgaZgaanc7AQpcSgZxQvyA2e3hrz17O=w431-h163" width="431" /></a></div></span></span></span></span></b></span></b></span></span></span></b></span></b></b></span></span></span></span></b></span></b></span></li><li><span style="background-color: white;"><b><span><b><span face=""verdana" , sans-serif"><span><span><span face=""verdana" , sans-serif"><b><b><span><b><span><span><span><b><span><b><span face=""verdana" , sans-serif"><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;">Sarazenen-wiki </span><span style="font-family: helvetica; font-size: medium;">- </span></span><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Ein Wiki zu <i>Saraceni</i>, <i>Mauri</i>, <i>Agareni</i>, …<br /></b> in lateinisch-christlichen Quellen des 7. bis 11. Jh.s - </span></span></b></span></b></span></span></span></b></span></b></b></span></span></span></span></b></span></b></span><a href="https://saraceni.uni-koeln.de/wiki/Repertorium_Saracenorum" style="background-color: white; font-family: helvetica; font-weight: bold;"><b><span style="font-size: x-small;">Repertorium Saracenorum</span></b></a><span style="background-color: white; font-family: helvetica; font-weight: bold;"> </span></li></ul><a href="https://textmaterial.blogspot.com/2021/10/der-islam-in-europa-und-im.html" style="text-decoration-line: none;"><span><span style="color: #2b00fe;"><span style="font-family: verdana; font-size: small;">Der Islam in Europa und im Mittelmeerraum</span></span></span></a> - <h3 class="post-title entry-title" itemprop="name" style="background-color: #fff9ee; display: inline; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative; text-align: left;"><div style="display: inline;"><a href="https://textmaterial.blogspot.com/2021/10/der-islam-in-europa-und-im.html" style="text-decoration-line: none;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: small;">Regionen und Länderauswahl</span></span></a> <span style="color: #38761d; font-size: small;">>>></span></div></h3><h3 class="post-title entry-title" itemprop="name" style="background-color: #fff9ee; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><b style="font-size: medium;"><span style="color: #38761d;"><span style="font-size: x-small;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj22zUlBdfioyakD36J55Xr5gZvwVyVehM940I41LdUU93jTJEUTFuKSdJl2ppjLCSOgLcUPUOGXSWV7f-mMqRAVliLXXSjEUdZvj86KmHXmbD-PRszNiiH-JA-8sA6fmp7YzjAygq0EPuAV_xt-ERABb6k3X2ySLIndmRgLyvV6IrY1_kLN6wjg4Ct" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1200" data-original-width="800" height="353" src="https://blogger.googleusercontent.com/img/a/AVvXsEj22zUlBdfioyakD36J55Xr5gZvwVyVehM940I41LdUU93jTJEUTFuKSdJl2ppjLCSOgLcUPUOGXSWV7f-mMqRAVliLXXSjEUdZvj86KmHXmbD-PRszNiiH-JA-8sA6fmp7YzjAygq0EPuAV_xt-ERABb6k3X2ySLIndmRgLyvV6IrY1_kLN6wjg4Ct=w235-h353" width="235" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-family: times; font-size: xx-small;"><a href="https://de.wikipedia.org/wiki/Palazzo_dei_Normanni" style="background: none rgb(255, 255, 255); text-align: start; text-decoration-line: none;" title="Palazzo dei Normanni">Normannenpalast</a> in Palermo,<span style="background-color: white; text-align: start;"> Residenz<br />der </span><a href="https://de.wikipedia.org/wiki/Liste_der_Herrscher_von_Sizilien" style="background: none rgb(255, 255, 255); text-align: start;" title="Liste der Herrscher von Sizilien">normannischen Könige von Sizilien</a> <br />(wikipedia: <a href="https://de.wikipedia.org/wiki/Normannische_Eroberung_S%C3%BCditaliens">Eroberung Siziliens 1061-1091</a>) <br /><br /></span></b></td></tr></tbody></table></span></span></b></h3><ul style="text-align: left;"><li><div><b><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;">Stephane William Gondoin: <br /></span><span style="font-size: x-small;"><a href="https://www.herodote.net/Un_royaume_forge_au_fil_de_l_epee-synthese-3171-388.php" style="font-family: verdana;">Les Normands de</a> <span style="font-family: verdana;">Sicile</span></span><span style="font-family: verdana; font-size: small;"> -<br /></span><span style="font-family: verdana; font-size: x-small; font-style: italic;"><a href="https://www.herodote.net/Un_royaume_forge_au_fil_de_l_epee-synthese-3171-388.php">Un royaume forgé au fil de l'épée</a> - <br /></span><span style="font-family: helvetica; font-size: xx-small;">Die Normannen von Sizilien - ein Königreich, das mit dem Schwert geschmiedet wurde <br />(Herodote.net, 13.05.2022) </span></span></b></div></li></ul><br /><ul><li><b><b><span><b><span style="color: #274e13; font-family: verdana; font-size: x-small;"><a href="https://buchvorstellungen.blogspot.com/2019/02/philosophie-und-religion-von-der-antike.html" style="background-color: white;" target="_blank">Philosophie und Religion: <br />Antike - Mittelalter -<br />Renaissance - Moderne</a></span></b></span></b></b></li><li><b><b><span><b><span style="background-color: white; color: #274e13; font-family: verdana;"><a href="https://intra-tagebuch.blogspot.com/2019/10/europa-und-mehr-multikulturelle.html" target="_blank"><span face=""verdana" , sans-serif" style="font-size: x-small;">Europa und mehr - <br />multikulturelle Entdeckungen -</span></a><br /><span face=""verdana" , sans-serif" style="font-size: x-small;">mit Norwegen als Gastland der Frankfurter Buchmesse 2019</span></span></b></span></b></b></li><li><b><b><span><b><span style="background-color: white; color: #274e13;"><span style="font-family: verdana; font-size: x-small;">Dossier Südosteuropa<br /><a href="https://www.bpb.de/themen/europa/suedosteuropa/?pk_campaign=nl2022-03-02&pk_kwd=322449">Politik - Geschichte - Internationales</a> </span><span style="font-family: helvetica; font-size: xx-small;">(bpb, 08.02.2022)</span></span></b></span></b></b></li><li><b><b><span><b><span style="background-color: white; color: #274e13; font-family: verdana; font-size: x-small;">Römisches Imperium:<br /><a href="https://religiositaet.blogspot.com/2018/07/romisches-imperium-der-limes-im.html" target="_blank">Am Limes im Rheingau und Hessen, <br />Kultorte an der Mosel</a></span></b></span></b></b></li><li><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span><b><span><span style="color: #274e13; font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.de/2016/05/aspekte-zum-islam-in-europa-aktualisiert.html" style="background-color: white;" target="_blank">Aspekte zum Islam in Europa</a></span></span></b></span></span></b></span></b></li><b><span style="background-color: white;"><li><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span style="color: #274e13; font-family: verdana; font-size: x-small;"><b><a href="https://textmaterial.blogspot.com/2014/11/die-wege-der-jakobspilger.html">Die Wege der Jakobspilger -<br />Grenzgänger zwischen Abendland und Morgenland</a></b></span></span></b></span></b></li><li><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span style="color: #274e13; font-family: verdana; font-size: x-small;"><a href="https://rel-omnis.de/dossier-die-zisterzienser-in-europa/">Die Zisterzienser in Europa </a>(Dossier)</span></span></b></span></b></li></span></b></ul><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span><b><span style="background-color: white; color: #274e13; font-family: verdana; font-size: x-small;">Kreuzzüge, Ritterorden und die Folgen:</span></b></span></span></b></span></b><div><ul style="text-align: left;"><li><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span><b><div style="font-weight: 400;"><span><span><span face=""><span><span style="background-color: white; color: #38761d;"><span style="font-family: verdana; font-size: x-small;"><b><span><b><span><span style="font-weight: 400;"><span><b><span style="font-weight: 400;"><b><span face=""verdana" , sans-serif">Kreuzzugsreminiszenzen?</span></b></span></b></span></span></span></b></span></b><b><a href="https://textmaterial.blogspot.com/2022/01/kreuzzugsreminiszenzen-heidenturme.html"> Heidentürme - nicht nur in Rheinhessen</a></b></span><br style="font-family: helvetica; font-size: small;" /><b style="font-family: helvetica; font-size: small;"><span>(Dokumente und Diskurse)</span></b></span></span></span></span></span></div><div style="font-weight: 400;"><span><span><span face=""><span style="color: #f1c232;"><span style="background-color: #444444;"><b style="color: black; font-family: helvetica; font-size: small;"><span style="color: #f1c232;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEipMLL0r8dhqI7HfgfAXNcbx81m9qtvSj4cRCLm0xhDPaA7HrLBsLlmrKencN_Fg4zZgtJmeLOHveXkQwYA2R-RsxUebqhzm7Wh6ynu_-0tM_9k-x9Slz6MiDNwe317asACN8m9mw6Lqdw/" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="376" data-original-width="501" height="347" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEipMLL0r8dhqI7HfgfAXNcbx81m9qtvSj4cRCLm0xhDPaA7HrLBsLlmrKencN_Fg4zZgtJmeLOHveXkQwYA2R-RsxUebqhzm7Wh6ynu_-0tM_9k-x9Slz6MiDNwe317asACN8m9mw6Lqdw/w462-h347/image.png" width="462" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="font-size: 12.32px;"><span style="background-color: black; font-size: xx-small;"><span style="color: #f1c232;">Die Heidentürme der Stiftskirche St. Paul, Worms (Blog von <a href="https://blogreissmann.wordpress.com/ueber-mich/" style="text-decoration-line: none;">Erwin Reißmann</a>)</span></span></b></td></tr></tbody></table></span></b></span></span></span></span></span></div></b></span></span></b></span></b></li><li><div style="font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><b><span style="background-color: white; color: #38761d; font-family: verdana; font-size: x-small;">Die Drüggelter Kapelle -<br /> </span><span style="background-color: white; color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.com/2019/05/die-druggelter-kapelle-ausflug-zu.html">Geheimnisse um das Heilige Grab und seine Nachbildungen</a></span></b></div></li><li><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span><b><span style="background-color: white; color: #274e13; font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.de/2017/01/wege-der-templer-ungewollte.html" target="_blank">Templer</a> -- <a href="https://intra-tagebuch.blogspot.de/2013/10/lernort-johanniter-kirche-in-nieder.html" target="_blank">Johanniter & Malteser</a> -- <a href="https://religiositaet.blogspot.com/2018/08/der-deutsche-orden-deutschherrenorden.html" target="_blank">Deutscher Orden </a></span></b></span></span></b></span></b></li><li><b><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span><b><span style="color: #274e13; font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.de/2017/08/martin-luther-die-reformation-und-ihre.html" style="background-color: white;" target="_blank">Martin Luther, die Reformation und ihre Wirkungen</a></span></b></span></span></b></span></b></li><li><b><b><span style="color: #274e13; font-family: verdana; font-size: x-small;"><b><a href="https://religiositaet.blogspot.de/2017/10/die-reformation-eine-europaische.html" style="background-color: white;" target="_blank">Die Reformation - eine europäische Bewegung</a></b></span></b></b></li></ul><div><div class="product--description" itemprop="description" style="box-sizing: border-box; font-family: "GT America", sans-serif; font-size: 0.9375rem; line-height: 1.5625rem; padding: 0px;"><span style="background-color: white; color: #38761d;"><b style="font-size: 0.9375rem;"><span><div class="product--description" itemprop="description" style="box-sizing: border-box; font-family: "GT America", sans-serif; line-height: 1.5625rem; padding: 0px;"><span face="verdana, sans-serif" style="color: black; font-size: medium; font-weight: 400;"><span style="color: #274e13; font-size: x-small;"><b style="color: #38761d; font-size: 0.9375rem;"><span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgwRE79Z6_g4DNY-_5lswc05srlvzJ5UCTrK0y_8UqqCN2bTBRmK3HbCg1obrLJJFVwolrcyWiNaEdosjOJyxXX9gYIiAQOwNV4SVdTEsY7ZTnwG6W6NiFRCchK03fdEzF2UGJf_vrE_nXWJfLlva1RZ9wJOZo3hvU4PgAri4fbWXLpSjGryAt3R_vy" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="320" data-original-width="213" height="553" src="https://blogger.googleusercontent.com/img/a/AVvXsEgwRE79Z6_g4DNY-_5lswc05srlvzJ5UCTrK0y_8UqqCN2bTBRmK3HbCg1obrLJJFVwolrcyWiNaEdosjOJyxXX9gYIiAQOwNV4SVdTEsY7ZTnwG6W6NiFRCchK03fdEzF2UGJf_vrE_nXWJfLlva1RZ9wJOZo3hvU4PgAri4fbWXLpSjGryAt3R_vy=w369-h553" width="369" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><div class="product--description" itemprop="description" style="box-sizing: border-box; line-height: 1.5625rem; padding: 0px; text-align: left;"><span style="color: #38761d; font-family: times; font-size: xx-small;"><a href="https://buchvorstellungen.blogspot.com/2022/03/bernhard-braun-europa-eine-zeitreise.html"><b><span>Bernhard Braun: </span></b><b><span><span>Die Herkunft Europas. </span></span></b><b><span>Eine Reise zum Ursprung<br /> unserer Kultur.</span></b></a> </span><b style="color: #38761d; font-size: 0.9375rem;"><span style="color: #38761d; font-family: times; font-size: xx-small;">Darmstadt: WBG Theiss 2022, 560 S., Abb.</span></b></div></td></tr></tbody></table></span></b></span></span></div></span></b></span></div><table bgcolor="#ffffff" border="0" cellpadding="0" cellspacing="0" class="container" style="font-family: "GT America", sans-serif; width: 644px;"><tbody><tr><td><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr><td width="20"></td><td><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr><td class="dertext" style="font-family: verdana, sans-serif; line-height: 16px; text-align: right;"><b><span style="background-color: white; color: #38761d; font-size: x-small;"><br /></span></b></td></tr><tr><td class="dertext" style="line-height: 16px;"><table bgcolor="#ffffff" border="0" cellpadding="0" cellspacing="0" class="container" style="font-family: verdana, sans-serif; width: 644px;"><tbody><tr><td align="left" class="j-col" valign="top"><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody></tbody></table></td></tr></tbody></table><span style="font-size: xx-small;"><span face="Verdana, sans-serif"><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="background-color: white; font-family: verdana; font-size: x-small;"><span style="color: #38761d;"><a href="https://intra-tagebuch.blogspot.com/2012/03/was-hat-eine-muhle-mit-europa-zu-tun.html" style="text-decoration-line: none;">Kanonade von Valmy am 20. September 1792 - </a><br />eine Mühle auf dem Weg zu einem gemeinsamen Europa</span></span><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(17, 17, 17); border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhceSezPI_nZU0hAJ6jOs-UUGfND7eDVJluDlMTdhfryEQYZA-IBL5fVC8fm4sHQqnuNlFJO7PSnoVYAjgL15a8M1YKr1rGzlj6hqkjT9HSFJrzCxV3TgCoeviON6AOTlL2EOSbDe_uF6DpU5I7WVE3kOmKCz4qb98Rcn5BD_08onSEaXYvZau1RlGX" style="color: #dd7700; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="517" data-original-width="388" height="381" src="https://blogger.googleusercontent.com/img/a/AVvXsEhceSezPI_nZU0hAJ6jOs-UUGfND7eDVJluDlMTdhfryEQYZA-IBL5fVC8fm4sHQqnuNlFJO7PSnoVYAjgL15a8M1YKr1rGzlj6hqkjT9HSFJrzCxV3TgCoeviON6AOTlL2EOSbDe_uF6DpU5I7WVE3kOmKCz4qb98Rcn5BD_08onSEaXYvZau1RlGX=w286-h381" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="286" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="background-color: black; color: #f1c232; font-family: helvetica; font-size: xx-small;"><br /></span></b></td></tr></tbody></table></b><b style="background-color: white; color: #274e13;"><br /><a href="https://religiositaet.blogspot.com/2019/01/scy-chazelles-wegstation-zu-einem.html"><span style="font-family: verdana;">Scy Chazelles mit Robert Schumann: Wegstation zu einem freundschaftlichen Europa</span></a><br /><div class="separator" style="clear: both; font-family: helvetica; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhTX5MjjYLE2gEMgEoH2_CnqnnPV9AtB5JqpOvF2M3s-7gPoYHSiIRntASrOIhdcY6wIGLuXC1R1weKG9Pa2N5Gt_daDFTk4QRtqLmJchpGg40mqsavWTa57CmBn8JF8srgKDV30zeOJN3sUfFaaFcq8WcYttiluy6suU-ngE-cVsbukLQScOYKAoGl" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="408" data-original-width="527" height="356" src="https://blogger.googleusercontent.com/img/a/AVvXsEhTX5MjjYLE2gEMgEoH2_CnqnnPV9AtB5JqpOvF2M3s-7gPoYHSiIRntASrOIhdcY6wIGLuXC1R1weKG9Pa2N5Gt_daDFTk4QRtqLmJchpGg40mqsavWTa57CmBn8JF8srgKDV30zeOJN3sUfFaaFcq8WcYttiluy6suU-ngE-cVsbukLQScOYKAoGl=w460-h356" width="460" /></a></div></b></span></span></td></tr><tr><td style="height: 12px; line-height: 12px;"><img alt="" border="0" height="12" shrinktofit="true" src="data:image/png;base64,iVBORw0KGgoAAAANSUhEUgAAABQAAAAMCAYAAABiDJ37AAAAEUlEQVQokWNgGAWjYBQMBwAAA8wAASPXU4EAAAAASUVORK5CYII=" style="display: block;" width="1" /></td></tr></tbody></table></td><td width="20"><span style="background-color: white; color: #274e13; font-size: x-small;"><img alt="" border="0" height="1" shrinktofit="true" src="data:image/png;base64,iVBORw0KGgoAAAANSUhEUgAAABQAAAAMCAYAAABiDJ37AAAAEUlEQVQokWNgGAWjYBQMBwAAA8wAASPXU4EAAAAASUVORK5CYII=" width="20" /></span></td></tr></tbody></table></td></tr></tbody></table><table bgcolor="#ffffff" border="0" cellpadding="0" cellspacing="0" class="container" style="font-family: "GT America", sans-serif; width: 644px;"><tbody><tr><td align="left" class="j-col" valign="top"><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody><tr><td class="no-col" style="width: 20px;" width="20"><span style="background-color: white;"><br /></span></td><td><table border="0" cellpadding="0" cellspacing="0" style="width: 100%px;"><tbody></tbody></table></td></tr></tbody></table><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgwKe0tZ_ofEOxW4cd1EhetF8TlhOApGDjH9uNljlIxn7nBObVUMZuvfBJfybdnf_1LBX8Q6ELc_M6SSgkmu-cMb3FX7CquD8c1xGFgeNF2tnIG02cS3DkUEiBckUWOkLVePrRbkCUOxpZSS4iWcKxRl72id1087oR0V3Vw-9ihR7AQBX6JBPeMHaKy" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="271" data-original-width="405" height="214" src="https://blogger.googleusercontent.com/img/a/AVvXsEgwKe0tZ_ofEOxW4cd1EhetF8TlhOApGDjH9uNljlIxn7nBObVUMZuvfBJfybdnf_1LBX8Q6ELc_M6SSgkmu-cMb3FX7CquD8c1xGFgeNF2tnIG02cS3DkUEiBckUWOkLVePrRbkCUOxpZSS4iWcKxRl72id1087oR0V3Vw-9ihR7AQBX6JBPeMHaKy" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: -webkit-left;"><span style="background-color: white; font-weight: 400; text-align: center;"><span><b><span style="color: #38761d; font-family: helvetica; font-size: xx-small;">Nach der Wahl von Macron (25.04.2022):<br /><a href="https://textmaterial.blogspot.com/2022/04/nach-der-wahl-von-macron-licht-fur.html">Licht für Europa - soziale Verwerfungen <br />- nicht nur in Frankreich</a><br /></span></b></span></span></b><b style="background-color: white; color: #f1c232;"><span style="font-family: times; font-size: xx-small;"><a href="https://fr.wikipedia.org/wiki/Emmanuel_Macron"><span style="color: #660000;">Emmanuel Macron</span><span style="color: #38761d;"> </span></a><span style="color: #38761d;">vor dem Europäischen Parlament</span><br /><span style="color: #38761d;">22.01.2022 (wikipedia.fr)</span></span></b></td></tr></tbody></table><br /><span style="text-align: center;"><span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-color: white; float: left; font-family: helvetica; font-size: small; font-weight: 400; margin-right: 1em;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhfHSDHC_t6B9JIdkpny0JR3wCOPLp79Vg-5HID_WQ_D3SqZVURoTX6X0lzY1bibTwLH-FqQEbnIB112uU8NN_kVT7MVUspEKoqv4dehB4k7Wke9b7Q5cEgE4mUYFJUIpJ4iK3pQl1ZSuFMN7J08uHixUS_j_lTNC-wAX6km5VZN47p5MDh6X4j3KrX" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="667" data-original-width="466" height="319" src="https://blogger.googleusercontent.com/img/a/AVvXsEhfHSDHC_t6B9JIdkpny0JR3wCOPLp79Vg-5HID_WQ_D3SqZVURoTX6X0lzY1bibTwLH-FqQEbnIB112uU8NN_kVT7MVUspEKoqv4dehB4k7Wke9b7Q5cEgE4mUYFJUIpJ4iK3pQl1ZSuFMN7J08uHixUS_j_lTNC-wAX6km5VZN47p5MDh6X4j3KrX=w224-h319" width="224" /></a> </td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="text-align: justify;"><span><span style="background-color: white; color: #38761d; font-family: times; font-size: xx-small;"><span>Bundeszentrale für politische Bildung (bpb)<br /> - APuZ: </span><span>72. Jg.,28-29/2022 (11.07.2022), 48 S<br /> - </span><a href="https://www.bpb.de/shop/zeitschriften/apuz/krieg-in-europa-2022/">Details und Downlaod >>></a></span></span></b></td></tr></tbody></table><span><div style="box-sizing: border-box; line-height: 36px; margin: 0px; padding: 0px; text-align: left; text-rendering: optimizelegibility;"><span><div class="separator" style="clear: both; font-family: times; font-size: x-small; font-weight: 700; text-align: center;"><br /></div><div class="separator" style="clear: both; font-size: x-small; text-align: center;"><span style="font-size: small;"><span><span style="font-size: x-small;"><span style="background-color: white; color: #38761d;"><div class="post-header" style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 12px; font-weight: 400; line-height: 1.6; margin: 0px 0px 1.5em; text-align: left;"><div class="post-header-line-1"></div></div><div class="post-body entry-content" id="post-body-8047584357447152490" itemprop="description articleBody" style="font-size: 14.52px; line-height: 1.4; position: relative; text-align: left; width: 570px;"><div class="separator"><h1 class="entry-title" style="font-family: helvetica; font-weight: 400; line-height: 32.5px; margin: 0px; padding: 0px; position: relative;"><div class="separator" style="clear: both; font-family: Helvetica; font-size: 12px; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhH4oUG0BqvrMnZshHjue2y5A-P2yhIFtOS44_5mnc52iCl75yyZ2wThzheUfr-htHcQ87zYjsYZ5f41B0bBAeBGRQeNtUrykVrMkZdvf8e54ju5tkrV6BGcqmSpz7UGaKaxE40i5QeeM2vkxw8_S6MHlCwIUI7QwN09oTMx9vuAcn8wcyvoKN_0zvSzYY" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="397" data-original-width="300" height="317" src="https://blogger.googleusercontent.com/img/a/AVvXsEhH4oUG0BqvrMnZshHjue2y5A-P2yhIFtOS44_5mnc52iCl75yyZ2wThzheUfr-htHcQ87zYjsYZ5f41B0bBAeBGRQeNtUrykVrMkZdvf8e54ju5tkrV6BGcqmSpz7UGaKaxE40i5QeeM2vkxw8_S6MHlCwIUI7QwN09oTMx9vuAcn8wcyvoKN_0zvSzYY=w242-h317" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="242" /></a></div></h1><h1 class="entry-title" style="font-family: verdana; line-height: 32.5px; margin: 0px; padding: 0px; position: relative;"><a href="https://buchvorstellungen.blogspot.com/2023/11/die-europaer-vom-15-jahrhundert-bis-in.html" style="font-size: medium; text-decoration-line: none;"><span style="font-size: x-small;">Die Europäer vom 15. Jahrhundert<br />bis in die Gegenwart <br /></span></a></h1><h1 class="entry-title" style="line-height: 32.5px; margin: 0px; padding: 0px; position: relative;"><span style="font-size: x-small;"><span style="font-family: helvetica;">Michel Catala, Stanislas Jeannesson,<br />Eric Schnakenourg (eds.): </span></span></h1></div><table align="left" border="0" cellpadding="0" cellspacing="0" class="mcnCaptionRightImageContentContainer" style="border-collapse: collapse; text-size-adjust: 100%; width: 176px;"><tbody><tr><td align="left" class="mcnCaptionRightImageContent" style="text-size-adjust: 100%;" valign="top"></td></tr></tbody></table><h1 class="entry-title" style="line-height: 33px; margin: 0px; padding: 0px; position: relative;"><span style="font-size: x-small;"><span style="font-family: helvetica;">Les Européens et la mondialisation,<br />du XVe siècle à nos jours<br /><b>Editions Presses Universitaires de Rennes</b></span></span></h1><b><span style="font-size: x-small;"><span style="font-family: helvetica;">2023, 400 pp., illustr., annex, index</span></span></b></div><div class="post-body entry-content" id="post-body-8047584357447152490" itemprop="description articleBody" style="font-size: 14.52px; font-weight: 400; line-height: 1.4; position: relative; text-align: left; width: 570px;"><b><span style="font-size: x-small;"><span style="font-family: verdana;"><br /></span></span></b></div><div class="post-body entry-content" id="post-body-8047584357447152490" itemprop="description articleBody" style="font-size: 14.52px; font-weight: 400; line-height: 1.4; position: relative; text-align: left; width: 570px;"><span style="font-size: x-small;"><b><a href="https://buchvorstellungen.blogspot.com/2023/11/die-europaer-vom-15-jahrhundert-bis-in.html" style="text-decoration-line: none;"><span style="font-family: verdana;">Beschreibung / Description >>></span></a></b></span></div></span></span></span></span></div><div class="separator" style="clear: both; font-weight: 700; text-align: center;"><b><span><span><span><span style="background-color: white;"><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgUCsQ3xTzM6q2nB34uEb10qT_X6lnx6kwsVLM2qtZ3Nwfn1LMsmd3bLqd8POSNMK0FKFtqGEYipDjMCWIhgcTsHEkKZXtYsuj5VJgGXDMew75QMXkfFtDgE51S7pU-7hd8MfN7FPBprknkQ_pV1sGWIODrGZ742EBC9Aabbbf6oqNuNoOG4EF61zIQUDM" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="168" data-original-width="299" height="147" src="https://blogger.googleusercontent.com/img/a/AVvXsEgUCsQ3xTzM6q2nB34uEb10qT_X6lnx6kwsVLM2qtZ3Nwfn1LMsmd3bLqd8POSNMK0FKFtqGEYipDjMCWIhgcTsHEkKZXtYsuj5VJgGXDMew75QMXkfFtDgE51S7pU-7hd8MfN7FPBprknkQ_pV1sGWIODrGZ742EBC9Aabbbf6oqNuNoOG4EF61zIQUDM=w261-h147" width="261" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;"><a href="https://de.wikipedia.org/wiki/Wikipedia:Wikimedia_Deutschland/Wertedialog/WMDE%E2%80%93Werte">Werte</a> (wikipedia)<br /><br /></span></b></td></tr></tbody></table><br /></span><span style="font-family: times;"> Europa - eine </span></span></span><span style="background-color: white; color: #38761d;"><span style="font-family: times;">Wertegemeinschaft? </span></span></span><span style="background-color: white; color: #38761d; font-family: times;"><b><span> <br /><a href="https://www.monde-diplomatique.fr/2023/03/LEBARON/65576" style="text-decoration-line: none;">Von der Ökonomie zur Religion - </a><br /></span></b><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="font-variant-caps: small-caps; font-weight: 400; text-align: start;"><b><span><a href="https://www.monde-diplomatique.fr/2023/03/LEBARON/65576" style="text-decoration-line: none;">De l’économie à la religion</a></span></b></span></span></span></span></b></div></span></div></span></span></span></td></tr></tbody></table></div><div><span style="background-color: white;"><br /></span></div><div><span style="background-color: white;"><b><span style="line-height: 107%;"><div class="separator" style="clear: both; font-family: "Times New Roman", "serif"; font-size: 12pt; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjedkwGFtEwC5vAdER01vXnb8vfnnUiTjulTzDnSXpI8E2d3TCdvccXV5lhTQPvJ0vqNthe2Gp-zok142fCs3hMc0l38IujyV1eQwKaLopuki1mdfMsW_0w7i1frRsJpZ5eZzIcgiiHEFyHo3Rv1oTDpROkkKX5MyvG9_XwIBFDBUA_6jtPNYJrpZYnQWs" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="600" data-original-width="425" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEjedkwGFtEwC5vAdER01vXnb8vfnnUiTjulTzDnSXpI8E2d3TCdvccXV5lhTQPvJ0vqNthe2Gp-zok142fCs3hMc0l38IujyV1eQwKaLopuki1mdfMsW_0w7i1frRsJpZ5eZzIcgiiHEFyHo3Rv1oTDpROkkKX5MyvG9_XwIBFDBUA_6jtPNYJrpZYnQWs" width="170" /></a></div><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;">Peter Hilpold /Christoph Perathoner
(Hg.): </span><br /><span style="font-family: helvetica; font-size: x-small;">Europäisches Minderheitenrecht</span><br /><span style="font-family: helvetica; font-size: xx-small;">Festschrift für Professor Gilbert
Gornig</span><br /><span style="font-family: times; font-size: xx-small;">Baden-Baden: Nomos 2023, 1784 S.</span><span style="font-size: xx-small;"><br /></span></span></span></b><h3 class="element-text-standard-strong untertitel" style="-webkit-tap-highlight-color: transparent; border: none; box-sizing: border-box; font-family: LatoLatin, Trebuchet, Calibri, "sans-serif"; line-height: 22px; list-style: none; margin: 0px 0px 5px; padding: 0px; word-break: break-word;"><span style="color: #38761d; font-size: xx-small;">Band I: Europäisches Minderheitenrecht <br />Band II: Völkerrecht – Europarecht – Deutsches Recht<br /></span></h3><div style="-webkit-tap-highlight-color: transparent; border: none; box-sizing: border-box; line-height: 22px; list-style: none; margin: 0px 0px 5px; padding: 0px; text-align: left; word-break: break-word;"><span style="color: #38761d; font-family: times; font-size: xx-small;"><b>ISBN 978-3-7560-1085-1</b></span></div></span></div><div><span style="background-color: white; color: #38761d;"><b><span style="line-height: 107%;"><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.peterhilpold.com/wp-content/uploads/2023/05/Band-I_Inhalt.pdf">Inhaltsverzeichnis und Einführung</a> >>></span><br /></span></b><span style="font-family: times; font-size: xx-small;">Diese<b> zweibändige Festschrift</b> ehrt den deutschen Rechtswissenschaftler von internationalem Renommee: Professor Gilbert Gornig, Universität Marburg. Entsprechend seiner wissenschaftlichen Schwerpunktsetzung stellt diese Festschrift das Minderheitenrecht in den Vordergrund. </span></span></div><div><span style="background-color: white;"><br /></span></div><div><figure id="image_3337575" style="border: 0px; font-stretch: inherit; line-height: inherit; margin: 0px 0px 40px; padding: 0px; position: relative; vertical-align: baseline;"><div><span style="text-align: center;"><span face=""brownbold" , sans-serif"><b><div class="separator" style="background-color: white; clear: both; color: lime; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 18px;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpsONgTK66c2N-LB9dVaAQOjdwydA4QcNqDzbQdZWF-A9HxRuatd64jNze-aOrUGq4rJR0vQRDuqPWe2ein5Th8y3-54XcTJmKq51aXjcbGmVrPT6APDpekb6YJePHybTiwV8miboxmLg/" style="clear: left; color: #ffffcc; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration-line: none;"><img alt="" data-original-height="498" data-original-width="265" height="398" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpsONgTK66c2N-LB9dVaAQOjdwydA4QcNqDzbQdZWF-A9HxRuatd64jNze-aOrUGq4rJR0vQRDuqPWe2ein5Th8y3-54XcTJmKq51aXjcbGmVrPT6APDpekb6YJePHybTiwV8miboxmLg/w226-h398/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="226" /></a></div><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;"><div style="text-align: left;"><span style="text-align: center;"><span face=""brownbold" , sans-serif"><b><span><span style="font-family: verdana; font-size: x-small;"><h1 class="crayon article-titre-65576 h1" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 0px; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; line-height: 1.1em; margin: 0px 0px 15px; max-width: 583.891px; outline: 0px; padding: 0px; position: relative; text-align: start; vertical-align: baseline;"><span style="background-color: white;"><span style="font-size: x-small;"><span face="var(--serif)">L’illusion du nationalisme européen --- Die Illusion des europäischen Nationalismus > <br /></span></span><span style="font-family: times; font-size: xx-small;"><span style="font-weight: normal;">Wie auch immer die Ereignisse verlaufen, die Europäische Union kleidet sich in das Gewand einer wirtschaftlichen, moralischen und sogar spirituellen Macht. </span><span style="font-weight: normal;"> </span></span><span style="font-family: times; font-weight: normal;"><span style="font-size: xx-small;">(</span><span style="font-size: xx-small;">Frédéric Lebaron, Le Monde Diplomatique, März 2023</span></span></span></h1></span></span></b></span></span></div><div style="text-align: left;"><b style="text-align: center;"><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;"><span style="background-color: white;">Laurent Gaudé: Nous, l'Europe -</span></span></span></b></div><span style="background-color: white;">banquet des peuples</span></span><span style="background-color: white;"><br /><span style="font-family: helvetica; font-size: 13.2px;">Arles (F): Actes Sud 2019, 192 pp.</span><br /></span></span></b></span></span></div><div><span style="text-align: center;"><div style="color: #38761d; font-family: helvetica; font-size: 13.2px;"><span style="background-color: white;"><b>Deutsche Ausgabe<br />Übersetzung: </b><b>Margret Millischer</b><b><br /></b><b><span style="font-size: xx-small;">Berlin: Edition fotoTapeta 2021, 144 S.</span></b></span></div><div><div style="color: #38761d; font-family: helvetica; font-size: 13.2px;"><span style="background-color: white;"><b>Deutsche Ausgabe<br />Übersetzung: </b><b>Margret Millischer</b><b><br /></b><b><span style="font-size: xx-small;">Berlin: Edition fotoTapeta 2021, 144 S.</span></b></span></div><div style="color: #38761d; font-family: helvetica; font-size: 13.2px;"><b><a href="http://www.edition-fototapeta.eu/wir-europa" style="background-color: white; text-decoration-line: none;">Verlagsinformation >>></a></b></div><div style="text-align: left;"><b style="font-size: 13.2px;"><span style="background-color: white; color: #274e13; font-family: verdana;"><i>Details:</i> </span></b><b><span style="color: #274e13; font-family: verdana; font-size: small;"><span style="background-color: white;">Laurent Gaudé: </span><br /></span><a href="https://buchvorstellungen.blogspot.com/2019/06/laurent-gaude-nous-leurope-banquet-des.html" style="background-color: white; font-family: verdana; font-size: small;">Europa - Abgründe der Geschichte - <br />Visionen für die Zukunft</a><span style="background-color: white; color: #274e13; font-family: verdana; font-size: small;"> <br /></span><span style="background-color: white; color: #274e13;"><span style="font-family: helvetica; font-size: xx-small;">(Text: französisch - deutsch)</span></span></b></div></div><div style="background-color: white; text-align: left;"><b><span style="color: #274e13;"><span style="font-family: helvetica; font-size: xx-small;"><br /></span></span></b></div><div style="background-color: white; text-align: left;"><b><span style="color: #274e13; font-family: verdana;"><span style="font-size: xx-small;"><br /></span></span></b></div><div style="background-color: white; text-align: left;"><br /></div></span></div></figure></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-10435560837798950082024-01-20T12:25:00.000+01:002024-01-20T12:25:44.416+01:00Dossier: Orientierung zum Sufismus (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: times; font-size: xx-small;">Darstellung in der Merkez-Moschee,<br /> Duisburg-Marxloh</span></b></td></tr>
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<span style="color: #274e13; font-family: verdana; font-size: xx-small;"><span>Die spirituellen Kräfte und religiösen Veränderungen durch die Entstehung des Islam begünstigten sehr schnell mystische Richtungen in der neuen Religion. Sie werden unter dem Begriff </span><i style="font-weight: bold;"><span>Sufismus </span></i><span>zusammengefasst (von arabisch </span><i><b><span>Tasawwuf</span></b></i><span>, wahrscheinlich von </span><i><b><span>„suf“</span></b></i><span> = Wolle, also sich in Wolle kleiden).</span><b> </b><span>Der Sufismus war zugleich eine Antwort auf bald erfolgende institutionalisierte Erstarrungen in der der </span><i><span><b>"umma"</b></span></i><i>,</i><span> der Gemeinschaft aller Gläubigen. Und er war zugleich eine Antwort auf die religiöse Erstarrung, die dem tiefen Bedürfnis nach erlebter Religiosität nicht mehr entsprechen konnte. Auf der Basis von Koran und Sunna zogen sich die Sufis, ähnlich den christlichen Mönchen in Syrien und Ägypten, entweder in die Einöde zurück oder lebten - allerdings nicht zölibatär - in klosterähnlichen Orden mit einem Scheich als Oberhaupt. In diesen Orden (arabisch </span><span><i><b>Tariqa</b></i><b> </b></span><span>= Weg, Methode) übten sich die Bruderschaften in einer Art Ur-Kommunismus zu teilweise strengem Fasten und intensivem Gebet. Einige von ihnen predigten jedoch auch öffentlich in den Städten im östlichen wie im westlichen Teil der islamischen Herrschaftsgebiete.</span></span></div>
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<span style="font-family: helvetica;"><span style="font-size: x-small;"><b><span style="color: #38761d;">Vgl.</span><span style="color: #f1c232;"> <a href="http://textmaterial.blogspot.de/2012/09/islamische-reformkrafte-vom-mittelalter.html" target="_blank">Tradition, Reform</a></span></b></span><span style="color: #f1c232; font-size: x-small;"><b><a href="http://textmaterial.blogspot.de/2012/09/islamische-reformkrafte-vom-mittelalter.html" target="_blank"> und Restauration im Islam</a></b></span></span></div>
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<span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif">In dieser Weise wirkten u.a. <i>Mansur al-Halladsch</i> <i>[Hallaj]</i> (857–922)</span><span face=""trebuchet ms" , sans-serif">, der in Bagdad wegen seiner Vorstellung von der im Menschen wirkenden Gottesliebe hingerichtet wurde. In Spanien und Nordafrika war es u.a. <i>Ibn al-Arabi</i> (1165-1241)</span><span face=""trebuchet ms" , sans-serif">, der ins Exil gehen musste (s.u.). Die Mystiker, besonders unter dem Einfluss von <i>Fariduddin Attar</i> (1126–ca. 1230) und <i>Djelaleddin Rumi</i> [Dschalal ad-Din ar-Rumi] (1207–1273) sahen letztlich in einer korrelativ geprägten Liebesbeziehung Gott-Mensch-Gott eine Gleichwertigkeit aller Religionen. </span></b></span></div>
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<li><span><span face=""trebuchet ms" , sans-serif"><a href="http://religiositaet.blogspot.de/2013/07/vielfalt-des-islam-traditionen-und.html" target="_blank"><span><span style="font-family: helvetica; font-size: x-small;"><b>Sufismus: Vielfalt des <span face=""arial" , "sans-serif"">I</span>slam - <br />Traditionen und Entwicklungen (Kap. 10-11)</b> </span></span></a></span></span></li><li><span><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #38761d;">Interreligiöse Horizonte:</span></b><br /><b><a href="https://religiositaet.blogspot.com/2016/06/interreligiose-horizonte-mystische.html">Mystische Strömungen im Christentum und im Islam</a></b></span><br /><br /></span></span></li>
<li><span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b><a href="http://textmaterial.blogspot.de/2016/02/orientierung-zum-sufismus.html" target="_blank">Einführ</a><span face=""trebuchet ms" , sans-serif"><a href="http://textmaterial.blogspot.de/2016/02/orientierung-zum-sufismus.html" target="_blank">ung in den Sufismus </a><br /></span></b><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><b>(aus: Was jeder vom Islam wissen muss, 5. Aufl. 1996, S. 81-87)</b></span></span><b><br /></b></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000; font-family: helvetica; font-size: x-small;"><b><a href="https://questionsdesoufisme.wordpress.com/author/questionsdesoufisme/" target="_blank">Fouzia Oukazi: Questions de soufisme (Sufismus-Blog)</a></b></span></b></b></span></b></b></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span><b><b><span><b><b><span style="color: #38761d; font-family: helvetica;"><div style="margin: 5px 0px; padding: 0px; text-align: start;"><span class="title-kicker" style="font-size: x-small; margin: 0px; padding: 0px;">Islamic mysticism - </span><a href="https://en.qantara.de/content/islamic-mysticism-a-flute-like-the-breath-of-god" style="font-size: small;">A flute like the breath of God</a><br /><span style="font-size: xx-small;">--- Deutsch: <a href="https://de.qantara.de/inhalt/islamische-mystik-den-atem-gottes-spueren">Den Atem Gottes spüren</a> (Julia Ley, Qantara.de, 11.02./22.02.2022)<br /><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgmeMZvG4OnEybcgbk03DiFOH6JCvPFPzjFc5hQO5Yia9mbV-Po6XtgzQHto6l1Wpv1PLMOdfBMqi5VvMzA9IVVHJgkk6RdkJCeT0X9Rot8jNEmXM8jNidH0ZSq8VOidFNqa4rNZD1YaDSsZJN2S65PfrR_mm43LCPk1HZFtCmS6Z1YW9fZKFnciyC6" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="167" data-original-width="250" height="320" src="https://blogger.googleusercontent.com/img/a/AVvXsEgmeMZvG4OnEybcgbk03DiFOH6JCvPFPzjFc5hQO5Yia9mbV-Po6XtgzQHto6l1Wpv1PLMOdfBMqi5VvMzA9IVVHJgkk6RdkJCeT0X9Rot8jNEmXM8jNidH0ZSq8VOidFNqa4rNZD1YaDSsZJN2S65PfrR_mm43LCPk1HZFtCmS6Z1YW9fZKFnciyC6=w478-h320" width="478" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><span face="sans-serif" style="background-color: #f8f9fa; color: #202122; text-align: left;">Semâ-Zeremonie im Kulturzentrum des Ordens in </span><a href="https://de.wikipedia.org/wiki/Avanos" style="background: none rgb(248, 249, 250); color: #0645ad; font-family: sans-serif; text-align: left; text-decoration-line: none;" title="Avanos">Avanos</a><span face="sans-serif" style="background-color: #f8f9fa; color: #202122; text-align: left;">, November 2010<br />(wikipedia: <a href="https://de.wikipedia.org/wiki/Mevlevi">Mevlevi</a>)</span></span></b></td></tr></tbody></table><br /></span></div></span></b></b></span></b></b></span></span></li><li><span style="background-color: #f3f3f3; font-family: helvetica; font-size: x-small;"><b><b><b><span><b style="text-align: left;"><b><b><b><b><b><b><b><b><b><b><b><span style="color: #38761d;"><h1 class="title" style="font-family: arial, sans-serif; margin: 5px 0px; padding: 0px;"><span class="title-kicker" style="font-size: 13px; font-weight: 700; margin: 0px; padding: 0px;">Die Zukunft der islamischen Mystik </span><span style="font-size: x-small;"><span class="title-kicker" style="margin: 0px; padding: 0px;">-<a href="https://de.qantara.de/inhalt/die-zukunft-der-islamischen-mystik-ist-der-sufismus-in-gefahr"> </a></span><a href="https://de.qantara.de/inhalt/die-zukunft-der-islamischen-mystik-ist-der-sufismus-in-gefahr">Ist der Sufismus in Gefahr? </a></span></h1><div class="field field-name-body-summary field-type-ds field-label-hidden" style="font-family: arial, sans-serif; font-size: 0.875em; margin: 0px 0px 20px; padding: 0px;"><div class="field-items" style="margin: 0px; padding: 0px;"><div class="field-item even" style="margin: 0px; padding: 0px;">Sufis werden heute von Fundamentalisten wie Modernisten ebenso angegriffen. Gleichzeitig hat sich im Westen eine neue Form des Sufitums herausgebildet (Marian Brehmer, Qantara.de, 31.01.2023),</div></div></div></span></b></b></b></b></b></b></b></b></b></b></b></b></span></b></b></b></span></li><li><span style="background-color: #f3f3f3; font-family: helvetica; font-size: x-small;"><b><b><b><span><b style="text-align: left;"><b><b><b><b><b><b><b><b><b><b><b><span style="color: #38761d;">Die weibliche Seite des Göttlichen im Islam:</span></b></b></b></b></b></b></b></b></b></b></b></b></span></b></b></b><b style="text-align: left;"><b><b><b><b><b><b><b><b><b><b><br /><span face=""trebuchet ms" , sans-serif" style="color: #ffa400;"><a href="https://buchvorstellungen.blogspot.com/2020/04/die-weibliche-seite-des-gottlichen-im.html" target="_blank">Éric Geoffrey: Allah au féminin</a>. </span></b></b></b></b></b></b></b></b></b></b></b><b style="text-align: left;"><b><b><b><b><b><b><b><b><b><b><span style="color: #38761d;">Paris: Albin Michel 2020, 256 pp.</span></b></b></b></b></b></b></b></b></b></b></b></span></li>
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<li><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://www.verlagshaus-roemerweg.de/Corso_Verlag/Marian_Brehmer-Sich_den_Durst_aneignen-EAN:9783737407762.html">Marian Behmer: Sich den Durst aneignen.</a> <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh93VNPj_kq5SejMeueLP5EdHeN60FAvmLoNkNIC_ndGddKcMpNbnwcS0h4qrHhatdH1HQOf5pzcZIgpnzWA6y3WZf2uuEBZ1IWwm4PvMM8bX9_AWwrS1Rb2HccCbKWbB4G4rjFU4Uq9btYyTeBTcnzNCJryfQgMZHifJx_JRVDUm285Q6FJwUZG6cGq2U" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="598" data-original-width="427" height="278" src="https://blogger.googleusercontent.com/img/a/AVvXsEh93VNPj_kq5SejMeueLP5EdHeN60FAvmLoNkNIC_ndGddKcMpNbnwcS0h4qrHhatdH1HQOf5pzcZIgpnzWA6y3WZf2uuEBZ1IWwm4PvMM8bX9_AWwrS1Rb2HccCbKWbB4G4rjFU4Uq9btYyTeBTcnzNCJryfQgMZHifJx_JRVDUm285Q6FJwUZG6cGq2U=w198-h278" width="198" /></a></div>Reisen in die Welt der Sufis.<br />Wiesbaden: Corso-Verlag 2023<br /><a href="https://de.qantara.de/inhalt/marian-brehmers-einfuehrung-in-die-welt-des-sufismus-sehnsucht-nach-dem-wesentlichen">Rezension: Lisa Nea</a>l, Qantara.de, 07.07.2023<br /><br /></b></span></li><li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><span style="font-size: x-small;"><a href="https://docs.google.com/file/d/0B35EiO88xc00WUYzU1AxRTVXcVk/edit" target="_blank"><span>Hajo Bergmann: Das Fest der Derwische. <br />Unterwegs zu den Wurzeln islamischer Mystik.</span></a><br /><span style="color: #38761d;"><span>Vorwort: Annemarie Schimmel</span></span></span></b></span></b></b></span></b></b></span></span><b style="color: orange;"><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><span><span style="color: #38761d;"><span><br /><span style="font-size: xx-small;">München: National Geo</span></span><span style="font-size: xx-small;"><span>graphic <br />(Goldmann TB 71197), 2003</span><span> </span></span></span></span></b></span></b></b></span></b></b></span></li>
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<span style="background-color: white; clear: right; color: #38761d; float: right; margin-bottom: 1em; margin-left: 1em;"><img data-original-height="458" data-original-width="300" height="411" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj436c_z7VvVdoj4qSAeifR-WtsyWq7CCsmdykQXvTWtX-T7fg4Trcc5ldGN5WybHv8vPfkQwgY-po0BCGv9UC9rlbbZbkgCmy5nLOaRtqp_S0XgvrQvElDC_mt6ds7Co-ktWCabHGmrZc/w269-h411/image.png" width="269" /></span><li style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><span><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.youtube.com/watch?v=K_2WD5gCgKM" target="_blank">Was ist ein Sufi-Orden</a> <span>(Französisch - YouTube)</span></span></span></span></span></b></span></b></b></span></b></b></span></span></li>
<li><div style="text-align: left;"><a href="http://telquel.ma/2015/10/19/10-cles-comprendre-soufisme_1466952" style="font-family: helvetica; font-size: small; font-weight: bold;" target="_blank">10 clés por comprendre <br />le soufisme </a></div><span style="font-family: helvetica; font-size: x-small;"><div style="text-align: left;"><b><span face=""verdana" , sans-serif" style="color: #38761d;">(10 Schlüssel, um den Sufismus zu verstehen) <br />- TEL QUEL, 19.10.2015</span></b></div></span></li>
<li style="text-align: left;"><span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://de.wikipedia.org/wiki/Liste_von_Sufi-Orden" target="_blank">Die verschiedenen Sufi-Orden</a> <span>(Wikipedia-Liste)<br /><br /></span></b></span></span></span></span></li>
<li><div style="text-align: left;"><a href="http://www.helmut-zenz.de/hzislam3.html" style="font-family: helvetica; font-size: small; font-weight: bold;" target="_blank">Helmut Zenz: Kurze Geschichte des Sufismus</a></div><span style="color: #38761d; font-family: helvetica;"><div style="font-size: small; text-align: left;"><a href="http://www.helmut-zenz.de/hzislam3.html" style="font-weight: bold;" target="_blank">und der wichtigsten Bruderschaften</a></div><span><div style="text-align: left;"><b><span><span style="font-size: xx-small;">(abgerufen: 09.06.2016)</span><br /><br /></span></b></div></span></span></li><li><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><span><span style="background-color: white; color: #38761d;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Alexandre+Papas" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"><span>Alexandre Papas</span></a><span>: <br />Sufi Institutions.<span> </span></span></span></span></span></b></div><b><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><span><a class="c-Button--link" href="https://brill.com/view/serial/HO1" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Handbook of Oriental Studies. <br />Section 1 The Near and Middle East</a><span class="series-volume" style="box-sizing: inherit; color: #38761d;">, Band: 1</span></span></span></b></div><span style="font-family: helvetica;"><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: xx-small;"><span style="color: #38761d;"><span><span><a class="c-Button--link" href="https://brill.com/view/serial/HO1-HSUF" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Handbook of Sufi Studies</a><span class="series-volume" style="box-sizing: inherit;">, <br />Band: 1. <br /></span></span></span>Leiden: Brill 2020, XVI, 442 pp.<br /><br /></span></span></b></div></span></b></li><li><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: xx-small;"><span style="color: #38761d;">Stefan Weidner: <br /><a href="https://de.qantara.de/inhalt/gottesliebe-fuer-alle-der-sufismus-ist-nicht-nur-muslimisch">Gottesliebe für alle.<br />Der Sufismus ist nicht nur muslimisch</a><br />(Qantara.de, 23.10.2022)</span></span></b></div></li></ul><span style="color: #38761d; font-family: helvetica; font-size: x-small; letter-spacing: 2px; text-align: left;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVaGSK3YAEzN5ag_Ox7qm6WMoFBFtOfb0m1jl06YXlVkGR02xdMt1zQVnd8Weaq_QP63KPGCNT43cp2scSwG5cqJxonyCLg9uhwt9z1l1XAsnTAJA-w8GIjgw2A0Oj5HwyenomWa5eVrE/" style="clear: left; display: inline; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="228" data-original-width="330" height="289" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVaGSK3YAEzN5ag_Ox7qm6WMoFBFtOfb0m1jl06YXlVkGR02xdMt1zQVnd8Weaq_QP63KPGCNT43cp2scSwG5cqJxonyCLg9uhwt9z1l1XAsnTAJA-w8GIjgw2A0Oj5HwyenomWa5eVrE/w419-h289/image.png" width="419" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d;"><a href="https://de.wikipedia.org/wiki/Halveti-Tekke_(Berat)" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.3704px; letter-spacing: normal; text-align: left; text-decoration-line: none;" title="Halveti-Tekke (Berat)">Halveti-Tekke</a><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; letter-spacing: normal; text-align: left;"> im </span><a href="https://de.wikipedia.org/wiki/Albanien" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.3704px; letter-spacing: normal; text-align: left; text-decoration-line: none;" title="Albanien">albanischen</a><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; letter-spacing: normal; text-align: left;"> </span><a href="https://de.wikipedia.org/wiki/Berat" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.3704px; letter-spacing: normal; text-align: left; text-decoration-line: none;" title="Berat">Berat</a> <span style="font-size: xx-small;">--- <a href="https://de.wikipedia.org/wiki/Tekke">Tekke </a>(wikipedia)</span></span></b></td></tr></tbody></table></span></div><div style="margin: 0cm 0cm 6pt; text-align: justify;"><span style="font-family: times;"><span style="color: #38761d; font-size: x-small; letter-spacing: 2px; text-align: left;"><b>Klöster im Islam: <br /></b></span><b><a href="https://www.kath.ch/newsd/kloester-im-islam-keuschheit-und-sexualitaet-haben-keinen-bezug-zur-froemmigkeit/" style="font-size: x-small; letter-spacing: 2px; text-align: left;">«Keuschheit und Sexualität </a><a href="https://www.kath.ch/newsd/kloester-im-islam-keuschheit-und-sexualitaet-haben-keinen-bezug-zur-froemmigkeit/" style="font-size: x-small; letter-spacing: 2px; text-align: left;">haben keinen Bezug zur Frömmigkeit»</a><span style="color: #38761d;"><br /></span><span style="font-size: x-small; letter-spacing: 2px; text-align: left;">(Interview mit dem Islamwissenschaftler </span><a href="https://de.wikipedia.org/wiki/Reinhard_Schulze" style="font-size: x-small; letter-spacing: 2px; text-align: left;">Reinhard Schulze</a></b></span><span style="letter-spacing: 2px; text-align: left;"><span style="color: #38761d; font-size: xx-small;"><b><span style="font-family: times;">,kath.ch, 21.02.2021)</span><br /><br /></b></span><div style="color: #38761d; font-family: helvetica;"><b style="color: orange; text-align: justify;"><b><b><b><b><b style="color: #38761d;"><b><b><b><span style="color: #38761d;">></span></b></b></b></b> <a href="http://textmaterial.blogspot.de/2012/11/sprache-der-sufis.html" target="_blank"><span style="font-family: helvetica;">Sprache der Sufis (Zitate)</span></a><br /></b></b></b></b></b><b style="font-size: small; text-align: justify;"><b><b><b><span style="color: #38761d;">> Sufi-Musik: </span></b></b></b></b><b style="color: orange; font-size: small; text-align: justify;"><b><b><b><a href="https://de.qantara.de/inhalt/sufi-musik-das-qawwali-ensemble-fanna-fi-allah-auf-der-suche-nach-gottes-liebe?nopaging=1">Das (westliche) Qawwali-Ensemble</a></b></b></b></b></div></span><ul><li><span style="font-family: helvetica;"><b><b><b><h1 class="title" style="margin: 5px 0px; padding: 0px; text-align: start;"><div><span class="title-kicker" style="margin: 0px; padding: 0px;"><span><span style="color: #38761d; font-size: small;">Albaniens Bektaschi-Muslime</span><span style="font-size: x-small;"> - </span></span></span><a href="https://de.qantara.de/inhalt/albaniens-bektaschi-muslime-ob-allah-oder-jesus-spielt-keine-rolle" style="color: #003a79; font-size: small;">"Ob Allah oder Jesus spielt keine Rolle“</a><span style="color: #003a79; font-size: small;"> ---</span></div><div style="color: #003a79; font-size: small; margin: 0px; padding: 0px;"><span style="font-size: x-small;">(<a href="https://de.qantara.de/authors/karin-a-wenger-philipp-breu" style="color: #006aad; margin: 0px; padding: 0px;">Karin A. Wenger & Philipp Breu</a>, Qantara.de, 02.03.2022)</span></div></h1></b></b></b></span></li><li><span style="font-family: helvetica;"><b style="color: orange;"><b><b><b><a href="https://de.qantara.de/inhalt/sufi-musik-das-qawwali-ensemble-fanna-fi-allah-auf-der-suche-nach-gottes-liebe?nopaging=1">"Fanna-fi-Allah" -</a> </b></b></b></b><b><b><b><b><span style="color: #38761d;">Auf der Suche nach Gottes Liebe<br /><span style="font-size: x-small;">(Marian Brehmer, Qantara.de, 21.02.2021)</span></span></b></b></b></b></span></li>
</ul>
<span><span style="color: #990000; font-family: helvetica; font-size: small;"><b style="font-size: small;"><span style="font-size: xx-small;"><span face=""arial" , "sans-serif""><span style="font-size: medium;"><span face=""arial" , "sans-serif"">Literatur: Islamische <span face=""arial" , "sans-serif"">Mystik und Orden<br /></span></span></span></span></span></b></span><div style="font-family: "Times New Roman"; text-align: center;"><span><span><span style="font-size: small;"><span style="color: #38761d; font-family: helvetica;"><b><b><b><b><b><b><b><span><b><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><i><br /></i></span></span></b></span></b></b></b></b></b></b></b></span></span></span></span></div><div style="text-align: center;"><span><span><span><span><div style="color: #38761d; font-family: "Times New Roman"; font-size: medium; text-align: center;"><span><span><span style="font-family: helvetica; font-size: x-small;"><b><b><b><b><i>Die Gottes-Erkenntnis kann man nicht durch Suchen erlangen,</i></b></b></b></b></span></span></span></div><div style="color: #38761d; font-family: "Times New Roman"; font-size: medium; text-align: center;"><span><span><span style="font-family: helvetica; font-size: x-small;"><b><b><b><b><i>aber nur die Suchenden erlangen sie.</i></b></b></b></b></span></span></span></div><div style="text-align: center;"><b style="color: #38761d;"><span style="font-family: times; font-size: xx-small;"><span><span><span>Bayezid Bastami (Bistami), 803-875, persischer Mystiker </span></span></span>aus: Hossein Kazemzadeh-Iranschähr (Hg.):<br /></span></b><b style="color: #38761d; font-family: times; font-size: x-small;">Leben und Sprüche der Sufi-Meister des Islam. Berlin: Dagyeli 2005, S. 174</b><b style="text-align: left;"><b><span><b><b><span><span style="color: orange;"> </span><br /><span style="color: #783f04;">----------------------------------------------------------------------------------------</span></span></b></b></span></b></b></div></span></span></span></span></div><div style="font-family: "Times New Roman"; text-align: center;"><span><span><span style="font-size: small;"><span style="color: #38761d; font-family: helvetica;"><b><b><b><b><b><b><b><span><b><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><br /></span></span></b></span></b></b></b></b></b></b></b></span></span></span></span></div><div style="font-family: "Times New Roman"; text-align: center;"><span><span><span style="font-size: small;"><span style="color: #38761d; font-family: helvetica;"><b><b><b><b><b><b><b><i><span><b><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif">Diese irdische Welt ist eine Karawanserei auf dem Wege zu Gott, und alle Menschen finden sich in ihr als Reisegenossen zusammen. Da sie aber alle nach demselben Ziel wandern und gleichsam eine Karawane bilden, so müssen sie Frieden und Eintracht miteinander halten und einander helfen und ein jeder die Rechte des andern achten.</span></span></b></span> </i><br /></b></b></b></b></b></b></b></span></span></span></span><b><b><b><b><b><b><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: times; font-size: x-small;"><b><a href="https://en.wikipedia.org/wiki/Al-Ghazali" target="_blank">Abu Hamid al-Ghazali </a></b>(1058-1111): </span></span></b></b></b></b></b></b></b><b style="font-family: times;"><b><b><b><b><b><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-size: x-small;"><span>Vom Professor in Bagdad zum wandernden Derwisch</span></span></span></b></b></b></b></b></b></b></div><div style="text-align: right;"><span style="font-family: times;"><span style="font-size: small;"><div style="text-align: center;"><b><b><b><b><b><b><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-size: x-small;"><a href="http://www.xmind.net/m/h7FS/" target="_blank"><b>Das Elixier der Glückseligkeit</b></a>. DG 23. Köln: Diederichs 1984, 3. Aufl. </span></span></b></b></b></b></b></b></b></div></span></span></div><span style="font-family: helvetica; text-align: left;"><span><span style="font-size: small;"><span><b style="color: #38761d; font-weight: bold;"> </b><span style="color: #783f04;">---------------------------------------------------------------------------------------------------------------</span></span></span></span><br /></span><ul style="text-align: left;"><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"></span></span><li style="font-family: "Times New Roman";"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><span style="color: orange; font-size: x-small;"><a href="https://www.youtube.com/watch?v=K_2WD5gCgKM" target="_blank"><b><b><b><b><b>Was ist ein Sufi-Orden?</b></b></b></b></b></a></span><span style="font-size: x-small;"><span style="color: #bf9000;"> </span><span style="color: #38761d;">(Französisch - YouTube)</span></span><b style="color: orange;"><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><br /></b></span></b></b></span></b></b></span></span></li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"></span></span><li><span face=""trebuchet ms" , sans-serif"><span><span style="color: orange; font-family: helvetica; font-size: x-small;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><a href="http://telquel.ma/2015/10/19/10-cles-comprendre-soufisme_1466952" target="_blank">10 clés por comprendre le soufisme </a></b></span></b></b></span></b></b></span><span><span><br /><span style="color: #38761d; font-family: times; font-size: xx-small;"><b>(10 Schlüssel, um den Sufismus zu verstehen) - TEL QUEL, 19.10.2015 </b></span></span></span></span></span></li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"></span></span><li style="font-family: "Times New Roman";"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><span style="font-size: x-small;"><b>Connaissance des Religions, No. 53-54 (janvier - juin 1998), 282 pp.:</b></span><span style="font-size: x-small;"><b><br />Dossier: Lumières spirituelles de l'Islam</b></span></span></span></li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"></span></span><li style="font-family: "Times New Roman";"><span style="font-family: helvetica;"><span style="color: orange; font-size: x-small;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Rezensionen/ICT%2015-Rz-Sufismus.pdf" target="_blank">Islamische Mystik - ein Thema für den Religionsunterricht? </a></b></span></b></b></span></b></b></span><span style="color: orange; font-size: x-small;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b> </b></span></b></b></span></b></b></span></span></li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"></span></span><li style="font-family: "Times New Roman";"><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><span style="font-family: helvetica; font-size: x-small;"><a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Rezensionen/ICT%2015-Rz-Sufismus.pdf" target="_blank"><b>Islamische Mystik / Sufismus: Literaturvorstellung</b></a></span></b></span></b></b></span></b></b></span></span></li></ul><ul><li><b style="color: #38761d; font-family: helvetica;"><b><span><b><b><span><b><span style="font-size: x-small;"><b><a href="https://docs.google.com/file/d/0B35EiO88xc00WUYzU1AxRTVXcVk/edit" target="_blank">Hajo Bergmann: Das Fest der Derwische.</a></b></span></b></span></b></b></span></b></b></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><b><span><b><b><span><b><span><b><a href="https://docs.google.com/file/d/0B35EiO88xc00WUYzU1AxRTVXcVk/edit" style="font-size: small;" target="_blank">Unterwegs zu den Wurzeln islamischer Mystik.</a><br /><span style="font-size: xx-small;"><span>Mit einem Vorwort von </span><span><span>Annemarie Schimmel.</span></span></span></b></span></b></span></b></b></span></b></b><span><span><span style="font-size: xx-small;"><br /><b>München: National Geographic (Goldmann TB 71197), 200 S.</b></span></span></span></span></span></li></ul><ul><li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00UUtPcUlwRTNGNzg/view" target="_blank">Islamische Mystik / Sufismus: Literaturvorstellung und Textbeispiele</a></b></span></b></span></b></b></span></b></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><span style="font-family: helvetica; font-size: x-small;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00MVkxVkcwdkVDc0U/view" target="_blank">Beiträge zum Thema "Islamische Mystik" in RIG 1 (1990) - RIG 9 (2006) </a></b></span></b></span></b></b></span></b></b></span></span></li></ul><ul><li><span style="font-size: x-small;"><span face=""arial" , "sans-serif""><span style="font-family: helvetica; font-size: x-small;"><b><a href="http://textmaterial.blogspot.de/2012/12/annemarie-schimmel-mit-dem-orient.html" target="_blank">Leben und Werk von Annemarie Schimmel <br />mit der Betonung der Mystik (mit Rezensionen)</a> </b></span></span></span></li>
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<div><span style="color: #990000; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="color: #38761d;"><b> </b></span></span></span><span style="color: #990000; font-family: helvetica; font-size: small;"><b style="font-size: small;"><span style="font-size: xx-small;"><span face=""arial" , "sans-serif""><span style="font-size: medium;"><span face=""arial" , "sans-serif"">Weitere wichtige Titel zur islamischen Spiritualität</span></span></span></span></b></span></div></div><div style="margin: 0cm 0cm 6pt; text-align: justify;"><ul>
<li><span style="font-family: helvetica;"><span style="font-size: x-small;"><b style="text-align: left;"><span style="color: orange;"><span style="font-size: x-small;"><b style="text-align: left;"><span style="color: #38761d;"><span face=""verdana" , sans-serif"><a href="https://en.wikipedia.org/wiki/Ibn_Tufail" target="_blank">Ibn Tufail </a>[Tufayl] (1105-1185): Der einsame Weg zu Gott</span><br /><span face=""trebuchet ms" , sans-serif"><a href="https://literaturkritik.de/id/11798" target="_blank">Markus Andreas Born: </a></span></span></b></span></span></b></span><b style="font-size: small; text-align: left;"><span style="color: orange;"><span style="font-size: x-small;"><b><div style="background-color: white; display: inline; margin-bottom: 10px; padding: 0px;">
<span face=""trebuchet ms" , sans-serif"><a href="https://literaturkritik.de/id/11798" target="_blank"><span style="color: blue;">Ibn Tufails Inselroman "Hayy Ibn Yaqdhan" </span></a><br /><span style="color: #38761d;">gegen die Mär vom geistig unterlegenen Islam</span><br /><b style="color: #38761d;"><span style="color: orange;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: #38761d;"></span></b></span></span></span></b></span></div>
<div style="background-color: white; color: #38761d; display: inline; margin: 0px 0px 10px; padding: 0px;">
<span face=""trebuchet ms" , sans-serif">Literaturkritik Nr. 04 (April 2008)</span></div>
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<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: orange;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: #38761d; font-family: helvetica;">Muhammad al-Ghazali (1058-1111): <br /><a href="https://religiositaet.blogspot.com/2019/03/muhammad-al-ghazali-1058-1111.html" target="_blank">Aristotelische Philosophie, Rechtsetzung des Glaubens,<br />Mystik und vernunftgemäße Theologie</a><br /> </span></b></span></span></span></b></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: orange;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: #38761d; font-family: helvetica;"><a href="file:///C:/Users/Kirste/Desktop/bidar-lislam-spirituel-de-mohammed-iqbal_1502091572.pdf" target="_blank">Abdennour Bidar: L'islam spirituel de Mohamed Iqbal.</a><br />Spiritualités vivantes. Paris: Albin Michel 2017, 352 pp.</span></b></span></span></span></b></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: orange;"><span style="font-size: x-small;"><span style="font-family: helvetica;"><b style="text-align: left;"><span style="color: #38761d;">Leili Anvar: </span><span style="color: #990000;">Malek Jan Ne'Mati</span><span style="color: #38761d;">. Paris: Selliers 2013, 144 pp.<br /><a href="http://editionsdianedeselliers.com/fr/livres/malek-jan-nemati-de-leili-anvar/" target="_blank">Ausführliche Verlagsinformation: hier</a></span></b></span></span></span></b></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="font-family: helvetica; font-size: x-small;"><b style="text-align: left;"><span face=""verdana" , sans-serif"><span style="color: orange;"><a href="https://de.wikipedia.org/wiki/Ibn_Nubata" target="_blank">Ibn Nubātah al-Miṣrī</a> </span><span style="color: #38761d;">(1287-1366). </span></span><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><br /><span face=""trebuchet ms" , sans-serif">Ein führender arabischer Dichter, der lange Zeit fast unbekannt war</span><br />--- <a href="https://www.uni-muenster.de/Religion-und-Politik/aktuelles/2020/aktuell/PM_Arabischer_Dichter_und_literarische_Bluetezeit_entdeckt.html" target="_blank">Forschungsprojekt der Universität Münster</a><span face=""trebuchet ms" , sans-serif">, Leitung: Thomas Bauer<br />--- <a href="https://idw-online.de/en/news741194" target="_blank">News, idw-online, 03.03.2020</a><br />--- Thomas Bauer: Communication and Emotion.<br /> <a href="https://www.uni-muenster.de/imperia/md/content/arabistikislam/communication_fertig.pdf" target="_blank">The Case of Ibn Nubata's </a><i><a href="https://www.uni-muenster.de/imperia/md/content/arabistikislam/communication_fertig.pdf" target="_blank">Kindertotenieder</a><br /> </i> Mamluk Studies Review VII,<br /> Middle East Documetation Center, University of Chicago 2003, 49 pp.</span></span></b></span></b></span></span></li>
<li><b><span style="font-family: helvetica;"><span style="font-size: x-small;"><span style="text-align: left;"><span style="color: #38761d;"><span face=""verdana" , sans-serif">Reshad Feild:<a href="http://www.lovelybooks.de/autor/Reshad-Feild/Ich-ging-den-Weg-des-Derwisch-143808170-w/" target="_blank"> Ich ging den Weg des Derwisch.</a> </span><br /><span face=""verdana" , sans-serif">Das Abenteuer der Selbstfindung. </span></span></span></span><span face=""verdana" , sans-serif" style="text-align: left;"><span style="color: #38761d;"><span style="font-size: x-small;">--- </span><span style="font-size: xx-small;">Frankfurt/M.: Fischer TB 680, 1981 u.ö.</span></span></span></span></b></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b style="text-align: left;"><span style="color: #38761d;">Eric van Reijn (Übersetzung Axel del Monte):</span><a href="http://www.amazon.de/Die-Lauteren-Br%C3%BCder-von-Basra/dp/3981313089" target="_blank"><br />Die Lauteren Brüder von Basra - Von der Freundschaft (Epistel 45)</a> </b></span></span></span></span></span></span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><b><span style="color: #38761d;">Idries Shah: Der glücklichste Mensch. Das Große Buch der Sufi-Weisheit. </span><br /><span style="color: #38761d;">Freiburg u.a.: Herder 1986, 255 S.</span></b></span></span></span></span></span></span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><a href="https://www.schreiber-netzwerk.eu/themen/idries-shah-die-sufis/" target="_blank">Kleine Übersicht zu Titeln von Idries Shah über den Sufismus</a></b></span></span></span></span></span></span></span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b>Abdulkarim Soroush im Interview: </b><br /><b><a href="https://de.qantara.de/inhalt/interview-mit-dem-iranischen-philosophen-abdolkarim-sorusch-sufis-waren-propheten-des" target="_blank">"Sufis waren Propheten des Pluralismus"</a> (</b><b>Qantara.de, 4.10.2018)</b></span></span></span></li></ul><ul><li><span><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: orange;"><span><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: #38761d; font-family: helvetica;"><span style="font-size: x-small;">Titus Burckhardt: </span><a href="https://buchvorstellungen.blogspot.de/2018/05/titus-burckhardt-wege-zum-sufismus.html" style="font-size: small;" target="_blank">Sufismus. Einführung in eine Sprache der Mystik.</a><br /><span style="font-size: xx-small;">Xanten: Chalice 2018, 172 S., Abb. </span></span></b></span></span></span></b></span></span></li>
<li><span style="font-size: x-small;"><span style="font-family: helvetica;"><b style="text-align: left;"><span style="color: orange;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: #38761d;">Willia<span face=""trebuchet ms" , sans-serif">m C. Chittick: Sufism. A Short Introduction (2007). </span></span></b></span></span></span><a href="http://buchvorstellungen.blogspot.de/2016/06/ins-blickfeld-geruckt-sufismus-verstehen.html" target="_blank"><span style="color: blue;">Rezension: hier</span></a><span style="color: #38761d;"></span></b></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><b style="text-align: left;"><span style="color: #38761d; font-family: helvetica;">Connaissance des Religions. No. 53-54 (janvier - juin 1998), 282 pp.<br />Dossier: Lumières spirituelles de l'Islam</span></b></span></span></li><li><span><span face=""trebuchet ms" , sans-serif"><span style="text-align: left;"><span style="color: #38761d;"><h3 class="post-title entry-title" itemprop="name" style="background-color: white; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><div><span style="font-family: verdana; font-size: xx-small; font-weight: bold;">Henry Corbin: <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjFj_Q3sNe2o3tXhRCrvIFrAjEbzKBGZKigAnm60pyckv2Fd0QiAObXYDbHj-6nbSbFR6REQGIwER3nlLQaGgDQkT5_-Q4IIDLbkx3P0t8zlQ2p-XgKPEUy26X5vCwyea_CILLdN5Jv9KoxtT-ZYj9iqJ7XCHEP47V7or-eUSIY-5Iv8ZJKwmWfEBrw" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="290" data-original-width="190" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEjFj_Q3sNe2o3tXhRCrvIFrAjEbzKBGZKigAnm60pyckv2Fd0QiAObXYDbHj-6nbSbFR6REQGIwER3nlLQaGgDQkT5_-Q4IIDLbkx3P0t8zlQ2p-XgKPEUy26X5vCwyea_CILLdN5Jv9KoxtT-ZYj9iqJ7XCHEP47V7or-eUSIY-5Iv8ZJKwmWfEBrw" width="157" /></a></div><a href="https://buchvorstellungen.blogspot.com/2021/11/wieder-im-blickfeld-henry-corbin.html">Quellgründe eines spirituellen<br />(-schiitischen) Islam</a><br /></span><span><span style="font-size: xx-small;"><b style="font-family: helvetica;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span>> L'imagination créatrice dans le soufisme d'Ibn Arabî.<br /></span></span></span></span></b><span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span><span style="font-family: times;">Paris: Aubier 1993, 2<span face=""trebuchet ms" , sans-serif">è</span>me <span face=""trebuchet ms" , sans-serif">é</span>dition, 328 pp. index.</span><span style="font-family: helvetica; font-size: x-small;"> --- </span><br /></span></span></span></span></span></span></span><b><span style="font-size: x-small;"><a href="http://www.persee.fr/doc/assr_0003-9659_1959_num_7_1_1704_t1_0167_0000_3" target="_blank">Rezension in <i>Persée</i>: hier</a> = </span></b><span class="collection" itemscope="" itemtype="https://schema.org/Series"><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><a href="http://www.persee.fr/collection/assr">Archives de sociologie des religions</a>. </span></span></span><span face=""trebuchet ms" , sans-serif"><span style="font-size: x-small;"><span class="documentYear">Année 1959 </span><span class="documentVolume">Volume 7 </span><span class="documentIssueName" itemscope="" itemtype="https://schema.org/PublicationIssue"><a href="http://www.persee.fr/issue/assr_0003-9659_1959_num_7_1?sectionId=assr_0003-9659_1959_num_7_1_1704_t1_0167_0000_3">Numéro 1</a> </span><span class="documentPageRange">pp. 167-168</span></span></span></div></h3></span></span></span></span></li><li><b style="color: #38761d; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: small;"><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;">Eric Geoffreoy:<br /></span></span></span></span></b><b><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;">L'islam sera spirituel ou ne sera pas. <br /></span></span></span></span></b><span style="font-family: times; font-size: xx-small;"><b><span><span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">Reihe: «La couleur des idées». </span></span></span></span></b><b><span><span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">Paris: Seuil 2009, 221 pp.</span></span></span></span></b></span></li><li><b><span style="font-family: helvetica;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><a href="https://assr.revues.org/22587" target="_blank">Rezension von Zakaria Rhani in: <br />Archiv de sciences sociales des religions</a></span></span><span style="background-color: white; color: #333333; font-size: 10.992px;"> <br /></span></span></b><b><span style="font-family: helvetica;"><span style="background-color: white; color: #38761d; font-size: 10.992px;">[En ligne], 152 | octobre-décembre 2010, document 152-55, <br />mis en ligne le 12 mai 2011</span></span></b></li>
<li><span style="font-size: x-small;"><span style="font-family: helvetica;"><b><span style="color: #38761d;">Michael Kemper / Ralf Elger (eds.):</span> <br /><a href="https://buchvorstellungen.blogspot.de/2017/10/zusammenhange-von-wissenschaftlichem.html" target="_blank">The Piety of Learning.</a><br /><span style="color: #38761d;">Islamic Studies in Honor of Stefan Reichmuth. <br />Leiden: Brill 2017, 381 pp., illustr.</span></b></span></span></li></ul><ul><li><b><span style="font-family: helvetica;"><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""verdana" , sans-serif"><a href="http://www.herdereditorial.com/autores/5670/nasr-seyyed-hosein/">NASR, Seyyed Hosein: Sufismo vivo</a>. <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgxxDYYlpD0H57cgHKZ8fGwctjiAgasB5PiZbqrdImr7n3qrLHZXuSF-ud27_kjARWCQhnQ6zyNxXaDzclWlJH9Gu9UYs40_DgNwFFIcuCLrzgA3d1HbKnIJQnVkxk_YMC0iHYFmDhd0bUjf6rYzv8i5A1ssgNWIbc2Y0Lt-Fw_inLOgwgXf03USRET" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="1265" data-original-width="825" height="282" src="https://blogger.googleusercontent.com/img/a/AVvXsEgxxDYYlpD0H57cgHKZ8fGwctjiAgasB5PiZbqrdImr7n3qrLHZXuSF-ud27_kjARWCQhnQ6zyNxXaDzclWlJH9Gu9UYs40_DgNwFFIcuCLrzgA3d1HbKnIJQnVkxk_YMC0iHYFmDhd0bUjf6rYzv8i5A1ssgNWIbc2Y0Lt-Fw_inLOgwgXf03USRET=w184-h282" width="184" /></a></div></span><span face=""verdana" , sans-serif" style="color: #38761d;">Barcelona: Herder 2015, 248 pp. <br />--- </span></span><span face=""verdana" , sans-serif" style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Aus dem Amerikanischen. <br /><div style="text-align: left;">
<b><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Zuerst erschienen bei Mandala Publ. 1980 <br />(San Rafael, CA, USA)</span></span></span></b></div>
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<span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><b><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">In diesem Buch "Lebendiger Sufismus" kombini<span face=""trebuchet ms" , sans-serif">ert der <span face=""trebuchet ms" , sans-serif">Autor</span><i><span face=""trebuchet ms" , sans-serif"> </span></i><span face=""trebuchet ms" , sans-serif">eine sorgsame Untersuchung über die Lehren und die Geschichte der Sufis<span face=""trebuchet ms" , sans-serif"> </span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif">mit <span face=""trebuchet ms" , sans-serif">einer </span>Diskussion <span face=""trebuchet ms" , sans-serif">zur</span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"> <span face=""trebuchet ms" , sans-serif">Bedeutung des Sufismus als lebendige spirituelle Tradition. </span></span></span></span></span></span></span></span></span></span></b></span></span></span></span></div>
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<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b>Seyyed Hossein Nasr <span face=""trebuchet ms" , sans-serif">(ed.): Islamic Spi<span face=""trebuchet ms" , sans-serif">rituality Foundations.<br />World Spirituality Vol 19. </span></span><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif">London: Routledge & Kegan Paul 1987, XXIX, 450 pp-, indices<br /></span></span></span></b></span></span></span></span></span></li></ul><div style="display: inline; text-align: left;"><b style="color: #38761d; font-family: helvetica; font-size: small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgp88c4QvacC2kCEeUWsrMd_iufZ8q5UxUmjic1bJA-pzOlBYyVDOFJbLGPR99W1KHNxNp4hT8qroLj_VuHdW3omLcSNOrK6nzve_NEJqCCyls2bMU1U6Q0MHKckCg0HmSBoJNVZHe6NSqoTElAfOZvNMdflgZZrglPNI5QPPRRM96e0p0svHCc1MfM" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="299" data-original-width="231" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEgp88c4QvacC2kCEeUWsrMd_iufZ8q5UxUmjic1bJA-pzOlBYyVDOFJbLGPR99W1KHNxNp4hT8qroLj_VuHdW3omLcSNOrK6nzve_NEJqCCyls2bMU1U6Q0MHKckCg0HmSBoJNVZHe6NSqoTElAfOZvNMdflgZZrglPNI5QPPRRM96e0p0svHCc1MfM" width="185" /></a></div><br />Annemarie Schimmel: <br />Mystische und poetische</span></span></span></b></div><span face=""trebuchet ms" , sans-serif"><div style="text-align: left;"><b style="color: #38761d; font-family: helvetica; font-size: small;"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2022/08/mystische-und-poetische-orient.html">Orientbegegnungen <br />in Büchern von Annemarie Schimmel</a></span></span></span></b></div></span><ul>
<li style="box-sizing: border-box; list-style: none; margin: 0px 0px 5.5px; overflow-wrap: break-word;"><br /></li></ul><span style="color: #38761d; font-family: helvetica;"><div style="text-align: left;"><b><span style="font-size: x-small;">Peter Sanders Meetings with Mountains. </span></b></div><b><span face="arial, sans-serif" style="font-size: x-small; margin: 0px; padding: 0px; text-align: start;"><a href="https://petersanders.com/mwm/">Encounters with the Saints and Sages of the Islamic World.</a></span><br /><div style="text-align: left;"><b><span style="font-size: xx-small;"><span>London: Inspiral Books 2019</span></span></b></div><span style="font-size: xx-small;"><div style="text-align: left;"><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: xx-small;"><span>--- </span></span></b></span><b><span style="color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;">ISBN-10: <span style="box-sizing: border-box;">0955710618 --- </span>ISBN-13: </span><span style="box-sizing: border-box;"><span style="font-size: xx-small;">978-0955710612</span></span></span></b></div></span></b></span><b><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica;"><span style="box-sizing: border-box;"><span style="font-size: xx-small;">Rezension des Fotobuches - </span><a href="https://de.qantara.de/inhalt/heilige-des-islam-das-licht-der-weisen-einfangen" style="font-size: x-small;">Marian Bremer: Heilige im Islam</a><span style="font-size: xx-small;">.</span></span></span></b></div><span style="color: #38761d; font-family: helvetica;"><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica;"><span style="box-sizing: border-box;"><span style="font-size: xx-small;">Das Licht der Weisen einfangen (Qantara.de, 21.04.2021)</span></span></span></b></div><span style="box-sizing: border-box;"><div class="separator" style="clear: both; font-size: x-small; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjaqQYBbyyXxa4qWS7loXwbUm1Mha8xAxBAjkwKwHYHOtvlOxwg9J44E1TZg_hjn5tenjFVoymQFj6QHZr6Adzgwx9PlY-Il5uI2Ankl8rUBLSJvjul10SbPb4o_5qtHh0GM6erDPm-_A94bcQAtWnvK-ioNrg4YD48KQnYnP_knmZvvTmnvbVpdFcy" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="411" data-original-width="730" height="269" src="https://blogger.googleusercontent.com/img/a/AVvXsEjaqQYBbyyXxa4qWS7loXwbUm1Mha8xAxBAjkwKwHYHOtvlOxwg9J44E1TZg_hjn5tenjFVoymQFj6QHZr6Adzgwx9PlY-Il5uI2Ankl8rUBLSJvjul10SbPb4o_5qtHh0GM6erDPm-_A94bcQAtWnvK-ioNrg4YD48KQnYnP_knmZvvTmnvbVpdFcy=w477-h269" width="477" /></a></div><b style="color: red; font-size: x-small;"><span style="color: #990000; font-size: small;"><b style="font-size: small;"><span style="font-size: xx-small;"><span face=""arial" , "sans-serif""><span style="font-size: medium;"><span face=""arial" , "sans-serif""><br />Jesus in der Sufi-Tradition</span></span></span></span></b></span></b></span></span></b><br /><div><div class="separator" style="clear: both; text-align: center;">
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<ul style="text-align: left;"><li><span style="font-family: helvetica;"><b><span style="font-size: x-small;"><span style="color: #38761d;">Faouzi Skali </span></span><span face=""arial" , sans-serif" style="font-size: x-small;"><span face=""arial" , "sans-serif""><span style="color: #38761d;">(en collaboration avec Eva de Vitray-Meyerovitch): <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhXO57zfc--MFX3peSqqbHUZnOiNNKc1Pp4Ss4h_HEnHkYMqQ_dqXyomP52QIsM_yoDAXv2BUNzW-NmPw6S6I9S36jciPWxLiY6uF-2JMYdQT7MzfwfWfMS1drXmu9PD0d202DYmlCyo6D2HzK-R5WjyHxdXHEWfcrk7tYRVahLccJSp8xsxr85b9bz" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="339" data-original-width="204" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhXO57zfc--MFX3peSqqbHUZnOiNNKc1Pp4Ss4h_HEnHkYMqQ_dqXyomP52QIsM_yoDAXv2BUNzW-NmPw6S6I9S36jciPWxLiY6uF-2JMYdQT7MzfwfWfMS1drXmu9PD0d202DYmlCyo6D2HzK-R5WjyHxdXHEWfcrk7tYRVahLccJSp8xsxr85b9bz" width="144" /></a></div></span></span></span><span style="color: #f1c232;"><span style="font-size: x-small;"><span face=""arial" , "sans-serif""><a href="http://www.scribe.fr/produit-346661-481/jesus-dans-la-tradition-soufie.aspx" target="_blank">Jésus dans la tradition soufie.</a> </span></span></span><span style="color: #38761d;"><span face=""arial" , sans-serif" style="font-size: x-small;"><span face=""arial" , "sans-serif"">Spiritualités vivantes. </span></span><span face=""arial" , sans-serif" style="font-size: x-small;"><br />Paris: Albin Michel 2013, 168 pp., lexique</span></span></b></span></li></ul><ul style="text-align: left;"><li><span style="font-family: helvetica;"><b><span style="color: #f1c232;"><span face=""arial" , "sans-serif"" style="mso-bidi-font-size: 10.0pt;"><span style="color: #f1c232;"><span style="font-size: x-small;"><span face=""arial" , "sans-serif""><span face=""arial" , "sans-serif""><a href="http://www.techofheart.co/2008/06/jesus-in-eyes-of-sufis.html" target="_blank">Jesus in den Augen der Sufis</a></span></span></span></span><span style="font-size: x-small;"><span face=""arial" , "sans-serif""><span face=""arial" , "sans-serif""><span style="color: #f1c232;"> </span><span style="color: #38761d;">(</span><span style="color: #38761d;">tech of heart, abgerufen 23.04.16)</span></span></span></span></span></span><span style="color: red; font-size: x-small;"><span style="font-size: x-small;"><span face=""arial" , "sans-serif""> </span></span></span></b></span></li>
<li><span style="color: #f1c232;"><span face=""arial" , "sans-serif"" style="mso-bidi-font-size: 10.0pt;"><span style="font-size: x-small;"><span style="color: #38761d; font-family: helvetica;"><b>Javad Nurbabakhsh: Jesús a los ojos de los sufíes.<br />Colección "Otras Aguas Vivas".<br />Madrid: Darek-Nyumba 1996, 125 pp.</b></span></span></span></span></li>
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<span style="font-family: helvetica;"><span style="color: #990000;"><b style="font-size: small;"><span style="font-size: x-small;"><span face=""arial" , "sans-serif""><span style="font-size: large;"><span face=""arial" , "sans-serif""><br />Einzelne </span>islamische Mystiker/Poeten<br />und Orden</span></span></span></b></span><br />
<br />
<span style="color: #990000;"><span style="color: red;"><span face=""verdana" , sans-serif"><b>Fariduddin Attar</b></span></span></span></span></div><div><b style="color: #38761d; font-family: helvetica;"><span style="font-size: xx-small;"><span class="author notFaded" data-width="" face=""Amazon Ember", Arial, sans-serif" style="background-color: white; box-sizing: border-box; text-align: start;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_1?ie=UTF8&field-author=Farid+ud-Din+Attar&text=Farid+ud-Din+Attar&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Farid ud-Din Attar</a> <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;">(Autor), </span></span></span><span class="author notFaded" data-width="" face=""Amazon Ember", Arial, sans-serif" style="background-color: white; box-sizing: border-box; text-align: start;"><a class="a-link-normal" href="https://www.amazon.de/s/ref=dp_byline_sr_book_2?ie=UTF8&field-author=Katja+F%C3%B6llmer&text=Katja+F%C3%B6llmer&sort=relevancerank&search-alias=books-de" style="box-sizing: border-box; text-decoration-line: none;">Katja Föllmer</a> <span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;">(Übersetzung): </span></span></span></span></b><b style="color: #38761d; font-family: helvetica; font-size: x-small;"><span class="author notFaded" data-width="" face=""Amazon Ember", Arial, sans-serif" style="background-color: white; box-sizing: border-box; text-align: start;"><span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"><a href="https://www.verlagshaus-roemerweg.de/Marix_Verlag/Farid_ud-Din_Attar-Die_Konferenz_der_Voegel-EAN:9783865391933.html">Die Konferenz der Vögel</a></span></span></span></b></div><div><span style="font-size: xx-small;"><span style="font-family: helvetica;"><span><span><span face=""verdana" , sans-serif" style="color: #38761d;"><b><span class="author notFaded" data-width="" face=""Amazon Ember", Arial, sans-serif" style="background-color: white; box-sizing: border-box; text-align: start;"><span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;">[= Vogelgespräche] Wiesbaden: Marix 2020, 6. Aufl., 192 S. ---<br /></span></span></span></b></span></span></span></span><b style="color: #38761d; font-family: helvetica;"><span class="author notFaded" data-width="" face=""Amazon Ember", Arial, sans-serif" style="background-color: white; box-sizing: border-box; text-align: start;"><span class="contribution" spacing="none" style="box-sizing: border-box;"><span class="a-color-secondary" style="box-sizing: border-box;"><a href="https://www.amazon.de/Konferenz-V%C3%B6gel-Farid-ud-Din-Attar/dp/3865391931?asin=3865391931&revisionId=&format=4&depth=1">Inhaltsverzeichnis und Leseprobe >>></a><br /><br /></span></span></span></b></span></div><div><div class="separator" style="clear: left; float: left; margin-bottom: 1em; margin-left: 1em; text-align: center;"><span style="clear: left; color: #274e13; float: left; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="499" data-original-width="314" height="364" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh092Ri7Hc_BDHR4oouaJ7cc3KD5C3I6dDToa04HbtsT8cxHoYlEsHPbic3luVtkL1sSICk4ctH1JC_EwnOEP_q7L4mdhKrymLK0oljG0usqLRC574QY3VI3Tcr1ZyYlm9S2xAKi1dFkTk/w231-h364/image.png" width="231" /></span></div><span><div style="text-align: center;"><span style="background-color: white; color: #274e13; font-family: verdana; font-size: x-small; text-align: start;">Das persische Versepos #</span></div><div style="text-align: center;"><b style="background-color: white; color: #274e13; font-family: verdana; font-size: x-small; text-align: start;">"Die Konferenz der Vögel" / </b></div><span><div style="text-align: center;"><b style="background-color: white; color: #274e13; font-family: verdana; font-size: x-small; text-align: start;">"Vogelgespräche" </b></div></span></span></div><div><span><span><span><span face=""verdana" , sans-serif"><span style="font-size: xx-small;"><span face=""Amazon Ember", Arial, sans-serif" style="background-color: white; color: #274e13; text-align: start;"><span style="font-family: verdana;">des Dichterfürsten </span><span style="font-family: helvetica;">Farud Du-Din Attar aus dem 12. Jahrhundert erzählt eine poetische und religionsphilosophische Geschichte:<br />Unter dem Vorsitz des Wiedehopfs – der auch im Koran und in Goethes „Westöstlichem Divan“ vorkommt – entschließt sich die Versammlung der Vögel, ihren legendären König, den Wundervogel Simurgh, im Qaf-Gebirge aufzusuchen. <br />Auf der beschwerlichen Reise durch das Tal der Suche, der Liebe, der Erkenntnis, der Unabhängigkeit, der Einheit, des Erstaunens und des Todes durchwandern sie – alle sieben Stadien des<br />Sufi-Einweihungspfades. </span></span></span><span face=""Amazon Ember", Arial, sans-serif" style="background-color: white; text-align: start;"><span style="color: #274e13;"><span style="font-family: helvetica; font-size: xx-small;">Es sind viele Gespräche mit eingestreuten religiösen, subtilen und kuriosen Geschichten - Märchen, Anekdoten,<br />Gleichnisse, in denen Dschinne, Derwische, Scheiche, aber auch Jesus und Sokrates vorkommen, Auf dem Sufipfad gehen Tausende der "Wandervögel" zugrunde. Doch für die Überlebenden hat sich die Mühe gelohnt: Sie erreichen die höchste Stufe der Vollkommenheit und erkennen sich selbst. "Gläubige und Ungläubige sind gleichermaßen in Blut getaucht und haben sich verirrt. Mir schwindelt. Ich bin nicht ohne Hoffnung, aber voller Ungeduld.</span></span></span></span></span></span></span></div><div><span><span><span><span face=""verdana" , sans-serif"><span face=""Amazon Ember", Arial, sans-serif" style="background-color: white; text-align: start;"><span style="color: #274e13;"><span style="font-family: helvetica; font-size: xx-small;"><ul style="color: black; font-family: "Times New Roman"; font-size: medium; text-align: justify;"><li><span face=""trebuchet ms" , sans-serif"><span><span style="color: #bf9000;"><span style="font-family: helvetica;"><b style="font-size: small;"><a href="http://www.deutschlandfunk.de/persischer-poet-fariduddin-attar-weder-ketzer-bin-ich-noch.2540.de.html?dram:article_id=393017" target="_blank">Fariduddin Attar (um 1136-1221): <br />"Weder Ketzer bin ich noch Muslim"</a>.<br /><div style="text-align: left;"><b style="color: #38761d; font-size: x-small;">Deutschlandfunk, 30.08.2017 - <br /></b><b style="color: #38761d; font-size: x-small;">Bericht von Burkhard Reinartz im Gespräch mit Milad Karimi</b></div></b></span></span></span></span></li></ul></span></span></span></span></span></span></span></div><div><span><span><span><span face=""verdana" , sans-serif"><span face=""Amazon Ember", Arial, sans-serif" style="background-color: white; text-align: start;"><span><h1 class="title" style="font-family: arial, sans-serif; margin: 5px 0px; padding: 0px;"><span style="color: #38761d;"><span class="title-kicker" style="font-size: 13px; font-weight: 700; margin: 0px; padding: 0px;">Fariduddin Attars "Vogelgespräche“: </span><a href="https://de.qantara.de/inhalt/fariduddin-attars-vogelgespraeche-der-ist-kein-mensch-dessen-seele-nicht-gelitten-hat" style="font-size: small;">"Der ist kein Mensch, dessen Seele nicht gelitten hat“</a></span></h1><div class="field field-name-body-summary field-type-ds field-label-hidden" style="margin: 0px 0px 20px; padding: 0px;"><div class="field-items" style="margin: 0px; padding: 0px;"><div class="field-item even" style="margin: 0px; padding: 0px;"><span style="color: #38761d; font-family: verdana; font-size: xx-small;">Fariduddin Attars Werk "Vogelgespräche“ gehört zu den bedeutendsten Klassikern der islamischen Mystik. In der Edition Orient ist nun eine opulent illustrierte Neuausgabe erschienen. Von Gerrit Wustmann (Qantara.de, 20.09.2022).<br /><br /></span><table id="productinfo" style="border-collapse: collapse; color: black; font-family: Arial, Helvetica, sans-serif; margin: 0px; padding: 0px; width: 600px;"><tbody style="margin: 0px; padding: 0px;"><tr style="margin: 0px; padding: 0px;"><td class="cover_hoch" style="font-size: 11px; line-height: 18px; margin: 0px; padding: 0px; vertical-align: top; width: 158px;"><img src="https://www.edition-orient.de/images/product_images/info_images/627_0.jpg" style="margin: 0px; padding: 0px; width: 158px;" /></td><td class="productinfo_rechts" style="line-height: 18px; margin: 0px; padding: 0px 0px 0px 25px; vertical-align: top;"><b><span style="color: #38761d;"><span style="font-size: 11px;">Fariduddin Attar: Vogelgespräche</span><br style="margin: 0px; padding: 0px;" /><span style="font-size: 11px;">Zweisprachig persisch-deutsch</span><br style="margin: 0px; padding: 0px;" /><span style="font-family: helvetica; font-size: xx-small;">Textbearbeitung von Marjan Fouladvand<br style="margin: 0px; padding: 0px;" />Übersetzt aus dem Persischen von Thomas Ogger<br style="margin: 0px; padding: 0px;" />Illustrationen von Mohammad Barrangi<br style="margin: 0px; padding: 0px;" />Originaltitel: Simurgh (Persisch / 2019)<br />Berlin: Edition Orient 2022, 96 S., Illustr. --- ISBN 978-3-945506-27-1 </span></span></b></td></tr></tbody></table></div></div></div></span></span></span></span></span></span></div><div>
<ul><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgw7m9uFZDcwB0uDjexFKX4u8wbc8gst55QFBqE_9uMwH_Wt6I7FJYIn9t7Ftx0d-4-ul-mOGI0eaKxeXybOGK5s0Q59gUpn_1UblIM0KUlgq1aE6RBzbPGgLZDUQiwajkH-hJguyyuQu4/s1600/Rz-Attar-Langage+des+oiseaux.jpg" style="clear: right; float: right; font-size: small; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" data-original-height="492" data-original-width="324" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgw7m9uFZDcwB0uDjexFKX4u8wbc8gst55QFBqE_9uMwH_Wt6I7FJYIn9t7Ftx0d-4-ul-mOGI0eaKxeXybOGK5s0Q59gUpn_1UblIM0KUlgq1aE6RBzbPGgLZDUQiwajkH-hJguyyuQu4/w210-h320/Rz-Attar-Langage+des+oiseaux.jpg" width="210" /></a></ul><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;"><b>Vogelgespräche und andere klassische Texte,<br /></b><b>vorgestellt von Annemarie Schimmel.</b></span><span style="color: #38761d;"><br /><b><span face=""verdana" , sans-serif" style="font-size: xx-small;">München: C.H. Beck 1999, 357 S.</span></b></span><br /><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: x-small;">---</span><span face=""trebuchet ms" , sans-serif" style="color: #bf9000; font-size: x-small;"> </span><b><a href="https://www.perlentaucher.de/buch/attar-annemarie-schimmel/vogelgespraeche-und-andere-klassische-texte.html" style="font-size: small;" target="_blank"><span face=""trebuchet ms" , sans-serif" style="color: #660000;">Rezension: "Perlentaucher."</span></a> <br /><b style="text-align: left;"><span style="color: #38761d; font-size: x-small;">--- </span><span style="color: orange; font-size: x-small;"><a href="https://de.wikipedia.org/wiki/Die_Konferenz_der_V%C3%B6gel" target="_blank">Mehr zu den "Vogelgesprächen"</a> </span></b></b></span><b style="font-family: helvetica; text-align: left;"><span style="color: orange; font-size: x-small;"> </span><span style="color: #38761d; font-size: xx-small;"> (wikipedia) </span></b><br /><ul><li><div style="display: inline; text-align: left;"><b style="font-size: small;"><span style="color: #38761d; font-family: helvetica;">Le Langage des oiseaux - <i>mantic uttair</i> - </span></b></div><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><div style="text-align: left;"><b>Traduit du persan par Garcin de Tassy. <br /></b><b>Paris: Sindbad [1982], 1991, 323 pp.</b></div></span></li></ul><div style="text-align: left;"><ul style="text-align: justify;"><li style="text-align: left;"><span><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: x-small;"><span style="color: #bf9000; font-family: verdana;"><a href="https://www.aphorismen.de/suche?f_autor=247_Fer%C3%AEd+ud+din+Att%C3%A2r+auch+Fariduddin" target="_blank">Aphorismen >>></a></span></span></b></span></span></li></ul></div><ul><li><span style="font-family: helvetica; font-size: xx-small;"><div class="MsoNormal" style="margin-bottom: 0.0001pt;">
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<b style="font-size: small;"><span style="color: #38761d;"><span style="color: #bf9000;"><span style="color: #660000;">Attar: Das Buch der Leiden</span><span style="color: #38761d;">.</span> <br /></span></span></b><span face=""verdana" , sans-serif"><b><span style="color: #38761d;">Aus dem Persischen von Bernhard Meyer. <br /></span></b></span><b style="color: #38761d;">Mit einer Einführung von Monika Gronke. </b></div><div style="text-align: left;"><span face=""verdana" , sans-serif" style="color: #38761d; font-size: xx-small;"><b style="color: #bf9000;"><span face=""verdana" , sans-serif"><span style="color: #38761d;">Reihe: Orientalische Bibliothek. </span></span></b></span><b style="color: #bf9000;"><span face=""verdana" , sans-serif"><span style="color: #38761d;">München: C.H. Beck 201), 399 S.</span></span></b></div></div><div class="MsoNormal" style="margin-bottom: 0.0001pt;"><div style="text-align: left;"><span style="color: #bf9000;"><b><span face=""verdana" , sans-serif"><a href="https://literaturkritik.de/attar-buch-leiden-leid-menschen-suche-nach-gott-seele-versinken-persisch-mystische-fragen-nach-sinn-lebens,24789.html" target="_blank">Rezension in Literaturkritik <br />von Nathanael Riemer (13.08.2018): hier</a></span></b></span></div>
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<span style="color: #bf9000; font-size: x-small;"><i><i><b><span style="color: #7f6000;">Attar
ist einer der größten islamischen Mystiker. Das „Buch der Leiden“ stand
lange im Schatten seiner „Vogelgespräche“, aber gerade in seiner
Düsterheit liegt auch die Modernität dieser „vielleicht schwärzesten
Dichtung, die je von einem Menschen geschrieben worden ist“ (Navid
Kermani). Bernhard Meyer hat den Hauptteil des verstörenden Werkes
erstmals vollständig ins Deutsche übertragen.</span></b></i></i></span></div>
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<span style="color: #131413;"><span face=""trebuchet ms" , sans-serif" style="color: #7f6000; font-size: x-small;"><b>Der
klassische persische Dichter ‘Attar (um 1136–1220) erzählt eine
Seelenreise durch den Kosmos in vierzig Stationen. Der Wanderer bricht
auf, um Erlösung von seinem Leiden zu finden, aber alle, die er um Hilfe
bittet – die Erzengel, Paradies und Hölle, die vier Elemente, Satan,
Dschinnen, Menschen und die Propheten von Adam bis Jesus –, schildern
ihm nur ihr eigenes, viel schlimmeres Leiden. Erst Mohammed gibt ihm den
Rat, nicht länger in der Welt zu suchen, sondern in sich selbst, und so
versinkt er im „Meer der Seele“. Um diese Rahmenerzählung mäandern
zahlreiche Geschichten, die das „Buch der Leiden“ trotz seiner Düsternis
zu einer kurzweiligen Lektüre machen. Bernhard Meyer hat die 6200
Doppelverse in Prosa übertragen und mit erläuternden Anmerkungen
versehen. Monika Gronke führt kundig in den Autor und seine Dichtung ein
und erleichtert damit das Verständnis dieses einzigartigen Werkes der
Weltliteratur.</b></span></span></div></div></span></li></ul>
<span face=""trebuchet ms" , sans-serif"><span style="color: red; font-family: helvetica;"><b>Ibn Ata Allah und Al-Halladsch (Hallaj)</b></span></span></div>
<div>
<ul>
<li><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><a href="https://drive.google.com/file/d/15NafebVIdxVJ5G2WYTnEuC3EEL0bok09/view" target="_blank">Ibn Ata Allah und Al-Halladsch: Begegnungen mit islamischer Mystik</a> </span></b></span></li>
<li><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: x-small;">Annemarie Schimmel (Auswahl, Übersetzung, Einleitung):</span><br /><span style="font-size: x-small;">Al- Halladsch "</span><a href="http://www.geistigenahrung.org/ftopic47209.html" style="font-size: small;" target="_blank">Oh Leute, rettet mich vor Gott".</a> <br /><span style="font-size: x-small;">Worte verzehrender Gottessehnsucht.</span><br /><span style="font-size: xx-small;">Herder TB 1240. Freiburg u.a.: Herder 1985, 127 S.</span></b></span></li>
<li><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://drive.google.com/file/d/1Y9UE1ZPbBvWYCJZfMjRcgf7Dl_vtsbtX/view" target="_blank">Begegnung mit dem Sufismus: Al-Hallaj</a> (Buchrezension)</b></span></li>
</ul>
</div>
<div>
</div>
<div>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="color: red;"><b><span face=""trebuchet ms" , sans-serif">Ibn 'Arab<span face=""trebuchet ms" , sans-serif">î von Murcia (1165-1240)</span></span></b></span></span><br />
<span style="font-size: small;"><b style="color: red;"><span style="font-size: xx-small;"><span face=""arial" , "sans-serif""></span></span></b></span></span></div>
<ul><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmLF5Azg4D9_SwW1QLbw1PQOmF51SGMdiGa_gS2tP9ZohgWTxKQ27sTMiqTl_ImcmDfjgpheu_B179I-h0h81UGxJPTL_e9w14gxbUkgSNufe3A0cNlPK0sDkBmCpsWAKnSZYvP-xPqXk/s1600/Rz-Addas-Arabi.jpg" style="clear: right; display: inline; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="font-family: helvetica;"><img border="0" height="362" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmLF5Azg4D9_SwW1QLbw1PQOmF51SGMdiGa_gS2tP9ZohgWTxKQ27sTMiqTl_ImcmDfjgpheu_B179I-h0h81UGxJPTL_e9w14gxbUkgSNufe3A0cNlPK0sDkBmCpsWAKnSZYvP-xPqXk/w217-h362/Rz-Addas-Arabi.jpg" width="217" /></span></a>
<li style="text-align: left;"><span style="color: orange; font-family: helvetica;"><b><a href="http://buchvorstellungen.blogspot.de/2016/01/der-mystiker-ibn-arabi-reisen-im.html" target="_blank">Leben und Werk des <br />"Großen Scheichs"</a></b></span></li>
<li><div style="text-align: left;"><b style="color: #38761d; font-family: helvetica;"><span face=""verdana" , sans-serif" style="font-size: x-small;">"Und behüte mich auf dem Weg zu Dir"</span></b></div><span style="font-family: helvetica;"><div style="text-align: left;"><b style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;">Ibn Arabis Schutzgebet - al Dawr al-a'la</span></b></div><span face=""trebuchet ms" , sans-serif" style="color: orange;"><div style="text-align: left;"><b style="color: #38761d; font-size: small;">Xanten: Chalice 2019</b></div><div style="text-align: left;"><a href="https://chalice-verlag.de/fp-ibn-arabi-schutzgebet/" target="_blank"><span face=""trebuchet ms" , sans-serif" style="color: orange;"></span></a><span face=""trebuchet ms" , sans-serif" style="color: orange;"><a href="https://chalice-verlag.de/fp-ibn-arabi-schutzgebet/" target="_blank"><span face=""verdana" , sans-serif" style="color: #660000; font-size: x-small;"><b>Inhaltsverzeichnis </b></span></a></span><a href="https://chalice-verlag.de/fp-ibn-arabi-schutzgebet/" target="_blank"><span face=""verdana" , sans-serif" style="color: #660000; font-size: x-small;"><b>und Leseprobe >>></b></span></a></div></span></span></li><li><div style="text-align: left;"><ul><li><span face=""trebuchet ms" , sans-serif"><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: #38761d;">Claude Addas: <span>Ibn Arabî </span>et le voyage sans retour. Paris: Seuil 2015</span><br /><span face=""trebuchet ms" , sans-serif"><a href="http://buchvorstellungen.blogspot.de/2016/01/der-mystiker-ibn-arabi-reisen-im.html" target="_blank">Ausführliche Rezension<span face=""trebuchet ms" , sans-serif">: hier</span></a></span></span></b></span></li></ul></div></li>
</ul>
<span style="font-family: helvetica;"><ul style="font-family: "Times New Roman"; text-align: left;"><li><span style="font-family: helvetica;"><b><span style="font-size: x-small;"><a href="http://www.ibnarabisociety.org/" target="_blank">Ibn Arabi-Society: Ibn Arabi (1165-1240) - Leben - Werk - Wirkung </a></span></b><span style="font-size: x-small;"><span style="color: #38761d;">(englisch)</span></span></span></li></ul>
</span><div style="text-align: left;"><span style="font-family: helvetica;"><b style="color: red;"><span face=""trebuchet ms" , sans-serif"><br /></span></b></span></div><div style="text-align: left;">
<span style="font-family: helvetica;"><b style="color: red;"><span face=""trebuchet ms" , sans-serif">Maulana (Mevlana) Dschelaleddin</span><br /><span face=""verdana" , sans-serif">R U M I </span></b><b style="color: red;">(1207-1273)</b></span></div>
<ul>
<li><div style="text-align: left;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://an-deutungen.blogspot.com/2018/02/maulana-rumi-im-anhauch-gottes.html">Maulana Rumi - <br />Im Anhauch Gottes</a></b></span></div></li><li><div style="text-align: left;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Vgl. auch: Annemarie Schimmel -<br /><a href="https://textmaterial.blogspot.com/2012/12/annemarie-schimmel-mit-dem-orient.html">Mit dem Orient vertraut werden</a></b></span></div></li><li><b style="font-size: small;"><span style="font-family: helvetica;"><span style="color: #38761d;"><b style="font-size: x-small;">Annemarie Schimmel: <br />Rumi. Ich bin Wind und du bist Feuer. <br /></b><b style="font-size: x-small;">Leben und Werk des großen Mystikers. DG 20.</b><br style="font-size: medium; font-weight: 400;" /></span><span style="font-size: medium; font-weight: 400;"><span style="font-size: xx-small;"><span style="color: #38761d; font-size: xx-small;">Köln: Eugen Diederichs 1986, 5. Aufl. u.ö., 232 S., Register</span></span></span></span></b></li></ul></div>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjFswsLH22Lj0wtl_tsv7rL5Ih3t3NGSDp0DnIthbhTvs2UGy0-f64ZR7LIY8Icu__lj9jhpUS-iHbH76jGw0cNKktyp4dw8p6JCqExXKPCmdbdKqftgRArL27urkVnEaDA2OGM6HylM5VmedcuF3nggUqEse8dgF_AnOgVCyHoPGvhJYDmMBacvJ6b" style="clear: right; font-size: small; font-weight: 700; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-align: center;"><img alt="" data-original-height="499" data-original-width="308" height="367" src="https://blogger.googleusercontent.com/img/a/AVvXsEjFswsLH22Lj0wtl_tsv7rL5Ih3t3NGSDp0DnIthbhTvs2UGy0-f64ZR7LIY8Icu__lj9jhpUS-iHbH76jGw0cNKktyp4dw8p6JCqExXKPCmdbdKqftgRArL27urkVnEaDA2OGM6HylM5VmedcuF3nggUqEse8dgF_AnOgVCyHoPGvhJYDmMBacvJ6b=w226-h367" width="226" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><a href="https://www.beck-shop.de/rosengarten/product/20621"><span style="font-family: helvetica; font-size: x-small;">München: C.H. Beck 1998, 398 S.</span></a></b><br /><br /></td></tr></tbody></table><div style="margin: 0cm 0cm 6pt; text-align: justify;">
<div style="color: red;">
<div style="text-align: left;"><b><span style="font-family: helvetica;">Abd el-Kader (1808 - 1883)</span></b></div>
</div>
<ul>
<li><span face=""trebuchet ms" , sans-serif"><b><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="font-family: helvetica; font-size: x-small;"><a href="https://en.wikipedia.org/wiki/Abdelkader_El_Djezairi" target="_blank">Mystik und Politik: Abd el-Kader </a></span></span></span></span></b></span></li><li style="color: black;"><span style="font-family: verdana; font-size: x-small;"><b><a href="https://buchvorstellungen.blogspot.com/2019/02/abd-el-kader-1808-1883-spiritualitat.html" target="_blank">Spiritualität und politisches Engagement</a></b></span></li></ul><span style="font-family: helvetica;"><b style="color: red;">Muhammad al-Jazuli (gest. 1465) - <br /><b><b><a href="https://buchvorstellungen.blogspot.com/2019/09/muhammad-al-jazuli-al-gazuli.html" target="_blank"><span style="font-family: helvetica; font-size: x-small;">Marokkanischer Sufimeister des 15. Jahrhunderts</span></a></b></b><br /></b></span>
<span style="font-family: helvetica;"><br /><b style="color: red;">Muslih Ad-Din Sa'di [Saadi] <br />- (um 1210- um 1252) - <br /><span style="font-size: x-small;"><a href="https://de.wikipedia.org/wiki/Saadi">persischer Poet und Mystiker</a></span></b></span></div><div style="margin: 0cm 0cm 6pt; text-align: justify;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>- berühmt durch seinen "Rosengarten" <a href="https://de.wikipedia.org/wiki/Golestan_(Saadi)">[Golestan]<br /></a><br /></b><b style="color: red;">Der Alawiyya-Orden</b></span></div>
<div style="margin: 0cm 0cm 6pt; text-align: justify;">
<ul>
<li style="text-align: left;"><span style="color: #38761d; font-family: helvetica;"><b><a href="http://www.aisa.de/index.php/ueber-uns/wer-wir-sind" style="font-size: small;" target="_blank">Der Alawiyya-Orden (AISA-Homepage)</a> <br /><span style="font-size: x-small;">--- </span><span style="font-size: x-small;">Grü<span face=""arial" , "sans-serif"">nder:</span> <a href="https://de.wikipedia.org/wiki/Ahmad_al-Alawi" target="_blank">Ahmad al-Alawi</a></span></b></span></li><li style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: orange; font-family: helvetica;"><span style="color: yellow; font-size: x-small;"><span style="color: #bf9000;"><span face=""trebuchet ms" , sans-serif"><span style="color: orange; font-size: x-small;"><b><b><span style="color: yellow;"><b><b><span style="color: #bf9000;"><b><a href="http://intra-tagebuch.blogspot.de/2014/01/sufismus-heute-das-beispiel-des.html" target="_blank">Der Alawiyya-Orden (AISA) in Frankreich und Deutschland</a></b></span></b></b></span></b></b></span></span> </span></span></span></span></li>
<li style="color: black;"><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><a href="http://intra-tagebuch.blogspot.de/search?q=Alawiyya" target="_blank"><span face=""trebuchet ms" , sans-serif">Mehr zum </span> Alawiyya-Orden mit</a></span></b></div><b><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><a href="http://intra-tagebuch.blogspot.de/search?q=Alawiyya" target="_blank">Cheikh Khaled Bentounes: Geschichte und Buchvorstellungen</a></span></b></div></b></li>
</ul>
</div>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="color: red;"><b><br /></b></span>
<span face=""trebuchet ms" , sans-serif" style="color: red;"><b>Weitere Mystiker/innen aus dem <span face=""trebuchet ms" , sans-serif">Mittleren Osten, </span>Südostasien und Afrika</b></span><br />
</span><ul>
<li><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://factsanddetails.com/world/cat55/sub394/entry-5901.html">Sufis in Pakistan </a>(Facts and Details, abgerufen 18.08.2022)</b></span></li><li><span face=""trebuchet ms" , sans-serif"><b><span style="font-family: helvetica; font-size: x-small;"><a href="http://buchvorstellungen.blogspot.de/2013/01/ibn-al-farid-reisewege-der-seele.html" target="_blank"><span face=""verdana" , sans-serif">I</span><span face=""verdana" , sans-serif" style="font-size: x-small;">bn al<span style="font-size: x-small;"><span face=""verdana" , sans-serif">-FARID (1181-1235):</span><span face=""trebuchet ms" , sans-serif"> <br />Der Diwan. Mystische Poesie aus dem 13. Jahrhundert </span></span></span></a><span style="color: #38761d;">(2012)</span></span></b></span></li><li><b style="color: #38761d;"><span style="font-family: helvetica; font-size: x-small;"><a href="http://www.afghan-aid.de/rahman-baba.htm" target="_blank"><span face=""verdana" , sans-serif">Abdul Rahman Baba</span><span face=""trebuchet ms" , sans-serif"> </span></a><span face=""trebuchet ms" , sans-serif">(Paschtu-Dichter, Afghanistan, 1651-1710)<br /> - mit Textbeispielen</span></span></b></li><li><span style="font-size: x-small;"><span style="background-color: white; color: blue; font-family: helvetica; font-weight: bold;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Cheikh+A.+Babou" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset; white-space: nowrap;">Cheikh A. Babou</a>:</span><span style="background-color: white; color: #2b2b2b; font-family: helvetica; font-weight: bold;"> </span></span><span style="background-color: white; color: #38761d; font-family: helvetica; font-weight: bold;"><span style="font-size: x-small;">A West African Sufi Master on the Global Stage: </span><br /></span><span style="background-color: white; font-family: helvetica; font-weight: bold;"><a href="https://brill.com/view/journals/afdi/4/1/article-p27_2.xml" target="_blank"><span style="color: #38761d; font-size: x-small;">Cheikh Abdoulaye Dièye</span></a></span><span style="background-color: white; font-family: helvetica; font-size: x-small; font-weight: bold;"><span><span style="color: blue;"><a href="https://brill.com/view/journals/afdi/4/1/article-p27_2.xml" target="_blank"> and the Khidmatul Khadim International Sufi School</a> <br /></span></span></span><span style="background-color: white; font-family: helvetica; font-weight: bold;"><span style="font-size: x-small;"><span><span style="color: #38761d;">in </span><span style="color: #38761d;">France and the United States,</span></span></span><span style="color: #38761d; font-size: x-small;"> </span></span><span style="background-color: white; color: #38761d; font-family: helvetica; font-size: xx-small; font-weight: bold;">in: <a class="c-Button--link" href="https://brill.com/view/journals/afdi/afdi-overview.xml" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">African Diaspora</a> <a class="c-Button--link" href="https://brill.com/view/journals/afdi/4/1/afdi.4.issue-1.xml" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none;">Band 4: Ausgabe 1</a> (2011), 27-49</span></li></ul></div><div style="margin: 0cm 0cm 6pt; text-align: justify;"><ul>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://fr.wikipedia.org/wiki/Fatima_el_Fihriya" target="_blank">Fatima el Fihriya </a>(gest. 880): Erbauerin der <a href="https://fr.wikipedia.org/wiki/Universit%C3%A9_Al_Quaraouiyine" target="_blank">Moschee Quaraouiyine in Fes</a><br /></b></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://intra-tagebuch.blogspot.com/2018/07/saida-manoubia-um-1180-1257-eine-ikone.html" target="_blank">Saida Manoubia (um 1180-1257)</a> - ein Ikone des Feminismus in Tunesien</b></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-size: x-small;"><b><span style="font-family: helvetica;"><a href="http://textmaterial.blogspot.de/2016/06/die-weibliche-seite-des-sufismus-das.html" target="_blank">RABI'A von Basra (ca. 717-801): <span face=""trebuchet ms" , sans-serif">D<span face=""trebuchet ms" , sans-serif">ie weibliche Seite des Sufismus</span></span></a><br /><br /></span></b></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://en.wikipedia.org/wiki/Omar_Khayyam">Omar Khayyam [Chayyam) </a>- (1048-1131)</b></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://en.wikipedia.org/wiki/Saadi_Shirazi">Saadi Shirazi </a>(Sa'di) - (1210 - 1291/1292)</b></span></span></span></span></span></li>
</ul>
</div>
<div style="margin: 0cm 0cm 6pt; text-align: justify;">
<ul>
<li><span class="fontstyle0"><b><span style="color: #f1c232;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #38761d;">MULLA SADRA - Sadra - <b>Sadr ad-Din Shirazi: </b>Das Buch vom Thron Gottes.<br />Hg./Einl./Übers.: Roland Pietsch. Bremen: Eslamica 2019, 177 S.</span><br /><span style="color: #660000;"><a href="https://buchvorstellungen.blogspot.com/2020/01/mulla-sadra-auf-dem-weg-zur-vollendung.html" target="_blank">Rezension >>></a><br /></span></span></span></b></span></li>
<li><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="http://buchvorstellungen.blogspot.de/2016/07/der-persische-mystiker-abu-l-hasan-al.html" target="_blank"><b>Abu l-Hasan al-SIRJANI</b> </a></span><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="color: #38761d;"><b>(Iran, gest. ca. 1077)<br /></b></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><span face=""verdana" , sans-serif" style="font-weight: bold;"><a href="https://buchvorstellungen.blogspot.com/2013/01/v-behaviorurldefaultvmlo.html">Al-SUHRAWARDI</a></span><b><a href="https://buchvorstellungen.blogspot.com/2013/01/v-behaviorurldefaultvmlo.html"><span face=""verdana" , sans-serif"> </span><span face=""trebuchet ms" , sans-serif">(Iran, 1097-1168): Philosophie der Erleuchtung. </span></a><br /><span face=""trebuchet ms" , sans-serif">Frankfurt/M.: Verlag der Weltreligionen 2011</span></b></span></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: yellow;"><span style="color: #bf9000;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><span face=""trebuchet ms" , sans-serif"><a href="https://en.wikipedia.org/wiki/Baba_Tahir">Baba TAHIR </a>(Iran, 11. Jh.)<br /><br /></span></b></span></span></span></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: #38761d; font-family: helvetica;"><b><span style="font-size: x-small;">Abu 'Abd al-Rahman al-SULAMI (937-1021), Sufimeister aus Nischapur:</span><br /><a href="https://buchvorstellungen.blogspot.com/2019/04/abu-abd-al-rahman-al-sulami-937-1021.html" style="font-size: small;" target="_blank"><span face=""verdana" , sans-serif">Die Generationen der Sufis</span> </a><br /><span style="font-size: xx-small;">(Übersetzung französisch und Hg.: Jacques Thibon) --- Leiden: Brill 2019</span></b></span></span></span></li></ul><b style="font-family: verdana; font-size: small;"><div class="separator" style="clear: both; color: #38761d; text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh46Vrjc3JPWuO80L4uPDHsSWhoNb4rHwnU9-DPs9f3J68UiXQ9ZEoTcnDiobmGZoCrPr49yCZvrDYja7HrJmXIm37Q12gAdcjSS9IAGX0AEpRtlnba0X8vGnYTw85ckLo_U3p0sJxB8sY/" style="margin-left: auto; margin-right: auto;"><b><span style="background-color: white; font-family: helvetica; font-size: xx-small;"><img alt="" data-original-height="145" data-original-width="399" height="208" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh46Vrjc3JPWuO80L4uPDHsSWhoNb4rHwnU9-DPs9f3J68UiXQ9ZEoTcnDiobmGZoCrPr49yCZvrDYja7HrJmXIm37Q12gAdcjSS9IAGX0AEpRtlnba0X8vGnYTw85ckLo_U3p0sJxB8sY/w577-h208/image.png" width="577" /></span></b></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="background-color: white; color: #38761d; font-family: times; font-size: xx-small;">Mausoleum des Baba Taher in Hamadan (<a href="http://bayegan.blogspot.com/2006/12/baba-taher-mausoleum-in-hamadan.html">Ekbatan Observer</a>-Blogger, 30.12.2006)</span></b></td></tr></tbody></table></div><div class="poem" style="font-family: sans-serif; font-style: italic; margin-left: 2em;"><div style="text-align: center;"><b><span style="background-color: white; color: #38761d; font-size: xx-small;">agar dar masǧedī yā dar kelīsā</span></b></div><b style="background-color: white;"><span style="color: #38761d;"><div style="text-align: center;"><b><span style="font-size: xx-small;">to har ǧā’ī delam-rā ka‘be ānǧāst</span></b></div><span style="font-size: xx-small;"><div style="text-align: center;"><b><span style="font-size: xx-small;">torā ḫ<sup style="line-height: 1;">w</sup>āham torā ǧūyam naporsam</span></b></div><div style="text-align: center;"><b><span style="font-size: xx-small;">ke īnǧā masǧede yā ke kelīsāst</span></b></div></span></span></b><p></p></div><div class="poem" style="margin-left: 2em;"><p style="margin: 0.5em 0px;"></p><div style="font-family: sans-serif; text-align: center;"><b><span style="background-color: white; color: #38761d; font-size: xx-small;">Ob in einer Moschee oder in der Kirche dort,</span></b></div><div style="font-family: sans-serif; text-align: center;"><b><span style="background-color: white; color: #38761d; font-size: xx-small;">Wo immer Du bist, ist Dein Haus meines Herzens Ort.</span></b></div><span style="background-color: white; color: #38761d;"><div style="font-family: sans-serif; text-align: center;"><b><span style="font-size: xx-small;">Dich will ich, Dich such’ ich und ich frage nicht:</span></b></div><span face="sans-serif" style="font-size: xx-small;"><div style="text-align: center;"><b><span style="font-size: xx-small;">Ist hier die Moschee oder die Kirche dort?</span></b></div></span><span face="sans-serif" style="font-size: xx-small;"><div style="text-align: right;"><a href="https://de.wikipedia.org/wiki/Baba_Taher">Baba Taher </a>(um 944 - um 1019), <br />persischer Dichter und Sufi (wikipedia)</div></span></span><p style="background-color: white; color: #38761d;"></p></div><p style="color: #38761d;"><br style="color: black; font-family: "Times New Roman"; font-size: medium; font-weight: 400; text-align: left;" /></p></b><ul><li><span style="font-family: helvetica;"><span><span><span style="background-color: white;"><span style="color: #38761d;"><span style="font-weight: 700; text-align: left;"><span><span face=""><span><span><strong><span><span style="font-size: x-small;">Die Reisen eines taymiyyanischen Sufis - </span></span></strong></span></span></span></span></span></span></span></span></span></span><span style="font-weight: 700; text-align: left;"><span><span style="font-size: x-small;"><span><a href="https://buchvorstellungen.blogspot.com/2020/09/die-reisen-eines-taymiyyanischen-sufis.html" target="_blank"><span>T</span><span>he Journeys of a Taymiyyan Sufi.</span></a><span> </span><br /></span><span style="color: #38761d;"><span>Sufism through the Eyes of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311) -</span><span> </span></span></span><b style="font-size: small;"><br /></b><span style="color: #38761d; font-size: x-small;"><span style="box-sizing: inherit; display: inline; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"><b><span><a class="c-Button--link" href="https://brill.com/view/serial/SUFI" style="box-sizing: inherit; display: inline; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Studies on Sufism, Band: 6</a> --- </span></b></span><b><span><span class="creator-type-label" style="box-sizing: inherit;">Autorin:</span> </span></b><span style="box-sizing: inherit; font-weight: 400;"><b style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Arjan+Post" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;"><span>Arjan Post</span></a><span><span> --- <br /></span><span>Leiden: Brill 2020, 283 pp. + Indices</span></span></b></span></span></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: orange;"><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhy5EmznGCVTiWJs5qKusMFbLVLq02mcHpGKNUlZKrWIWWASep7btttPXvMUkYkA7ay-5EcFSr99-SZUWzdCvmWC2jDfmrLMNZOCfA-j2JGLsqZSY4QhqbVzWylWIQLwk5yBhADNsfJzdY/" style="background-color: #444444; margin-left: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="452" data-original-width="300" height="458" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhy5EmznGCVTiWJs5qKusMFbLVLq02mcHpGKNUlZKrWIWWASep7btttPXvMUkYkA7ay-5EcFSr99-SZUWzdCvmWC2jDfmrLMNZOCfA-j2JGLsqZSY4QhqbVzWylWIQLwk5yBhADNsfJzdY/w291-h458/image.png" width="291" /></a></b></span></span></span></li>
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<span style="font-family: helvetica;"><b style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span style="background-color: #eeeeee; font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">---------------------------------------------------------------------------------------------------------------</span></span></b></span></div><div><h1 class="typography-body title mb-3 text-headline font-content" style="-webkit-font-smoothing: antialiased; box-sizing: inherit; line-height: 2rem; margin: 0px 0px 16px; padding: 0px;"><span style="font-family: helvetica; font-size: x-small;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Tahera+Aftab" style="background-color: white; box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-align: left; text-decoration-line: none; text-transform: unset;"></a><div class="separator" style="clear: both; color: #007f92; text-align: center;"><a class="c-Button--link" href="https://brill.com/search?f_0=author&q_0=Tahera+Aftab" style="background-color: white; box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-align: left; text-decoration-line: none; text-transform: unset;"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhpGQGpid_LEKEWbI_u9iDyZmJ5L79K1kY5Mo6Se0qqMbOHYx9ZAhc2FLpj8zIoZ9T_aRgaNdpQmIzavdXIr14Dp6xpGVgzlX7zLiKYTP9gtdG_0d8krKnTiaD2RnfH1TU55CtlrXJ1n-kajhba6A7clgBN7WOpk0AVJv9f88Vq12BxMfle3DWaEOb4" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="301" data-original-width="200" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhpGQGpid_LEKEWbI_u9iDyZmJ5L79K1kY5Mo6Se0qqMbOHYx9ZAhc2FLpj8zIoZ9T_aRgaNdpQmIzavdXIr14Dp6xpGVgzlX7zLiKYTP9gtdG_0d8krKnTiaD2RnfH1TU55CtlrXJ1n-kajhba6A7clgBN7WOpk0AVJv9f88Vq12BxMfle3DWaEOb4" width="159" /></a></div><span style="color: #38761d;">Tahera Aftab</span>: <span style="color: #38761d;"> <a href="https://brill.com/view/title/60494">Sufi Women of South Asia. </a></span></span><span style="color: #38761d;"><a href="https://brill.com/view/title/60494"><span style="font-family: helvetica; font-size: x-small;">Veiled Friends of God</span></a><br /><a class="c-Button--link" href="https://brill.com/view/serial/WG" style="box-sizing: inherit; font-family: helvetica; font-size: small; margin: 0px; min-height: auto; min-width: auto; padding: 0px; text-decoration-line: none; text-transform: unset;">Women and Gender: The Middle East and the Islamic World</a><span class="series-volume" style="box-sizing: inherit; font-family: helvetica; font-size: small;">, </span><span class="series-volume" style="box-sizing: inherit; font-family: helvetica;"><span style="font-size: xx-small;">Bd: 20. Leiden: Brill 2022, 600 pp., illustr., index</span></span></span></h1><h1 class="title text-headline mb-3" style="box-sizing: inherit; line-height: 2.125rem; margin: 0px 0px 16px; padding: 0px; text-align: left;"><span style="background-color: white; font-family: helvetica; font-size: x-small;"><span style="color: #660000;"><a class="c-Button--link c-Button--primary" href="https://brill.com/search?f_0=author&q_0=Alexandre+Papas" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; overflow-wrap: break-word; padding: 0px;">Alexandre Papas:</a> </span><span style="color: #274e13;">Thus Spake the Dervish. <a href="https://buchvorstellungen.blogspot.com/2019/11/so-sprach-der-derwisch-einblicke-in-den.html" target="_blank">Sufism, Language, and the Religious Margins in Central Asia, 1400-1900</a>. </span></span><span style="font-family: helvetica;"><span style="color: #274e13; font-size: x-small;"><span style="background-color: white;"><span class="series-label" style="box-sizing: inherit; margin-right: 4px;">Serie:</span><a class="c-Button--link c-Button--primary" href="https://brill.com/view/serial/SUFI" style="box-sizing: inherit; margin: 0px; min-height: auto; min-width: auto; overflow-wrap: break-word; padding: 0px;">Studies on Sufism</a><span class="series-volume" style="box-sizing: inherit;">, Vol.4 . </span></span></span><b><span style="color: #274e13; font-size: x-small;"><span style="background-color: white;">Leiden: Brill 2019, IX, 230 pp., indices</span></span></b></span></h1><h1 class="title text-headline mb-3" style="box-sizing: inherit; line-height: 2.125rem; margin: 0px 0px 16px; padding: 0px; text-align: left;"><span style="font-family: helvetica;"><span face=""verdana" , sans-serif"><b><span style="color: #274e13; font-size: x-small;"><span style="background-color: white; font-style: italic;">-----------------------------------------------------------------------------------------</span></span></b></span></span></h1>
<b style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span style="background-color: #eeeeee; font-family: helvetica; font-size: x-small;"><span style="box-sizing: inherit; color: lime; overflow-wrap: break-word;"><a href="https://brill.com/search?f_0=author&q_0=Devin+DeWeese" style="box-sizing: inherit; overflow-wrap: break-word;">Devin DeWeese</a> </span><span style="box-sizing: inherit; color: #38761d;">and </span><span style="box-sizing: inherit;"><a href="https://brill.com/search?f_0=author&q_0=Jo-Ann+Gross" style="box-sizing: inherit; overflow-wrap: break-word;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Jo-Ann Gross</span></a><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="color: lime;"><span style="color: #38761d;"> </span><span style="color: #38761d;">(eds.):<span style="color: lime;"> </span></span></span></span></span><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><span>Sufism in Central Asia. </span></span></span></span></b></div>
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<span style="font-family: helvetica;"><h1 class="title" style="border-color: rgb(188, 190, 192); box-sizing: inherit; display: inline; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: 1.1; margin: 15px 0px 8px; padding: 0px; text-align: left;">
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<span face=""verdana" , sans-serif" style="background-color: #eeeeee; font-size: x-small;"><span style="color: #38761d;"><span style="color: #38761d;">New Perspectives on Sufi Traditions, 15th-21s<span style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit;">t </span></span><span style="font-style: inherit;"><span style="color: #274e13;">Centuries.</span><span style="color: #274e13;"> </span></span></span><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">Serie:</span><span style="color: orange;"> </span></span><span style="box-sizing: inherit; color: orange; font-style: inherit; overflow-wrap: break-word;"><span style="color: #38761d;"><a href="https://brill.com/view/serial/HO8" style="box-sizing: inherit; font-style: inherit; overflow-wrap: break-word;">Handbook of Oriental Studies. </a> </span></span></span></span></b></h1>
<b style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span face=""verdana" , sans-serif" style="background-color: #eeeeee; font-size: x-small;"><span style="font-size: x-small;"><a href="https://brill.com/view/serial/HO8" style="box-sizing: inherit; font-style: inherit; overflow-wrap: break-word;"><span style="color: orange;"><span style="color: #38761d;">Section 8 Uralic & Central Asian Studies</span></span></a><span class="series-volume" style="box-sizing: inherit; font-style: inherit;"><span style="color: #38761d;">, </span><span style="color: #38761d;">Band: 25. </span></span></span></span></b></span></div>
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<span style="font-family: helvetica;"><h1 class="title" style="border-color: rgb(188, 190, 192); box-sizing: inherit; display: inline; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: 1.1; margin: 15px 0px 8px; padding: 0px; text-align: left;">
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<span face=""verdana" , sans-serif" style="background-color: #eeeeee; font-size: x-small;"><span style="font-size: x-small;"><span class="series-volume" style="box-sizing: inherit; font-style: inherit;"><span style="color: #38761d;">Leiden (NL): Brill 2018, XVIII, 340 pp., index --- </span></span></span></span></b></h1>
<b style="font-style: inherit; font-variant-caps: inherit; font-variant-ligatures: inherit; text-align: left;"><span face=""verdana" , sans-serif" style="background-color: #eeeeee; font-size: x-small;"><span style="font-size: x-small;"><span class="series-volume" style="box-sizing: inherit; font-style: inherit;"><span style="color: #38761d;"><a href="https://buchvorstellungen.blogspot.com/2018/09/sufismus-in-zentralasien-vom-15-bis-21.html" target="_blank">Verlagsinfos / Inhaltsverzeichnis</a></span></span></span></span></b></span></div>
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<b style="text-align: justify;"><span style="font-family: helvetica;"><span style="color: #38761d;"><span style="font-size: x-small;">Zachary Valentine Wright:</span> </span><span style="font-size: x-small;"><span style="color: #38761d;">Living Knowledge in West Africa</span></span></span></b></div>
<b><span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="color: #38761d; font-family: helvetica;">The Sufi Community of Ibrahim Niasse.<br />Islam in Africa, vol 18. Leiden: Brill 2015, XVIII, 334 pp.</span></span></b></div>
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<span style="font-family: helvetica;"><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><a href="https://brill.com/view/title/27140?format=HC" target="_blank">Verlagsinfos, Inhaltsverzeichnis </a></span></b><br />
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<b style="text-align: left;"><span face=""verdana" , sans-serif"><span style="font-size: x-small;"><a href="https://de.qantara.de/inhalt/aethiopiens-sufi-schrein-das-mekka-der-armen" target="_blank"><span style="color: #660000;">Äthiopiens Sufi-Schrein: Das "Mekka der Armen"</span></a><br /><span style="color: #38761d;">(Bildergalerie, Qantara.de, September 2019)</span></span></span></b></span></div>
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<span style="font-family: helvetica;"><span style="color: red;"><b>Lizenz<span style="font-size: large;"> CC</span></b></span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBnWTjWX_0SPfdXpaUhQZ_zkkgom7K_pL0R9TviGyslfHsOZD7CgIsr0nOxdUvoibprxeAg0cvQfnDckRMX7it_1wkxQISmVInd7FtoPVuxFKO6w4ODOf8jLhET2O5NjHnutdXqXZLeSg/s1600/2--Creative+Commons-keine+Bearb.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="26" data-original-width="55" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBnWTjWX_0SPfdXpaUhQZ_zkkgom7K_pL0R9TviGyslfHsOZD7CgIsr0nOxdUvoibprxeAg0cvQfnDckRMX7it_1wkxQISmVInd7FtoPVuxFKO6w4ODOf8jLhET2O5NjHnutdXqXZLeSg/s1600/2--Creative+Commons-keine+Bearb.jpg" /></a></span></div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-16766598950288852082024-01-20T10:47:00.001+01:002024-01-20T11:14:21.718+01:00Religionen und zentrale Themen: Recherche A - Z --- in der Interreligiösen Bibliothek (IRB)<p style="text-align: center;"><b style="background-color: white; font-family: helvetica; font-size: large;"><span face=""><span style="color: #04ff00;"></span></span></b></p><div class="separator" style="clear: both; text-align: center;"><b style="background-color: white; font-family: helvetica; font-size: large;"><span face=""><span style="color: #04ff00;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7dlAR9YrJ8tffzr-RjwydFg-app2K9YjcBTGpCDRWX86MK0vbB0ZSY80ee4VQYzOrInBCxnfiRsmAhiX0hg7shYRWTERxYPN1J_uDtHomdp3ipZdswwTm7ZKxsYP5H5kWDqjHhqI8NsU/s614/2cq-in+guter+Gemeinschaft+-+Kopie.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="389" data-original-width="614" height="339" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7dlAR9YrJ8tffzr-RjwydFg-app2K9YjcBTGpCDRWX86MK0vbB0ZSY80ee4VQYzOrInBCxnfiRsmAhiX0hg7shYRWTERxYPN1J_uDtHomdp3ipZdswwTm7ZKxsYP5H5kWDqjHhqI8NsU/w535-h339/2cq-in+guter+Gemeinschaft+-+Kopie.JPG" width="535" /></a></span></span></b></div><span style="background-color: white;"><div style="text-align: center;"><span style="color: #04ff00; font-family: helvetica; font-size: large; font-weight: 700;"><br /></span></div><span style="font-family: helvetica; font-size: large; font-weight: bold;"><div style="text-align: center;"><span style="color: #274e13;"><span><span face=""><span> </span></span></span><b><span face="">Central Issues - Thèmes Centrales - </span></b><b><span face="">Puntos Esenciales</span></b></span></div></span></span><p></p><div class="separator" style="clear: both; text-align: center;"><span style="background-color: white;"><span style="text-align: left;"><span style="font-family: helvetica;"><span style="color: #38761d;"><b><<< Hauptseite der </b><b style="font-size: 16px; text-align: center;"><span><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/">Interreligiösen Bibliothek (IRB)</a><br /></span></b><b><<< Bibliotheks-Übersichtsseite im <a href="https://religiositaet.blogspot.com/2013/01/interreligiose-bibliothek.html">Blog-Portal</a></b></span><br /><br /></span></span></span></div><div class="separator" style="clear: both; text-align: center;"><span><span style="text-align: left;"><div class="separator" style="background-color: white; clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOmBsjijsyxPRFetqKNN5ufRY6LJKXBQZMr1pZDCw-VFm3uzzqPXUH4C_ibRIvU88Eu8O8pYoZrKRbyqV2-yy46TzI1TrCTN7oI005Id6G04k0K6nqTVncDI4E9xX5GqipwJqAaIlwW4o/s851/RIG+3-Symbolik+-+Kopie.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="768" data-original-width="851" height="198" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOmBsjijsyxPRFetqKNN5ufRY6LJKXBQZMr1pZDCw-VFm3uzzqPXUH4C_ibRIvU88Eu8O8pYoZrKRbyqV2-yy46TzI1TrCTN7oI005Id6G04k0K6nqTVncDI4E9xX5GqipwJqAaIlwW4o/w219-h198/RIG+3-Symbolik+-+Kopie.jpg" width="219" /></a></div><span><div style="background-color: white; font-weight: bold;"><b style="font-family: verdana; font-size: large;"><br /></b></div><div style="font-weight: bold;"><div style="text-align: center;"><b><span style="color: #38761d;"><b style="color: black;"><span><span><span style="background-color: #ffd966; color: #990000;"><span style="font-family: verdana; font-size: medium;">R</span><span style="font-family: verdana; font-size: medium;">eligi</span><span style="font-family: verdana; font-size: medium;">on(en) und Kulturen</span></span></span></span></b></span></b></div><b><div style="text-align: center;"><b><span style="color: #38761d;"><b style="color: black;"><span><span><span style="color: #990000;"><span style="font-family: helvetica;"><span><span style="background-color: #ffd966;">Themen /</span></span><span style="background-color: #ffd966;"> Personen multikulturell:<br />>>>>>>>>>>>>>>>>>>>>>>>>>>></span></span></span></span></span></b></span></b></div><span><div style="color: #38761d; text-align: center;"><b><span style="color: #38761d;"><b style="color: black;"><span><span><span style="font-family: verdana; font-size: medium;"><a href="https://religiositaet.blogspot.com/2017/07/religionen-schwerpunkte-der-recherche.html" style="text-decoration-line: none;" target="_blank"><span style="background-color: #ffd966;">RECHERCHE A - Z</span></a><span style="background-color: #ffd966;"> </span></span></span></span></b></span></b><b><span><b><span><span><span style="color: #990000; font-family: verdana; font-size: medium;"><span style="background-color: #ffd966;">>>></span></span></span></span></b></span></b></div></span></b></div><div style="background-color: white; font-weight: bold;"><br /></div><div style="background-color: white;"><span style="background-color: transparent;"><span><span style="color: #38761d;"><b>>>></b><span style="font-size: 13.2px;"> </span></span><a href="https://textmaterial.blogspot.com/" style="font-size: 13.2px; font-weight: bold; text-decoration-line: none;" target="_blank"><span style="font-family: verdana;">DOKUMENTATIONEN & DISKURSE </span></a></span></span></div><div style="background-color: white; font-weight: bold;"><span><b style="text-align: center;"><br /><div style="font-family: verdana; text-align: center;"><b><b><span style="color: #38761d;">>>> <a href="https://religiositaet.blogspot.de/2016/08/interreligiose-bibliothek-bucher-digital.html" style="text-align: left; text-decoration-line: none;">RELIGIONEN A-Z </a></span></b></b></div><b><div style="text-align: left;"><b><b><i><span><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;"> </span> <span style="font-family: helvetica; font-size: x-small;">Einführungen & Schwerpunktthemen</span></span></span></i></b></b></div></b></b><b style="font-family: verdana; font-size: medium; text-align: center;"><div style="text-align: center;"><span style="font-family: helvetica; font-size: 13.2px;"><div style="text-align: left;"><a href="https://religiositaet.blogspot.com/2016/08/interreligiose-bibliothek-bucher-digital.html">--- <span style="color: #cc0000;">A</span>ntike Religionen --- <span style="color: #cc0000;">B</span>aha'i --- <span style="color: #cc0000;">B</span>uddhismus</a></div><div style="text-align: left;"><a href="https://religiositaet.blogspot.com/2016/08/interreligiose-bibliothek-bucher-digital.html">--- <span style="color: #cc0000;">C</span>hinesische Religionen --- <span style="color: #cc0000;">C</span>hristentum <br />--- <span style="color: #cc0000;">H</span>induismus --- <span style="color: #cc0000;">I</span>slam </a></div></span></div></b></span></div></span></span><span style="text-align: left;"><span style="font-weight: bold;"><span><div style="background-color: white; font-size: 13.2px; text-align: left;"><a href="https://religiositaet.blogspot.com/2016/08/interreligiose-bibliothek-bucher-digital.html"><span style="font-family: helvetica;">--- <span style="color: #cc0000;">J</span>ainismus </span><span style="font-family: helvetica;">--- </span><span style="color: #cc0000; font-family: helvetica;">J</span><span style="font-family: helvetica;">apanische Religionen </span><span style="font-family: helvetica;">--- <span style="color: #cc0000;">J</span>esiden / <span style="color: #cc0000;">Y</span>eziden <br /></span><span style="font-family: helvetica;">--- </span><span style="color: #cc0000; font-family: helvetica;">J</span><span style="font-family: helvetica;">udentum </span><span style="font-family: helvetica;">--- <span style="color: #cc0000;">K</span>onfuzianismus </span><span style="font-family: helvetica;">--- </span><span style="color: #cc0000; font-family: helvetica;">M</span><span style="font-family: helvetica;">andäismus / <span style="color: #cc0000;">M</span>andäer / </span><span style="color: #cc0000; font-family: helvetica;">S</span><span style="font-family: helvetica;">abier</span></a></div><div style="background-color: white; font-size: 13.2px; text-align: left;"><a href="https://religiositaet.blogspot.com/2016/08/interreligiose-bibliothek-bucher-digital.html"><span style="font-family: helvetica;">--- <span style="color: #cc0000;">N</span>eu-Religionen </span><span style="font-family: helvetica;">--- </span><span style="color: #cc0000; font-family: helvetica;">S</span><span style="font-family: helvetica;">hintoismus und <span style="color: #cc0000;">J</span>apanische Religiosität</span></a></div><div style="background-color: white; font-size: 13.2px; text-align: left;"><a href="https://religiositaet.blogspot.com/2016/08/interreligiose-bibliothek-bucher-digital.html"><span style="font-family: helvetica;">--- <span style="color: #cc0000;">S</span>ikhismus </span><span style="font-family: helvetica;">--- </span><span style="color: #cc0000; font-family: helvetica;">T</span><span style="font-family: helvetica;">aoismus / </span><span style="color: #cc0000; font-family: helvetica;">D</span><span style="font-family: helvetica;">aoismus </span><span style="font-family: helvetica;">--- </span><span style="color: #cc0000; font-family: helvetica;">T</span><span style="font-family: helvetica;">raditionale Religionen</span></a></div><div><span><div style="background-color: white; font-family: helvetica; font-size: 13.2px; text-align: left;"><a href="https://religiositaet.blogspot.com/2016/08/interreligiose-bibliothek-bucher-digital.html">--- <span style="color: #cc0000;">Z</span>arathustra-Religion / <span style="color: #cc0000;">Z</span>oroastrismus</a></div><div style="background-color: white; font-family: helvetica; font-size: 13.2px; text-align: left;"><br /></div><div style="background-color: white; font-family: helvetica; font-size: 13.2px; text-align: left;"><br /></div><div style="background-color: white; text-align: left;"><div style="font-family: "Times New Roman";"><b style="font-family: verdana;"><span style="color: #38761d;">RELIGIONEN </span></b></div><div><span style="font-family: helvetica;"><span><b><span style="color: #38761d;">>>></span> <a href="https://buchvorstellungen.blogspot.com/2019/02/religionen-einfuhrungen-materialien.html" style="text-decoration-line: none;" target="_blank">Allgemeines & Einführungen</a> <span style="color: #38761d;"><br /></span></b></span><b style="text-align: center;"><span style="color: #38761d;">>>></span><span> </span><a href="https://buchvorstellungen.blogspot.com/2019/02/philosophie-und-religion-von-der-antike.html">PHILOSOPHIE und RELIGION:<br /> Antike - Mittelalter - Renaissance - Moderne</a></b></span></div><br /></div><div style="background-color: white; font-family: helvetica; font-size: 13.2px; text-align: center;"><br /></div><div style="background-color: white; text-align: center;"><div style="text-align: left;"><span><span style="color: #274e13;"><div class="separator" style="clear: both; font-family: helvetica; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEichKqUO8Ze4rrrlxhU-h4CYlzK2USboQuE_Eyrya0uQdAm0zuofYODUN2NuM-77TwO4CqGbZNiZ8PTunQUZZkDxftNXfv4Hpcx03Ut1jwv4Fv4prM7xq1u7q3mBg6k2w-GyKQnb7bB-F8MIB7_A1gYeyYsd5LRjBqx0jCVnf3AxgTwMeit3pjDGf_k/s3523/Lupe-IRB.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="2904" data-original-width="3523" height="162" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEichKqUO8Ze4rrrlxhU-h4CYlzK2USboQuE_Eyrya0uQdAm0zuofYODUN2NuM-77TwO4CqGbZNiZ8PTunQUZZkDxftNXfv4Hpcx03Ut1jwv4Fv4prM7xq1u7q3mBg6k2w-GyKQnb7bB-F8MIB7_A1gYeyYsd5LRjBqx0jCVnf3AxgTwMeit3pjDGf_k/w197-h162/Lupe-IRB.JPG" width="197" /></a></div><div style="text-align: left;"><span style="font-family: verdana;">ÜBERSICHTEN & THEMATISCHE ZUGÄNGE</span></div><div style="font-family: helvetica; text-align: left;"><span style="font-family: helvetica;"><span style="color: #274e13;"><br /></span></span></div><span style="font-family: helvetica;">>>> Übersichten</span><br /><span style="font-family: helvetica;"> aller </span></span><a href="https://rel-omnis.de/category/interreligioese-bibliothek/rezensionen/" style="font-family: helvetica;">Rezensionen</a><span style="color: #274e13; font-family: helvetica;"> & </span><a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/dossiers/" style="font-family: helvetica;">Dossiers</a><span style="font-family: helvetica;"> </span><br /><span style="color: #274e13; font-family: helvetica; text-align: center;"> in der Interreligiösen Bibliothek (IRB)</span></span></div><span style="color: #274e13; font-family: helvetica;"><div style="text-align: left;">>>> <a href="https://buchvorstellungen.blogspot.com/">Rezensionen</a> <br /> und <a href="https://textmaterial.blogspot.com/">Dokumentationen & Diskurse</a> <br /> im Blog-Portal</div><div style="text-align: left;">>>> <a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/aktuelle-buecher-und-medienschau/">Aktuelle Bücher und Medienschau</a></div></span></div><div style="background-color: white; font-family: helvetica; text-align: center;"><span style="font-size: medium;"><br /></span></div></span></div></span></span></span></span><span style="text-align: left;"><ul style="font-weight: bold; text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPuyQ14hTPjhaeSXALCyCcKlawW7CY40Q0UFg1Ed4pYAijgKl64jjyiecrMNDK0_VMUI3SDTL77u4KQShdnl-4rPINZcNhHV2RoeNTRePfmihubITTL0JZ9Wm3XMzR7H2x8IcrQWj9DR4/" style="clear: right; float: right; font-family: "Times New Roman"; font-size: small; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img data-original-height="398" data-original-width="400" height="219" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPuyQ14hTPjhaeSXALCyCcKlawW7CY40Q0UFg1Ed4pYAijgKl64jjyiecrMNDK0_VMUI3SDTL77u4KQShdnl-4rPINZcNhHV2RoeNTRePfmihubITTL0JZ9Wm3XMzR7H2x8IcrQWj9DR4/w220-h219/image.png" width="220" /><b style="text-align: left;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></b></a></ul><span style="background-color: white; font-weight: bold;"><b><b><b style="text-align: justify;"><span><br /><div style="text-align: left;"><b style="text-align: left;"><b><b style="text-align: justify;"><span><a href="https://religiositaet.blogspot.com/2019/01/religioser-pluralismus-und.html" style="text-decoration-line: none;" target="_blank"><span style="font-family: helvetica;">Focus: "Dialog der Religionen" </span></a><span style="font-family: verdana; font-size: large;"> </span></span></b></b></b></div><span style="font-family: verdana; font-size: large;"><div style="text-align: left;"><b style="text-align: left;"><b><b style="text-align: justify;"><span><span style="color: #990000;"><span style="font-size: x-small;"><span>Religiöser Pluralismus, </span></span></span></span></b></b></b><b style="color: #990000;"><b><b style="text-align: justify;"><span><span style="color: #990000;"><span style="font-size: x-small;"><span>Gleichwertigkeit der Religionen </span></span></span></span></b></b></b><b style="color: #990000; font-size: small;"><b><b style="text-align: justify;"><span><span style="color: #990000;"><span style="font-size: x-small;">und interreligiöses Lernen</span></span></span></b></b></b></div></span></span></b></b></b></span><ul style="font-weight: bold; text-align: left;"><span style="background-color: white;"><li><b style="background-color: transparent; font-size: 13.2px;"><span style="font-family: verdana;"><a href="https://religiositaet.blogspot.com/2011/02/die-welt-in-90-sekunden.html">Museumsrundgänge und virtuelle Zeitreisen</a><br /></span></b></li></span></ul><ul style="font-weight: bold; text-align: left;"><span style="background-color: white;"><li><b style="background-color: transparent; font-size: 13.2px;"><span style="font-family: verdana;"><a href="https://religiositaet.blogspot.com/2011/02/interreligioser-dialog-in.html">Interkulturelle & (inter-)religiöse <br />Fachzeitschriften </a><span style="color: #b45f06;">- </span><span style="color: #783f04;">Open Acces</span></span></b></li></span></ul><ul style="font-weight: bold; text-align: left;"><span style="background-color: white;"><li><b style="background-color: transparent; font-size: 13.2px;"><span style="font-family: verdana;"><span style="color: #783f04;"><b style="color: black; font-family: "Times New Roman"; font-size: medium;"><span style="color: #38761d; font-family: verdana; font-size: x-small;">Zentrale (Literatur)-Themen und<br />Dossiers der Interreligiösen Bibliothek (IRB):<br /><a href="https://textmaterial.blogspot.com/2021/12/dossiers-der-interreligiosen-bibliothek.html">Übersichten und Zugänge</a></span></b></span></span></b></li></span></ul><b style="background-color: white;"><span><span style="color: #274e13;"><span style="font-family: verdana; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiaMVhM9SFzq_bEakVKVPQGT0G0hspVzCn9rrWUSfvyCOuoXMeuWJJ0hc3hYNjWxhUSPkJzKjlfC_gzJQd4PGL1F4-IJZ4VODpU0LC22mjTS0YSqigzJLhWphH8WzGk5EML1h3mV_j0JWAiulrTgvjhIkQCTPnVMQj-4FoJWve7FBdsSftRMP5c58klM34" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="281" data-original-width="400" height="225" src="https://blogger.googleusercontent.com/img/a/AVvXsEiaMVhM9SFzq_bEakVKVPQGT0G0hspVzCn9rrWUSfvyCOuoXMeuWJJ0hc3hYNjWxhUSPkJzKjlfC_gzJQd4PGL1F4-IJZ4VODpU0LC22mjTS0YSqigzJLhWphH8WzGk5EML1h3mV_j0JWAiulrTgvjhIkQCTPnVMQj-4FoJWve7FBdsSftRMP5c58klM34" width="320" /></a></div></span></span></span></b><span style="background-color: white; font-weight: bold;"><ul style="text-align: left;"><li><span style="text-align: left;"><span style="background-color: white; font-weight: bold;"><b><span><span style="color: #274e13;"><b style="color: black;"><span><span style="color: #274e13;"><span><span style="font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.com/2012/01/religionen-vielfaltige-begegungen.html" style="text-decoration-line: none;" target="_blank">Interreligiöse Themen</a><span> </span></span><br /></span></span></span></b></span></span></b></span></span><b style="font-family: helvetica;"><span><span style="color: #274e13;"><span style="font-size: x-small;">(Für das Internet bearbeitete</span></span></span></b><b style="font-family: helvetica;"><span><span style="color: #274e13;"><span style="font-size: x-small;"> Seminare von Reinhard Kirste </span></span></span></b><b style="font-family: helvetica;"><span><span style="color: #274e13;"><span style="font-size: x-small;">an der TU Dortmund <br /></span></span></span></b><b style="font-family: helvetica;"><span><span style="color: #274e13;"><span style="font-size: x-small;">SoSe 2005 - WiSe 2018/19)</span></span></span></b></li></ul></span><ul style="font-weight: bold; text-align: left;"><span style="background-color: white;"><li><span style="font-family: helvetica; font-size: xx-small;"><b><span><span style="color: #274e13;"><b style="background-color: transparent; color: black; font-family: "Times New Roman"; font-size: 13.2px;"><span style="font-family: verdana;"><a href="https://religiositaet.blogspot.com/2014/04/universitatslehrgange-seminare-und.html">[Universitäts]-Lehrgänge - Seminare<br />- Online-Kurse - Open Acces >>></a></span></b></span></span></b></span></li></span></ul><ul style="text-align: left;"></ul><b style="background-color: white;"><div style="text-align: left;"><b><span><span style="color: #990000; font-family: helvetica; font-size: medium;">Länderprofile:</span></span></b></div></b><ul style="text-align: left;"><span style="background-color: white;"><li style="font-weight: bold; margin: 0px 0px 0.25em; padding: 0px;"><b><span><a href="https://religiositaet.blogspot.com/2017/07/maghreb-mittelost-und-sud-ost-asien.html" style="font-family: verdana; font-size: small; text-decoration-line: none;" target="_blank">Maghreb, Arabische Welt, Ost-Afrika, Türkei,<br />ASIEN</a> <span style="color: #38761d; font-family: verdana; font-size: small;">= Nahost > Mittelost > Fernost <br /> > Länderauswahl alphabetisch</span></span></b></li></span></ul><ul style="text-align: left;"><span style="background-color: white;"><li><span><b><span style="font-family: verdana; font-size: x-small;"><span style="color: #38761d;">Dossier: <a href="https://textmaterial.blogspot.com/2022/01/atlas-der-religionen-in-china-soziale.html">China - Religion(en) und Vielfalt der Kulturen</a></span></span></b></span></li><li><span><b><span style="font-family: verdana; font-size: x-small;"><span style="color: #38761d;">Dossier: <a href="https://textmaterial.blogspot.com/2021/12/dossier-europa-geschichte-und-gegenwart.html">Europa - Geschichte und Gegenwart Kultur, Religion & Politik</a></span></span></b></span></li><li><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; 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font-weight: bold; text-decoration-line: none;" target="_blank">Focus Lateinamerika</a></span></span><b style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;"><span style="font-family: verdana;"> </span></b></li><span><li><span style="background-color: transparent;"><span><b style="font-family: verdana;"><span style="color: #38761d; font-size: x-small;">Focus Ukraine: <br /><a href="https://textmaterial.blogspot.com/2022/03/ukraine-schatten-und-hoffnungen.html">Schatten und Hoffnungen - Hintergründe und Gegenwart </a></span></b><br /></span></span></li></span></span></ul><ul style="text-align: left;"></ul><span style="font-family: verdana;"><div style="text-align: left;"><ul style="font-family: "Times New Roman"; line-height: 1.4; margin: 0.5em 0px; padding: 0px 2.5em;" type="disc"><li><span style="font-family: verdana; font-size: x-small;"><span style="background-color: white;"><b><span style="color: #990000;">Lernorte weltweit (A-Z)</span><span style="color: #38761d;"> -<br /></span><a href="https://religiositaet.blogspot.com/2012/07/lernorte-kulturell-religios.html">kulturell - religiös - interreligiös & interkulturell</a></b></span></span></li></ul></div><div style="text-align: left;"><b><span style="color: #660000;"><br /></span></b></div><div style="text-align: left;"><b><span style="color: #660000;">Thematische Schwerpunkte:</span></b></div></span><ul style="text-align: left;"><span style="background-color: white;"><span><li><b style="font-family: verdana;"><span style="color: #38761d; font-size: x-small;"><a href="https://textmaterial.blogspot.com/2012/11/bruckenbauer-des-interreligiosen-dialogs.html">Brückenbauer und Brückenbauerinnen<br /> des interreligiösen Dialogs</a> (A-Z)</span></b></li></span><li><span style="background-color: transparent;"><span><span><span><span style="font-family: verdana;"><b style="font-size: small;"><a href="https://buchvorstellungen.blogspot.com/2019/05/isabelle-gregor-andre-larane-frauen-im.html">Focus: Frauen in der Geschichte.</a></b><br /><b><span style="color: #38761d; font-size: xx-small;">Fortschritte und Rückschläge von der Antike bis zur Gegenwart</span></b></span></span></span></span></span></li><li><span style="background-color: transparent;"><span><span><span><span><span style="font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.de/2012/02/kontemplatives_21.html" style="font-weight: bold;">Focus : Mystik & Spiritualität </a></span><b style="font-family: verdana; font-size: 13.2px;"><span style="color: #38761d;">-</span></b></span></span></span></span></span><span style="background-color: transparent; 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font-family: verdana; font-size: medium;">Weiteres zur Recherche</span></b></div><div><br /></div><div><div style="background-color: white; font-weight: 700;"><span style="font-family: helvetica;">> <a href="https://rel-omnis.de/interreligioese-bibliothek-startseite/aktuelle-buecher-und-medienschau/">Aktuelle Bücher- und Medienschau</a> <span style="font-size: xx-small;"> <span style="color: #38761d;">(Webseite)</span></span><br />> <a href="https://religiositaet.blogspot.com/2017/11/vorstellung-neuer-bucher-und.html">Buch- und Medienpräsentationen im Blog-Portal </a><span style="color: #38761d; font-size: x-small;">(von Reinhard Kirste)</span></span></div><div style="background-color: white; font-weight: 700;"><span style="font-family: helvetica;"><span>><span style="color: #38761d;"> Blog: <a href="https://web-intra.blogspot.com/">Orientierungen - meditative Texte und Bilder</a> <br /> in Verbindung mit Blog: <a href="https://an-deutungen.blogspot.com/">TAG und NACHT GEDANKEN</a><br />> Blog: <a href="https://intra-tagebuch.blogspot.com/">Über den Tag hinaus - Beyond the Day</a> - <br /> Texte und Bilder gegen das Vergessen</span></span></span></div><div style="background-color: white; 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padding: 0px;"><b style="background-color: white;"><a href="https://buchvorstellungen.blogspot.com/2021/01/vielfaltige-anregungen-fur-predigten.html"><span style="font-family: helvetica;">Predigten und Anregungen verschiedener Autoren mit Predigtdatenbank</span></a></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b style="background-color: white;"><span style="color: #274e13;"><a href="https://an-deutungen.blogspot.com/2014/07/predigt-materialien-und-gottesdienst.html" target="_blank"><span style="font-family: helvetica;">Predigtmaterialien und Gottesdienstvorbereitung</span></a> <span style="font-family: helvetica; font-size: x-small;">(Reinhard Kirste)</span></span></b></li></ul><div> </div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhAUaEUrdYEHqSJFSb_dKrQBScuf3ZDNlMiN7pyteZLilDz7pPLpwDfMJteaJP53YK6bje4J1UAa6e-a8gisU76Y6-89PPZwnuJDuuKrvzRWKnFTaQasKcMFdv_tk-c9hkmDD6sJHVsE9kCB39tpkJjfFxvEQ_5iIxvNVfhbel_-xCDdhrL4h5MEMFL" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="140" data-original-width="260" height="162" src="https://blogger.googleusercontent.com/img/a/AVvXsEhAUaEUrdYEHqSJFSb_dKrQBScuf3ZDNlMiN7pyteZLilDz7pPLpwDfMJteaJP53YK6bje4J1UAa6e-a8gisU76Y6-89PPZwnuJDuuKrvzRWKnFTaQasKcMFdv_tk-c9hkmDD6sJHVsE9kCB39tpkJjfFxvEQ_5iIxvNVfhbel_-xCDdhrL4h5MEMFL=w302-h162" width="302" /></a></div><br /> Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-71198036476552889802024-01-20T10:17:00.001+01:002024-01-20T11:30:40.976+01:00Nacherzählung: Die Höhenheiligtümer des Salomo (nach 1. Könige 3, 1-28)<div dir="ltr" style="text-align: left;" trbidi="on">
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4_-D7YqKvrMmBmfH89aR86BLqyaG6YkrJ9SSdowS9jWTenTXPQgxX93tcKemnBfeBkUxMrdNPsUkn4x8sbEn_KqL_r15ZiW5f7BnUq7JGdip2Raqud86Si4EqV1h1e9yqwukHDM4Q2U4/s1600/Salomo-H%25C3%25B6henheiligt%25C3%25BCmer.jpg" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="207" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4_-D7YqKvrMmBmfH89aR86BLqyaG6YkrJ9SSdowS9jWTenTXPQgxX93tcKemnBfeBkUxMrdNPsUkn4x8sbEn_KqL_r15ZiW5f7BnUq7JGdip2Raqud86Si4EqV1h1e9yqwukHDM4Q2U4/s320/Salomo-H%25C3%25B6henheiligt%25C3%25BCmer.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span face=""trebuchet ms" , sans-serif" style="font-family: helvetica; font-size: xx-small;"><b>Übergabe eines Kapitels<br />der königlichen Chronik an Salomo<br /><a href="https://drive.google.com/file/d/0B35EiO88xc00SGxmSGhDeFA4eEU/view" target="_blank">Weitere Bilder: hier</a></b></span></td></tr>
</tbody></table>
<b style="text-align: justify;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">1. Salomo und die Priester in
Jerusalem</span></b><br /><br />
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Als
Salomo König des Königreichs Israel war, hatte er eine historische Kommission
beauftragt, eine Chronik über die Richter und Könige Israels zu verfassen. Nun
schickte er den neuesten Teil dieser Geschichtsschreibung in das <i>Institut für
Moderne Geschichte der Jerusalemer Tempel-Behörde</i> zurück - mit der Bemerkung: die priesterlichen Schreiber hätten offensichtlich
die Religionspolitik des Königs Salomo nicht richtig verstanden. Aus diesem
Grund sollten sie entsprechende Korrekturen am Text vornehmen.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Die
priesterlichen Historiker waren ganz schön sauer und in ihrem Stolz gekränkt: <span style="mso-spacerun: yes;"> </span>Wie könne man sich erlauben, unsere Geschichtsschreibung
zu korrigieren! Ihre Wut konnten sie aber dem König Israels gegenüber niemals
äußern, da schon Salomos Vater, König David nicht zimperlich war, wenn ihm Kritik
nicht passte und darum auch mit der Todesstrafen vorging. Als David die
Jebusiterfestung Jerusalem eroberte, stellte der König die Priester der Stadt
vor die Wahl, ihm und seinem Gott persönlich zu Diensten zu sein oder im Falle
der Verweigerung getötet zu werden. Natürlich wollten damals die Priester nicht
sterben und fügten sich, entfernten beispielsweise die Bilder des
Fruchtbarkeitsgottes und stellten sich im Prinzip ganz auf den Wüstengott der
siegreichen Israeliten ein – oder doch nicht so ganz?</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Aber
erst einmal zurück zu den Historikern, die in der Bredouille steckten.
Einerseits sollten sie die Geschichte schreiben, so dass dem Gott, der das Volk
aus Ägypten geführt hatte, die Ehre gegeben würde, auf der anderen Seite waren
sie - und vor allem ihr Leben - von dem König abhängig. Jetzt fragte man sich,
wieso sich das widerspricht, dass Gott die Ehre gegeben wird und der König in
den Schriften trotzdem gut wegkommt. Was hatte er getan? Die Priester hatten ja
nicht ohne Grund Angst etwas zu schreiben, was den König in Rage bringen
könnte.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Das
Volk hatte es leichter. Davids Religionspolitik war schon sehr liberal. Es gab
keine Zwangsbekehrungen, die Leute durften weiterhin zu den Höhenaltären am
Rande von Jerusalem kommen. Doch Salomo, der mittlerweile König war, war
beinahe grenzenlos tolerant. Er brachte sogar regelmäßig Rauchopfer auf den
Höhen dar, sagte aber immer, es sei um Gottes Willen und zu Gottes Ehre, aber
jedermann wusste, wer da noch an diesen Höhenheiligtümern verehrt wurde. Auch
Mischehen zwischen der israelitischen Bevölkerung und dem Jebusitern waren die
Regel. Diese Toleranz gefiel den zwangsbekehrten Priestern und der
ultra-konservativen Fraktion im Institut so gar nicht und sie wollten am
liebsten der Toleranz entgegenwirken. Zumal man bedenken sollte, dass im 5. Buch Mose (Dtn 7,1) die Jebusiter vorgesehen waren durch die Israeliten
vernichtet zu werden. Also was macht Salomo für einen Unsinn?</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<b style="mso-bidi-font-weight: normal;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">2. Salomos Traum</span></b></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Salomo
wagte es sogar ein riesiges Brandopfer mit 1000 Stieren darzubringen; damit
wollte er daran erinnern, dass er den Tempel in aller Pracht bald errichten
würde. Bei dieser Zeremonie hatte er eine Nacht im Heiligsten des Höhentempels
verbracht, eine Art Klausur in der Nähe des Brandopferaltars. In dieser Nacht
war ihm Gott im Traum erschienen und hatte gesagt: „Bitte, was ich dir geben
soll!“</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Und
Salomo bittet um ein gehorsames Herz, damit er das Volk Gottes politisch führen
kann und verstehen kann, was gut und wascböse ist.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Das
gefiel Gott, weil Salomo um Verstand gebeten hatte, zuzuhören und recht zu
richten. So wurde ihm das von Gott geschenkt und auch das war er nicht erbeten
hatte, nämlich Reichtum und Ehre.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Salomo
wusste um die tiefe Bedeutung von Träumen. Gewissermaßen als Bestätigung des
Erlebten, eilte er nach Jerusalem zurück und brachte dort erneut ein
beachtliches Brandopfer dar, dieses Mal an der Stelle des künftigen Tempels, wo
bisher die hölzerne Truhe mit den steinernen Gebotstafeln stand.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<b style="mso-bidi-font-weight: normal;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">3. Salomo auf den „Höhen“ seiner Zeit</span></b></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Sein
Traumerlebnis ließ Salomo schnell verbreiten. Das war schon irgendwie komisch:
In seinem Traum sprach er zu Gott, dass auch sein Vater David immer aufrichtig lebte und sich
mit ehrlichem Herzen für Gerechtigkeit vor Gott einsetzte und er es nun auch so
tun wolle. Aber so treu hatte sich David keineswegs an die Gebote Gottes
gehalten, sonst wäre Salomo nie geboren worden. So wörtlich hielt sich auch
Salomo nicht an die Gebote, sondern pflegte durchaus eigenwillige Auslegungen.
Aber nach der Traumvision gingen die Bauarbeiter am Tempel noch zügiger voran.
Architektonischen Kennern von Bauzeichnungen fiel allerdings auf, dass das
Tempelmodell verblüffende Ähnlichkeiten mit den berühmten Tempeln in Ugarit
aufwies. Die Fundamentalisten witterten wieder einmal eine Religionsvermischung
und gefährliches Heidentum.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Salomo
fühlte sich bald wie ein orientalischer Großkönig. So gab es bald in seinem
Palast Ehefrauen, Nebenfrauen, Mätressen. Die Spitze des Eisbergs war es jedoch,
als Salomo eine ägyptische Prinzessin heiratete. Es war unvorstellbar! Jeder
Herrscher, der dem großen Salomo seine Aufwartung machte, brachte ein paar
Frauen mit: Inderinnen, Nubierinnen, schwarz und weiß, die halbe Welt spiegelte
sich in Salomos Harem.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Und
was diese Frauen alles glaubten !</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Nun
war es nicht nur für die Fundamentalisten, sondern auch für manchen anderen
Frommen schon ein Skandal, was sich da täglich in Jerusalem an
Religionsvermischung abspielte. Man roch die vielen Göttinnen und Götter
förmlich. Denn zu allem Überfluss hatte sich fast jede dieser neuen Frauen des
Salomo einen Tempel, ein Tempelchen oder wenigstens einen Altar auf den Höhen
rings um Jerusalem bauen lassen. Der Geruch des multikulturellen und
multireligiösen Jerusalem stieg manchen ganz schön übel in die Nase. Und das
war durchaus wörtlich gemeint: Wer morgens aus dem Fenster blickte, sah überall
den Rauch der Opfertiere aufsteigen, hörte den Klang der Gebetsrufer in
ägyptisch, ammonitisch, edomitisch, phönizisch, persisch, griechisch, arabisch.
Ja, Jerusalem war sehr schnell wieder von der Stadt des <i style="mso-bidi-font-style: normal;">einen</i> Gottes zur multireligiösen Stadt verkommen. Und mancher
aggressive Fundamentalist hoffte insgeheim, dass der Gott Israel diesem
heidnischen Treiben endlich den Garaus machen möchte. Im Geiste sah er schon
die Strafe des ehemaligen Wüstengottes heraufziehen, der bekanntlich ein
eifersüchtiger Gott war und keine anderen Götter neben sich duldete.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Aber
so ein richtiger Widerstand gegen die Religionspolitik des Salomo kam nicht zustande,
der König war nämlich ziemlich gerissen. Er war klug und belesen, und nicht nur
diese ungeheure Belesenheit und argumentative Klugheit verblüffte, nein, er war
auch in der Lage, Erkenntnisse praktisch umzusetzen und auf diese Weise Ordnung
im Lande zu halten. Seine Klugheit bewies er zum Beispiel durch den Urteilsspruch
in folgender Geschichte von zwei zusammenlebenden Frauen.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">„Und
die eine Frau sprach: Ach, mein Herr, ich und diese Frau wohnen in <i style="mso-bidi-font-style: normal;">einem </i>Hause, und ich gebar bei ihr im
Hause einen Sohn. Und drei Tage nachdem ich geboren hatte, gebar auch sie ein
Kind. Und wir waren beieinander, und kein Fremder war mit uns im Hause,
wirklich nur wir beide.</span><span style="font-size: 10pt;"></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Und
der Sohn dieser Frau da starb in der Nacht, denn sie hatte ihn im Schlaf
erdrückt. Und sie stand in der Nacht auf und nahm meinen Sohn von meiner Seite,
als deine Magd schlief, und legte ihn in ihren Arm. Und ihren toten Sohn legte
sie in meinen Arm. Und als ich in der Morgenfrühe aufstand, um meinen Sohn zu
stillen, da war er tatsächlich tot. Als ich ihn aber am späteren Morgen genau
ansah, da war das doch gar nicht mein Sohn, den ich geboren hatte.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Die
andere Frau entgegnete: Nein, kein Wort ist wahr. Mein Sohn lebt, doch dein
Sohn ist tot. Die konterte natürlich: Nein mein Sohn lebt, und deiner ist tot!
Und so redeten sich vor dem König die Köpfe heiß. Der König hatte geschwiegen
und genau zugehört, dann sprach er: „Holt mir ein Schwert!“ Und als man das
Schwert vor den König brachte, sprach der: „Teilt das lebendige Kind in zwei
Teile, und gebt dieser die eine und jener die andere Hälfte. Da sagte die Frau,
deren Sohn lebte, zum König, denn ihr mütterliches Herz brannte in Liebe für
ihren Sohn, sie jammerte: „Ach, mein Herr, gebt ihr das Kind lebendig und tötet
es nicht!“ Die andere aber sagte: „Es sei weder mein noch dein, lasst es
teilen!“</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Da
antwortete der König sehr deutlich: „Gebt dieser Frau das Kind lebendig und
tötet es nicht, sie ist nämlich die Mutter“ (1. Könige 3, 16-27).</span><span style="font-size: 10pt;"></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Gerade
wegen eines solchen Urteil schätzte und fürchtete man den König.</span><span style="font-size: 10pt;"></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">So
gab es auch immer wieder Diskussionen und Vorträge, wo es um Gott und die Welt,
Ethik, Moral, Wirtschaft und Globalisierung und immer wieder um die Begegnung
mit Kulturen ging. Durch viele Gastgeschenke der Redner, konnte man bald die
Kultur der ganzen Welt in einer Ausstellung in Jerusalem bestaunen, deswegen sprach
man auch vom <i style="mso-bidi-font-style: normal;">Haus der Kulturen.</i></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Salomo
selbst schien trotzdem nicht zu den neuen alten Göttern zu beten, aber seine
Frauen durften alles. Er schien einen mehr philosophischen Gottesglauben zu
haben, da er vor allem an die Weisheit Gottes glaubte, die ihn in seiner
Traumnacht zu durchströmen schien.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Natürlich
wollten die Fundamentalisten Salomo ständig der Ketzerei überführen, aber
Salomo schien immer zu klug zu sein, so dass sie es nie schafften.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Der
Widerstand schien also zwecklos und auch wenn Salomo sehr weltoffen war, schrak
er nicht zurück wenn es um eine Verschwörung gegen ihn ging. Auch er besann
sich dann auf die Todesstrafe.</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Wie
schrieben die Priester-Gelehrten nun die anfangs erwähnte Geschichtsschreibung
um, ohne in Gefahr zu geraten? Sie korrigierten den Text und ließen damit Salomo
wohlgefällig erscheinen. Er lautete so:</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<i style="mso-bidi-font-style: normal;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">„Salomo aber hatte den Herrn lieb und
wandelte nach den Satzungen seines Vaters David. Und Salomo ging nach Gibeon,
einer alten jüdischen Kultstätte aus der Richterzeit, um dort zu opfern. Denn
es war bis zur Einweihung des Tempels in Jerusalem die bedeutendste Opferstätte
des Gottes Israel. Und Salomo opferte dort 1000 Brandopfer auf dem Altar. Und
der Herr erschien Salomo zu Gibeon im Traum des Nachts“ </span></i><span face=""arial" , "sans-serif"" style="font-size: 10pt;">(1. Kön 3, 4+5).</span><i style="mso-bidi-font-style: normal;"><span style="font-size: 10pt;"></span></i></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;">Die
Priester verfassten jedoch heimlich auch eine Parallelausgabe, wo sie schrieben
wie sie dachten und was sie für wahr empfanden. Dieser Text kam aber zu Zeiten von
<span style="mso-spacerun: yes;"> </span>Salomo nicht mehr ans Tageslicht. Die entsprechenden
Zeilen lauteten:</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<i style="mso-bidi-font-style: normal;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">„Und Salomo verschwägerte sich mit dem
Pharao, dem König von Ägypten und nahm eine Tochter des Pharao zur Frau und
brachte sie in die Stadt Davids, und zwar in den Stadtpalast, bis er sein neues
Palais am Rande von Jerusalem und den Tempel Gottes sowie die Mauer um Jerusalem<span style="mso-spacerun: yes;"> </span>gebaut hatte. Aber das Volk opferte immer
noch auf den Höhen. Salomo gebot diesem heidnischen Treiben keinen Einhalt,
sondern räucherte sogar selbst für und mit seinen Frauen auf den Höhen.
Allerdings meinte er durchaus im Sinne seines Vaters David und im Sinne der
Gebote Gottes zu handeln, aber der Unterschied zum Gott Israels war
offenkundig, besonders als er zu der alten kanaanäischen Kultstätte nach Gibeon
fuhr und dort 1000 Rinder opferte“</span></i><span face=""arial" , "sans-serif"" style="font-size: 10pt;"> (1.Kön 3,1-4).</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""trebuchet ms" , sans-serif"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00SGxmSGhDeFA4eEU/view" target="_blank">Die zur Geschichte gehörenden - <br />von der Arbeitsgruppe gemalten - Bilder: hier</a></b></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span face=""arial" , "sans-serif"" style="font-size: 10pt;"><span style="mso-bidi-font-style: normal;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">Neu interpretiert und bebildert von Jessica
Gutberlet, Alina Schweer, Anna Kwasniok<br />im Rahmen des Seminars „Interreligiöses
Lernen mit Heiligen Schriften<br />und Erzählungen aus den Weltreligionen“ (TU Dortmund, WiSe 2016/2017)</span></span> </span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<b style="mso-bidi-font-weight: normal;"><span face=""arial" , "sans-serif"" style="color: maroon; font-size: 8pt;">Hinweis:</span></b><span face=""arial" , "sans-serif"" style="color: maroon; font-size: 8pt;"> Einige
Textabschnitte sind teilweise aus dem Originaltext (aus ICT 18) übernommen,<br />
jedoch nicht durch Anführungszeichen kenntlich gemach t!</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<span style="color: #38761d;"><b style="mso-bidi-font-weight: normal;"><span face=""arial" , "sans-serif"" style="font-size: 10pt;">Die Vorlage:</span></b></span><span face=""arial" , "sans-serif"" style="font-size: 10pt;"><span style="mso-tab-count: 1;"><span style="color: #38761d;"> </span> </span><br />
Reinhard Kirste: Die Höhenheiligtümer des Salomo<br /> oder die Vorzüge des religiösen
Pluralismus.<span style="mso-tab-count: 1;"> </span><br />
In: Iserlohner Con-Texte Nr. 18 (ICT 18). Iserlohn 2003, PDF-Ausgabe 2009, S.
10- 16<span style="mso-tab-count: 1;"> </span><br />
Direktlink: <a href="https://drive.google.com/file/d/0B35EiO88xc00eVhyNzc0NUhUV0E/view">https://drive.google.com/file/d/0B35EiO88xc00eVhyNzc0NUhUV0E/view</a></span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="separator" style="clear: both; text-align: right;"><i>Reinhard Kirste</i></div>
<div align="right" class="MsoNormal" style="margin-bottom: 6pt; text-align: right;">
<span face=""arial" , "sans-serif"" style="font-size: 8pt;">Relpäd/Salomo-Höhenheiligtümer,
03.12.2016</span></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="margin-bottom: 6pt; text-align: justify; text-justify: inter-ideograph;">
<br /></div>
</div>
Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-33018795515566097222024-01-15T22:09:00.000+01:002024-01-15T22:09:27.818+01:00Geschichte der Interreligiösen Arbeitsstelle (INTR°A) seit 1989<div class="separator"><p style="margin-left: 1em; margin-right: 1em;"> <img border="0" height="305" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRBCtA8IRoOU7Ior8EZWiSmF9cjRzqztTNMdpC3IaFyTr_ui7DGyZk0XHgNJmsIYKPB5AszR-C10dnMz_YqbWzEpURp4NsSZUdDBWaglMDrcqy67JNNTjlyJS59CF1Uoo4keFrfatqOJs/w308-h305/1ab-INTR%C2%B0A-Symbol+-+Kopie.jpg" style="color: #6aa84f; text-align: center;" width="308" /></p></div><div><ul></ul></div><div><span face=""trebuchet ms" , sans-serif" style="color: yellow;"><span face=""verdana" , sans-serif"><b><b><span style="font-size: large;"><br /></span></b></b></span></span><span style="font-family: helvetica;"><span style="color: #274e13;"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><b><b><span style="font-size: large;"><b><b><span style="font-size: large;">Interreligiöse Arbeitsstelle </span></b></b></span></b></b></span></span><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif"><b><span style="font-size: large;">(INTR°A) seit </span></b></span><span face=""verdana" , sans-serif"><b><b><span style="font-size: large;">1989 </span></b></b></span></span></span><br /></span><ul><li><span style="color: #274e13; font-family: helvetica;"><b><span>Die Interreligiöse Arbeitsstelle</span><br /><a href="https://web-intra.blogspot.com/2018/11/1990-2018-die-interreligiose.html" target="_blank">mit Udo Tworuschka und Reinhard Kirste</a></b></span></li></ul><span style="color: #274e13; font-family: helvetica;"><br /></span><ul><li><span face=""trebuchet ms" , sans-serif"><b><b><span style="color: #274e13; font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2019/07/veroffentlichungen-der-interreligiosen.html" target="_blank">Veröffentlichungen und Berichte bis 2018</a></span></b></b></span></li><li><span style="color: #274e13; font-family: helvetica;"><b><b><span>Reinhard Kirste:<br /></span><a href="https://religiositaet.blogspot.com/2019/07/zur-geschichte-der-interreligiosen.html" target="_blank">Zur Geschichte der Interreligiösen Arbeitsstelle (INTR°A)</a><br />mit Hinweisen zur Weiterentwicklung</b></b></span></li></ul><span style="color: #274e13; font-family: helvetica;"><b><br /></b></span><ul><li><span style="color: #274e13; font-family: helvetica;"><b><a href="https://web-intra.blogspot.com/2017/08/der-intra-projektpreis-fur.html" target="_blank">Der INTR°A-Projektpreis <br />für Komplementarität der Religionen</a>: <span>2000 - 2017</span></b></span></li><li><span style="color: #274e13; font-family: helvetica;"><b><span><a href="https://interrel.de/projektpreis">INTR°A-Projektpreis seit 2019</a></span></b></span></li></ul><span style="color: #274e13; font-family: helvetica;"><b><br /></b></span><ul><li><span style="color: #274e13; font-family: helvetica;"><b><a href="https://web-intra.blogspot.com/2017/10/bericht-aus-der-interreligiosen.html" target="_blank">INTR°A-Berichte 2017-2018 und Rückblicke</a></b></span></li><span style="color: #274e13;"><br /></span></ul><span style="color: #274e13; font-family: helvetica;"><br /></span><ul><li><span style="color: #274e13; font-family: verdana; font-size: medium;"><b><b><a href="http://interrel.de/" target="_blank">INTR°A-Homepage</a> <span><span face=""verdana" , sans-serif">seit Juli 2019</span></span></b></b></span></li></ul><span style="color: #274e13; font-family: helvetica; font-size: medium;"><b><br /></b></span><ul><li><span face=""trebuchet ms" , sans-serif"><b><b><span><span style="color: #274e13; font-family: helvetica;"><a href="https://drive.google.com/file/d/1MzAM81zqpIw-_Ui6PAewdsxer63IrfVb/view">INTR°A-Jahrestagung 2020: Jenseits konfessioneller Grenzen >>></a></span></span></b></b></span></li><li><span face=""trebuchet ms" , sans-serif"><b><b><span style="font-family: helvetica;"><a href="https://padlet.com/achimriggert/ojpbbx66ccknsjpl">Die INTR°A-Tagung <br />zum Nachlesen, Nachhören und Nachschauen >>></a></span></b></b></span></li></ul></div><p><span style="font-family: helvetica;"><b><span style="color: #274e13; text-align: right;"><br /></span></b></span></p><p><span style="font-size: x-small;"><b style="color: #274e13;"><span style="font-family: helvetica; text-align: right;">Als Administrator richtete Bruno Bruyers, Iserlohn im Jahr 2000 die INTR°A-Webseite ein und aktualisierte sie bis Mai 2014. </span></b><b style="color: #274e13;"><span style="font-family: helvetica; text-align: right;">Seit 2007 kam ein INTR°A-Blog hinzu </span><span style="text-align: right;"><span style="font-family: helvetica;">den <a href="https://religiositaet.blogspot.com/2014/06/reinhard-kirste-biografisches.html">Reinhard Kirste</a> betreute und der bis zum Jahresende 2018 existierte.</span><br /></span></b><span style="background-color: white; color: #274e13; font-family: verdana;"><span style="font-family: helvetica; font-size: 13.2px;"><b>Von 2014 bis 2018 diente dieser Blog als Homepage der Interreligiösen Arbeitsstelle (INTR°A): </b></span><span style="font-family: helvetica; font-size: 13.2px;"><b><a href="https://web-intra.blogspot.com/" style="text-decoration-line: none;">https://web-intra.blogspot.com/</a><br /></b></span><b style="font-family: helvetica; font-size: 13.2px;">Von daher befinden sich auf dieser Seite noch <a href="https://textmaterial.blogspot.com/" style="text-decoration-line: none;">INTR°A-Berichte</a> von 2014 bis 2018.<br />Die aktuelle INTR°A-Homepage seit Juli 2019: <a href="http://interrel.de/" style="text-decoration-line: none;">interrel.de</a></b></span></span></p>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-39446334850480470552024-01-07T12:29:00.000+01:002024-01-07T12:29:03.125+01:00Kalender der Religionen 2024 --- mit Informationen zu den einzelnen Festen & Ritualen - mit älteren Kalendern (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjZKtTokdgnmW8ZcEgayUfw80ULiBEcIzitOeGVzUX4A17aqCq_1qpU-GDnuCaR6_k93aCjs1TlgHxbTG01P7oSJCPBIuk_Nt9KQD2KpQvI1z16rDaCMQrr2wVgVGBKigAuYdlmLGMyI-Tzir3t8BbTxLIxw3s5k8lO4wd0WMsLLjHgZ-6iJHlCZlAU" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1080" data-original-width="1920" height="302" src="https://blogger.googleusercontent.com/img/a/AVvXsEjZKtTokdgnmW8ZcEgayUfw80ULiBEcIzitOeGVzUX4A17aqCq_1qpU-GDnuCaR6_k93aCjs1TlgHxbTG01P7oSJCPBIuk_Nt9KQD2KpQvI1z16rDaCMQrr2wVgVGBKigAuYdlmLGMyI-Tzir3t8BbTxLIxw3s5k8lO4wd0WMsLLjHgZ-6iJHlCZlAU=w537-h302" width="537" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><br /></td></tr></tbody></table></div></div></div></div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><div style="text-align: left;"><div dir="ltr" style="background-color: #333333; color: #cccccc; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px;" trbidi="on"><div style="display: inline; text-align: justify;"><div style="text-align: center;"><div style="text-align: left;"><div style="text-align: center;"><div style="text-align: left;"><b><span style="background-color: #444444; color: #f1c232; font-family: verdana;"><b><a href="https://www.kalender-der-religionen.ch/home.php" style="color: #dd7700; text-decoration-line: none;">Feste der Religionen</a></b> --- </span></b><b style="background-color: #444444; font-family: helvetica;"><span style="color: #f1c232;">in den kommenden Tagen </span></b><b style="background-color: #444444; font-family: helvetica;"><span style="color: #f1c232; font-size: x-small;">(aktuell) >>></span></b></div></div></div></div></div></div></div><div style="text-align: left;"><br /><div><span style="color: #38761d;"><b><div class="separator" style="clear: both; font-family: verdana; text-align: left;">>>> <a href="https://www.bamf.de/SharedDocs/Anlagen/DE/Behoerde/interkultureller-kalender-2024.pdf?__blob=publicationFile&v=4">Festkalender der Religionen 2024</a> <span style="font-size: xx-small;">(BAMF)</span></div><div class="separator" style="clear: both; font-family: verdana; text-align: left;">>>> <a href="https://www.sonntagsblatt.de/sites/default/files/media/dokument/2023-11/2024_Kalender_Weltreligionen_Druck.pdf">Feste und Feiertage der Weltreligionen 2024</a><br /><span style="font-size: xx-small;"> (Sonntagsblatt, Ev. Presseverband Bayern, <br /> Download PDF kostenlos)</span></div><div class="separator" style="clear: both; font-family: verdana; text-align: left;"><span>>>> <a href="https://www.chbeck.de/media/adqp1ncq/jahres-und-gedenktage-2024.pdf?src=https%3A%2F%2Fwww.chbeck.de%2Fmedia%2F4505%2Fjahrestage-stand-150221.docx&wdOrigin=BROWSELINK?src=https%3A%2F%2Fwww.chbeck.de%2Fmedia%2F4504%2Fjahrestage-stand-201221.docx&wdOrigin=BROWSELINK">Jahres- und Gedenktage 2024 </a><span style="font-size: x-small;">(Beck-Verlag)</span></span></div><div class="separator" style="clear: both; font-family: verdana; text-align: left;"><span><span style="font-size: x-small;"><br /></span></span></div><div class="separator" style="clear: both; font-family: verdana; text-align: left;"><span><span style="font-size: x-small;"><br /></span></span></div><div class="separator" style="clear: both; text-align: left;"><span style="font-family: helvetica; font-size: xx-small;"><ul style="color: black; font-weight: 400;"><li><b><span style="color: #38761d;"><a href="https://www.sonntagsblatt.de/sites/default/files/media/dokument/2022-12/2023_Kalender_Weltreligionen.pdf"><span>Kalender der Weltreligionen 2023</span></a> <span>(Sonntagsblatt, Ev. Presseverband Bayern)</span></span></b></li><li><b><span style="color: #38761d;"><span><a href="https://www.wien.gv.at/menschen/integration/daten-fakten/kalender/">Interkultureller Kalender 2023</a> </span><span>(Stadt Wien)<br /></span></span></b></li><li><b><span><a href="https://www.bamf.de/SharedDocs/Anlagen/DE/Behoerde/interkultureller-kalender-2023-A3.pdf?__blob=publicationFile&v=5"><span>Interkultureller Kalender 2023</span></a> </span></b><b><span><span style="color: #38761d;">(BAMF)</span></span></b></li><li><b><span><span style="color: #38761d;"><a href="https://www.mkjfgfi.nrw/interreligioeser-kalender">Interreligiöser Kalender 2023</a> <span>(Integrationsministerium NRW)</span><br /></span></span></b></li><li><b><span><span><span><b style="text-align: center;"><span style="color: #38761d;">Church of England: <a href="Principal Feasts, Holy Days & Calendar 2023">Principal Feasts, Holy Days & Calendar 2023</a></span></b></span></span></span></b></li></ul></span></div></b></span></div><ul style="text-align: left;"><li><b><span style="font-family: helvetica; font-size: xx-small;"><b style="text-align: center;"><a href="https://www.sonntagsblatt.de/sites/default/files/media/dokument/2021-12/2022_Kalender_Weltreligionen.pdf"><span>Kalender der Religionen 2022 >>></span></a> <span style="color: #38761d;">(Sonntagsblatt, Ev. Presseverband Bayern)</span></b></span></b></li><li><span style="font-family: helvetica; font-size: xx-small;"><b><span><span><a href="https://www.haus-der-religionen.de/sites/default/files/interreligioeser_kalender_2022.pdf">Interreligiöser Kalender 2022</a> </span></span></b><b><span><span style="color: #38761d;">(Haus der Religionen, Hannover)</span></span></b></span></li><li><b><span style="font-family: helvetica; font-size: xx-small;"><span style="color: #38761d;"><a href="https://www.bamf.de/SharedDocs/Anlagen/DE/Behoerde/interkultureller-kalender-2022-A1.html">Interkultureller Kalender 2022</a></span><span style="color: #38761d;"><a href="https://www.bamf.de/SharedDocs/Anlagen/DE/Behoerde/interkultureller-kalender-2022-A1.html"> </a>(BAMF)</span></span></b></li></ul></div></div><br /></div></div></div><div class="separator" style="clear: both; text-align: center;"><b style="color: #38761d; font-family: verdana;"><span style="font-size: medium;">>>> Informationen zu den Festen <<<</span></b></div><div class="separator" style="clear: both; text-align: center;"><b style="color: #38761d; font-family: verdana;"><span><br /><div style="text-align: right;"><b><span style="font-size: x-small;">Vgl. auch: Feste und Feier-Rituale von 9 großen Religionen </span></b></div></span></b></div><div class="separator" style="clear: both; text-align: center;"><b style="color: #38761d; font-family: verdana;"><span style="font-size: medium;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjSXGsZGoZaujvkeDWeZALBGsWT_kZ-D1mg5ZLTYE2dnHzkxj7va9_nyfcFAKZ5t9UHKOQe85-HL-_kJcpW4qzS_TsfWBoRl99Pbs09rLJc41BWeccrux0rbZilhCKsaJqVqFTNGwouQPUnFqNybG0LL5KDY-k1sVOayR6XGwU0Kpgfjvz1UJu8V5nn" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="450" data-original-width="279" height="428" src="https://blogger.googleusercontent.com/img/a/AVvXsEjSXGsZGoZaujvkeDWeZALBGsWT_kZ-D1mg5ZLTYE2dnHzkxj7va9_nyfcFAKZ5t9UHKOQe85-HL-_kJcpW4qzS_TsfWBoRl99Pbs09rLJc41BWeccrux0rbZilhCKsaJqVqFTNGwouQPUnFqNybG0LL5KDY-k1sVOayR6XGwU0Kpgfjvz1UJu8V5nn=w266-h428" width="266" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;"><a href="https://buchvorstellungen.blogspot.com/2022/08/feste-und-feier-rituale-in-9-groen.html">Erschienen 1997, 2. Aufl. - Details >>></a></span></b></td></tr></tbody></table></span></b></div><span><div style="text-align: center;"><span><span style="background-color: white;"><div style="font-weight: 700; text-align: left;"><ul style="font-family: verdana;"><li style="color: #38761d;"><span><a href="https://intra-tagebuch.blogspot.de/2014/01/feste-der-aleviten.html" target="_blank"><span style="font-size: medium;">Alevismus </span><span style="font-size: x-small;">>>></span></a></span></li><li style="color: #38761d;"><span><a href="https://intra-tagebuch.blogspot.de/2014/01/feste-der-aleviten.html" target="_blank"></a><a href="https://intra-tagebuch.blogspot.de/2014/04/ridvan-in-der-bahai-religion-das.html" target="_blank"><span style="font-size: medium;">Baha'i-Religion </span><span style="font-size: x-small;">>>> </span></a></span></li><li style="color: #38761d;"><span><a href="https://textmaterial.blogspot.de/2012/06/buddhismus-religion-ohne-gott.html" target="_blank">Buddhismus - Rituale und Feste</a><br /><br /></span></li></ul><ul><li><span><span><span><span style="color: #660000; font-family: verdana; font-size: x-small;">Buddhistische Feste 2023 (Übersicht)</span><br /><ul style="color: #38761d;"><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span lang="de-DE">Chinesisches
Neujahr 22. Januar 2023 (auch Tet in Vietnam, Seollal in Korea) - </span></span></span><span>https://www.buddhistcouncil.org/buddhist-festival-dates/</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span>Losar
21. Februar 2023 (tibetisches Neujahr) - </span></span><span>https://www.buddhistcouncil.org/buddhist-festival-dates/</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span lang="de-DE">Parinirvana
15. Februar 2023 (Mahayana-Fest im Gedenken an die endgültige
Befreiung des Buddha) -</span></span></span><span>https://kalender-der-religionen.ch/fetes.php?y=2023&t=1</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span><span lang="de-DE">Magha
Puja (Theravada-Fest zu Ehren der Lehren des Buddha) 06. </span></span></span><span><span>März
2023 - </span></span></span><u style="color: #0563c1;"><a href="https://kalender-der-religionen.ch/fetes.php?y=2023&t=1"><span><span>https://kalender-der-religionen.ch/fetes.php?y=2023&t=1</span></span></a> <br /></u><span>--- https://www.buddhistcouncil.org/buddhist-festival-dates/</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span lang="de-DE">Chötrül
Düchen 7. März 2023 (Buddhas große Wundertaten) - </span></span></span><span>https://www.rabten.eu/downloads/calendarDE.pdf</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span lang="de-DE">Hanamatsuri
8. April 2023 (Blumenfest Japan - Geburtstag des Buddha) - </span></span></span><span>http://www.kleiner-kalender.de/event/kambutsue/102109.html</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span>Songkran
13. April 2023 (Neujahrsfeier Thailand) - </span></span><span>https://www.asiatours.de/blog/songkran-in-thailand.htm</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span lang="de-DE">Vesak
5. Mai 2023 (Buddhas Erleuchtung - höchster buddhistischer
Feiertag) - </span></span></span><span>https://www.timeanddate.com/holidays/un/vesak-day</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span>Asalha
Puja 3. Juli 2023 - </span></span><span>https://www.when-is.com/asalha_puja-2023.asp</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span><span lang="de-DE">O-bon
30. August 2023 (auch Ullambana, vietnameisch Vu-Lan)
(Ahnendankfest) - </span></span></span><u style="color: #0563c1;"><a href="https://ngaygio24.com/xem-ngay-30-8-2023.html"><span><span><span lang="de-DE">https://ngaygio24.com/xem-ngay-30-8-2023.html</span></span></span></a><br /></u><span>--- https://www.buddhistcouncil.org/buddhist-festival-dates/</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span>Kathina
28. Oktober 2023 - </span></span><span>https://www.buddhistcouncil.org/buddhist-festival-dates/</span></span></p>
</li><li><p style="line-height: 100%; margin-bottom: 0cm;"><span style="font-family: helvetica; font-size: xx-small;"><span><span>Bodhi
8. Dezember 2023 --- </span></span><span>https://www.when-is.com/bodhi-day-2023.asp</span></span></p>
</li></ul></span></span></span></li><div class="separator" style="clear: both; color: #38761d; font-family: verdana; font-size: 24px; text-align: center;"></div><div class="separator" style="clear: both; color: #38761d; font-family: verdana; font-size: 24px; text-align: center;"></div><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span><b><span style="font-size: x-small;"><b><span face=""verdana" , sans-serif" style="font-size: small;"><a href="https://religiositaet.blogspot.de/2015/07/christentum-feste-im-kirchenjahr.html" target="_blank">Christentum: Feste im Kirchenjahr</a></span></b></span></b> </span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><span>Hinduistische Religionen: <br /></span><a href="https://textmaterial.blogspot.de/2012/05/hinduismus-einfuhrung-quellen.html" target="_blank"><span>Quellen, Materialien, Feste</span></a></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><span face=""verdana" , sans-serif">Feiertage im Iran </span><span face=""trebuchet ms" , sans-serif">--- <a href="https://www.citipedia.info/de/holidays/iran" target="_blank">Übersicht >>> </a><br />--- <a href="https://intra-tagebuch.blogspot.de/2013/03/naw-ruz-noruz-neujahrsfest-der-bahai.html" target="_blank">Noruz-Fest: >>></a> --- </span></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><span>>>></span> <a href="https://textmaterial.blogspot.de/2015/02/feste-im-islam.html" target="_blank">Feste im Islam</a></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><b><span face=""trebuchet ms" , sans-serif"><span style="font-size: small;"><a href="https://textmaterial.blogspot.de/2012/06/jainismus-indische-religion-der.html" target="_blank">Jainismus - Glaubensgrundlagen und Feste</a></span></span></b></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><b><span style="font-size: small;"><span>Jesiden / Yeziden / Êzîden: <br /></span><span><a href="https://religiositaet.blogspot.de/2015/02/yezidenjesiden-eine-alte-mittelostliche.html" target="_blank">Hintergründe, Feste und Rituale</a> -</span></span></b></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><b><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2015/02/japanischen-shintoismus-verstehen-lernen.html" target="_blank">Japanische Feste und Rituale</a></span></b></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><b><span style="font-size: small;"><span>Judentum: </span><a href="https://religiositaet.blogspot.com/2020/07/sabbat-feste-und-rituale-im-judentum.html">Rituale und Feste</a></span></b></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><span>Konfuzianismus: </span><a href="https://religiositaet.blogspot.de/2015/02/konfuzius-und-der-konfuzianismus.html" target="_blank"><span>Chinesische Feste</span></a></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><a href="https://buchvorstellungen.blogspot.de/2018/05/von-den-mandaern-der-sassanidenzeit-zu.html" target="_blank">Mandäismus</a> <span><span>---</span> </span><a href="http://www.haus-der-religion-stuttgart.de/files/Die_Mandaeer.pdf" target="_blank">Rituale und Feste</a></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2016/01/mani-und-der-manichaismus-eine.html" target="_blank">Manichäismus - vergangene Rituale?</a></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span><span><span face=""verdana" , sans-serif" style="font-size: x-small;">Shintoismus , japanische Religiosität </span><span face=""verdana" , sans-serif" style="font-size: x-small;">mit Buddhismus, Konfuzianismus </span></span><span face=""verdana" , sans-serif" style="font-size: x-small;">und Christentum <br />---</span><span face=""verdana" , sans-serif" style="font-size: x-small;"> (s.o.: Japanische Feste und Rituale)</span></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: small;"><span>Sikhismus - </span><a href="https://intra-tagebuch.blogspot.de/2014/11/feste-im-sikhismus-6-november-2014.html" target="_blank"><span>Feste im Jahresverlauf >>></span></a></span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span style="font-size: x-small;">Taoismus / Daoismus <br />(s.o.: Konfuzianismus - chinesische Feste)</span></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><b><span style="font-size: x-small;"><b><span style="font-size: small;"><a href="https://religiositaet.blogspot.de/2015/04/traditionale-religionen-der-welt.html" target="_blank">Traditionale Religionen / Indigene Religionen: Rituale und Feiern</a></span></b></span></b></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><b><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-size: small;"><a href="http://www.feste-der-religionen.de/feste/gahambar.html" target="_blank">Feste der Zarathustra-Religion</a> </span></span></b></b></li><li style="color: #38761d; font-family: verdana; font-size: 24px;"><span><b><b><span face=""verdana" , sans-serif" style="font-size: x-small;"><span>(s. auch: Feiertage im Iran)</span></span></b></b></span></li></ul></div></span></span></div><div style="color: #38761d; font-family: verdana; text-align: center;"><b><span style="font-size: medium;">Die älteren Kalender </span></b></div><div style="text-align: center;"><span><ul style="text-align: left;"><li style="color: #38761d; font-family: verdana;"><div style="text-align: left;"><b><span><span><div class="separator" style="clear: both; color: black; font-family: "Times New Roman"; text-align: left;"><b><a href="https://www.sonntagsblatt.de/sites/default/files/media/dokument/2021-12/2022_Kalender_Weltreligionen.pdf"><span style="font-family: verdana; font-size: medium;">Kalender der Religionen 2022 >>></span></a><br /><span style="color: #38761d; font-family: helvetica; font-size: small;">(Sonntagsblatt, Ev. Presseverband Bayern)</span></b></div><div class="separator" style="clear: both; color: black; font-family: "Times New Roman"; font-weight: 400; text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><br /></span></b></div><div class="separator" style="clear: both; color: black; font-family: "Times New Roman"; font-weight: 400; text-align: center;"><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: medium;"><a href="https://www.haus-der-religionen.de/sites/default/files/interreligioeser_kalender_2022.pdf">Interreligiöser Kalender 2022</a></span></b></div><b><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">(Haus der Religionen, Hannover)<br /><br /></span></b></div></b></div></span></span></b></div></li><li style="color: #38761d; font-family: verdana; font-weight: 400;"><div style="text-align: left;"><b><span><span><span><a href="https://www.sonntagsblatt.de/sites/default/files/media/dokument/2020-12/2021_Kalender_Weltreligionen.pdf">Feste und Feiertage der Weltreligionen 2021</a> <br /></span></span></span></b><b style="text-align: center;"><span><span><span style="font-size: x-small;">(Ev. Presseverband für Bayern)</span></span></span></b></div></li><li style="color: #38761d; font-family: verdana; font-weight: 400; text-align: left;"><b><span><span><span style="font-size: x-small;"><b style="font-size: medium;"><span><a href="https://www.bamf.de/SharedDocs/Anlagen/DE/Behoerde/interkultureller-kalender-2021-A1.pdf;jsessionid=8D6EADD4100AAEEF3DB15E933F2FA92F.internet532?__blob=publicationFile&v=25">Interkultureller Kalender 2021 </a><span style="font-size: x-small;">(BAMF)</span></span></b></span></span></span></b></li><li style="color: #38761d; font-family: verdana; font-weight: 400; text-align: left;"><b><span><span><span><b><span><span><a href="https://www.mkffi.nrw/interreligioeser-kalender">Interreligiöser Kalender NRW 2021 </a></span></span></b></span></span></span></b></li></ul></span></div><span style="color: #38761d; font-family: verdana;"><span style="font-weight: 400; text-align: left;"><div style="text-align: center;"></div></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><br /></span></div><span><div id="wiki_content_mitte" style="float: left; margin: 0pt; padding: 0pt; text-align: left; width: 500px;"><div style="font-weight: bold; text-align: center;"><b><span style="font-family: verdana;"><span style="color: #38761d;"><span style="font-size: small;">MITEINANDER --- </span><a href="https://buchvorstellungen.blogspot.com/2020/10/miteinander-interreligioser-kalender.html">Interreligiöser Kalender 2021</a></span></span></b></div><span><div style="font-weight: bold; text-align: center;"><b><span style="font-family: verdana;"><span style="color: #38761d;"><span style="font-size: small;">Juden, Christen und Muslime <br /></span><span style="font-size: xx-small;">Bielefeld: Luther-Verlag 2020</span></span></span></b></div><span style="font-family: verdana;"><div style="text-align: center;"><br /></div></span><div class="separator" style="clear: both; font-weight: 400; text-align: center;"><b style="text-align: justify;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: large;"><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: large;"><span style="color: #660000;">--- <a href="https://religiositaet.blogspot.com/2019/07/feste-der-religionen-bescheibungen-von.html" target="_blank">Alevismus bis Zoroastrismus</a> <br /></span></span></span></span></b></span></span></b><b style="text-align: justify;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: large;"><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: large;"><span style="color: #660000;">--- </span></span></span></span></b></span></span></b><b style="text-align: justify;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: large;"><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif" style="font-size: large;"><span style="color: #660000;"><a href="https://religiositaet.blogspot.com/2019/07/feste-der-religionen-bescheibungen-von.html" target="_blank">Gebetszeiten - Rituale - Zeitzonen</a> ---</span></span><span face=""verdana" , sans-serif" style="color: #660000;"> </span></span><span face=""verdana" , sans-serif" style="color: #660000; font-size: x-small;"><span style="font-family: helvetica;"> </span> </span></span></b></span></span></b></div></span></div></span></div><div id="wiki_content_mitte" style="float: left; margin: 0pt; padding: 0pt; width: 500px;"><div style="text-align: center;"><br /></div>
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<b><span style="font-family: helvetica;"><a href="http://www.kalenderlexikon.de/" id="a_4faf73c8b943b" target="_blank">KALENDERLEXIKON</a></span></b></div>
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<span style="font-family: helvetica;"><span face=""verdana" , sans-serif"><b><span style="color: #38761d;">Diese Internetseite bietet:</span></b><br />Lexikon, Kalender,
Berechnungen, Festtage, Namenstage und Programme zur Chronologie.</span><br />
<span face=""verdana" , sans-serif"><b><span style="color: #38761d;">Ferner: </span></b>Gregorianischer Kalender - französischer Revolutionskalender -
persischer Kalender - islamischer Kalender - koptischer Kalender -
äthiopischer Kalender - buddhistischer Kalender - babylonischer Kalender
- römischer Kalender - Kalender der Maya - jüdischer Kalender -
ägyptischer Kalender</span><br />
<span face=""trebuchet ms" , sans-serif"><br /></span>
<span style="font-size: large;"><b><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif" style="color: #990000;">Rückblicke </span></span></b></span><br />
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<li style="color: #38761d;"><div><span style="font-family: helvetica;"><b><a href="https://www.sonntagsblatt.de/sites/default/files/media/dokument/2020-12/2021_Kalender_Weltreligionen.pdf">Feste und Feiertage der Weltreligionen 2021</a> <br /></b><b style="text-align: center;"><span><span><span style="font-size: x-small;">(Ev. Presseverband für Bayern)</span></span></span></b></span></div></li><li style="color: #38761d; text-align: left;"><b><span><span><span style="font-size: x-small;"><b style="font-size: medium;"><span style="font-family: helvetica;"><a href="https://www.bamf.de/SharedDocs/Anlagen/DE/Behoerde/interkultureller-kalender-2021-A1.pdf;jsessionid=8D6EADD4100AAEEF3DB15E933F2FA92F.internet532?__blob=publicationFile&v=25">Interkultureller Kalender 2021 </a><span style="font-size: x-small;">(BAMF)</span></span></b></span></span></span></b></li><li style="color: #38761d; text-align: left;"><b><span><span><span><b><span><span style="font-family: helvetica;"><a href="https://www.mkffi.nrw/interreligioeser-kalender">Interreligiöser Kalender NRW 2021 </a></span></span></b></span></span></span></b></li><li style="text-align: left;"><b><span style="font-size: small;"><span style="color: #38761d; font-family: helvetica;"><a href="http://www.aachen.de/DE/stadt_buerger/gesellschaft_soziales/integration/dokumente_pdf/interreligioeser_kalender_2020.pdf" target="_blank">Interreligiöser Kalender Aachen 2020</a></span></span></b></li><li><b><span><span style="color: #38761d; font-family: helvetica;"><a href="http://www.aachen.de/DE/stadt_buerger/gesellschaft_soziales/integration/dokumente_pdf/interreligioeser_Kalender_2019.pdf" target="_blank">Interreligiöser Kalender Aachen 2019</a></span></span></b></li>
<li><b><span style="font-size: small;"><span style="color: #38761d; font-family: helvetica;"><b><a href="http://www.aachen.de/DE/stadt_buerger/gesellschaft_soziales/integration/dokumente_pdf/interreligioeser_kalender_2018.pdf" target="_blank">Interreligiöser Kalender Aachen 2018</a></b></span></span></b></li>
<li><b><span style="font-size: small;"><span style="color: #38761d;"><b><span class="mw-headline"><span style="font-family: helvetica;"><a href="http://www.aachen.de/de/stadt_buerger/gesellschaft_soziales/integration/dokumente_pdf/interreligioeser_kalender_2017.pdf" target="_blank">Interreligiöser Kalender Aachen </a>2017</span></span></b></span></span></b></li>
<li><b><span><span style="color: #38761d;"><b><span class="mw-headline"><span style="font-family: helvetica;"><a href="http://www.aachen.de/De/stadt_buerger/gesellschaft_soziales/integration/dokumente_pdf/interreligioeser_kalender_2016.pdf" target="_blank">Interreligiöser Kalender Aachen 2016</a></span></span></b></span></span></b></li>
<li><b><a href="http://www.aachen.de/de/stadt_buerger/gesellschaft_soziales/integration/dokumente_pdf/interreligioeser_kalender_2015.pdf" target="_blank"><span style="font-family: helvetica;">Interreligiöser Kalender Aachen 2015</span></a></b></li>
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<span style="color: #cc0000; font-size: medium;"><b>Lizenz:<span style="font-size: large;"> CC</span></b></span> </div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-30852894799067153432024-01-06T10:41:00.001+01:002024-01-13T16:30:21.349+01:00WEIHNACHTEN interreligiös, interkulturell und meditativ - Göttliches Kind und Hl. 3 Könige (aktualisiert)<div dir="ltr" style="text-align: left;" trbidi="on">
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<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCnI7x-uESrzsCM7Uz_R19SyrwQhmLyH9DzO1Fo4_K6gDivDMy0rArSjmE3JZz0eiM77zOLFdm82ET7-OPfb-6OdSP6OUPUztZGh37rZjOHZrNXWj5lQrLouxbOAfXQfGNsCBi-gYBKn0/s1600/2aj-Stern+im+violetten+Stein+-+Kopie.JPG" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="513" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCnI7x-uESrzsCM7Uz_R19SyrwQhmLyH9DzO1Fo4_K6gDivDMy0rArSjmE3JZz0eiM77zOLFdm82ET7-OPfb-6OdSP6OUPUztZGh37rZjOHZrNXWj5lQrLouxbOAfXQfGNsCBi-gYBKn0/s640/2aj-Stern+im+violetten+Stein+-+Kopie.JPG" width="640" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: verdana; font-size: x-small;">Vgl.: <a href="https://religiositaet.blogspot.com/2015/07/christentum-feste-im-kirchenjahr.html">Feste / Festkreise im Kirchenjahr - westliches und östliches Christentum</a></span></b><br /><br /></td></tr></tbody></table><div class="separator" style="clear: both; text-align: center;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-u5-AgeS4lVKFzk2mmD1FgW5hitrT4JFvvO_9PridWuq937igfjjEi_Rjr51lavwcfqmc0MLHWamJJ_YTu7js38BkhJBwPcUum9MlsFEJt2TDqsA2VqZdTaGdlemMG1PfMEbw9oOsOm4/s1600/Weihnachtsfestkreis_2.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="835" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-u5-AgeS4lVKFzk2mmD1FgW5hitrT4JFvvO_9PridWuq937igfjjEi_Rjr51lavwcfqmc0MLHWamJJ_YTu7js38BkhJBwPcUum9MlsFEJt2TDqsA2VqZdTaGdlemMG1PfMEbw9oOsOm4/w605-h835/Weihnachtsfestkreis_2.JPG" width="605" /></a></div>
<br />
<ul style="text-align: left;"><br /></ul>
<ul style="text-align: left;">
<li><b><span style="font-family: helvetica;"><a href="http://www.rpi-virtuell.net/workspace/CFF7AB46-2FDA-475C-A6C7-3F92D3174C51/Web-INTRA/Weihnacht-NT.pdf" target="_blank">Weihnachten <br />im Neuen Testament: Exegetische Überlegungen </a></span></b></li><li><b><span style="font-family: helvetica;"><a href="https://religiositaet.blogspot.com/2017/09/die-wirkungsgeschichtliche-bedeutung.html">Weihnachten und der Mithraskult</a>: <br /><span style="color: #38761d;">Kulturgeschichtliche Wirkungen</span></span></b></li>
<li><b><span style="font-family: helvetica;"><a href="https://an-deutungen.blogspot.com/2018/12/leonard-swidler-zur-bedeutung-von.html" target="_blank">Leonard Swidler: Initial Reflections <br />about the Meaning of Christmas</a></span></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00dVJiR1drQVRrSkU/view" style="text-decoration-line: none;" target="_blank"><span style="color: #660000; font-family: verdana; font-size: x-small;">Ein Weihnachtsbrief Gottes</span></a> <span style="color: #38761d; font-family: helvetica; font-size: xx-small;">(übermittelt von Leonard Swidler)</span></b></li><li style="margin: 0px 0px 0.25em; padding: 0px;"><b><a href="https://web-intra.blogspot.com/2021/12/erich-kastner-1930-dem-revolutionar.html" style="text-decoration-line: none;"><span style="color: #660000; font-family: verdana; font-size: x-small;">Erich Kästner (1930): Dem Revolutionär Jesus zum Geburtstag</span></a></b></li><li><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://web-intra.blogspot.com/2024/01/es-kommt-ein-schiff-geladen-von-dort.html">Es kommt ein Schiff geladen - VON DORT</a> <br /></span><span style="color: #38761d; font-family: helvetica; font-size: xx-small;">(Johannes Tauler / Daniel Sudermann)</span></b></li><li><b><span style="color: #38761d;"><span style="font-family: verdana; font-size: x-small;"><a href="https://web-intra.blogspot.com/2023/12/weihnachten-zeit-zeichen-und-turoffner.html">Weihnachten: Aufschlüsse des Ewigen im Zeitlichen</a> </span><span style="font-family: helvetica; font-size: xx-small;">(Reinhard Kirste)</span></span></b></li><li><span><b><span><span style="background-color: white; color: #38761d;"><a href="https://textmaterial.blogspot.com/2020/12/gunter-faust-weihnachtspredigt-2020.html" style="font-family: verdana; font-size: small;">Weihnachtspredigt</a><span style="font-family: verdana; font-size: x-small;"> 2020: Stallgeruch</span><br /><span style="font-family: helvetica; font-size: xx-small;">(Günter Faust, Krankenhauspfarrer in Hagen/Westfalen)</span></span></span></b></span></li></ul><ul style="text-align: left;"><li><b><span style="font-family: helvetica;"><a href="https://drive.google.com/file/d/0B35EiO88xc00VFU0RlRveWZuV2s/view" target="_blank">Weihnachtlicher Gottesdienst mit Schülern: Licht im Dunkel </a></span></b></li>
<li><b><span style="font-family: helvetica;"><a href="https://intra-tagebuch.blogspot.com/2017/12/interkulturelle-weihnachtsgrue.html" target="_blank">Weihnachts- und Neujahrsgrüße 2017/18 (mit Fotos)</a></span></b></li></ul><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-weight: bold; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiv7DkeYDz55ADhwzhI9RCm3IZlVFT3PaoRFyxUDjIv7Ha3lzTZGzkH4ek2Apkk7AxAsaTOjvIva6RDn4vE9Id4eE29qg1E6tqBbaVQw3YdiuWdezS8_y0NoXTpWbw89o8x0iDwoOPp_KQ/" style="margin-left: auto; margin-right: auto;"><img data-original-height="900" data-original-width="1275" height="452" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiv7DkeYDz55ADhwzhI9RCm3IZlVFT3PaoRFyxUDjIv7Ha3lzTZGzkH4ek2Apkk7AxAsaTOjvIva6RDn4vE9Id4eE29qg1E6tqBbaVQw3YdiuWdezS8_y0NoXTpWbw89o8x0iDwoOPp_KQ/w640-h452/image.png" width="640" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #274e13;"><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; text-align: left;"><a href="https://de.wikipedia.org/wiki/Fra_Angelico">Fra Angelico: </a></span><i style="background-color: #f8f9fa; font-family: sans-serif; font-size: 12.3704px; text-align: left;">Verkündigung Mariä,</i><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; text-align: left;"> </span><a href="https://de.wikipedia.org/wiki/Fresko" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.3704px; text-align: left; text-decoration-line: none;" title="Fresko">Fresko</a><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; text-align: left;"> im Nord-Korridor von </span><a href="https://de.wikipedia.org/wiki/San_Marco_(Florenz)" style="background: none rgb(248, 249, 250); font-family: sans-serif; font-size: 12.3704px; text-align: left; text-decoration-line: none;" title="San Marco (Florenz)">San Marco</a><span face="sans-serif" style="background-color: #f8f9fa; font-size: 12.3704px; text-align: left;">, Florenz (wikipedia)<br /></span></span></b></td></tr></tbody></table><br /><b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjsKV4hU17yqvQN5_UKWhyphenhyphenqinnJbbAQsWr8QUFPeR1jDeCwB08JvvmFOQ6CH43TnMcdvBBXqMKG2y_DkruRCphhJxPML7ie8NJuUjMckHSmkxB4nPjdjR7HsLSCXTHPB0bD-57LPXRCTk/" style="margin-left: auto; margin-right: auto;"><img data-original-height="1073" data-original-width="800" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjsKV4hU17yqvQN5_UKWhyphenhyphenqinnJbbAQsWr8QUFPeR1jDeCwB08JvvmFOQ6CH43TnMcdvBBXqMKG2y_DkruRCphhJxPML7ie8NJuUjMckHSmkxB4nPjdjR7HsLSCXTHPB0bD-57LPXRCTk/w477-h640/image.png" width="477" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><a href="https://de.wikipedia.org/wiki/Conrad_von_Soest" style="background: none rgb(255, 255, 255); text-align: start; text-decoration-line: none;" title="Conrad von Soest">Conrad von Soest</a><span style="background-color: white; text-align: start;">: </span><i style="background-color: white; text-align: start;">Die Geburt Christi</i><span style="background-color: white; text-align: start;">, 1404 (wikipedia: <a href="https://de.wikipedia.org/wiki/Weihnachtsgeschichte">Weihnachtsgeschichte</a>)</span></span></b></td></tr></tbody></table></b><ul style="text-align: left;"><li><b><span style="font-family: helvetica;"><a href="https://docs.google.com/file/d/0B35EiO88xc00VFQxZ25zUFlkeFk/edit" target="_blank">Weihnachten im Neuen Testament (Material)</a><div class="separator" style="clear: both; text-align: center;"><a href="https://docs.google.com/file/d/0B35EiO88xc00VFQxZ25zUFlkeFk/edit" target="_blank"></a><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiX8UvO4SrLdk3LA9egy0k6PhTObXKtgCN9StDpUzI79UPcbY4v_TYzGeOiXOcv0mKBZFptTQNH6TSbgiJYpHi-7aSMTqwANrHF5-5Mzxah9J0yttvq9XQwsle6RoH1MqsLxY6HNk-PLUBkDDoXKuMcpdIQX_z9R67b9_CIdboXAusezll20ZsCBw7I" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="224" data-original-width="154" height="269" src="https://blogger.googleusercontent.com/img/a/AVvXsEiX8UvO4SrLdk3LA9egy0k6PhTObXKtgCN9StDpUzI79UPcbY4v_TYzGeOiXOcv0mKBZFptTQNH6TSbgiJYpHi-7aSMTqwANrHF5-5Mzxah9J0yttvq9XQwsle6RoH1MqsLxY6HNk-PLUBkDDoXKuMcpdIQX_z9R67b9_CIdboXAusezll20ZsCBw7I=w185-h269" width="185" /></a></div><br /></span></b></li><li><b><span style="font-family: helvetica;"><span style="color: #38761d;">Dietrich Steinwede: <br />Nun soll es werden Frieden auf Erden<br /><span style="font-size: x-small;">Weihnachten: <br />Geschichte, Glaube und Kultur.</span><br /><span style="font-size: x-small;">Düsseldorf: Patmos 1999, 192 S., Abb. <br />- Neuauflage 2010, 216 S., Abb.</span></span><br /><a href="https://silo.tips/download/nun-soll-es-werden-frieden-auf-erden">Inhaltsverzeichnis & Einführung >>></a><br /><br /></span></b></li><li><b><span style="font-family: helvetica;"><a href="http://www.rpi-virtuell.net/tagpage/98CA6305-0CB2-40DD-AD67-00D6272E1E0E" target="_blank">Weihnachten: <br />Themenseite bei rpi-virtuell</a><div class="separator" style="clear: both; text-align: center;"><br /></div></span></b></li></ul><ul style="text-align: left;"><li><span style="font-family: helvetica;"><span style="color: #38761d; font-weight: bold;">Die Weihnachtsmotive im <a href="https://de.wikipedia.org/wiki/Wurzacher_Altar">Wurzacher Altar</a> (1437)<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhX-OrOBHk56G0TiTwV0ow4cjZV73Oud2XTh0EVaiOEp4Yw1p72CmYixnI2jp_YZqyd_TfwV5Q4fXdN-HFIws9FP97ztkuvuC8Vo9Tl2UZwioVYLTB39_wOFW35HFU28NdsRv97BX9aWTdWTQnevvdultj4VxdatLGZ5TJ6-sgU9CEgR0gmJo8F2Rq5" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="869" data-original-width="800" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEhX-OrOBHk56G0TiTwV0ow4cjZV73Oud2XTh0EVaiOEp4Yw1p72CmYixnI2jp_YZqyd_TfwV5Q4fXdN-HFIws9FP97ztkuvuC8Vo9Tl2UZwioVYLTB39_wOFW35HFU28NdsRv97BX9aWTdWTQnevvdultj4VxdatLGZ5TJ6-sgU9CEgR0gmJo8F2Rq5" width="221" /></a></div><br /></span></span></li><li><span style="font-family: helvetica;"><span style="color: #38761d; font-weight: bold;">Zur Geschichte der Krippendarstellungen<br /></span><b>--- </b><a href="https://de.wikipedia.org/wiki/Weihnachtskrippe" style="font-weight: bold;">Die Weihnachtskrippe</a><span style="color: #38761d;"> <br /><b><span style="font-size: xx-small;"> (wikipedia)</span></b></span><br /><b>--- </b><a href="https://www.herodote.net/Une_tradition_populaire_aux_mille_facettes-synthese-1985-341.php" style="font-weight: bold;">La crèche de Noël. <br /> Une tradition populaire<br /> aux mille facettes</a><br /> <b><span style="color: #38761d; font-size: xx-small;">Die Weihnachtskrippe eine <br /> volkstümliche Tradition in tausend Facetten</span></b><br /> <span style="color: #38761d;"> (</span><b><span style="font-size: x-small;"><span style="color: #38761d;">Isabelle Grégor, <br /> Herodote.net, 27.12.2019)</span></span></b></span></li>
</ul><span style="font-family: helvetica;"><b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgTHowqlPsoTxc5cJdbG628OVON3DCLHnrZEzTAhaORCDpqinMUPwLKq-xUJeUcZQb9HWte8f3ZQCERpf78Toy6XANdcjPc1Jwn-Nx7lGo8TvTP-VxL2WkQT8QfdolcjcQbm_GiPC3CpHM/" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="960" data-original-width="1280" height="414" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgTHowqlPsoTxc5cJdbG628OVON3DCLHnrZEzTAhaORCDpqinMUPwLKq-xUJeUcZQb9HWte8f3ZQCERpf78Toy6XANdcjPc1Jwn-Nx7lGo8TvTP-VxL2WkQT8QfdolcjcQbm_GiPC3CpHM/w552-h414/image.png" width="552" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #274e13; font-size: x-small;"><span style="background-color: white; text-align: start;">Afrikanische Krippe - Missionshaus </span><a href="https://de.wikipedia.org/wiki/St._Wendel" style="background: none rgb(255, 255, 255); text-align: start; text-decoration-line: none;" title="St. Wendel">St. Wendel</a> - wikipedia -</span></b></td></tr></tbody></table><br /></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMeXT4IFiiRa5tUeVIBUe2KjUDZTfJO8zee6QoqdQ_3aHaXD7idfq2O8NUmuOpgqQeQa6jw7PSIwHR_vMeokTZ3v29uMm-bDceRFrALPQZwprfQUwcjxOS8XdEMET1bEb8_8KkOZBjc40/s1024/8a-Weihnachtskrippe+-+Kopie.JPG" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="616" data-original-width="1024" height="339" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMeXT4IFiiRa5tUeVIBUe2KjUDZTfJO8zee6QoqdQ_3aHaXD7idfq2O8NUmuOpgqQeQa6jw7PSIwHR_vMeokTZ3v29uMm-bDceRFrALPQZwprfQUwcjxOS8XdEMET1bEb8_8KkOZBjc40/w565-h339/8a-Weihnachtskrippe+-+Kopie.JPG" width="565" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #274e13; font-size: x-small;">Weihnachtskrippe - auf das Wesentliche konzentriert:<br />Die menschliche Familie, das göttliche Kind und die Tiere (Interreligiöse Bibliothek, IRB):<br /><i>Bethlehems Stall: Service-Station der Menschlichkeit Gottes</i></span></b></td></tr></tbody></table><br /></span><span style="color: #38761d; font-family: helvetica;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCZ94JA-KdGS0KoFkOu62cMQeNCWhKCynVb00wBh2Ml2jVCLW_wRhUMDwiD28rzV-f29-XAffITXPCqZ5krQucHA0cUDWXjp2wu-8aFea4lGzs7zmV6KdrNgjJ3IZXwfW-l7zTloEEuBA/s1024/Die+hl.+Familie+-+St.+Christoporus+Werne.jpg" style="margin-left: auto; margin-right: auto;"><b><span style="font-size: x-small;"><img border="0" data-original-height="712" data-original-width="1024" height="397" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCZ94JA-KdGS0KoFkOu62cMQeNCWhKCynVb00wBh2Ml2jVCLW_wRhUMDwiD28rzV-f29-XAffITXPCqZ5krQucHA0cUDWXjp2wu-8aFea4lGzs7zmV6KdrNgjJ3IZXwfW-l7zTloEEuBA/w571-h397/Die+hl.+Familie+-+St.+Christoporus+Werne.jpg" width="571" /></span></b></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #274e13; font-size: x-small;">Die heilige Familie, Weihnachtsgruß der St. Christophorus-Gemeinde Werne</span></b></td></tr></tbody></table><br /><b><br /></b></span><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPkAIiBZBPG6QgtIGYLoMbYAOLoqwQr1gEr2K-OssNh9ay8wh4qpKaj7vLjReJJXnbjuTcAAPZJyfthWst_DVgWujSBt_TwCEbk6n9WXmss9a9Ls_pQKZtLZmnEdFreGDPGmtrKOoPdtqrUQlpvz06xYEEnPCE7t6xheV7510WLXTkWdq7NIvs-eA1/s3143/20221126_Strohsterne.jpg" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="3143" data-original-width="2571" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjPkAIiBZBPG6QgtIGYLoMbYAOLoqwQr1gEr2K-OssNh9ay8wh4qpKaj7vLjReJJXnbjuTcAAPZJyfthWst_DVgWujSBt_TwCEbk6n9WXmss9a9Ls_pQKZtLZmnEdFreGDPGmtrKOoPdtqrUQlpvz06xYEEnPCE7t6xheV7510WLXTkWdq7NIvs-eA1/s320/20221126_Strohsterne.jpg" width="262" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #274e13; font-family: helvetica; font-size: xx-small;">Die Symbolik des Strohs in der Krippe</span></b></td></tr></tbody></table><br /><ul style="text-align: left;"><li><b><span style="font-family: helvetica;"><span style="color: #38761d;">Etwas andere Weihnachtsgeschichten: </span><br /><a href="https://textmaterial.blogspot.de/2016/12/etwas-andere-weihnachtsgeschichten.html" target="_blank">Schülertexte, Bibel- und Koranzitate</a></span></b></li>
<li><ul style="text-align: left;">
<li><span style="color: #38761d; font-family: helvetica;"><b><a href="https://textmaterial.blogspot.de/2016/12/weihnachten-gottliche-menschwerdung-im.html" target="_blank">Göttliche Menschwerdung bei Paulus und<br />im Johannes-Evangelium</a></b></span></li></ul></li></ul><ul style="text-align: left;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><img border="0" data-original-height="614" data-original-width="400" height="384" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjf-Ro7_NFKyHK0JkY6PPKZQ-Y5qVHnzyT4miIYmjKzYML-OIRHQRmD5o3I5xeN0RdKmhCfEs6tlcq7MzdN80RlxhZjCoy6XAKHjh7YrypQdugRYDWrNVeTJk6o5hcv8E4K5GzuNm9-BG4/w250-h384/Rz-G%25C3%25BCnther-g%25C3%25B6ttl-Kind.jpg" style="margin-left: auto; margin-right: auto;" width="250" /></td></tr></tbody></table></ul><span style="font-size: x-small;"><b><span style="color: #38761d; font-family: helvetica;">Renate Günther: </span></b><b style="font-family: helvetica;"><span style="color: #38761d;">Der Mythos vom göttlichen Kind. </span></b><b style="font-family: helvetica;"><span style="color: #38761d;">Jesus - Krishna - Buddha.</span></b></span><span style="font-family: helvetica;"><span style="font-size: x-small;"> </span><br /></span><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Düsseldorf: Patmos 2007, 186 S.</b></span><br style="font-family: helvetica;" /><b><span style="font-family: verdana; font-size: xx-small;">--- <a href="https://www.blogger.com/Renate%20G%C3%BCnther:%20Der%20Mythos%20vom%20g%C3%B6ttlichen%20Kind." target="_blank">Inhaltsverzeichnis und Leseprobe </a><br />--- <a href="https://www.blogger.com/Renate%20G%C3%BCnther:%20Der%20Mythos%20vom%20g%C3%B6ttlichen%20Kind." target="_blank">Besprechung: <br /> Deutschlandfunk Kultur, 12.12.2007</a></span></b></div><div dir="ltr" style="text-align: left;" trbidi="on"><b style="font-family: helvetica;"><span style="color: #38761d;"><br />Paul Schwarzenau: Das göttliche Kind. <br />Der Mythos vom Neubeginn.</span></b><br style="font-family: helvetica;" /><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Reihe: Symbole. <br />Stuttgart: Kreuz 1994, 203 S.</b></span><br /><br /><ul style="text-align: left;"><ul style="text-align: left;">
<li><b><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2018/04/jesus-anders-sehen-lernen-islamisch.html" target="_blank">Jesus als Verkünder des göttlichen Heils </a>- <br />bei Christen und Muslimen</span></span></b></li></ul></ul><br /><ul style="text-align: left;"><ul style="text-align: left;">
<li><b><span style="font-family: helvetica;"><span style="color: #38761d;">Karl-Josef Kuschel: Weihnachten und der Koran.</span><br /><span style="color: #38761d; font-size: x-small;">Düsseldorf: Patmos 2008, 158 S. </span>--- <a href="https://docs.google.com/file/d/0B35EiO88xc00OG1sd0RpeFBscms/edit" target="_blank">Rezension >>></a></span></b></li></ul></ul><ul style="text-align: left;"><ul style="text-align: left;"><li><b><span style="font-family: helvetica;"><span style="color: #38761d;"><a href="https://www.domradio.de/themen/weihnachten/2020-12-26/jesus-geht-muslime-sehr-viel-theologe-fordert-muslime-auf-weihnachten-zu-wuerdigen">Mouhanad Khorchide fordert Muslime auf, <br />Weihnachten zu würdigen</a></span><h2 class="dmr-combo-headline" style="background-color: white; border: 0px; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: 22px; margin: 2px 0px 15px; padding: 0px; vertical-align: baseline;"><span class="headline" style="border: 0px; display: block; font-stretch: inherit; font-style: inherit; font-variant: inherit; line-height: 22px; margin: 2px 0px 15px; padding: 0px; vertical-align: baseline;"><span style="color: #38761d; font-size: small;">"Jesus geht Muslime sehr viel an" </span><span style="color: #38761d; font-size: x-small;">(domradio.de, 26.12.2020)</span></span></h2></span></b></li></ul><ul style="text-align: left;">
<li><span style="font-family: helvetica;"><a href="http://www.deutschlandradiokultur.de/theologie-warum-flieht-die-heilige-familie-nach-aegypten.1278.de.html?dram:article_id=374816" style="font-weight: bold;" target="_blank">Warum flieht die Heilige Familie nach Ägypten?</a><br /><span style="color: #38761d;"><b><span style="font-size: x-small;">Gespräch mit Thomas Söding </span></b><b><span style="font-size: x-small;">in Deutschlandradio Kultur (25.12.2016)<br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXiFshDRexIKEiFIVg9qHSBVtMiVCUmAPFm4QFjwMFrIKy3OQ-e7Lf0I_5pkwvqKs97mWFp6zAsrUtKGQJMyDPhHyqgDW2flaTKW0B7v6ngBW8BpWm7Qqb4anNF9HYaB2GKefh-MJqsNM/" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="383" data-original-width="220" height="370" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXiFshDRexIKEiFIVg9qHSBVtMiVCUmAPFm4QFjwMFrIKy3OQ-e7Lf0I_5pkwvqKs97mWFp6zAsrUtKGQJMyDPhHyqgDW2flaTKW0B7v6ngBW8BpWm7Qqb4anNF9HYaB2GKefh-MJqsNM/w213-h370/image.png" width="213" /></a></div><br /><br /></span></b></span></span></li>
</ul><li><span style="color: #38761d; font-family: helvetica;"><b>Claus Westermann: <br />Gottes Engel brauchen<br />keine Flügel<br /><span style="font-size: x-small;">Was die Bibel von den Engeln erzählt</span><br /><span style="font-size: x-small;">Stuttgart/Berlin: Kreuz-Verlag 1978, 1997, 126 S.<br />Vgl.: <a href="https://web-intra.blogspot.com/2019/12/gottes-engel-brauchen-keine-flugel.html?m=1">Meditation - Gottes Engel brauchen keine Flügel</a></span></b></span></li><span style="font-family: helvetica;">
<span face=""verdana" , sans-serif" style="color: #38761d; font-size: medium;"><b><i><br />Meditatives </i></b></span></span> <li><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b style="background-color: #f3f3f3;"><a href="http://an-deutungen.blogspot.de/2013/12/adventslicht-der-ewigkeit.html" style="font-weight: 400; text-decoration-line: none;" target="_blank"><b><span style="color: blue; font-family: helvetica;">Advent-Licht des Kommenden</span></b></a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><a href="https://web-intra.blogspot.com/2019/12/bethlehems-krippe.html" target="_blank">Bethlehems Krippe</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: blue; font-family: helvetica;"><b><b><a href="http://an-deutungen.blogspot.de/2013/12/durchbruch-des-lichts.html" style="background-color: #f3f3f3; text-decoration-line: none;" target="_blank">Durchbruch des Lichts </a></b></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica;"><p class="sp__the-author" style="box-sizing: border-box; letter-spacing: 0.5px; margin: 0px 0px 0.3125rem;"><span><span><span style="color: #274e13;"><a href="https://textmaterial.blogspot.com/2021/12/jesus-und-mohammed-gemeinsamer.html" style="background-color: white; font-weight: bold;">Jesus & Mohammed - on the road together</a><b> <br /></b><span style="font-size: x-small;">(Anton Wessels)</span><br /><span style="background-color: white; font-weight: bold;">Mohammed und Jesus <br />auf dem Friedensweg zum Propheten Jesaja<br /></span></span></span></span></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLZzVRDzzEbnEYnLPEzrrn4k4Im5tWnZZ-hSqvOdwka9hFKhzSbwtVbck_okpI8iKqzjAszwLmNDXMa2CwkRaXm5zIfJeIzXFbcby6VUAzuJ_pjrDfkWaV2SQI5K_zDNs6LQzy4E_R5tA/" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="367" data-original-width="493" height="295" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLZzVRDzzEbnEYnLPEzrrn4k4Im5tWnZZ-hSqvOdwka9hFKhzSbwtVbck_okpI8iKqzjAszwLmNDXMa2CwkRaXm5zIfJeIzXFbcby6VUAzuJ_pjrDfkWaV2SQI5K_zDNs6LQzy4E_R5tA/w397-h295/image.png" width="397" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b style="background-color: white; color: #222222; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 12.32px;"><span style="font-size: x-small;"><span face="sans-serif" style="color: #202122; text-align: start;">Vision des Propheten Jesaja in: <br />Abu Rayhan Muhammad ibn Ahmad <a href="https://en.wikipedia.org/wiki/Al-Biruni" style="color: #993300; text-decoration-line: none;">al-Biruni</a></span><span face="TwitterChirp, -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Helvetica, Arial, sans-serif" style="color: #0f1419; text-align: left; white-space: pre-wrap;"> (973 - nach 1050):
(<a href="https://www.ucl.ac.uk/hebrew-jewish/research/research-projects/calendars-late-antiquity-and-middle-ages-standardization-and-fixation/al" style="color: #993300; text-decoration-line: none;">Chronology of Ancient Nations</a>), Täbriz, Iran, 1307/8.
Original in der Universitätsbibliothek Edinburgh</span></span></b></td></tr></tbody></table><div class="separator" style="clear: both; color: black; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; letter-spacing: 0.5px; text-align: center;"><span style="background-color: #444444; font-size: x-small;"><b><span style="font-family: verdana;"><span style="color: #f1c232;"></span></span></b></span></div><br /></span></span></li><li><span face=""trebuchet ms" , sans-serif"><span style="color: blue; font-family: helvetica;"><b><a href="https://an-deutungen.blogspot.com/2014/01/gottes-absteige.html" target="_blank">Gottes Absteige</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: blue; font-family: helvetica;"><b><a href="https://an-deutungen.blogspot.com/2017/12/himmlischer-trialog-buddha-jesus.html" target="_blank">Himmlischer Trialog: Buddha - Jesus - Mohammed</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><b style="color: black;"><a href="https://drive.google.com/file/d/1xJ3aocKzCTWQq1ZRFTSpunYhUCB5h4hZ/view" target="_blank">Krishna, Buddha, Jesus</a> </b><b>- wunderbare Geburten </b><br style="color: black; font-weight: 400;" /><b style="color: black;"><span style="color: #38761d; font-size: x-small;">(Nacherzählungen von Reinhard Kirste)</span></b></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b><span style="font-family: helvetica;"><a href="https://an-deutungen.blogspot.com/2016/02/lichtbogen-des-lebens.html" target="_blank">Lichtbogen des Lebens</a></span></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b><span face=""trebuchet ms" , sans-serif"><a href="https://an-deutungen.blogspot.com/2014/12/zeit-markierungen-buddha-und-christus.html" target="_blank">Zeit-Markierungen: Buddha und Christus</a></span><br /><span face=""verdana" , sans-serif"><i>Musikalisches</i></span></b></span></span></li>
<li><span style="color: #38761d; font-family: helvetica;"><b>Die Symbolik der göttlichen Menschwerdung im Lied:<br /><a href="https://de.wikipedia.org/wiki/Es_kommt_ein_Schiff,_geladen" target="_blank">Es kommt ein Schiff geladen</a></b></span></li>
<li><span style="color: red; font-family: helvetica;"><b><a href="http://openreli4chris.blogs.rpi-virtuell.net/2013/10/18/tag-musik-experimente/" target="_blank">Anleitung für musikalische Experimente </a></b></span></li>
<li><span style="color: orange; font-family: helvetica;"><a href="https://soundcloud.com/alexander-ebel1/ich-swing-an-deiner-krippen" target="_blank"><b>Ich swing an deiner Krippen hier ...</b>(Alexander Ebel) </a></span></li>
</ul>
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<span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><b><br /></b></span>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhqPY4nX48w7tl6rrgRN5gJPsNTJLdhUjbLX4x8xBerqcOxNosfxmITQT0YaI2clTYKFtW-hcjD7rbceE_4reVFuAPZe48ZaX994WVai2v9WTZyMWa52G-aTDQMYaPE5MSGzKOwYBAT7-4/s1600/Dreik%25C3%25B6nigsschrein.JPG" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="546" data-original-width="819" height="425" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhqPY4nX48w7tl6rrgRN5gJPsNTJLdhUjbLX4x8xBerqcOxNosfxmITQT0YaI2clTYKFtW-hcjD7rbceE_4reVFuAPZe48ZaX994WVai2v9WTZyMWa52G-aTDQMYaPE5MSGzKOwYBAT7-4/s640/Dreik%25C3%25B6nigsschrein.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="color: #274e13; font-family: verdana; font-size: x-small;"><b>Schrein der Hl. Drei Könige im Kölner Dom (Wikipedia)</b></span></td></tr>
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<span style="color: #38761d; font-family: verdana;"><b>Die Heiligen Drei Könige</b></span><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgXeL3K4vzr0GT0j0Q-VeZTg5q8_qknVWrFdPUsCHEOXf-S-BMOlfrcOmDpeo5kOCBzrOUqkbMMAPUbfs29stXd9IVBj_W-F2APQVCFBk8gGlJ1ZGcUniKyZ8NX3WMUlPlta3DqAscnftLtUpITMOP-yhdzGKGYeg2mCm42cxBARklGB2syxF5xNP25fBg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="2776" data-original-width="1830" height="376" src="https://blogger.googleusercontent.com/img/a/AVvXsEgXeL3K4vzr0GT0j0Q-VeZTg5q8_qknVWrFdPUsCHEOXf-S-BMOlfrcOmDpeo5kOCBzrOUqkbMMAPUbfs29stXd9IVBj_W-F2APQVCFBk8gGlJ1ZGcUniKyZ8NX3WMUlPlta3DqAscnftLtUpITMOP-yhdzGKGYeg2mCm42cxBARklGB2syxF5xNP25fBg=w247-h376" width="247" /></a></div><span style="color: #38761d;"><span face="Arial, Helvetica, sans-serif" style="font-size: 14px;"><br /></span><strong><span face="Arial, Helvetica, sans-serif"><span style="font-size: x-small;">Peter Barthel and George van Kooten (eds.): <br /></span></span></strong><span style="font-size: x-small;"><a href="https://www2.brill.com/e/319031/abstract-title-32585/91spzm/693844206?h=2yBJ5OiKBpLFZi6wEpuRBkz41ydelxiotYkcwqSGgYo" style="text-decoration-line: none;" target="_blank"><b><span style="font-family: helvetica;">The Star of Bethlehem and the Magi</span></b> </a><br />
<span face="Arial, Helvetica, sans-serif">Interdisciplinary Perspectives from Experts on the Ancient Near East,</span><br /><span face="Arial, Helvetica, sans-serif">the Greco-Roman World, and Modern Astronomy</span></span><br /> </span><b><span style="font-family: helvetica;"><span style="color: #38761d; font-size: xx-small;">Leiden: Brill 2015, XXII, 695 pp.</span><span style="font-size: x-small;"><br /><a href="https://brill.com/edcollbook/title/32585">Verlagsinformation mit Inhaltsverzeichnis</a> >>></span></span></b><br /><ul style="text-align: left;"><li><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b><a href="https://drive.google.com/file/d/1QS3r71_VrR7XHGwqkIDJ1c5-su7igFq8/view" target="_blank">Die Heiligen 3 Könige (PPP) </a></b></span></li>
<li><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b><a href="https://de.wikipedia.org/wiki/Dreik%C3%B6nigenschrein" target="_blank">Der Dreikönigsschrein im Kölner Dom</a></b> (Wikipedia)</span></li>
<li><span style="font-family: verdana;"><b style="font-size: small;"><a href="https://www.welt.de/geschichte/article130259216/Wer-wirklich-im-Sarg-der-Heiligen-Drei-Koenige-liegt.html" target="_blank">Die Hl. 3 Königsschrein in Köln </a><br /></b><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: x-small;">(Die Welt, 17.07.2014)</span></span></li>
<li><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b>Weder heilig, noch drei, noch Könige - aber richtig träumen:<br /><a href="https://docs.google.com/file/d/0B35EiO88xc00S0FoWlNGWnF1eW8/edit" target="_blank">Exegetisches Weiterdenken zu den "Weisen aus dem Morgenland"</a></b></span></li><li><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b><a href="https://heilige-dreikoenige.de/de/symbolik/gold-weihrauch-myrrhe.html">Die Geschenke der Weisen: Gold, Weihrauch und Myrrhe</a> </b>(Bonifatiuswerk)</span></li>
<li><span style="font-family: verdana;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><a href="https://de.wikipedia.org/wiki/Stern_von_Betlehem" target="_blank">Der Stern von Bethlehem und die Geburt Jesu <br />(zwischen 7 und 2 v.u.Z.?)</a></b></span> </span></li>
<li><span style="font-family: verdana;"><b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><a href="https://www.lexpress.fr/styles/saveurs/histoire-de-la-galette-des-rois-et-de-la-feve_1637819.html?utm_source=ocari&utm_medium=email&utm_campaign=20180107_01_edi_styles-food-histoire-de-la-galette_5a4e65ce8b4467885c7b23c6&xtor=EPR-5013-[20180107_01_edi_styles_food_histoire_de_la_galette_5a4e65ce8b4467885c7b23c6_0025LL]-20180107-[_004SYUQ]-[RB2D106H0014IJUE]-20180107110100#EMID=ddb96aa02a4b07ee2c3ae41fbaee4de6fdfb60456f3f8a34f7d5c9190093708e" target="_blank">Die Geschichte des Drei-Königskuchens (la galette des rois) <br />und der Saubohne (la fève)</a> - </span></b><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: x-small;">(L'Express Styles, 05.01.2018)</span></span></li>
</ul>
<div><span style="color: #38761d; font-size: x-small;"><b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: verdana; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLeBCc5CWxPlAf_3Qbxnn7lq4enxU0LIAQU-25o6tJAbM2NL4vjIrW5wFHuZsrMAhqrkkjSU9w0wCrNBYwZtK0NA98B_BBWSZCKfcJUxJ4JJWTZDlXB9ja7hPPU_HXz6mZYSFk0Ggan2o/" style="margin-left: auto; margin-right: auto;"><img data-original-height="966" data-original-width="1280" height="462" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLeBCc5CWxPlAf_3Qbxnn7lq4enxU0LIAQU-25o6tJAbM2NL4vjIrW5wFHuZsrMAhqrkkjSU9w0wCrNBYwZtK0NA98B_BBWSZCKfcJUxJ4JJWTZDlXB9ja7hPPU_HXz6mZYSFk0Ggan2o/w612-h462/image.png" width="612" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="color: #274e13; font-family: helvetica; font-size: x-small;"><b><i style="background-color: white; text-align: start;">SCS (= Sanctus) Balthassar, SCS Melchior, SCS Caspar</i><span style="background-color: white; text-align: start;"> mit </span><a href="https://de.wikipedia.org/wiki/Phrygische_M%C3%BCtze" style="background: none rgb(255, 255, 255); text-align: start; text-decoration-line: none;" title="Phrygische Mütze">phrygischen Mützen</a><span style="background-color: white; text-align: start;">, Mosaik des 6. Jahrhunderts (Basilica </span><a href="https://de.wikipedia.org/wiki/Sant%E2%80%99Apollinare_Nuovo" style="background: none rgb(255, 255, 255); text-align: start; text-decoration-line: none;" title="Sant’Apollinare Nuovo">Sant’Apollinare Nuovo</a><span style="background-color: white; text-align: start;">, Ravenna). Die Tracht ähnelt der Kleidung </span><a href="https://de.wikipedia.org/wiki/Sassanidenreich" style="background: none rgb(255, 255, 255); text-align: start; text-decoration-line: none;" title="Sassanidenreich">sassanidischer</a><span style="background-color: white; text-align: start;"> Priester (wikipedia: <a href="https://de.wikipedia.org/wiki/Heilige_Drei_K%C3%B6nige">Heilige 3 Könige</a>).</span></b></span></td></tr></tbody></table><br /></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6_ORjv92ec9pwsRFGXNq3LOq4omF7IRxCk8WKA9wUiKT9KKxAZfv99gLkzL_ufTU6SyhftLmZTv7AfBP5dwHq7uRgwz25rDK5Rw5Kgw8mibT-sesaAIgwNn3avyn2PONWWa0IKONi0v8eC63ADqAymaWIiGDaws74iBPX20d52gdqOBaMMbEuS_nf/s1024/Traum%20der%20K%C3%B6nige,%20Kapitell%2012.%20Jh.,%20Autun.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="739" data-original-width="1024" height="444" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6_ORjv92ec9pwsRFGXNq3LOq4omF7IRxCk8WKA9wUiKT9KKxAZfv99gLkzL_ufTU6SyhftLmZTv7AfBP5dwHq7uRgwz25rDK5Rw5Kgw8mibT-sesaAIgwNn3avyn2PONWWa0IKONi0v8eC63ADqAymaWIiGDaws74iBPX20d52gdqOBaMMbEuS_nf/w614-h444/Traum%20der%20K%C3%B6nige,%20Kapitell%2012.%20Jh.,%20Autun.jpg" width="614" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.pius-kirchgessner.de/07_Bildmeditationen/1_Advent/Magier.htm">Traum der Könige/Magier</a>, Kapitell im Lapidarium der <a href="https://de.wikipedia.org/wiki/Kathedrale_von_Autun">Kathedrale von Autun</a>, St. Lazare 12. Jh.<br /><a href="https://www.portalsaeule.de/index.php?cat=Portale%2C%20Kapitelle%20und%20Fassaden%2FRomanik%2FFrankreich&page=Autun">Weitere Infos</a> (Portale, Säulen, Kapitelle) >>></span></b></td></tr></tbody></table></span></div><div><span style="color: #38761d; font-family: verdana; font-size: x-small;"><b><br /></b></span></div><div>
<span style="color: #38761d; font-family: verdana;"><b>Literaturhinweise zu den Hl. Drei Königen</b></span></div>
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<ul style="text-align: left;">
<li><span style="font-size: x-small;"><b><span style="color: #38761d;"><span style="font-family: helvetica;">E.M. Butler: The Myth of the Magus.<br />Cambridge (UK) / New York: Cambridge University Press <br />[1948] 1993, XIV, 282 pp, illustr., index</span></span></b></span></li>
<li><span style="font-size: x-small;"><b><span style="color: #38761d;"><span style="font-family: helvetica;">Adrian G. Gilbert: Magi. The Quest for a Secret Tradition.<br />London: Bloomsbury 1996, 328 pp., illustr., index</span></span></b></span></li>
<li><span style="font-family: helvetica; font-size: x-small;"><b><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif">Peter Barthel / George van Kooten (eds.):</span><br /><span face=""trebuchet ms" , sans-serif">The Star of Bethlehem and the Magi</span></span></b><div style="-webkit-font-smoothing: subpixel-antialiased; background-color: white; border-color: rgb(188, 190, 192); box-sizing: inherit; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: 1.1; margin: 0px; padding: 0px;">
<span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">Interdisciplinary Perspectives from Experts <br />on the Ancient Near East, the Greco-Roman World, and Modern Astronomy<br />Leiden: Brill 2015, XXII, 695 pp.</span></b><br /><b style="color: #414141;"><a href="http://interdisciplinary%20perspectives%20from%20experts%20on%20the%20ancient%20near%20east%2C%20the%20greco-roman%20world%2C%20and%20modern%20astronomy/" target="_blank">Verlagsinformation und Inhaltsverzeichnis: hier</a></b></span></div>
</span></li>
<li><div style="-webkit-font-smoothing: subpixel-antialiased; background-color: white; border-color: rgb(188, 190, 192); box-sizing: inherit; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: 1.1; margin: 0px; padding: 0px;">
<span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Paul William Roberts: Journey of the Magi.<br />In the Search of the Birth of Jesus.<br />Toronto (Canada): Stoddart Publ. 1995, XIV, 384 pp., index</b></span></div>
</li>
<li><div style="-webkit-font-smoothing: subpixel-antialiased; background-color: white; border-color: rgb(188, 190, 192); box-sizing: inherit; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: 1.1; margin: 0px; padding: 0px;">
<span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>A.M. Schilling: Die Anbetung der Magier und die Taufe der Sasaniden.<br />Zur Geistesgschichte des iranischen Christentums in der Spätantike.<br />CorpusScriptorum Christianorum Orientalium 621, Subsidia 120.<br />Leuven (B): Peeters 2008, XLVIII, 373 pp.</b></span></div>
</li>
<li><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Susan K. Roll: Toward the Origins of Christmas. <br />Kampen (NL): Kok Pharos 1995, 296 pp., index of persons<br /><a href="https://books.google.de/books/about/Toward_the_Origins_of_Christmas.html?id=6MXPEMbpjoAC&redir_esc=y" target="_blank">Inhaltsverzeichnis, Bibliografie, Personenverzeichnis: hier</a></b></span></li>
<li><div style="-webkit-font-smoothing: subpixel-antialiased; background-color: white; border-color: rgb(188, 190, 192); box-sizing: inherit; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: 1.1; margin: 0px; padding: 0px;">
<span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><b><span style="color: #38761d; font-family: helvetica;">Richard C. Trexler: The Journey of the Magi.<br />Meanings in History of a Christian Story.<br />Princeton (NJ): Princeton Univ. press 1997, XIII, 279 pp., illustr., index</span></b></span></div>
</li>
</ul>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-45433602861682869952024-01-05T17:28:00.000+01:002024-01-05T17:28:28.070+01:00Reinhard Kirste: Studienschwerpunkte und Begegnungen - Theologie - Philosophie - Pädagogik<div dir="ltr" style="text-align: left;" trbidi="on">
<span face=""trebuchet ms" , sans-serif"><b>Berlin:</b> Kirchliche Hochschule<br />Sommersemester 1961 bis Wintersemester 1962/63 <br />und Sprachenkonvikt Ostberlin, Sommersemester 1961</span><br />
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<tr><td style="text-align: center;"><img alt="www.foerdermittel-ekbo.de | EHB 3S" height="268" src="https://www.foerdermittel-ekbo.de/fileadmin/_processed_/7/8/csm_EHB_Atrium1_9b4699a216.jpg" style="margin-left: auto; margin-right: auto;" width="400" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">Ehem. Bibliotheksbau der Kirchlichen Hochschule Berlin,<br />jetzt (seit 1993) Ev. Hochschule Berlin</span></b></td></tr>
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<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><br />Dietrich Goldschmidt: Kirche und Gesellschaft (Soziologie)</span></li>
<li><span face=""trebuchet ms" , sans-serif">Wolfgang Müller-Lauter: Philosophiegeschichte</span></li>
<li><span face=""trebuchet ms" , sans-serif">Helmut Gollwitzer: Karl Barths Kirchliche Dogmatik</span></li>
<li><span face=""trebuchet ms" , sans-serif">Rogge: Luthers Kirchenbegriff</span></li>
</ul>
<span face=""trebuchet ms" , sans-serif">Universität <b>Tübingen</b><br />Sommersemester 1963 bis Sommersemester 1964 </span><br />
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<tr><td style="text-align: center;"><img height="300" src="https://www.lto.de/fileadmin/_processed_/6/5/csm_a_IMG_4121_7e00cc38b3.jpg" style="margin-left: auto; margin-right: auto;" width="400" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif">Universität Tübingen: Neue Aula</span></b></td></tr>
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<li><span face=""trebuchet ms" , sans-serif">Ernst Bloch: Philosophie (Begriff Materie)</span></li>
<li><span face=""trebuchet ms" , sans-serif">Ernst Käsemann: Neutestamentliche Hermeneutik</span></li>
<li><span face=""trebuchet ms" , sans-serif">Hanns Rückert: Kirchengeschichte</span></li>
<li><span face=""trebuchet ms" , sans-serif">Hans Küng: Rechtfertigung und Lehre von der Kirche</span></li>
<li><span face=""trebuchet ms" , sans-serif">Wolfgang Schadewaldt: Literaturgeschichte</span></li>
<li><span face=""trebuchet ms" , sans-serif">Werner Jetter: Praktische Theologie - Seelsorge</span></li>
<li><span face=""trebuchet ms" , sans-serif">Otto Friedrich Bollnow: Philosophie - Marx und Engels</span></li>
<li><span face=""trebuchet ms" , sans-serif">Begegnung mit Gerhard Ebeling: Systematische Theologie und Hermeneutik</span></li>
</ul>
<span face=""trebuchet ms" , sans-serif">Universität <b>Göttingen</b><br />Wintersemester 1964/65 bis Sommersemester 1965</span><br />
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<tr><td style="text-align: center;"><img alt="Bildergebnis für Universität Göttingen Bilder" height="347" 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" style="margin-left: auto; margin-right: auto;" width="400" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif">Universität Göttingen: Aula am Wilhelmsplatz</span></b></td></tr>
</tbody></table>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif">Götz Harbsmeier: Katechetik und Homiletik</span></li>
<li><span face=""trebuchet ms" , sans-serif">Otto Weber: Dogmatik und Karl Barth</span></li>
<li><span face=""trebuchet ms" , sans-serif">Ernst Wolf: Geschichte der protestantischen Theologie</span></li>
<li><span face=""trebuchet ms" , sans-serif">Wolfgang Trillhaas: Systematik - Schleiermacher</span></li>
<li><span face=""trebuchet ms" , sans-serif">Kurt Gottschaldt: Psychologie der Persönlichkeit</span></li>
<li><span face=""trebuchet ms" , sans-serif">Walther Killy: Lyrische Poesie</span></li>
<li><span face=""trebuchet ms" , sans-serif">Walter Zimmerli: Altes Testament</span></li>
<li><span face=""trebuchet ms" , sans-serif">Hans Conzelmann: Neutestamentliche Exegese - Johannesevangelium</span></li>
<li><span face=""trebuchet ms" , sans-serif">Begegnungen mit Friedrich Gogarten und Emmanuel Hirsch</span></li>
</ul>
<div>
<span face=""trebuchet ms" , sans-serif">Kirchliche Hochschule <b>Berlin</b><br />Wintersemester 1965/66 bis Wintersemester 1966/67</span></div>
<div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif">Heinrich Vogel: Systematik - Augustin</span></li>
<li><span face=""trebuchet ms" , sans-serif">Karl-Gottfried Eckart: Neues Testament, Hermeneutik, Philosophie (Plutarch)</span></li>
<li><span face=""trebuchet ms" , sans-serif">Regin Prenter: Hermeneutik</span></li>
<li><span face=""trebuchet ms" , sans-serif">Wolfgang Müller-Lauter: Existenzphilosophie</span></li>
<li><span face=""trebuchet ms" , sans-serif">Helmut Gollwitzer: Systematische und politische Theologie <br />(an der Freien Universität)</span></li>
</ul>
<div>
<span face=""trebuchet ms" , sans-serif"><b>Berlin:</b> Vikariat, Predigerseminar und Hilfspredigerzeit</span></div>
<div>
<span face=""trebuchet ms" , sans-serif">Winter 1966 bis März 1970</span></div>
<div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif">Religionspädagogik: <br />Theorie (<a href="https://de.wikipedia.org/wiki/P%C3%A4dagogische_Hochschule_Berlin" target="_blank">Pädagogische Hochschule Lankwitz</a>) <br />und Praxis im Schulvikariat und Konfirmandenunterricht</span></li>
<li><span face=""trebuchet ms" , sans-serif">Predigtlehre und Predigtpraxis mit Martin Fischer<br />im Rahmen des Predigerseminars</span></li>
<li><span face=""trebuchet ms" , sans-serif">Studien zur altprotestantischen Orthodoxie für die Dissertation<br />bei Helmut Gollwitzer</span></li>
<li><span face=""trebuchet ms" , sans-serif">Begegnungen: Bischof Kurt Scharf</span></li>
</ul>
<span face=""trebuchet ms" , sans-serif"></span><br />
<div>
<span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif">Begegnungen im Zusammenhang mit den Tagungen der Alten Marburger ("Bultmannschule") <br />zwischen 1966 und 1991<br />--- Herbert Braun (Neues Testament)<br />--- Günther Bornkamm (Neues Testament)<br />--- Helene Bultmann (Witwe von Rudolf Bultmann)<br />--- Erich Dinkler (Neues Testament)<br />--- Ernst Fuchs (Neues Testament)<br />--- Hans-Georg Gadamer (Philosophie)<br />--- Antje Lemke-Bultmann (Tochter Bultmanns, Bibliothekswissenschaften)<br />--- Luise Schottroff (Neues Testament, Feministische Theologie)<br />--- Klaus Wegenast (Religionspädagogik)</span></span></div>
<span face=""trebuchet ms" , sans-serif">
</span>
<br />
<div>
<span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif"><br /></span></span></div>
<span face=""trebuchet ms" , sans-serif">
<b>Hildesheim-Marienrode:</b> Gemeindepfarramt<br />Schulpraxis (Religionsunterricht) April 1970 bis Oktober 1975 <br />mit </span><span face=""trebuchet ms", sans-serif">Lehrauftrag an der PH Hildesheim [1974/1975]</span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img alt="Bildergebnis für Marienrode Bilder" src="https://upload.wikimedia.org/wikipedia/commons/thumb/5/5e/Hildesheim-Marienrode_StCosmasDamian_Sued.jpg/440px-Hildesheim-Marienrode_StCosmasDamian_Sued.jpg" style="margin-left: auto; margin-right: auto;" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif">St. Cosmas -und-Damian-Kirche Marienrode</span></b></td></tr>
</tbody></table>
<div>
<span face=""trebuchet ms" , sans-serif"></span></div>
<div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif">Religionspädagogische Arbeit in Verbindung <br />mit dem Religionspädagischen Institut (RPI) Loccum, <br />besonders: Horst-Klaus Berg</span></li>
<li><span face=""trebuchet ms" , sans-serif">Arbeiten zur Dissertation (1969-1975):<br />Herzog-August-Bibliothek Wolfenbüttel, Universitätsbibliothek Göttingen und Dombibliothek Hildesheim:</span></li>
<li><span face=""trebuchet ms" , sans-serif">Das Testimonium Spiritus Sancti Internum als hermeneutisch-polemischer Zentralbegriff bei Johann Gerhard in der Auseinandersetzung mit Robert Bellarmins Schriftverständnis. Abschluss mit der Promotion im Sommer 1975 <br />an der Kirchlichen Hochschule Berlin (summa cum laude).</span></li>
</ul>
<div>
<span face=""trebuchet ms" , sans-serif"><b>Iserlohn</b>: Ev. Schulreferat - November 1975 bis Februar 2005<br />Lehrauftrag im Wintersemester 1983/84 an der Ruhruniversität <b>Bochum</b><br />zum Thema: Meditation und Religionsunterricht</span></div>
<div>
<span face=""trebuchet ms" , sans-serif"><b>Dortmund</b>, Technische Universität: <br />--- Seminarmitarbeit (inoffizieller Lehrauftrag): <br /> Sommersemester 1976 - (Sommersemester 1982)<br />--- Lehrauftrag zum interreligiösen Lernen<br /> (Sommersemester 2005 bis Wintersemester 2018/19)</span><br />
<span face=""trebuchet ms" , sans-serif"><br /></span>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><img alt="Bildergebnis für Universität Dortmund Bilder" height="323" src="https://www.news4teachers.de/wp-content/uploads/Dortmund-Uni.jpg" style="margin-left: auto; margin-right: auto;" width="640" /></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><b><span face=""trebuchet ms" , sans-serif">TU Dortmund - Blick vom Mathe-Tower</span></b></td></tr>
</tbody></table>
<span face=""trebuchet ms" , sans-serif"></span></div>
<div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif">Arbeiten zur Religionspädagogik, Meditation/Spiritualität und Dialog der Religionen<br /><br /></span></li>
<li><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">Wichtige Begegnungen mit teilweiser Zusammenarbeit:</span></b><br />--- Olivier Abel (Paris)<br />--- Mohammed Arkoun (Paris)<br />--- <b><a href="https://religiositaet.blogspot.com/2018/02/hasan-askari-islamischer-mystiker.html">Hasan Askari </a></b>(Birmingham)<br />--- Marien van den Boom (Almen, NL)<br />--- Bart ten Broek (Ede/Den Haag)<br />--- Ari van Buuren (Amsterdam)<br />--- John B. Cobb, jr. (Claremont)<br />--- <b><a href="https://buchvorstellungen.blogspot.com/2015/12/mikel-de-epalza-promotor-des-iberischen.html">Míkel de Epalza</a></b> (Alicante)<br />--- <b><a href="https://religiositaet.blogspot.com/2016/07/abdoldjavad-falaturi-bruckenbauer.html">Abdoldjavad Falaturi</a></b> (Köln/Hamburg)<br />--- Hubertus Halbfas (Reutlingen/Drolshagen)<br />--- <b><a href="https://religiositaet.blogspot.com/2012/03/john-hick-und-die-religionsplualistisch.html">John Hick</a></b> (Birmingham)<br />--- Johann Hisch (Wien)<br />--- Ursula Jaeschke (Duisburg-Essen/Zittau)<br />---<b><a href="https://buchvorstellungen.blogspot.com/2016/04/buch-des-monats-april-2016-be.html"> Ahmad Milad Karimi</a></b> (Münster)<br />--- <b><a href="https://buchvorstellungen.blogspot.com/2012/12/buch-des-monats-januar-2013-paul-f.html">Paul Knitter</a></b> (New York/Madison, USA)<br />--- Johann Friedrich Konrad (Dortmund)<br />--- <b><a href="https://textmaterial.blogspot.com/2017/07/manfred-kwiran-interdisziplinare.html">Manfred Kwiran</a></b> (Braunschweig/Wülperode)<br />--- <b><a href="https://buchvorstellungen.blogspot.com/2017/10/johannes-lahnemann-interreligiose_4.html">Johannes Lähnemann </a></b>(Erlangen-Nürnberg/Goslar)<br />--- Karl-Ernst Nipkow (Tübingen)<br />--- <b><a href="https://religiositaet.blogspot.com/2010/09/raimon-panikkar-1918-2010-werk-eines.html">Raimon Panikkkar</a></b> (Tavertet)<br />--- <b><a href="https://intra-tagebuch.blogspot.com/2016/07/gnana-robinson-sudindien-engagement-fur.html">Gnana Robinson </a></b>(Nagercoil, South-India)<br />--- <b><a href="https://buchvorstellungen.blogspot.com/2022/08/mystische-und-poetische-orient.html">Annemarie Schimmel</a></b> (Bonn)<br />--- <b><a href="https://religiositaet.blogspot.com/2017/01/paul-schwarzenau-vordenker-einer.html">Paul Schwarzenau</a></b> (Dortmund)<br />--- <b><a href="https://buchvorstellungen.blogspot.com/2019/04/perry-schmidt-leukel-neue-zugange-zur.html">Perry Schmidt-Leukel </a></b>(München/Glasgow/Münster)<br />--- Herbert Schultze (Hamburg)<br />--- <b><a href="https://religiositaet.blogspot.com/2018/01/taize-wegstation-der-versohnung.html">Frère Roger Schutz</a></b> (Taizé)<br />---<b><a href="https://religiositaet.blogspot.com/2018/09/jan-slomp-be-grundung-fur-ein.html"> Jan Slomp</a></b> (Leusden, NL)<br />--- <b><a href="https://intra-tagebuch.blogspot.com/2016/04/leonard-swidler-promotor-des.html">Leonard Swidler</a></b> (Philadelphia, USA)<br />--- Karl-Wolfgang Tröger (Berlin/Bautzen)<br />--- Werner Trutwin (Bonn)<br />--- <b><a href="https://religiositaet.blogspot.com/2016/12/udo-tworuschka-praktische.html">Udo Tworuschka</a></b> (Köln/Jena/Bad Münstereifel)<br />--- <b><a href="https://textmaterial.blogspot.com/2012/04/nicht-nur-lateinamerika-religioser.html">José María Vigil</a></b> (Panama-Stadt)<br />--- Anton Wessels (Amstelveen, NL)<br />--- Gregorios Ziakas (Thessaloniki)</span></li>
</ul>
</div>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-70795541949799871842024-01-03T21:14:00.000+01:002024-01-03T21:14:40.020+01:00Das buddhistische Nonnenkloster Jangchub Choeling in Südindien<p><span style="background-color: white;"><span style="font-family: helvetica;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: helvetica;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi72q0DYubKDfdXfMCnraIaKFoTVNPuT43qUQjYISICmafbK7SbM1n6IiBvpqC8miT25mT6MBFeStZu6zqWStZsT59tNSFTm3TgNREci3DiYy__A3HwVRUtxkJPuk_Dk3-pvF1Ff1d36sMaNKfDy015CjzHCbZvh_oFCT6MZ_SvshdVKIvmBZR7rv-YmAc" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="180" data-original-width="598" height="96" src="https://blogger.googleusercontent.com/img/a/AVvXsEi72q0DYubKDfdXfMCnraIaKFoTVNPuT43qUQjYISICmafbK7SbM1n6IiBvpqC8miT25mT6MBFeStZu6zqWStZsT59tNSFTm3TgNREci3DiYy__A3HwVRUtxkJPuk_Dk3-pvF1Ff1d36sMaNKfDy015CjzHCbZvh_oFCT6MZ_SvshdVKIvmBZR7rv-YmAc" width="320" /></a></span></div><span style="font-family: helvetica;">Seit der <b><a href="https://www.br.de/radio/bayern2/sendungen/kalenderblatt/dalai-lama-flieht-nach-indien100.html">Flucht des Dalai Lama aus Tibet im Jahr 1959</a></b> (br 2, 31.03.2010) sind viele weitere <a href="https://www.tibet-initiative.de/informieren/themen/tibet-im-exil/flucht-aus-tibet/#1507816016862-1c14b987-bd77"><b>tibetische Mönche und Nonnen nach Indien</b> </a>gekommen (vgl. Tibet Initiative), die sich dort eine neue Heimat aufbauen konnten. <br />Dazu zählt auch das große buddhistische Nonnenkloster Jangchub Choeling in <a href="https://en.wikipedia.org/wiki/Mundgod"><b>Mungdod im südindischen Staat Karnataka.</b></a><br /><b>>>> <a href="https://www.jangchubchoeling.org/">Homepage des Klosters >>> </a><br />>>> <a href="https://www.jangchubchoeling.org/news/">News & Events >>></a></b></span><p></p><p><span style="background-color: white;"><span style="font-family: helvetica; font-size: x-small;">Die <b><a href="https://rel-omnis.de/foerderungen-von-omnis-religio-an-das-kloster-jangchub-choeling-in-mundgod-suedindien/">Stiftung Omnis Religio</a></b> hat 2021 das Kloster </span></span><span style="background-color: white;"><span style="font-family: helvetica;"><span style="font-size: x-small;">im Bereich "Gesundheit und Bildung" unterstützt.<br /><b>>>> <a href="https://rel-omnis.de/foerderungen-von-omnis-religio-an-das-kloster-jangchub-choeling-in-mundgod-suedindien/">Infos mit Newsletters und Fotos Sommer 2021 - Juni 2023</a></b><br /></span></span></span><b style="background-color: white; font-family: helvetica;"><span style="font-size: x-small;">>>> <a href="https://drive.google.com/file/d/10_uAAUylEgr1wVR7-kADG3ebKOEd6_Yw/view">Newsletter Oktober - Dezember 2023</a><br /></span></b><b style="background-color: white; font-family: helvetica;"><span style="font-size: x-small;">>>> <a href="https://drive.google.com/file/d/1-ZPv2amM7ZcM2kbI3fIGdsgjszIiPbzA/view">Newsletter Juli - September 2023</a></span></b></p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #f1c232; font-size: medium; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiQT2TWcfOAMJEznZywZep8pv2bYkhm903nVZXUaf3nLromkGyOVpxDkOeXdXYhjOHb_IrBBwBuRM_BmBLCFDoG2BuwL6x84koY23DkQr3l0mES-Wa0dluCBetO82Id7riD4lX_iiMzbmw/" style="background-color: white; color: #dd7700; margin-left: auto; margin-right: auto; text-decoration: none;"><img alt="" data-original-height="180" data-original-width="598" height="158" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiQT2TWcfOAMJEznZywZep8pv2bYkhm903nVZXUaf3nLromkGyOVpxDkOeXdXYhjOHb_IrBBwBuRM_BmBLCFDoG2BuwL6x84koY23DkQr3l0mES-Wa0dluCBetO82Id7riD4lX_iiMzbmw/w525-h158/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="525" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.8px; text-align: center;"><span style="background-color: white;"><b><span style="color: #f1c232;">></span><span style="color: black;">>> <a href="https://www.jangchubchoeling.org/" style="text-decoration: none;">Homepage und Infos zu diesem Kloster >>></a><br />>>> <a href="https://www.tibet.de/fluechtlingshilfe/jangchub-choeling/" style="text-decoration: none;">Mehr zum Nonnenkloster Jangchub Choeling ></a><a href="https://www.tibet.de/fluechtlingshilfe/jangchub-choeling/" style="text-decoration: none;">>></a><br />>>> <span> </span><a href="https://rel-omnis.de/foerderungen-von-omnis-religio-an-das-kloster-jangchub-choeling-in-mundgod-suedindien/" style="text-decoration: none;">Berichte aus dem Kloster seit Sommer 2021</a><span> </span>(mit Fotos) --- <br />>>> <a href="https://www.youtube.com/watch?v=2lAXF7QfjPw" style="text-decoration: none;">Paul Syska: Buddhistische Nonnenuniversität</a><br /></span><span style="font-family: helvetica; font-size: x-small;"><span style="color: black;">Kurze Dokumentation der Entwicklung des tibetisch-buddhistischen Nonnenklosters<br /> Jangchub Choeling in Mundgod/Südindien in den Jahren 2001-2016 (YouTube 20 Min.)<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2tAw4GFf6fAeVlo7Z5DexE48DHVxXfdB5JZSShDiyk6vfzLG16GnW0VeTdtyKtk-9AzxmbgLe6-rLxexUQIpX1jml3iJQMrFw9bQrdkTeU1lk45iGhmrZqWJbFSkLAvMdu_Rxjj8wGmEzk8zm7FUDahe_SE3x3-KPVOVURiQrWYMuLMEo9XAqpmY80AE/s3072/IMG_20231222_102615.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="3072" data-original-width="2530" height="206" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2tAw4GFf6fAeVlo7Z5DexE48DHVxXfdB5JZSShDiyk6vfzLG16GnW0VeTdtyKtk-9AzxmbgLe6-rLxexUQIpX1jml3iJQMrFw9bQrdkTeU1lk45iGhmrZqWJbFSkLAvMdu_Rxjj8wGmEzk8zm7FUDahe_SE3x3-KPVOVURiQrWYMuLMEo9XAqpmY80AE/w170-h206/IMG_20231222_102615.jpg" width="170" /></a></div></span></span></b><b><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: black;"><br /></span></span></b></div><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: black;"><br /></span></span></b></div><div style="text-align: left;"><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: black;">Weihnachtsgruß 2023<br />mit den jüngsten Klosterschülerinnen</span></span></b></div></b><b><span style="font-family: helvetica; font-size: x-small;"><span style="color: black;"><br /><br /><br /><br /><br /><br /><br /><br />Dankesbrief (Auszug), Tibetisches Zentrum Hamburg, Februar 2023</span><br /></span></b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhuGBIDA3ZYiP_ib9ItFmkoyoLVNAU3M1KUnwHpIZHwXlyv8SwzixBS_Yv6Gci2JkzjIdDnB1FhlFic4VbmMZ3WECUIOuVyBeiKezzg71U7-Zkgv6rUI8MQIZGtpqrl0RNCip4-rDoIrE7y2x_9da0NG6W4cFdzzuL5MOCPW7CU-clD2_Cyv7dQCXM/s3501/Jangchub%20Choeling-Dank.jpg" style="color: #dd7700; font-weight: 700; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" data-original-height="3501" data-original-width="2550" height="872" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhuGBIDA3ZYiP_ib9ItFmkoyoLVNAU3M1KUnwHpIZHwXlyv8SwzixBS_Yv6Gci2JkzjIdDnB1FhlFic4VbmMZ3WECUIOuVyBeiKezzg71U7-Zkgv6rUI8MQIZGtpqrl0RNCip4-rDoIrE7y2x_9da0NG6W4cFdzzuL5MOCPW7CU-clD2_Cyv7dQCXM/w635-h872/Jangchub%20Choeling-Dank.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="635" /></a><b><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><br /></span></b><b><span style="font-family: helvetica; font-size: xx-small;">Die neuen Klosterwohnungen, Stand 23.06.2022</span><br /></b></span><div class="separator" style="clear: both;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGd5l08PHsGiYT_AqhYIuzkNV-F3egxb0Llo0Bf35K5HyinMC4HyAniJpmvgUuNNKFJgwqX5mrtMj25Xx6YOBUV68dh9bypVeFDyvitmKGefxAr3lZs5RB2r2inZcvPKaLMsoN_uP3CMc2VhW9y98LmroZqh5B852LNhcmWN0c4TA3-wQEqmOPDKvX/s3553/Jangchub%20Choeling-Klosterwohnungen.JPG" style="background-color: white; color: #dd7700; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" data-original-height="1144" data-original-width="3553" height="202" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGd5l08PHsGiYT_AqhYIuzkNV-F3egxb0Llo0Bf35K5HyinMC4HyAniJpmvgUuNNKFJgwqX5mrtMj25Xx6YOBUV68dh9bypVeFDyvitmKGefxAr3lZs5RB2r2inZcvPKaLMsoN_uP3CMc2VhW9y98LmroZqh5B852LNhcmWN0c4TA3-wQEqmOPDKvX/w630-h202/Jangchub%20Choeling-Klosterwohnungen.JPG" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="630" /></a></div><div><span style="background-color: white;"><br /></span></div><b style="background-color: white;"><span style="color: #f1c232; font-family: helvetica; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDgI0gJuwJnhStBqk4DJ7l8KiHBXCmNTprlLhzFfVNBG60zMF3mHxPI7ELNavLVCUjCrNN-WYJbxl6baH6xKKYEr2-q85k2BjxhcKeLJUgIFNMX0s_7V_eJN95rMy_cy3WS3g9M1Tr2x4/" style="color: #dd7700; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img alt="" data-original-height="1650" data-original-width="1275" height="543" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDgI0gJuwJnhStBqk4DJ7l8KiHBXCmNTprlLhzFfVNBG60zMF3mHxPI7ELNavLVCUjCrNN-WYJbxl6baH6xKKYEr2-q85k2BjxhcKeLJUgIFNMX0s_7V_eJN95rMy_cy3WS3g9M1Tr2x4/w419-h543/christmas+1_1.jpg" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="419" /></a></div></span><div class="separator" style="clear: both; text-align: center;"><br /></div></b><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(17, 17, 17); border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_WkqU12N3ubc3DYZlUljcxcf_TV-qTeB1BRa26PDYLY6y_AAffFqWK0PrFTJR5daLdsRcR0Y06B9A6Pkte7-3RHAEelAhqTlimbcqWLRG_cw_q8q7IMFh6H_trUJlMHtKcED3fq3U0Ug/" style="background-color: white; color: #dd7700; margin-left: auto; margin-right: auto; text-decoration: none;"><img alt="" data-original-height="220" data-original-width="300" height="379" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg_WkqU12N3ubc3DYZlUljcxcf_TV-qTeB1BRa26PDYLY6y_AAffFqWK0PrFTJR5daLdsRcR0Y06B9A6Pkte7-3RHAEelAhqTlimbcqWLRG_cw_q8q7IMFh6H_trUJlMHtKcED3fq3U0Ug/w516-h379/image.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="516" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><b><span style="background-color: white; font-family: helvetica; font-size: x-small;"><span style="color: black;">Foto: <a href="https://tibetfund.org/jangchub-choeling-nunnery/" style="text-decoration: none;">TheTibet-Fund</a></span></span></b></td></tr></tbody></table></td></tr></tbody></table>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-89358588646951738752023-12-25T21:03:00.000+01:002023-12-25T21:03:21.499+01:00Kulturen und Religionen in der Ukraine - historische und aktuelle Spannungsfelder (aktualisiert)<p> </p><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiyVPZods3myIfuMgeAnjoYEJdKdgpdere6rX0cg991xh6JNkqB6i8owHfaIHwfhcBVMb0kAJweVeWmuk1g4sSz_fZYAVDyklKDyuw0crKhebLVcAezMrkuMuGSUG4U_M2o2EKuMswyffZT40cVAgFYu4ewmhAvkn5y_fq6y5QgKcEvPWRoeculwvnu" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1151" data-original-width="1920" height="358" src="https://blogger.googleusercontent.com/img/a/AVvXsEiyVPZods3myIfuMgeAnjoYEJdKdgpdere6rX0cg991xh6JNkqB6i8owHfaIHwfhcBVMb0kAJweVeWmuk1g4sSz_fZYAVDyklKDyuw0crKhebLVcAezMrkuMuGSUG4U_M2o2EKuMswyffZT40cVAgFYu4ewmhAvkn5y_fq6y5QgKcEvPWRoeculwvnu=w597-h358" style="cursor: move;" width="597" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: x-small;"><span face="sans-serif" style="background-color: white; color: #202122; text-align: start;">Das </span><a href="https://de.wikipedia.org/wiki/Kiewer_H%C3%B6hlenkloster" style="background: none rgb(255, 255, 255); color: #0645ad; font-family: sans-serif; text-align: start; text-decoration-line: none;" title="Kiewer Höhlenkloster">Kiewer Höhlenkloster</a><span face="sans-serif" style="background-color: white; color: #202122; text-align: start;"> gehört zu den nationalen Heiligtümern<br />der drei </span><a href="https://de.wikipedia.org/wiki/Ostslawen" style="background: none rgb(255, 255, 255); color: #0645ad; font-family: sans-serif; text-align: start; text-decoration-line: none;" title="Ostslawen">ostslawischen</a><span face="sans-serif" style="background-color: white; color: #202122; text-align: start;"> Nationen. (wikipedia:<span> </span><a href="https://de.wikipedia.org/wiki/Ukraine">Ukraine</a>)</span></span></b></td></tr></tbody></table><ul style="text-align: left;"><li><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://de.wikipedia.org/wiki/Religionen_in_der_Ukraine">Religionen in der Ukraine</a> (wikipedia)</span></b></li><li><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://www.tagblatt.ch/leben/ukrainische-kultur-tausende-ukrainerinnen-und-ukrainer-kommen-in-die-schweiz-was-sie-ueber-die-leute-und-ihr-land-wissen-muessen-ld.2264856">Ukrainische Kultur</a><span> </span>(St Galler Tagblatt, 01.04.2022)</span></b></li><li><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://en.wikipedia.org/wiki/Religion_and_the_Russian_invasion_of_Ukraine">Religion and the Russian Invasion of Ukraine</a><span> </span>(wikipedia.en)</span></b></li><li><b><span style="color: #38761d; font-family: verdana; font-size: x-small;"><a href="https://www.laender-analysen.de/ukraine-analysen/279/der-krieg-und-die-kirchen/">Regina Elsner: Der Krieg und die Kirchen</a><br />(Ukraine-Analysen Nr. 279 - 23.02.2023)<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-color: #fff9ee; float: right; font-family: "Times New Roman"; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEixA4RFtubGBxo1WsGdDpgux5iByaMZzOCC5Zja5AvuDfEENn1ATmkMd1-_vI3-NJ0JgWoBuX16JQ8O0vhGq6HE6nldv3Q3GzS9vTdhl9q-NKFlXnAgl6rDRvdGcb8X8AicjE4Ev-j-8-hqKwgjoKidC9aKotOtdRDDrC4WJXYMj2-F4Zqg0xmimh97" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="285" data-original-width="320" height="235" src="https://blogger.googleusercontent.com/img/a/AVvXsEixA4RFtubGBxo1WsGdDpgux5iByaMZzOCC5Zja5AvuDfEENn1ATmkMd1-_vI3-NJ0JgWoBuX16JQ8O0vhGq6HE6nldv3Q3GzS9vTdhl9q-NKFlXnAgl6rDRvdGcb8X8AicjE4Ev-j-8-hqKwgjoKidC9aKotOtdRDDrC4WJXYMj2-F4Zqg0xmimh97=w263-h235" width="263" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="background-color: white; color: #2b2b2b; text-align: start;"><b><span style="font-family: times; font-size: xx-small;"><a href="https://www.mar.in.ua/en/about-us/">Workshop for<br />Academic Study of Religion (WASR)</a><br />>>> <a href="https://www.youtube.com/watch?v=Enq9Erx4Oko">Aufzeichnung der Zoom-Konferenz vom 30.03.2023</a></span></b></span></td></tr></tbody></table><br /></span></b></li><li><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.ref.ch/news/rund-500-religioese-bauten-zerstoert/" style="color: #993300; font-weight: bold; text-decoration-line: none;">Rund 500 religiöse Bauten zerstört</a><b> - </b><b style="background-color: #fff9ee; color: #38761d; font-size: 15.4px;"><span style="font-size: xx-small;">(ref.ch, 22.02.2023) --- </span></b><span style="color: #38761d;"><b>Details vgl. "Religion on Fire"</b></span></span></li><li><span><span style="color: #38761d; font-family: helvetica; font-size: small;"><br /></span><a href="https://textmaterial.blogspot.com/2022/03/ukraine-schatten-und-hoffnungen.html" style="font-weight: bold;"><span style="font-family: helvetica;">Focus Ukraine - Bedrohte Gegenwart - Schatten der Vergangenheit >>></span></a></span></li><li><span style="font-size: x-small;"><b style="background-color: #fff9ee; color: #38761d; font-family: helvetica;"><a href="https://www.herodote.net/Une_petite_Russie_en_quete_d_identite-synthese-605-426.php" style="color: #993300; text-decoration-line: none;"><span style="color: #38761d;">Ukraine</span></a><a href="https://www.herodote.net/Une_petite_Russie_en_quete_d_identite-synthese-605-426.php" style="color: #993300; text-decoration-line: none;"> - Une<span> </span><span style="box-sizing: border-box;">«petite Russie»</span><span> </span></a><span><a href="https://www.herodote.net/Une_petite_Russie_en_quete_d_identite-synthese-605-426.php" style="color: #993300; text-decoration-line: none;">en quête d'identité</a></span></b><span style="background-color: #fff9ee; color: #38761d;"><b><span><span><span style="font-family: helvetica;"> </span><i> <br /><span style="font-family: times;">U</span></i></span><span style="font-family: times; font-style: italic;">kraine - ein "kleines Russland" auf der Suche nach Identität </span></span></b></span><b style="background-color: #fff9ee; color: #38761d;"><span style="font-family: times;"> (André Larané, Herodote.net, 17.11..und 18.05.2021)</span></b></span></li></ul><div style="background-color: #fff9ee;"><div style="color: #222222;"><div style="text-align: center;"><b style="color: #38761d; font-family: verdana;">>>> <a href="https://textmaterial.blogspot.com/2022/07/die-orthodoxie-in-der-ukraine.html">Die Orthodoxie in der Ukraine</a></b></div><span style="color: #38761d;"><div style="text-align: center;"><b style="font-family: verdana;"><a href="https://textmaterial.blogspot.com/2022/07/die-orthodoxie-in-der-ukraine.html">im Spannungsfeld politischer Macht</a></b></div></span></div><div style="color: #222222;"><span style="color: #38761d;"><span style="font-family: verdana;"><br /></span></span></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(255, 255, 255); border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #222222; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 5px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEh3rhkjaG_YPslfc4UiviAZLMsx4DltV73u6qN17OYtZaPf6GrBZ_-sov_XAZsWonLURc1_Q8seyLBLQY5QAsBGSogM6zLemPUj7RD5zg1DKmRxKI5xusqcgkGLoEv0NiendFU_U_vhGEasfAPL_ePPzvtA17RBGWvIBqIZYumV8fLW1fkdEFPE4ixL" style="color: #993300; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="961" data-original-width="1280" height="350" src="https://blogger.googleusercontent.com/img/a/AVvXsEh3rhkjaG_YPslfc4UiviAZLMsx4DltV73u6qN17OYtZaPf6GrBZ_-sov_XAZsWonLURc1_Q8seyLBLQY5QAsBGSogM6zLemPUj7RD5zg1DKmRxKI5xusqcgkGLoEv0NiendFU_U_vhGEasfAPL_ePPzvtA17RBGWvIBqIZYumV8fLW1fkdEFPE4ixL=w466-h350" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="466" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.32px; text-align: center;"><span face="sans-serif" style="color: #202122; text-align: start;"><span style="font-family: helvetica; font-size: xx-small;"><b>Hauptgebäude der <a href="https://de.wikipedia.org/wiki/Sophienkathedrale_(Kiew)" style="color: #993300; text-decoration-line: none;">Sophienkathedrale </a>in Kiew, 18. Jh. (wikipedia)</b></span></span></td></tr></tbody></table><span><div><b><span><div class="separator" style="clear: both; text-align: center;"><span style="font-weight: 400; text-align: start;"><div style="text-align: center;"><b><div class="post-body entry-content" id="post-body-365160817204895949" itemprop="description articleBody" style="line-height: 1.4; position: relative; text-align: start; width: 570px;"><div class="separator" style="background-color: #444444; clear: both; color: #f1c232; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; font-weight: 400; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEj-H-UtjyN3zqlfBB5oj5k1uFJeE7dpUYghc8-tmkHbg6m_-16ZcXdWty-hf6GM9MEq3csCrQ7pZD5d-u9DNl70HwPnIrZhjAOKclvQsSNROkKs6fgBXhfikbC2KGW5Yw6TXV10cUPZF2hvVv9MK5NN9V-c2lfzRvFFI5UbCg8L2SHA69aUz8Q0JL9z" style="clear: right; color: #dd7700; float: right; margin-bottom: 1em; margin-left: 1em; text-decoration-line: none;"><br /><img alt="" data-original-height="519" data-original-width="330" height="264" src="https://blogger.googleusercontent.com/img/a/AVvXsEj-H-UtjyN3zqlfBB5oj5k1uFJeE7dpUYghc8-tmkHbg6m_-16ZcXdWty-hf6GM9MEq3csCrQ7pZD5d-u9DNl70HwPnIrZhjAOKclvQsSNROkKs6fgBXhfikbC2KGW5Yw6TXV10cUPZF2hvVv9MK5NN9V-c2lfzRvFFI5UbCg8L2SHA69aUz8Q0JL9z=w195-h264" style="background: rgb(17, 17, 17); border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px; position: relative;" width="195" /></a></div><span style="background-color: white;"><b><span face=""Amazon Ember", Arial, sans-serif"><div class="post-body entry-content" id="post-body-365160817204895949" itemprop="description articleBody" style="line-height: 1.4; position: relative; width: 570px;"><div style="box-sizing: inherit; line-height: 1.35; margin: 0px auto 20px; max-width: 632px; overflow-wrap: break-word; padding: 0px; transition: color 0.25s ease 0s, background-color 0.25s ease 0s;"><a href="https://www.fr.de/politik/ukraine-krieg-russland-minderheiten-kirche-unterdrueckung-kiew-moskau-zr-92745602.html" style="color: #993300; font-family: verdana; font-size: small; text-decoration-line: none;">Russische Minderheiten werden in der Ukraine zu Bürgern zweiter Klasse</a><br /><span style="font-family: helvetica;"><span style="font-size: xx-small;"><span style="color: #38761d;">(Foreign Policy, FR online, 25.12.2023)</span><br /></span></span><b style="font-family: verdana; font-size: 16.94px;"><span face=""Amazon Ember", Arial, sans-serif" style="font-size: small;"><span style="color: #38761d;"><br /></span></span></b><span style="color: #38761d; font-family: verdana; font-size: x-small;">Marco Besl & Simone Oelke (Hg.):</span><span style="font-family: verdana;"> <br /><a href="https://rel-omnis.de/osteuropaeische-orthodoxie-zwischen-religion-und-politikbuch-des-monats-juli-2023/" style="color: #993300; font-size: small; text-decoration-line: none;">Politische Macht</a><span style="color: #38761d; font-size: small;"> </span><a href="https://rel-omnis.de/osteuropaeische-orthodoxie-zwischen-religion-und-politikbuch-des-monats-juli-2023/" style="color: #993300; font-size: small; text-decoration-line: none;">und orthodoxer Glaube >>></a></span><span style="font-size: x-small;"><br /></span><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Beziehungen zwischen Politik </span><span style="color: #38761d; font-family: helvetica; font-size: x-small;">und Religion in Osteuropa<br /></span><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Regensburg: Pustet 2023, 152 S.</span></div></div></span></b></span><div class="celwidget" data-cel-widget="titleblock_feature_div" data-csa-c-asin="3791733966" data-csa-c-content-id="titleblock" data-csa-c-id="t474y-ll5zua-gtryzq-5knruy" data-csa-c-is-in-initial-active-row="false" data-csa-c-slot-id="titleblock_feature_div" data-csa-c-type="widget" data-feature-name="titleblock" id="titleblock_feature_div" style="box-sizing: border-box; color: #38761d;"><div class="a-section a-spacing-none" style="box-sizing: border-box; margin-bottom: 0px;"><div style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 14.52px; font-weight: 400;"><span style="font-family: helvetica; font-size: 13.2px;"><span style="font-size: small;"><br /></span></span></div></div></div></div></b></div><div style="background-color: white; color: #38761d; font-family: helvetica; font-size: large; font-weight: bold; text-align: center;"><br /></div></span><div style="color: #38761d; font-size: 15.4px; text-align: start;"><span face=""Asap Condensed", sans-serif"><span style="letter-spacing: -0.5px;"><span style="background-color: white; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: small; letter-spacing: normal;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; float: left; font-family: verdana; margin-bottom: 0.5em; margin-right: 1em; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiIn7CWMskbXJpyt-cyhDx7rkPUxUrwozzaBlJAUBkbxn3YMku0_MlQ4Xi16LJYjkz6ObuLE4tQMYI_pacK4g4yIg6lEsR3jrnEUKHrA06P8PveOewbwZWtG709YUIwtMFRnLIb9L5llzL84I2Ke3eV3Btwo-StxySXs1_IOQOHthymUwCZ2gcreM8O" style="clear: left; color: #dd7700; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="407" data-original-width="330" height="290" src="https://blogger.googleusercontent.com/img/a/AVvXsEiIn7CWMskbXJpyt-cyhDx7rkPUxUrwozzaBlJAUBkbxn3YMku0_MlQ4Xi16LJYjkz6ObuLE4tQMYI_pacK4g4yIg6lEsR3jrnEUKHrA06P8PveOewbwZWtG709YUIwtMFRnLIb9L5llzL84I2Ke3eV3Btwo-StxySXs1_IOQOHthymUwCZ2gcreM8O=w235-h290" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="235" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12px; text-align: center;"><br /></td></tr></tbody></table><span style="font-family: helvetica;"><a href="https://www.faz.net/aktuell/feuilleton/putin-schenkt-rubljow-ikone-der-kirche-18908472.html" style="color: #993300; text-decoration-line: none;">Putin schenkt Rubljow-Ikone der Kirche</a>.</span><br /></span><span style="letter-spacing: normal;"><span style="background-color: white;"><span style="font-family: verdana; font-size: x-small;">Im Krieg sinkt der Wert der Kultur:<br />Putin schenkt die berühmte Dreifaltigkeitsikone<br />von Andrej Rubljow der russisch-orthodoxen Kirche. </span><span style="font-size: x-small;"><span style="font-family: helvetica;">Museumsexperten fürchten seine Zerstörung.</span></span></span><span style="background-color: white;"><span style="font-size: x-small;"><span style="font-family: helvetica;"><br /></span></span></span></span></span></span></div><div style="color: #38761d; font-size: 15.4px; text-align: start;"><span face=""Asap Condensed", sans-serif"><span style="letter-spacing: -0.5px;"><span style="background-color: white;"><span style="font-size: x-small;"><span style="font-family: helvetica;">(Konstantin Akinscha, FAZ online, 21.05.2023)</span></span></span><span style="background-color: #444444; color: #f1c232; font-family: verdana; font-size: small;"><br /></span></span></span></div><div style="color: #38761d; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px; text-align: start;"><span face=""Asap Condensed", sans-serif"><span style="letter-spacing: -0.5px;"><span style="background-color: white;"><span style="font-family: verdana; font-size: x-small;"><br /></span></span></span></span></div><div style="color: #38761d; font-size: 15.4px; text-align: start;"><span face=""Asap Condensed", sans-serif"><span style="background-color: white; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; letter-spacing: -0.5px;"><a href="https://de.rbth.com/kultur/87182-andrej-rubljows-dreifaltigkeits-ikone" style="color: #993300; font-family: verdana; font-size: small; text-decoration-line: none;">Andrej Rubljows Dreifaltigkeitsikone</a><span style="font-family: verdana; font-size: x-small;">.</span><br /><span style="font-family: verdana; font-size: x-small;"> </span></span><span style="background-color: white; letter-spacing: -0.5px;"><span style="font-size: x-small;"><span style="font-family: verdana;">Die Geschichte des </span><br /><span style="font-family: verdana;">berühmtesten Bildes Russlands </span><br /><span style="font-family: helvetica;">(Alexandra Gusewa, Russland Beyond, 30.01.2023)</span></span></span></span></div></div></span></b></div><div><div style="text-align: center;"><span style="font-family: verdana;"><span style="color: #38761d; font-weight: bold;"><br /></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="color: #38761d; font-weight: bold;">>>></span><a href="https://en.wikipedia.org/wiki/History_of_the_Jews_in_Ukraine" style="font-weight: bold;"> Geschichte der Juden in der Ukraine</a></span><span style="font-family: helvetica; font-size: x-small;"> <b><span style="color: #38761d;">(wikipedia.en)</span></b></span></div><span><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: helvetica; font-size: small; font-weight: bold; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhwDq10WDKaWJo0hNqXRYvvOC0foNOJZwzvMrXvomfVDmHYm8UwSS5iAeuAxxJspZ8cigLcB6P_NgNoN-jUuAM4gn_d5c0iBgD-bJBcnw9D2uZt1RDZp9s1TcvL2VufA4Cz5A7lt4rFnwFERqmmcvDPkUuhSR-e2m1wxvZPdL0Kvfj-Da1JvSVMjb6w" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="768" data-original-width="1024" height="330" src="https://blogger.googleusercontent.com/img/a/AVvXsEhwDq10WDKaWJo0hNqXRYvvOC0foNOJZwzvMrXvomfVDmHYm8UwSS5iAeuAxxJspZ8cigLcB6P_NgNoN-jUuAM4gn_d5c0iBgD-bJBcnw9D2uZt1RDZp9s1TcvL2VufA4Cz5A7lt4rFnwFERqmmcvDPkUuhSR-e2m1wxvZPdL0Kvfj-Da1JvSVMjb6w=w440-h330" width="440" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-size: xx-small;"><a href="https://en.wikipedia.org/wiki/Husiatyn_Synagogue">Husyatin-Synagoge</a>, Ternopil (wikipedia.en)</span></b></td></tr></tbody></table><br /></span></div><div style="text-align: center;"><b style="color: #38761d;"><span><span style="font-size: large;">>>> </span><a href="https://en.wikipedia.org/wiki/Islam_in_Ukraine"><span style="font-family: verdana;">Muslime in der Ukraine</span></a><span><span style="font-family: verdana; font-size: 15.4px;"> </span><span style="font-family: helvetica; font-size: xx-small;">(wikipedia.en)<br /><br /></span></span></span></b></div><div style="text-align: left;"><b style="color: #38761d;"><span><a href="https://mws.hypotheses.org/22337" style="font-family: verdana; font-size: 15.4px;">Osmanisches Reich, Russland und die Krim-Tataren</a> <br /><span style="font-family: helvetica; font-size: xx-small;">(Hypotheses, Max Weber Stiftung, 14.01.2015)</span></span></b></div><div style="font-size: 15.4px; text-align: left;"><span style="font-family: verdana;"><b style="color: #38761d;"><span style="font-size: x-small;"><br /></span></b></span></div><div style="font-size: 15.4px; text-align: left;"><span style="font-family: verdana;"><b style="color: #38761d;"><span style="font-size: x-small;"><b style="font-size: medium;"><a href="https://e-rhizome.upol.cz/pdfs/erh/2021/02/04.pdf" style="color: #993300; font-size: small; text-decoration-line: none;">Political Practices of Ukrainian Muslims:</a><span style="font-size: x-small;"> </span></b></span></b><b style="color: #38761d;"><span style="font-size: x-small;">Between the Apolitical and the Radical</span></b></span></div><b style="color: #38761d; font-family: helvetica; font-size: 15.4px;"><div style="text-align: left;"><b><span style="font-size: xx-small;">(Denys Brylov: National Pedagogical Dragomanov University</span></b></div></b></span><span style="background-color: white; color: #222222; font-family: Georgia, Utopia, "Palatino Linotype", Palatino, serif; font-size: 15.4px;"><div style="text-align: left;"><a href="https://rhizome.upol.cz/current_issue.php" style="color: #993300; font-family: helvetica; font-size: x-small; font-weight: bold; text-decoration-line: none;">e-rhizome, 2021 (vol. 3), issue 2,</a><b style="color: #38761d; font-family: helvetica; font-size: x-small;"> p. 103-120 - </b><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b>Palacký University of Olomouc [Ölmütz], Tschechien)</b></span></div><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"><span face="Calibri, Candara, Segoe, "Segoe UI", Optima, Arial, sans-serif"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #222222; font-size: 15.4px; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 5px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjzg3eM_UZcY2uNHXxGZuWEDZyYXf6wLXJaxtagc9J59LR-jchlYtFMznBpB80pJxAfWBwBjD-IPBj0VJ3u8NlvSyn7aL3EoyyGQqK9ZUwa5r6PD29Drq-yObzvsFIX_gefsG-LCzbWQOpIctNpK3UEhWkGM5cWsBdskjvjjUrZvIZtK039GWahz3tw" style="clear: right; color: #993300; display: inline; font-weight: 700; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><span style="font-size: xx-small;"><img alt="" data-original-height="600" data-original-width="450" height="433" src="https://blogger.googleusercontent.com/img/a/AVvXsEjzg3eM_UZcY2uNHXxGZuWEDZyYXf6wLXJaxtagc9J59LR-jchlYtFMznBpB80pJxAfWBwBjD-IPBj0VJ3u8NlvSyn7aL3EoyyGQqK9ZUwa5r6PD29Drq-yObzvsFIX_gefsG-LCzbWQOpIctNpK3UEhWkGM5cWsBdskjvjjUrZvIZtK039GWahz3tw=w325-h433" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="325" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-size: xx-small;"><span face="Calibri, Candara, Segoe, Segoe UI, Optima, Arial, sans-serif" style="color: #38761d; text-align: right;"><b>Foto: </b></span><b style="color: #38761d; text-align: right;"><a href="https://en.wikipedia.org/wiki/Sultan_Suleiman_Mosque" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #993300; text-decoration-line: none;" title="Sultan Suleiman Mosque">Sultan Suleiman Moschee</a><br /><span face="sans-serif"> in </span><a href="https://en.wikipedia.org/wiki/Mariupol" style="background-attachment: initial; background-clip: initial; background-image: none; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; color: #993300; text-decoration-line: none;" title="Mariupol">Mariupol</a> <span face="sans-serif">(wikipedia: <a href="https://en.wikipedia.org/wiki/Islam_in_Ukraine" style="color: #993300; text-decoration-line: none;">Mariupol</a>)<br /></span></b></span></td></tr></tbody></table></span></span></span></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-83840778498492724962023-12-12T21:18:00.000+01:002023-12-12T21:18:15.089+01:00Buddhismus - Religion ohne Gott? 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<div class="MsoNormal" style="text-align: justify;"><div style="text-align: center;"><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif" style="color: black;"><span style="color: #38761d;"><b><span face=""verdana" , sans-serif">Übersicht</span></b><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>1. Einführung</b></span></span></span><br style="color: black;" /><span face=""trebuchet ms" , sans-serif" style="color: black;"><span style="color: #38761d;"><span style="font-size: medium;"><span style="color: black;"><span face=""verdana" , sans-serif" style="color: #38761d; font-size: x-small;"><b>2. Zu <i>den</i> Leben des Buddha</b></span></span></span></span></span><br style="color: black;" /><span face=""trebuchet ms" , sans-serif" style="color: black;"><span style="color: #38761d;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>3. GRUNDSÄTZLICHES<br />4. Hinweise zum tibetischen Buddhismus</b></span></span></span><br style="color: black;" /><div style="color: black; text-align: justify;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="color: #38761d; text-align: left;">5. Zur Geschichte </span><span style="color: #38761d; text-align: left;">des </span><span style="color: #38761d; text-align: left;">Buddhismus</span></b></span></div><div style="color: black; text-align: justify;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="color: #38761d; text-align: left;">6. Weitere Informationen und buddhistische Richtungen</span></b></span></div><div style="color: black; text-align: justify;"><span style="color: #38761d; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>7. Buddhistische Feste</b></span></span></div><div style="color: black; text-align: justify;"><span style="color: #38761d; text-align: left;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>8. Buddha und Jesus </b></span></span></div><b style="color: black;"><span face=""verdana" , sans-serif"><span style="color: #38761d;"><span style="font-size: x-small;">9 Weiterführendes:<br /> </span></span><span style="color: #38761d; font-size: x-small;">Buddhistische Texte, Symbolik und Buchvorstellungen</span></span></b><br style="color: black;" /><span style="color: #38761d; font-size: medium;"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>10. Dalai Lama: Leben und Werk <br /></b></span></span><b><span style="font-size: x-small;">11. Engagierter Buddhismus</span></b><br style="color: black;" /><b><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">12. Buddhismus in Europa und b</span><span face=""verdana" , sans-serif" style="font-size: x-small;">uddhistische Zentren</span></b></span></span></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b><span face=""verdana" , sans-serif"><br /></span></b></span></span></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b><span face=""verdana" , sans-serif"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEigbUgU1gEI5VC9I1d93jVKdRDz1cs5ofpaRz5Qe1f2yeiueN_9kzwqjpckX4lY-ZBLf0g5-UlCdwv8QjD_4Ghvx5K_q2l9OyGfV45gJyzji2J6atEEy1sPkuOoQ_hqj1dbPoZ-UYs6Bf_RcVVyxO9tZAAXe6jFKAMKw8kMeQCPa6twtjApJz5li7nd" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="400" data-original-width="400" height="435" src="https://blogger.googleusercontent.com/img/a/AVvXsEigbUgU1gEI5VC9I1d93jVKdRDz1cs5ofpaRz5Qe1f2yeiueN_9kzwqjpckX4lY-ZBLf0g5-UlCdwv8QjD_4Ghvx5K_q2l9OyGfV45gJyzji2J6atEEy1sPkuOoQ_hqj1dbPoZ-UYs6Bf_RcVVyxO9tZAAXe6jFKAMKw8kMeQCPa6twtjApJz5li7nd=w435-h435" width="435" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Rad der Lehre mit acht Speichen (= achtfacher Pfad)</span></b></td></tr></tbody></table></span></b><span color="rgba(0, 0, 0, 0)" face="sans-serif" style="background-color: white; font-size: 17.4314px; white-space: pre;"> </span></span></span></div><div style="text-align: left;"><b style="color: #38761d; font-size: x-large;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEju7HFiEVxqOag87htNrRm-Y_0AdEA0tGusLuJ7kaSUCWDOZWhg2QMv5vtPeyZkRscp2frhpCnGbHuiGK05VIMbG89g5D0ATBX50syNNvT-CDptC2TFT6FfdLxsWFI6ucwYt4JmB6l_dyyls04J5fnqB2iDYw5zZDHwhd5YQimXKAuXsJATbFRLPNAQlFQ" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="520" data-original-width="360" height="315" src="https://blogger.googleusercontent.com/img/a/AVvXsEju7HFiEVxqOag87htNrRm-Y_0AdEA0tGusLuJ7kaSUCWDOZWhg2QMv5vtPeyZkRscp2frhpCnGbHuiGK05VIMbG89g5D0ATBX50syNNvT-CDptC2TFT6FfdLxsWFI6ucwYt4JmB6l_dyyls04J5fnqB2iDYw5zZDHwhd5YQimXKAuXsJATbFRLPNAQlFQ=w217-h315" width="217" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: verdana; font-size: xx-small;">London: Bloomsbury 2023<br /><a href="https://www.bloomsbury.com/uk/understanding-buddhism-9781350330276/?utm_campaign=NL-CT_New%20research_OCT23_RelStudies_UK&utm_content=Read%20more&utm_medium=email&utm_source=Adestra">Verlagsinfo /<br /> Inhaltsverzeichnis >>></a><br />mit weiteren Titeln<br /><br /></span></b></td></tr></tbody></table>1. Einführung</b></div>
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<b><span face=""trebuchet ms" , sans-serif"></span>
<span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;">Der Buddhismus ist als Reformbewegung aus dem Hinduismus entstanden. Sein Stifter, Siddharta Gautama,
ist Sohn eines aus der Kriegerkaste stammenden nordindischen Provinz-gouverneurs.
Seine Lebensdaten schwanken zwischen 450 und 350 v. Chr. Als junger Mann
verlässt er sein königliches Ambiente, um als Wanderasket den Weg der
„Hauslosigkeit“ zur Erleuchtung zu gehen. Er wird schließlich zum Buddha. Dies
ist ein Ehrentitel, bedeutet „Erwachter“ oder „Erleuchteter“. </span></span></b></div>
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<span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Der historische Buddha wird von den Gläubigen oft
Buddha-Shakyamuni ( = Weiser aus dem „Shakya-Geschlecht“genannt. </b></span></span></div>
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<div style="text-align: left;"><br /></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d; font-size: large;">2. Zu <i>den</i> Leben des Buddha</span></b></span><br />
<ul style="text-align: left;">
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><a href="https://drive.google.com/file/d/0B35EiO88xc00dElzVDNDbDlHdzQ/view" target="_blank">Paul Schwarzenau: Siddharta Gautama<span face=""arial" , "sans-serif""> </span>- <br />Der Buddha</a> </b><span face=""arial" , sans-serif" style="font-size: xx-small;">(aus ICT 18, 2009)</span></span></li>
<span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="font-size: x-small;"></span></span>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b style="font-family: verdana, sans-serif;"><span style="color: #38761d;">Ernst Waldschmidt: <br />Die Legende vom Leben des Buddha. </span></b><br /><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Hg.: Tibetisches Zentrum Hamburg.<br />Hamburg: dharma edition 1991, 266 S., Abb., Namenregister</span></b></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b style="font-family: verdana, sans-serif;"><a href="https://drive.google.com/file/d/0B35EiO88xc00akFEU2xUQTNUUG8/view" target="_blank">Der Prinz, der zum Bettler wurde</a></b><span style="font-size: xx-small;"> <b><span face=""verdana" , sans-serif" style="color: #38761d;">(Kinderbuch)</span></b></span></span></li>
<span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="font-size: x-small;"></span></span>
<li><span face=""verdana" , sans-serif"><b style="font-family: verdana, sans-serif;"><span style="font-size: x-small;"><a href="http://schuldekan-schorndorf.de/uploads/media/Buddha_setzt_das_Rad_der_Lehre_in_Bewegung_01.pptx" target="_blank">Der Buddha in Sarnath und das Rad der Lehre </a></span></b><span style="font-size: x-small;"><br /><b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">(PP-Präsentation des Ev. Schuldekanats Schorndorf-Waiblingen)</span></b></span></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="color: #38761d;">Die früheren Leben des Buddha:</span> <a href="http://www.buddha-images.com/10jatakas.asp" target="_blank">Die Jataka-Erzählungen</a></b></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b style="color: #f1c232; text-align: center; text-indent: -94.5333px;"><span face=""verdana" , sans-serif"><a href="https://drive.google.com/file/d/1t70Ai_ZC_hV5EdX435cFwRJDIfClCojJ/view" target="_blank">Wer war "der Buddha"? Zwischen Historie und Legenden </a></span></b></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="font-size: xx-small;"><span style="color: #38761d;">Andrea Liebers (Text) / Bruni Feist-Kramer (Illustrationen):<br />Als der Buddha einst ein Löwe war (Nacherzählungen).<br />Berlin: Theseus 1997, 128 S., Abb.<br /><a href="http://www.phathue.de/newsletter/buchtipp-buddha-lowe/" target="_blank">Rezension: hier</a></span></span></b></span></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b><span style="font-size: xx-small;"><span style="color: #38761d;">Claus Mikosch:</span> <span style="color: #38761d;">Der k</span><span face=""arial" , "sans-serif""><span style="color: #38761d;">leine Buddha auf dem Weg zum Glück. </span></span></span></b><span style="font-size: xx-small;"><span face=""arial" , "sans-serif""><br /><b><span style="color: #38761d;">(Nicht nur ein Kinderbuch ...) Freiburg u.a.: Herder 2013 ---</span><a href="http://buchvorstellungen.blogspot.de/2013/03/reisewege-des-kleinen-buddhas.html" target="_blank"><span face=""arial" , "sans-serif""> Re<span face=""arial" , "sans-serif"">zension: hier</span></span></a></b></span></span><b></b></span></li>
<span face=""verdana" , sans-serif" style="font-size: x-small;"><span style="font-size: x-small;"></span></span>
<li><b><b style="color: #38761d; font-family: verdana, sans-serif; font-size: small;">Buddha-Reden und Geschichten - Der Weg zum Nirvana:<br /><a href="https://religiositaet.blogspot.com/2018/03/jenseitsvorstellungen-in-den-religionen.html" target="_blank">Jenseitsvorstellungen der Religionen, Kap. 8+9: hier</a></b></b></li>
<li><b><span style="font-family: helvetica; font-size: x-small;"><a href="https://religiositaet.blogspot.com/2018/09/heilswege-und-bruckenbauer-seminar.html" target="_blank">Heilswege und Brückenbauer, Kap. 10-14: hier</a></span></b></li>
<li><b><span style="font-family: verdana; font-size: x-small;"><a href="https://drive.google.com/file/d/0B35EiO88xc00QVhPTWhaUV9pLW8/view" target="_blank">Die fünf Gesten der transzendenten Buddhas</a></span></b></li><li><b><span style="font-family: verdana; font-size: x-small;"><a href="https://religiositaet.blogspot.com/2017/12/symbolik-im-buddhismus.html">Symbolik im Buddhismus mit Mudras</a></span></b></li>
</ul>
<span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b> </b></span></span></div></div></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-size: large;"><b>3. GRUNDSÄTZLICHES</b></span></span></div>
<div style="text-align: left;">
<b style="font-size: 13.3333px;"><br />Das „Erwachen“ (bodhi) des Buddha besteht in einem dreifachen Wissen, <br />das der Buddha zum ersten Mal seinen noch wenigen Jüngern im Tierpark von Benares vorträgt:<br />Die Grundsätze des Dharma, der Lehre.</b><b><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><br /></span></span></b></div><div style="text-align: left;"><b><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;">Kernpunkt des <span style="mso-bidi-font-weight: normal;"><span style="color: #38761d;">Dharma</span></span> sind die <span style="mso-bidi-font-weight: normal;"><span style="color: #38761d;">4 Edlen
Wahrheiten</span></span> als Lebensanalyse:</span></span></b></div>
<ul style="text-align: left;">
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Leiden, das überwunden werden kann und muss,
<br />und zwar durch die „Wahrheit vom Leiden“.</b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>„Die Wahrheit von der Entstehung des
Leidens“, </b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>"die Wahrheit von der Überwindung des Leidens“.</b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b> Der Weg zur Aufhebung
des Leidens führt zum Nirvana <br />( = wo nichts mehr weht) . <br />Dies ist <span style="color: #38761d;">die 4. Edle Wahrheit als <span style="mso-bidi-font-weight: normal;">achtfacher Pfad:</span></span></b></span></span></li>
</ul>
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<span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b> </b></span></span></div>
<ol start="1" style="margin-top: 0cm; text-align: left;" type="1">
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Die
rechte Anschauung über das Leiden</b></span></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Die
rechte Gesinnung, die von Übelwollen frei ist.</b></span></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Rechtes
Reden (vgl. 8. Gebot im Christentum). </b></span></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Rechtes
Handeln, das jede Zerstörung von Leben vermeidet.</b></span></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Rechte
Lebensführung.</b></span></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Rechter
innerer Kampf: Keine unheilvollen Zustände entstehen lassen.</b></span></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list 36.0pt; text-align: justify;"><span face=""trebuchet ms" , sans-serif"><b><span style="font-size: 10pt;">Rechtes
Gedenken: Meditation des eigenen körperlichen Ich.</span><span style="font-size: 10pt;"> </span></b></span></li>
<li class="MsoNormal" style="text-align: justify;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><b>Rechtes
Sich Versenken: Gelöstsein von jeglicher Anhaftung.</b></span></span></li>
</ol>
<div style="text-align: justify;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhj72lvgRxrKQsU9Os8DE4k6ppl5pSDqZIbrxaR-8zz8SPMeQ_n15kh17N6-Glg6_zgEQ91C76n2ZMeBFR0GJu0TePWnNmCVQdCGaCHBosL66dK0pBc8-6cflyoK3eE7o1x-wKVQHbgmmCW05QHlSSiV5Bs-F1FFdvAmZFGUNDJs5izpEM-Ptdlqpw1/s466/Buddh.%20Schutzengel,%20thail%C3%A4ndisch.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-align: center;"><img border="0" data-original-height="466" data-original-width="308" height="440" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhj72lvgRxrKQsU9Os8DE4k6ppl5pSDqZIbrxaR-8zz8SPMeQ_n15kh17N6-Glg6_zgEQ91C76n2ZMeBFR0GJu0TePWnNmCVQdCGaCHBosL66dK0pBc8-6cflyoK3eE7o1x-wKVQHbgmmCW05QHlSSiV5Bs-F1FFdvAmZFGUNDJs5izpEM-Ptdlqpw1/w291-h440/Buddh.%20Schutzengel,%20thail%C3%A4ndisch.jpg" width="291" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-size: xx-small;">Schutzengel (mit Weihnachtsstern), <br />thailändisch - Vgl. <a href="https://www.newworldencyclopedia.org/entry/Deva">Deva im Buddhismus</a></span></b></td></tr></tbody></table><ul><li style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span face=""verdana" , sans-serif"><b><span style="color: #38761d;"><a href="https://relithek.de/buddhismus/">relithek: Erklärfilme zum Buddhismus</a> </span></b></span></span></li><li><div style="text-align: left;"><b style="font-size: small;"><span style="color: #38761d;">Edward Conze (Hg.): Im Zeichen Buddhas. Buddhistische Texte.</span></b></div><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><div style="text-align: left;"><b>Frankfurt/M.: Fischer (TB) 2016, 268 S.</b></div><span face=""verdana" , sans-serif"><div style="text-align: left;"><b><a href="https://books.google.de/books?id=k1xpCwAAQBAJ&pg=PT196&lpg=PT196&dq=Conze+Buddha+dreifache+Sicht&source=bl&ots=xHmQ4cLkZM&sig=-pjvEpANYuQtUUFfYalpziSAkzk&hl=de&sa=X&ved=0ahUKEwiL1MKSjOLYAhVWF8AKHXQLAyIQ6AEIUjAN#v=onepage&q=Conze%20Buddha%20dreifache%20Sicht&f=false" target="_blank">Inhaltsverzeichnis und ausführliche Leseprobe: hier</a></b></div><b><div style="text-align: left;"><b>(vgl. besonders die "dreifache Welt")</b></div></b></span></span></li>
<li><div style="text-align: left;"><b style="font-family: "trebuchet ms", sans-serif; font-size: 13.3333px;"><a href="https://anthrowiki.at/Predigt_von_Benares" target="_blank">Der Text dieser ersten Lehrrede des Buddha (der Predigt)</a></b></div><div style="font-family: "trebuchet ms", sans-serif; font-size: 13.3333px; text-align: left;"><a href="https://anthrowiki.at/Predigt_von_Benares" style="font-family: "trebuchet ms", sans-serif; font-size: 13.3333px;" target="_blank"></a><a href="https://anthrowiki.at/Predigt_von_Benares" target="_blank"><b>im Tierpark von Benares</b> </a><span face=""trebuchet ms" , sans-serif">(anthrowiki)</span></div></li>
<li><div style="text-align: left;"><b><span style="font-size: x-small;"><a class="moz-txt-link-freetext" href="http://www.dhamma-dana.de/buecher/Buddhadasa/Ich_und_Mein.pdf">Buddhadasa Bhikkhu: Auf den Punkt gebracht</a>.</span></b></div><span face=""verdana" , sans-serif"><div style="text-align: left;"><b><span style="font-size: xx-small;">Texte zu "Ich und Mein". BGM 2015, 65 S.</span></b></div><div style="text-align: left;"><span style="font-size: x-small; font-weight: 700;"><br /></span></div></span></li>
</ul><b><div style="text-align: left;"><br /></div><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica;"><br /></span></b></div><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica;">Gratis Downloads</span></b></div></b></div><div style="text-align: justify;"><ul><li style="text-align: left;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="color: #38761d; font-family: verdana; font-size: x-small; font-weight: bold;"><a href="http://www.palikanon.de/">Original-Pali-Texte in Übersetzung </a></span></span></li></ul><ul><li><span face=""verdana" , sans-serif"><span style="font-family: verdana;"><b><h1 id="name_header" style="background-color: white; box-sizing: border-box; font-family: "Open Sans", sans-serif; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; hyphens: auto; line-height: normal; margin: -6px 0px 15px; text-align: start; word-break: break-word;"><span style="color: #38761d;"><a href="https://docplayer.org/24265803-Sanskrit-lektion-texte-des-buddhismus-24-1.html" style="font-size: small;">Sanskrit Lektion <br />Texte des Buddhismus 24-1</a><br /><span style="font-size: xx-small;">(docplayer - mit weiterführenden Materialien)</span></span></h1></b></span></span></li><li><div style="text-align: left;"><span><span style="color: #38761d; font-family: helvetica; font-size: x-small;"><b><a href="https://fpmt.org/wp-content/uploads/education/teachings/sutras/TSE-D%C3%96-Amitayus-Sutra-.pdf">TSEDÖ- Amitaya-Sutra</a> <br />> Das Sutra vom langen Leben</b></span></span></div></li>
<li><div style="text-align: left;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Samsara und Nirvana:</span></b></div><span face=""verdana" , sans-serif"><div style="text-align: left;"><b><a class="moz-txt-link-freetext" href="http://www.buddhismus-schule.de/inhalte/samsaranirvana.html" style="font-size: x-small;">http://www.buddhismus-schule.de/inhalte/samsaranirvana.html</a></b></div></span></li>
</ul>
<div style="text-align: center;">
<div style="text-align: left;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: large;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjr-MGLquGKIN1gDNzixaPm4nVH5meNu9cpZBKLy3g62522-cEJYQj0rtS4c66S63P2IRT8ckFbCI6U73Ovg4Wrwcerh6Zb6taGOqrHMyEp99LRlLVeJ6xyMVn8saQhcSE1XKVEzmln1UTn9lhdkXbLlgLyevEITjVsFqhDCkAp6EWNhZVyY0WxGyVV/s4794/IRB-Buddhistisches.JPG" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="2806" data-original-width="4794" height="298" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjr-MGLquGKIN1gDNzixaPm4nVH5meNu9cpZBKLy3g62522-cEJYQj0rtS4c66S63P2IRT8ckFbCI6U73Ovg4Wrwcerh6Zb6taGOqrHMyEp99LRlLVeJ6xyMVn8saQhcSE1XKVEzmln1UTn9lhdkXbLlgLyevEITjVsFqhDCkAp6EWNhZVyY0WxGyVV/w510-h298/IRB-Buddhistisches.JPG" width="510" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Bücher, Symbole, Ritualgegenstände (InterReligiöse Bibliothek, IRB)</span></b></td></tr></tbody></table><br /></span><div class="separator" style="clear: both; text-align: center;"><br /></div></div><div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: large;"><b>4. Hinweise zum tibetischen Buddhismus</b></span></div>
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<div class="separator" style="clear: both; text-align: center;">
<span face=""trebuchet ms" , sans-serif" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1041" data-original-width="832" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx0VWGGsE9dWCzZF7wgJVjWse6kzMA04D7Ary0vtyxgNgFnvlPyFloTTe9_9J6ZUGwokrxJVWg4RByRdh8-ROrI4DHuVq84J2qivHJvZn6pDCC46pi7uvW6wbn9z9HpqWvzz0tIskjIH0/s640/Rad+des+Lebens2.jpg" width="511" /> </span></div>
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<ul>
<li><b style="font-size: 10pt;"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;">Die 12 Elemente des bedingten Entstehens / <br />des Entstehens in Abhängigkeit<br />--- 1. Avvidya - Unwissenheit, Ignoranz<br />--- 2. Samskara - die verschiedenen psychischen Aktivitäten,<br /> besonders des Willens<br />--- 3. Vijnana - die Mentalität des immerwährende Denkens<br />--- 4. Nama-rupa - Name / Benennung <br /> der Person als Person (vgl. Skandhas)<br />--- 5. Shadayatana - die 6 Grundlagen des Wissens, <br /> der Erkenntnis und der Sinne<br />--- 6. Sparsha - Kontakt, Anhaften der 6 Sinne <br /> (Auge, Ohr, Nase, Zunge, Hand, Geist)<br />--- 7. Vedana - sinnliche Empfindung/Wahrnehmung<br />--- 8. Trishna - Durst, Gier<br />--- 9. Anhaften, Festhalten<br />-- 10. Bhava - Existentielle/s Entwicklung / Werden<br />-- 11. Jati - neue Geburt<br />-- 12. Jaramarana - Alter, Tod = Konsequenz der Geburt</span></b></li>
<li><b style="font-size: 10pt;"><span face=""verdana" , sans-serif"><a href="https://susiweisswas.wordpress.com/2013/06/20/drei-daseinsmerkmale-und-funf-daseinsfaktoren-skandha/" target="_blank">Drei Daseinsmerkmale und 5 Daseinsfaktoren (Skandhas)</a></span></b></li>
<li><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>Das Rad des Lebens <table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4qhl9CzwCI9lZbRAHd1Qe2LQged4wY2a0x59w0xDZfnICXd1ip7-qYjw5vXgTGig09fnYuGvpnL3oimd83hms-f1HPWL_EIqikN-2g6a6yRnESEJC5MlShC4Sy61RD6yqwsw6fhAViSY/s1600/Kosmischer+Buddha-MET-NY.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><b><img border="0" data-original-height="819" data-original-width="479" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4qhl9CzwCI9lZbRAHd1Qe2LQged4wY2a0x59w0xDZfnICXd1ip7-qYjw5vXgTGig09fnYuGvpnL3oimd83hms-f1HPWL_EIqikN-2g6a6yRnESEJC5MlShC4Sy61RD6yqwsw6fhAViSY/s400/Kosmischer+Buddha-MET-NY.jpg" width="232" /></b></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><div style="line-height: 100%; margin-bottom: 0cm;">
<span face=""trebuchet ms" , sans-serif"><b><span style="font-size: xx-small;">BANHART,
Richard M. (Introduction): <br />The Metropolitan Museum of Art: Asia. <br />
New
York: Metropolitan Museum<br /> 1987, 162 pp., illustr., maps<br /><i> Back-Cover:</i> <br />The Cosmic Buddha Amoghasiddhi <br />Western Tibetan, late 10th - early 11th c.</span><span style="font-size: 9pt;"> </span></b></span>
</div>
</td></tr>
</tbody></table>
im tibetischen Buddhismus<br />(Erläuterungen <complete id="goog_29509159">+ </complete>Schaubild)<br /><span face=""trebuchet ms" , sans-serif">Aus: Vladimir Grigorieff: L<br />es philosophies orientales. L'Inde et la Chine. <br />Paris: Eyrolles 2005, 320 S.<br />--- <a href="http://www.eyrolles.com/Chapitres/9782708135796/TDM_Grigorieff.pdf" target="_blank">Inhaltsverzeichnis: hier</a></span></b></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span face=""verdana" , sans-serif"><b><a href="https://www.gesar-travel.com/das-lebensrad/" target="_blank">Tibetisches Lebensrad<br />mit ausführlichen Erklärungen</a></b></span></span></li>
<li><span face=""trebuchet ms" , sans-serif" style="font-size: xx-small;"><b><span face=""verdana" , sans-serif" style="font-size: xx-small;"><span style="font-size: x-small;">Fabrice Midal: <br />Tibetische Mythen und Gottheiten. </span><br /><span style="font-size: x-small;">Einblick in eine spirituelle Welt. <br /></span></span><span face=""verdana" , sans-serif" style="font-size: xx-small;">Aus dem Französischen von Rolf Remers.<br />Berlin: Theseus 2002, 157 S., Glossar</span><br /><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;">---</span> </span><span face=""verdana" , sans-serif"><a href="https://buchvorstellungen.blogspot.com/2018/07/wieder-im-blick-spirituelles-tibet.html" target="_blank">Rezension: hier</a></span></span></b></span></li>
</ul>
<ul>
</ul>
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-left: 1em; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJWJnTJ3TTtYEW8wVmjMJlGvflDqPKhur3SavF49rSwFeOBK0CsBMNKnMTLcm8JnraW8MsxYj47FbdPvOVj74PfKG_Bw0brvxY1SmDpqhKUWhjpaQLQh9CFDTesN614KYyZZ6PEAW3MUc/s1600/6af-Buddh-Schulen.JPG" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="614" data-original-width="383" height="442" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJWJnTJ3TTtYEW8wVmjMJlGvflDqPKhur3SavF49rSwFeOBK0CsBMNKnMTLcm8JnraW8MsxYj47FbdPvOVj74PfKG_Bw0brvxY1SmDpqhKUWhjpaQLQh9CFDTesN614KYyZZ6PEAW3MUc/w274-h442/6af-Buddh-Schulen.JPG" width="274" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-family: helvetica;"><span face=""verdana" , sans-serif" style="font-size: xx-small;"><b><a href="https://www.randomhouse.de/Buch/Buddhismus/Hans-Wolfgang-Schumann/Bassermann/e498544.rhd" target="_blank"><span style="color: #660000;">Cover der Ausgabe: Bassermann-Verlag 2016</span></a><br />Zuerst erschienen im Walter-Verlag Olten 1976</b></span><br />
<span face=""verdana" , sans-serif" style="font-size: x-small;"><b><a href="http://www.schattenblick.de/infopool/religion/buddha/rbpre697.html" target="_blank"><span style="color: #660000;">Mehr zu Hans Wolfgang Schumann: hier</span></a></b></span></span></td></tr>
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<b style="color: #38761d; font-family: "trebuchet ms", sans-serif; font-size: x-large; text-align: left;"><br /></b></div>
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<b style="color: #38761d; font-family: "trebuchet ms", sans-serif; font-size: x-large; text-align: left;"><br /></b></div>
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<b style="color: #38761d; font-family: "trebuchet ms", sans-serif; font-size: x-large; text-align: left;">5. Zur Geschichte </b><b style="color: #38761d; font-family: "trebuchet ms", sans-serif; font-size: x-large; text-align: left;">des </b></div>
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<b style="color: #38761d; font-family: "trebuchet ms", sans-serif; font-size: x-large;"> Buddhismus</b></div>
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<b><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><span style="color: #38761d; font-size: 10pt;">Buddhisten – etwa 800
Millionen weltweit - nehmen </span></span></span><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: 10pt;">Zuflucht zu drei Juwelen</span><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: 10pt;">: </span><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: 10pt;">d</span><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: 10pt;"><span style="color: #38761d;">em Buddha, dem Dharma,</span></span><span face=""trebuchet ms" , sans-serif" style="font-size: 10pt;"><span style="font-size: 10pt;"><span style="color: #38761d;">der Sangha <br />(der Gemeinde)</span>.</span></span></span></b></div>
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<span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 10pt;">Im heutigen
Buddhismus unterscheidet man den <b><span style="color: #38761d;"><i style="mso-bidi-font-style: normal;">Theravada-Buddhismus bzw. Hinayana-Buddhismus</i></span>,</b>
der stark von Mönchen geprägt ist (Theravada = Lehre der Ordensältesten = kleines Fahrzeug =
<b><i><span style="color: #38761d;">Hinayana</span></i></b>) und den <span style="color: #38761d;"><b><i style="mso-bidi-font-style: normal;">Mahayana-Buddhismus</i></b></span>
( = großes Fahrzeug), in dem sich neben dem Mönchsbuddhismus ein starke Laien-Frömmigkeit entwickelt hat. </span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 10pt;">Der teilweise stark
konservative Theravada-Buddhismus wird aufgrund
seiner geografischen Verbreitung auch südlicher Buddhismus genannt. Er herrscht
überwiegend auf Sri Lanka, in Burma, Thailand, Kambodscha und Laos vor. Der
inzwischen auch im Westen stark verbreitete Mahayana-Budhismus ist in China,
Korea, Tibet, Vietnam und Japan vertreten.</span></span></div>
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<span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 10pt;">Eine besondere
Variante des Mahayana ist der tibetische <span style="color: #38761d;"><b><i style="mso-bidi-font-style: normal;">Vajrayana-Buddhismus</i></b></span>
(Diamantfahrzeug), der viele Elemente der traditionalen Vorgängerreligionen
übernommen hat und durch den Dalai Lama und andere im Westen lehrende Lamas
viele Sympathien auch in Europa und Amerika gewonnen hat. </span></span></div>
<div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 10pt;">Ein schönes <span style="color: #38761d;"><b>Erzähl-Beispiel</b></span> zum <span face=""trebuchet ms" , sans-serif">V</span>erständnis diese<span face=""trebuchet ms" , sans-serif">r Buddhismus-Richtung, und zwar zu dem berühmten tibetischen Mönch <a href="http://info-buddhismus.de/Milarepa.html" target="_blank"><b>Milare</b></a><span face=""trebuchet ms" , sans-serif"><a href="http://info-buddhismus.de/Milarepa.html" target="_blank"><b>pa</b></a>, bietet </span><b><a href="http://www.fischerverlage.de/buch/milarepa/9783596177011" target="_blank">Eric-Emmanuel Schmitt: Milarepa</a> </b>(<span face=""trebuchet ms" , sans-serif">Zürich: Amman 2<span face=""trebuchet ms" , sans-serif">00<span face=""trebuchet ms" , sans-serif">6 u.ö.)</span></span></span>. </span></span></span></div>
</div>
<div style="text-align: left;">
<span face=""trebuchet ms" , sans-serif"><span style="font-family: helvetica; font-size: 10pt;">Auch <span style="color: #38761d;"><b style="mso-bidi-font-weight: normal;">Japan </b></span>hat besondere Formen des aus China "eingewanderten" Buddhismus entwickelt. Hier spielt die Wertschätzung des <b><span style="color: #38761d;">Lotos-Sutra</span></b> eine erhebliche Rolle. </span></span><br />
<span face=""trebuchet ms" , sans-serif"><span style="font-size: 10pt;"><br /></span></span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: verdana;"><b>6. Weitere Informationen und buddhistische Richtungen:</b></span></span><br />
<ul style="text-align: left;">
<li><span style="color: #38761d; font-family: helvetica;"><div style="background-color: white; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-feature-settings: normal; font-kerning: auto; font-optical-sizing: auto; font-stretch: normal; font-variant-alternates: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-variation-settings: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;"><b><a href="https://buchvorstellungen.blogspot.com/2021/07/literatur-vielfalt-des-buddhismus.html">Literaturauswahl:<br /></a>Vielfalt des Buddhismus, Originaltexte,<br /> Übersetzungen, christlich-buddhistischer Dialog</b></div></span></li><li><span style="font-family: helvetica;"><b><a href="https://buchvorstellungen.blogspot.com/2018/08/heilige-orte-und-pilgerwege-groer.html" target="_blank">Heilige Orte und Pilgerwege großer Religionen</a></b></span></li>
<li><b><span style="font-family: helvetica;"><a href="https://religiositaet.blogspot.com/2018/09/heilswege-und-bruckenbauer-seminar.html" target="_blank">Heilswege und Brückenbauer im Buddhismus </a><br /><span style="color: #38761d; font-size: x-small;">Kapitel 10-14 (TU Dortmund WiSe 2018/2019)</span></span></b></li>
<li><span style="font-family: helvetica;"><b><a href="https://religiositaet.blogspot.de/2018/02/die-seidenstrae-buddhismus-zwischen.html" target="_blank">Die SEIDENSTRASSE - <br />Buddhismus zwischen Indien, </a></b><b><a href="https://religiositaet.blogspot.de/2018/02/die-seidenstrae-buddhismus-zwischen.html" target="_blank">Zentralasien, China und Japan </a></b></span></li><li><span style="font-family: helvetica;"><span style="background-color: #f3f4fa; color: #843c0b; font-weight: 700; white-space: nowrap; word-spacing: -1px;"> </span><span style="font-weight: 700; white-space: nowrap; word-spacing: -1px;"><span style="color: #38761d;"><span style="background-color: #f3f4fa;">Frank Usarski: </span><br /><span style="background-color: white;"><a href="https://www.academia.edu/49525250/El_budismo_en_Sudamerica_5_partes_?email_work_card=title">El budismo en Sudamérica: una perspectiva general</a><br /><span style="font-size: x-small;">(5 partes, über academia.edu, Juni 2021)</span></span></span></span><span style="background-color: white;"><br /></span></span><div class="separator" style="clear: both; text-align: center;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><span style="background-color: white;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgus-3gktXROC_Kq0VFyJvti_RtqoaDabHN3kHfES-GC_56EBgoaGYo-pO7T-RZgX5LhWnujIwFcxeL8ftxNJaL53X9sixE4xgNtFlQBB4N2u48X8tzNtn23RJO0MlYjousJFMobQv3FYI/" style="clear: left; font-family: helvetica; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="480" data-original-width="640" height="189" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgus-3gktXROC_Kq0VFyJvti_RtqoaDabHN3kHfES-GC_56EBgoaGYo-pO7T-RZgX5LhWnujIwFcxeL8ftxNJaL53X9sixE4xgNtFlQBB4N2u48X8tzNtn23RJO0MlYjousJFMobQv3FYI/w252-h189/image.png" width="252" /></a><img alt="" data-original-height="191" data-original-width="639" height="88" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhWHP2GcmLiLRDtCTjIis2J8e_4DPREABmHkkSDWGt0-OzSIngqgqH6YfFfqTykB6WuOQc-T6NoiINDTp6aODh1gh7VVDhA8VvdtVB1ZOFP5fvAQ8jUhSucudLHW8K3YpkV0HNaVwQKRco/w292-h88/image.png" style="margin-left: auto; margin-right: auto;" width="292" /></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><li><b><a href="http://espanol.buddhistdoor.net/"><span style="background-color: white; font-family: verdana;">Spanischsprachige Homepage von Buddhistdoor</span></a> >>> <br /></b><b><a href="https://www.buddhistdoor.net/"><span style="background-color: white; font-family: verdana;">Buddhistdoor global >>></span></a></b></li></td></tr></tbody></table><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhWHP2GcmLiLRDtCTjIis2J8e_4DPREABmHkkSDWGt0-OzSIngqgqH6YfFfqTykB6WuOQc-T6NoiINDTp6aODh1gh7VVDhA8VvdtVB1ZOFP5fvAQ8jUhSucudLHW8K3YpkV0HNaVwQKRco/" style="background-color: white; margin-left: 1em; margin-right: 1em;"><span style="font-family: helvetica;"></span></a></div><span style="font-family: helvetica;"><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><br /></div></div></span></div></li>
<li><b><span style="font-family: helvetica;"><a href="https://buchvorstellungen.blogspot.com/2015/09/wieder-im-blickfeld-tee-zeremonie-und.html" target="_blank">Zen-Buddhismus</a> <span style="color: #38761d;">--- <a href="https://www.zen-azi.org/en" target="_blank">Association Zen International</a></span></span></b></li><li><span style="font-family: helvetica;"><a href="https://religion-in-japan.univie.ac.at/Handbuch/Geschichte/Amidismus" style="font-weight: bold;">Reines Land-Buddhismus = AmIthaba-Buddhismus / Amidismus</a><br /><span style="color: #38761d; font-size: xx-small;"><b>(Universität Wien)</b><br /><b>>>><a href="http://www.acmuller.net/bud-canon/amidakyo.pdf"> Amida [Amithaba]-Sutra</a><br />>>> </b><a href="http://web.mit.edu/stclair/www/meditationsutra.html" style="font-weight: bold;">"Sutra on the Contemplation of Buddha Amitayus"</a><br /><b> (also called the "Meditation Sutra")</b><br /><b>>>> <a href="https://docplayer.org/56321926-Das-sutra-vom-langen-leben.html">Sutra vom langen Leben - TSE DÖ</a> - <br />Lehrrede des Großen Fahrzeugs mit dem Titel:
<br />"Unergründliches Erhabenes Leben und transzendentale Weisheit"<br /><div data-canvas-width="407.54549019607845" style="background-color: white; color: transparent; cursor: text; font-family: sans-serif; font-size: 17.4314px; font-weight: 400; left: 240.582px; margin: 0px; padding: 0px; position: absolute; top: 186.022px; transform-origin: 0% 0%; transform: scaleX(0.906041); white-space: pre;">Lehrrede des Großen Fahrzeugs mit dem Titel:</div><div data-canvas-width="473.08745098039213" style="background-color: white; color: transparent; cursor: text; font-family: sans-serif; font-size: 17.4314px; font-weight: 400; left: 207.811px; margin: 0px; padding: 0px; position: absolute; top: 225.068px; transform-origin: 0% 0%; transform: scaleX(0.916977); white-space: pre;"><br /></div></b></span></span></li>
<li><b style="color: orange;"><a href="https://religiositaet.blogspot.com/2019/06/buddhismus-und-religiose-traditionen-in.html" target="_blank"><span style="font-family: helvetica;">Buddhismus und religiöse Traditionen in Japan</span></a><br /><br /></b></li>
</ul><b style="text-indent: -94.5333px;"><b style="text-indent: -94.5333px;"><span style="color: #f1c232;"><span style="color: orange;"> <a href="https://religiositaet.blogspot.com/2017/07/lotos-sutra-nichiren-buddhismus-soka.html" style="font-family: helvetica;" target="_blank">Nichiren-Buddhismus und Soka Gakkai </a><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-left: 1em;"><tbody><tr><td style="text-align: center;"><img alt="" data-original-height="422" data-original-width="330" height="132" src="https://blogger.googleusercontent.com/img/a/AVvXsEjIFSpuyWBFlSdABmFHOYJC8mCQMy1AwHeA6jpQXuK-ThXg513iJ-7aHrKDjTLCYvk4TB-NIqfxK_Bx4zlmkJDiAFvXeEzJlx2FPHjvxvKSOeYFczrYYgB_BweAp4xBoK1qveeHTWq6AZBCVBV7MoDxQGVavInfQbBi80z1XYEdeB4EBakHoWFXiXG1IJQ=w104-h132" style="margin-left: auto; margin-right: auto;" width="104" /></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: times; font-size: xx-small;"><b><a href="https://en.wikipedia.org/wiki/Daisaku_Ikeda">Daisaku Ikeda<br /></a></b>(2010, wikipedia.en) </span></td></tr></tbody></table></span></span></b></b><b style="text-indent: -94.5333px;"><b style="text-indent: -94.5333px;"><span style="color: #f1c232;"><span style="color: #38761d;"><br /><span style="font-family: helvetica;"> </span><span style="font-family: helvetica; font-size: x-small;">Die Praxis von<a href="https://www.sokagakkai.de/"> Soka Gakkai</a><br />--- Daisaku Ikeda (02.01.1928 - 15.11.2023 --- <a href="https://www.daisakuikeda.org/">Homepage</a>)<br /> 3. Präsident von Soka Gakkai<br />--- Das Beispiel des</span></span><span style="font-family: helvetica; font-size: x-small;"><span style="color: orange;"> <a href="https://intra-tagebuch.blogspot.com/2015/10/friedensdialog-das-neue-soka-gakkai.html" target="_blank">Ikeda-Friedenszentrums</a></span><span style="color: #38761d;"> in Mörfelden-Walldorf <br /></span></span></span></b></b><span style="font-family: helvetica; font-size: x-small;">--- <b><a href="https://buchvorstellungen.blogspot.com/2018/12/daisaku-ikeda-soka-gakkai-und-jazz-als.html">Daisaku Ikeda und Sokai Gakkai: <br /> Weltverantwortung, Kunst und Jazz als Weltmusik<br /></a> <span style="color: #38761d;"> (Buchrezensionen) </span></b></span><br />
<b style="text-indent: -94.5333px;"><b style="text-indent: -94.5333px;"><span style="color: #f1c232; font-family: helvetica;"><span style="color: orange;"> <span style="font-size: x-small;"> </span></span><span style="color: #f1c232; font-size: x-small;"> </span></span></b></b><br />
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<li><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZZ-uuDaMCUn3QiFmjABBXawGYTC5TnFVmb3Clb1ORngRDStjoOtljnH6o5-zmFis2UKhZaRCsqHjZ_SHdvWO8x2zuLl_sY9o52I0EERMpPUXaXK_IhRmcR9ObzZmA-nYGV2m1OQQgX84/s1600/2db-Gilgit-Lotus-Sutra-+Kp.JPG" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="384" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZZ-uuDaMCUn3QiFmjABBXawGYTC5TnFVmb3Clb1ORngRDStjoOtljnH6o5-zmFis2UKhZaRCsqHjZ_SHdvWO8x2zuLl_sY9o52I0EERMpPUXaXK_IhRmcR9ObzZmA-nYGV2m1OQQgX84/s640/2db-Gilgit-Lotus-Sutra-+Kp.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span face=""trebuchet ms" , sans-serif"><span face=""verdana" , sans-serif" style="font-size: x-small;"><b>Lotos-Sutra (Sanskrit) - National-Archiv Indien</b></span></span><br />
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<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-size: medium;"><b><a href="http://www.spiritwiki.de/w/Lotus_Sutra" target="_blank"><span face=""verdana" , sans-serif">Lotos-Sutra</span></a> <span face=""trebuchet ms" , sans-serif" style="font-size: x-small;">(spiritwiki)</span></b></span></span><br />
<span face=""trebuchet ms" , sans-serif"><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><b>Besprechung zweier Übersetzungen des</b></span><span face=""verdana" , sans-serif"><b> </b><span style="color: orange; font-weight: bold;"><a href="https://drive.google.com/file/d/0B35EiO88xc00a2dHdHRFbWlCczA/view" target="_blank">Lotos-Sutra,</a></span></span><b> </b><span face=""trebuchet ms" , sans-serif" style="color: #38761d;"><br /></span><span face=""verdana" , sans-serif"><b><span style="font-size: x-small;"><span style="color: #38761d;">und zwar derjenigen von <i>Margareta von Borsig</i> </span><span style="color: #38761d;">und</span><span style="color: #38761d;"> </span></span></b><span style="color: #38761d;"><b><span style="font-size: x-small;"><i>Max Deeg</i> <br /></span></b></span><span style="color: #38761d; font-size: x-small;"><b>mit Hinweisen auf andere Kommentierungen und Inhaltsübersicht.</b></span></span></span></span></div><div style="text-align: left;"><span style="font-family: helvetica;"><span style="color: #38761d; font-size: x-small;"><b><br /></b></span>
<span style="color: #38761d;"><span face=""trebuchet ms" , sans-serif"><b><span face=""trebuchet ms" , sans-serif"><span style="font-size: medium;">--- <a href="http://www.ichinen.de/sutra/sutra_inhalt.html" target="_blank">Inhalt des Lotos-Sutra</a></span> </span><br /><span face=""verdana" , sans-serif" style="font-size: x-small;"> (ichinen.de = Studienseite zum Buddhismus von </span><a href="https://www.sgi-d.org/philosophie/buddhismus-nichiren-daishonins" style="font-size: small;" target="_blank">Nichiren Daishonin</a><span face=""verdana" , sans-serif" style="font-size: x-small;">)</span></b></span></span><span face=""verdana" , sans-serif"><span style="color: #38761d;"><br /></span> <a href="https://textmaterial.blogspot.com/2016/11/der-buddha-die-erleuchtung-und-das.html" style="text-align: center; text-indent: -94.5333px;" target="_blank"><b style="font-size: small; text-align: center; text-indent: -94.5333px;"><span style="color: #990000;">Buddha, die Erleuchtung</span></b><span style="text-align: center; text-indent: -94.5333px;"><b style="font-size: small; text-indent: -94.5333px;"><span style="color: #990000;"> </span>und das Lotos-Sutra </b></span></a></span><br />
<span face=""verdana" , sans-serif"><span style="text-align: center; text-indent: -94.5333px;"><b style="font-size: small; text-indent: -94.5333px;"> <a href="https://textmaterial.blogspot.com/2016/11/der-buddha-die-erleuchtung-und-das.html" style="text-align: center; text-indent: -94.5333px;" target="_blank">(mit den 7 Gleichnissen im Lotos-Sutra)</a><br /> </b><b style="text-indent: -94.5333px;"><span style="font-size: xx-small;">u.a. das Gleichnis vom brennenden Haus und das Gleichnis vom verlorenen Sohn</span><br /><span style="font-size: x-small;"> </span></b></span><b style="text-indent: -94.5333px;"><b style="text-indent: -94.5333px;"><span style="color: #38761d;"><span style="font-size: x-small;"> </span><span style="font-size: xx-small;">(</span></span><span style="color: #38761d; font-size: xx-small;">Seminarprotokoll, 02.11.2016)</span></b></b><span style="color: #990000; font-size: xx-small; text-align: center; text-indent: -94.5333px;"> </span></span><br />
<b style="text-align: center; text-indent: -94.5333px;"><span face=""verdana" , sans-serif"><span style="color: #38761d; font-size: x-small;">--- </span><span style="color: #38761d; font-size: x-small;">Bertolt Brecht:</span><span style="color: #f1c232;"><span style="color: #f1c232; font-size: x-small;"> </span><b style="text-indent: -94.5333px;"><span style="color: #f1c232; font-size: x-small;"><a href="http://www.philos-website.de/index_g.htm?autoren/brecht_g.htm~main2" target="_blank">Das Gleichnis des Buddha vom brennenden Haus</a> <br /></span><span style="color: #38761d; font-size: xx-small;"> (Philos Webseite, abgerufen 05.06.18)</span></b></span></span></b></span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-size: large;"><b><br /></b></span></span><br />
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<b style="font-family: "trebuchet ms", sans-serif; font-size: small; text-align: center; text-indent: -94.5333px;"><span style="color: #f1c232;"><b style="text-indent: -94.5333px;"><span style="color: #38761d;"><br /></span></b></span></b></div>
<span style="font-family: helvetica;"><b style="color: #38761d; font-size: x-large;">7. Buddhistische Feste</b><br />
</span><ul>
<li><span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b>Wichtige buddhistische Feste <br />- Übersicht und Beschreibung:<br /></b></span></span><span face=""trebuchet ms" , sans-serif"><b><span style="color: #38761d;">---</span> <a href="http://www.buddhismus-deutschland.de/feste/" target="_blank">Buddhistische Feste in Deutschland </a></b>(Webseite der DBU)</span></span></li>
</ul>
<ul>
<li><span style="color: #38761d; font-family: helvetica;"><a href="http://intra-tagebuch.blogspot.de/2013/02/parinirvana-verloschen-des-buddha.html" target="_blank"><b>Parinirvana</b></a>, das endgültige Verlöschen des Buddha, <br />d.h. sein Ausstieg aus dem irdischen Leben <br />und aus dem Kreislauf der Reinkarnation
</span></li><li><span style="color: #38761d; font-family: helvetica;"><b><a href="https://intra-tagebuch.blogspot.com/2013/02/parinirvana-verloschen-des-buddha.html">Paranirvana und Losar >>></a></b></span></li>
</ul>
<ul>
<li> <span style="color: #38761d; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><b><a href="http://intra-tagebuch.blogspot.de/2013/05/das-buddhistische-vesakh-fest-2013.html" target="_blank">Vesakh / Saka Dawa (Mai / Juni)</a></b></span> </span></li>
<li><span style="color: #38761d; font-family: helvetica;"><b><a href="https://de.wikipedia.org/wiki/Asalha_Puja" target="_blank">Asalha Puja:</a></b> Buddhas erste Lehrrede</span></li>
</ul>
<ul>
<li> <span style="color: #38761d; font-family: helvetica;"><b><a href="http://intra-tagebuch.blogspot.de/2013/12/bodhi-tag-das-erwachen-des-buddha-8.html" target="_blank">Bodhi-Tag (Erleuchtung Buddhas, verschiedene Termine)</a></b></span></li>
</ul>
<ul>
<li> <span style="color: #38761d; font-family: helvetica;"><b><a href="https://de.wikipedia.org/wiki/Buddhistische_Zeitrechnung" target="_blank">Neujahr <span face=""trebuchet ms" , sans-serif">und buddhistische Zeitrechnung</span></a> </b><br />
Buddhistische Neujahrsfeste werden zu unterschiedlichen Zeiten
gefeiert, <br />offziell beginnt auch in buddhistisch geprägten Ländern <br />seit
1912 das neue Jahr mit dem 1. Januar.
</span></li>
<li><span style="color: #38761d; font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"> Besonderheit des tibetischen Buddhismus: <br /></span><span face=""trebuchet ms" , sans-serif"><a href="http://www.tibettravel.org/tibetan-festivals/tibetan-new-year.html" style="font-weight: bold;" target="_blank">Tibetisches Neujahr - Losar </a><b> - </b><br />vgl. oben Paranirvana und Losar</span></span></li>
</ul>
<span style="font-family: helvetica;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b>Außerdem:
</b></span></span><br />
</span><ul>
<li> <span style="font-family: helvetica;"><b><a href="http://intra-tagebuch.blogspot.de/2015/07/obon-das-japanische-ahnenfest.html" target="_blank">Das japanische Ahnenfest - Obon</a></b></span></li>
<li><span style="font-family: helvetica;"><b>zugleich ein </b><a href="http://www.br.de/interkulturell/interkultureller-kalender-o-bon-japanisches-lichterfest-august100.html" target="_blank"><b>Fest "Allerseelen"</b></a> (BR interkulturell)</span></li>
<li> <span style="font-family: helvetica;"><b><a href="http://de.wikipedia.org/wiki/Kambutsue" target="_blank">Hana Matsuri oder Kambutsue</a></b> (siehe auch Vesakh)<b>,</b><br />vgl. auch: <a class="external text" href="http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=1070" rel="nofollow" target="_blank" title="http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=1070">Enzyclopedia of Shinto: Buddhas Geburtstag und Frühlingsfest</a></span></li>
</ul>
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<span style="color: #38761d;"><span face=""arial" , "sans-serif"" style="font-size: large;"><b>8. <a href="https://textmaterial.blogspot.com/2021/07/buddha-und-jesus-begegnungen-uber.html">Buddha und Jesus - Begegnungen >>></a></b></span></span></span></div><div style="text-align: left;">
<span><b style="font-family: helvetica;"><span><br /><span style="color: #38761d; font-size: large;">9. </span></span></b><b><span><a href="https://buchvorstellungen.blogspot.com/2021/07/literatur-vielfalt-des-buddhismus.html" style="background-color: white; font-family: helvetica; text-decoration-line: none;"><span style="color: #38761d; font-size: large;">Vielfalt des Buddhismus: Originaltexte, Übersetzungen, <br /> christlich-buddhistischer Dialog</span></a><span><span style="font-family: helvetica; font-size: large;"> </span><br /><span style="font-family: helvetica; font-size: medium;"> </span><a href="https://buchvorstellungen.blogspot.com/2021/07/literatur-vielfalt-des-buddhismus.html" style="font-size: large;"><span style="font-family: verdana;">Weiterführende Literatur</span></a></span></span></b></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEib0SXVbXcLvGjexGq7fuhDltv1HjtyY3lCMjquEdBaF-lo7IcW62JkVEdgSust5EjvWzuM1E8XIC29pZqkFnRD-oejXschQWTD-HOjlL5aoqeXDs2Alt5PbtJ5YMJ3Sl9wYybvQ0ftNZk/s1600/Rz-Dalai-Auge.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><span style="font-family: helvetica;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEib0SXVbXcLvGjexGq7fuhDltv1HjtyY3lCMjquEdBaF-lo7IcW62JkVEdgSust5EjvWzuM1E8XIC29pZqkFnRD-oejXschQWTD-HOjlL5aoqeXDs2Alt5PbtJ5YMJ3Sl9wYybvQ0ftNZk/s320/Rz-Dalai-Auge.JPG" width="228" /></span></a></div>
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<span face=""trebuchet ms" , sans-serif" style="font-size: large;"><span style="color: #38761d;"><b><span style="font-family: helvetica;">10. Dalai Lama - Leben und Werk<br /></span></b><ul style="color: black; font-size: medium;"><li><span style="font-family: verdana;"><b><a href="https://buchvorstellungen.blogspot.de/2018/02/dalai-lama-xiv-universales-verstehen.html" target="_blank">Dalai Lama XIV. - universales Verstehen</a></b></span></li></ul></span></span></div><div style="text-align: left;"><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d;"><b><span><span style="font-family: helvetica; font-size: large;">11. Engagierter Buddhismus</span><span style="font-family: helvetica; font-size: large;"> </span></span></b></span></span></div><ul style="text-align: left;">
<li><span style="font-family: helvetica;"><b><a href="https://religiositaet.blogspot.com/2018/11/engagierter-buddhismus-bernhard.html" target="_blank">Bernhard Glassman<br />- engagierter Buddhismus</a> <br /></b></span></li><li><span style="color: #38761d; font-family: helvetica;"><b><a href="https://www.buddha-netz.org/">Engagierter Buddhismus</a> <span style="font-size: xx-small;">(buddha-netz.org)</span></b></span></li><li><b><span style="color: #38761d; font-family: helvetica;"><a href="https://en.wikipedia.org/wiki/Engaged_Buddhism#:~:text=Engaged%20Buddhism%20applies%20the%20teachings,to%20protest%20and%20social%20action.">Engaged Buddhism</a> <span style="font-size: xx-small;">(wikipedia.en)</span></span></b></li><li><b><span style="font-family: helvetica;"><span><a href="https://engagedbuddhistalliance.org/">Engaged Buddhism Alliance</a><br /><span style="color: #38761d; font-size: x-small;">with: </span></span><span style="color: #38761d; font-size: x-small;">Using the Buddha’s Teachings to Break the cycle of incarceration</span></span></b></li><li><b><span style="color: #38761d; font-family: helvetica;"><a href="https://de.wikipedia.org/wiki/Internationales_Netzwerk_Engagierter_Buddhisten#:~:text=Das%20Internationale%20Netzwerk%20Engagierter%20Buddhisten,aus%20einer%20buddhistischen%20Geisteshaltung%20entstehen.">Internationales Netzwerk Engagierter Buddhisten</a></span><span style="color: #38761d;"><span style="font-family: helvetica;"><a href="https://de.wikipedia.org/wiki/Internationales_Netzwerk_Engagierter_Buddhisten#:~:text=Das%20Internationale%20Netzwerk%20Engagierter%20Buddhisten,aus%20einer%20buddhistischen%20Geisteshaltung%20entstehen." style="font-size: small;"> </a><span style="font-size: xx-small;">(wikipedia)</span></span><br /><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiiIlZjPsyFHJCWaiikj0QsO00jSyAWNTmj847wXOxsJb3uy7XE_6deTGV2YODlj5lfSqnqouS1N0jRqc5jTB0jD5YYVVwXnoF8Jk7n3InOoRH_VDBUCctQMjKGZEZ1yDIrpaP3020EQM8PLdaXHO5TjmKFRCfIAfIqnxOboqp6mC4uVIvsK46csOot" style="font-family: verdana; font-size: medium; margin-left: 1em; margin-right: 1em; text-align: center;"><img alt="" data-original-height="178" data-original-width="330" height="174" src="https://blogger.googleusercontent.com/img/a/AVvXsEiiIlZjPsyFHJCWaiikj0QsO00jSyAWNTmj847wXOxsJb3uy7XE_6deTGV2YODlj5lfSqnqouS1N0jRqc5jTB0jD5YYVVwXnoF8Jk7n3InOoRH_VDBUCctQMjKGZEZ1yDIrpaP3020EQM8PLdaXHO5TjmKFRCfIAfIqnxOboqp6mC4uVIvsK46csOot=w321-h174" width="321" /></a></span></b></li>
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<b style="color: #38761d; font-size: x-large;"><span style="font-family: verdana;">12. Buddhismus in Europa<br /> und buddhistische Zentren</span></b></div><p style="background-color: white; display: inline; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; text-align: left;"><b><span style="color: #38761d;"> </span></b></p><div class="elementToProof ContentPasted0 ContentPasted1 ContentPasted2" style="background-color: white;"><h1 class="product--title" style="color: seashell; font-family: Calibri, Arial, Helvetica, sans-serif; font-size: 12pt; margin: 0px; position: relative;"><span class="image-block caption-over-image" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em; width: 250px;"><img alt="Buddhismus in Europa" class="ContentPasted3" height="385" shrinktofit="true" src="https://webbaukasten-wpb.wpbb.de/sites/4f/4f56851ab2c5711db07f3e46bfc20db0/attachments/Image/Buddhismus-in-Europa.png" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(102, 0, 0); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; padding: 8px;" width="260" /></span><span style="font-size: 323px;"></span></h1><h3 class="product--autor" style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; margin: 0px; position: relative;"><span class="ContentPasted3"><span style="font-family: verdana; font-size: small;"><span style="color: #38761d;"><br />Kurt Krammer / Martin Rötting (Hg.):</span></span></span></h3><h1 class="product--title" style="margin: 0px; position: relative;"><span style="font-family: verdana; font-size: small;"><span style="color: #38761d;"><span class="ContentPasted3"><a href="https://buchvorstellungen.blogspot.com/2023/04/zur-attraktivitat-des-buddhismus-in.html">Buddhismus</a></span><span class="ContentPasted3"><a href="https://buchvorstellungen.blogspot.com/2023/04/zur-attraktivitat-des-buddhismus-in.html"> in Europa. </a><br /></span></span></span><span style="color: #38761d; font-size: xx-small;"><span style="font-family: verdana;">Facetten zwischen Mode, Minderheit und Mindfulness in interreligiösen Bezügen. </span><span style="font-family: helvetica;">Religionswissenschaft in interreligiösen Kontexten: Band 2. Münster: LIT 2022, 520 S.</span></span></h1></div><ul style="text-align: left;"><li><span style="background-color: white; font-family: helvetica; font-size: small;"><div class="post-header" style="font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 12px; line-height: 1.6; margin: 0px 0px 1.5em;"><div class="post-header-line-1"></div></div></span></li><li><span style="font-family: helvetica; font-size: small;"><b><a href="http://www.buddhismus-deutschland.de/" target="_blank">Homepage <br />der Deutschen Buddhistischen Union (DBU) </a></b></span></li>
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</span><li><span style="font-family: helvetica; font-size: small;"><b><a href="https://intra-tagebuch.blogspot.com/2014/12/thich-nhat-hanh-ein-leben-fur-den.html" target="_blank">Thich Nhat Hanh </a><span style="color: #38761d;">und </span><br /><a href="http://12.01.%20%20%20achtsamkeit%20und%20engagement%20-%20buddhistischer%20friedensort%20in%20waldbr%C3%B6l%20%20%20%20%20%20%20%20%20%20%20%20%20%20%20%28dialog%20der%20religionen%29/" target="_blank">Europäisches Institut für Angewandten Buddhismus (EIAB)</a>, <span style="color: #38761d;">Waldbröl </span></b></span></li>
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<li><span style="font-size: small;"><span style="font-family: helvetica;"><b><a href="http://intra-tagebuch.blogspot.de/2015/10/friedensdialog-das-neue-soka-gakkai.html" target="_blank">Frankfurt Ikeda Peace Culture Centre<br />der Soka Gakkai</a> <span style="color: #38761d;">(SGI)</span></b></span></span></li>
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</span><li><span style="font-family: helvetica; font-size: small;"><b><span style="color: #38761d;">Japanischer Buddhismus: </span></b><br /><b><a href="https://drive.google.com/file/d/1TmMeaXFJbreI3foeXHffWmhG37WGQ2Wk/view" target="_blank">Das EKO-Haus in Düsseldorf </a></b></span></li>
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</span><li><span style="font-family: helvetica; font-size: small;"><b><span face=""trebuchet ms" , sans-serif"><a href="http://deutsch.viengiac.de/" target="_blank">Buddhistische Pagode Viên Giác, Hannover </a></span><br /> </b><span face=""trebuchet ms" , sans-serif" style="color: #38761d; font-size: x-small;"><b>(Buddhistisches Kloster der vollkommenen Erleuchtung)</b></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #38761d; font-size: small;"><b>Tibetisch-Buddhistisches Zentrum</b></span> <b style="font-size: medium;"><a href="http://www.dhagpo.org/fr/index.php" style="font-size: medium;" target="_blank">Dhagpo Kagyü Ling</a> <span style="color: #38761d;">-</span> </b><span style="color: #38761d;"><b>in S. Léon s/Vézère (Dordogne, Frankreich)</b></span></span></span></span></li>
<li><span style="font-size: x-small;"><span face=""trebuchet ms" , sans-serif" style="font-size: x-small;"><span style="font-family: helvetica; font-size: x-small;"><span style="color: #38761d; font-size: small;"><b>Tibetisch-Buddhistisches Zentrum </b></span><a href="http://www.paldenshangpa-la-boulaye.com/" style="font-size: medium;" target="_blank"><b>Paldenshangpa<br /> in La Boulaye (Burgund, Frankreich)</b></a><br /><span style="color: #38761d;"><b>mit virtuellem Rundgang</b></span></span></span></span></li>
<li><span><span face=""trebuchet ms" , sans-serif"><span style="color: #38761d; font-family: helvetica;"><b>Zen-Buddhismus:<br /><a href="https://www.zen-azi.org/fr/temple-gendronniere-presentation" target="_blank">La Gendronnière </a>(in der Nähe von Blois, Loire):<br />Der erste Zen-Tempel in Europa <br />(gegründet 1979 von Taisen Deshimaro)</b></span></span></span></li>
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Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-80780103324795845792023-11-25T21:39:00.000+01:002023-11-25T21:39:06.319+01:00 Antakya / Antiochia - religiöse Begegnungsgeschichte seit der Antike<p><span style="font-family: verdana; font-size: x-small;"><b><b><b><b><b><span face="" style="background-color: white;"><span style="color: #274e13;"><span face="">>>> Antakya / Antiochen: </span></span></span></b></b></b></b></b><b><b><b><b><b><span face="" style="background-color: white;"><span style="color: #274e13;"><span face=""><a href="https://en.wikipedia.org/wiki/Antakya" style="text-decoration-line: none;">Antakya </a>(wikipedia.en)<br /></span></span></span></b></b></b></b></b><b><b><b><b><b><span face="" style="background-color: white;"><span style="color: #274e13;"><span face="">>>> <a href="https://en.wikipedia.org/wiki/Antioch" style="text-decoration-line: none;">Antioch (Antiochien) on the Orontes</a> (wikipedia.en</span></span></span></b></b></b></b></b><b><b><b><b><b><span face="" style="background-color: white;"><span style="color: #274e13;"><span face="">)</span></span></span></b></b></b></b></b></span></p><p><span><b><b><b><b><b><span face="" style="background-color: white;"><span style="color: #274e13;"><span face=""><span style="font-family: verdana; font-size: small;">>>> </span><a href="https://www.welt.de/print/die_welt/reise/article13648391/Die-Stadt-der-tausend-Stimmen.html" style="font-family: verdana; font-size: small;">Antakya: Die Stadt der tausend Stimmen</a> <br /><span style="font-family: helvetica; font-size: xx-small;"> (Marion Trutter, WELT online, 08.10.2011)</span></span></span></span></b></b></b></b></b></span></p><b><span style="font-size: 13.2px; font-weight: 400;"><span style="font-variant-ligatures: no-contextual; text-align: center;"><b><span style="color: #38761d; font-family: verdana;">Erdbeben am 06.02.2023: </span><br /><a href="https://www.nzz.ch/international/erdbeben-in-der-tuerkei-die-stadt-antakya-ist-komplett-zerstoert-ld.1725651" style="font-family: helvetica; text-decoration-line: none;"><span style="color: #990000;"><span style="background-color: white;">"</span><span style="background-color: white;">An</span></span></a></b></span></span><b style="font-family: helvetica;"><b style="font-size: 13.2px;"><b><b><b><span face="" style="background-color: white; font-size: xx-small;"><span style="color: #274e13;"><span face="" style="font-size: x-small;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; float: left; margin-bottom: 0.5em; margin-right: 1em; padding: 1px; position: relative;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiqxZF7FNjuYXD5wCf9qGlw04v57GMLhV2xIzmzXNjgVAYEu5Ggan7losOpFLKraICOfuQlXShTazixfMxpFYfl6tWME4d5ogTVpueam7o0UuHZoAfC02m9A8QWjFbaqPcykKpN_BBn-PVNgcAiF9aVVlWeQSCOK8FT9ruZQlftHluTJIvV491Q--K-ytY" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="" data-original-height="675" data-original-width="1200" height="219" src="https://blogger.googleusercontent.com/img/a/AVvXsEiqxZF7FNjuYXD5wCf9qGlw04v57GMLhV2xIzmzXNjgVAYEu5Ggan7losOpFLKraICOfuQlXShTazixfMxpFYfl6tWME4d5ogTVpueam7o0UuHZoAfC02m9A8QWjFbaqPcykKpN_BBn-PVNgcAiF9aVVlWeQSCOK8FT9ruZQlftHluTJIvV491Q--K-ytY=w387-h219" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="387" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><h1 class="firstHeading mw-first-heading" id="firstHeading" style="border: 0px; flex-grow: 1; line-height: 1.375; margin: 0px; overflow-wrap: break-word; overflow: hidden; padding: 0px; position: relative;"><span style="font-size: xx-small;">City of Antakya after 7.8 magnitude earthquake (wikipedia)</span></h1></td></tr></tbody></table></span></span></span></b></b></b></b><span style="font-size: 13.2px; font-weight: 400;"></span></b><span style="font-size: 13.2px; font-weight: 400;"><span style="font-variant-ligatures: no-contextual; text-align: center;"><b><a href="https://www.nzz.ch/international/erdbeben-in-der-tuerkei-die-stadt-antakya-ist-komplett-zerstoert-ld.1725651" style="text-decoration-line: none;"><span style="color: #990000; font-family: helvetica;"><span style="background-color: white;">takya wird nie mehr so sein, wie es einst war"</span></span></a><span style="background-color: white;"><span style="font-family: helvetica;"><span style="color: #990000;"> </span><span style="color: #2b00fe;">-</span></span><br /></span></b></span></span><b style="background-color: white; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-variant-ligatures: no-contextual;"><span style="color: #38761d;"><span style="font-family: helvetica;"><span style="font-size: xx-small;">Volker Pabst (Text) und Marie Tihon (Bilder), Antakya, in NZZ 12.02.2023 </span><br /><br /><span style="font-size: x-small;">Weitere Berichte und Videos:<a href="https://www.ikz-online.de/panorama/tuerkei-erdbeben-suedosten-region-beben-id237715039.html?utm_source=+CleverReach+GmbH+%26+Co.+KG&utm_medium=email&utm_campaign=20230221+-+ikz_daily&utm_content=Mailing_14245159" style="text-decoration-line: none;"> Erdbeben in der Südosttürkei</a> </span></span><span style="font-family: helvetica; font-size: xx-small;">(IKZ online, 20.02.2023)</span></span></b></b><div><b><b><b><b><b><span face="" style="background-color: white;"><span style="color: #274e13;"><span face="" style="font-size: x-small;"><br /><br /><a href="https://www.welt.de/geschichte/article243953339/Erdbeben-in-der-Tuerkei-Wie-eine-antike-Weltstadt-zur-Truemmerwueste-wurde.html" style="text-decoration-line: none;"><span style="font-family: verdana;">Wie die antike Weltstadt endgültig zur Trümmerwüste wurde</span></a> <br /></span><span face=""><span style="font-family: helvetica; font-size: 13.2px;">(Florian Stark, </span><span style="font-family: helvetica; font-size: 13.2px;"> WELT online, 26.02.2023)<br /></span><br /><div style="text-align: center;"><b style="background-color: transparent;"><b><b><b><b><span face=""><span style="color: #274e13;"><span face=""><span style="font-family: helvetica;">Antiochen/Antakya: Friedvolles Miteinander der Religionen</span></span></span></span></b></b></b></b></b></div></span></span></span></b></b></b></b></b><div><div style="text-align: center;"><b style="color: #274e13;"><span style="font-family: verdana; font-size: x-small;"><a href="https://de.wikipedia.org/wiki/Missionsreisen_des_Paulus">>>> Missionsreisen des Apostels Paulus</a> (wikipedia) >>><br />>>> </span></b><span style="background-color: white; color: #222222; font-family: verdana; font-size: x-small; text-align: left;"><span style="color: #274e13;"><b>>>></b> </span></span><b style="background-color: #fff9ee; color: #222222; font-family: verdana; font-size: x-small; text-align: left;"><b><b><b><b><span face=""><span face="" style="background-color: white;"><span style="color: #274e13;"><a href="http://www.anadolukatolikkilisesi.org/antakya/en/lachiesa.asp" style="color: #993300; text-decoration-line: none;">Chiesa Cattolica di Antiochia </a>(News 2023)<br /></span></span></span></b></b></b></b></b><b style="font-size: 13.2px; text-align: left;"><b><b><b><b><span face="" style="background-color: white; font-size: xx-small;"><span style="color: #274e13;"><span face=""><span style="font-family: helvetica; font-size: x-small;">>>> </span><a href="http://aufstehen-kiel.de/klaus-onnasch-aufstehen-fuer-verstaendigung-und-solidaritaet/" style="font-size: small; text-decoration-line: none;"><span style="font-family: verdana;">Klaus Onnasch: Aufstehen für Verständigung und Solidarität</span></a> <br /><span style="font-family: helvetica;"> (Blog: Aufstehen!, 31.08.2018)</span></span></span></span></b></b></b></b></b></div><div style="text-align: center;"><b style="color: #274e13;"><span style="font-family: verdana;">>>> <a href="https://religiositaet.blogspot.com/2016/07/christentum-des-ostens-orthodoxe-und.html">Orientalisches Christentum >>></a></span></b></div><p><b>ANTIOCHIA AM ORONTES</b></p><p>Antiochia am Fluss Orontes, seit 1939 Hauptstadt der Provinz Hatay, im Süden der Türkei, wurde auch „Königin des Orients“ genannt. Die Stadt, reich an Kultur und grandiosen Monumenten, war nach Rom und Alexandrien die drittgrößte Stadt der Welt. Die türkische Stadt mit heute etwa 230.000 Einwohnern (ca. 1500 Christen, darunter 10 katholische Familien) besitzt zwar seinen früheren Reichtum nicht mehr, hat aber von ihrem Charme und ihrer berauschenden orientalischen Atmosphäre nichts verloren.<br /></p><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi317qMnWwyxrfeQ5XqcNiYpa1VY8u7tz3SO-9WP39CDjIv--j0D_qO61toczIYzWSi-hHRIEBhxuBQ2KoH2NmgwQ3rdMNPORz27Grk9k0K1nuOpNQPJDIjB85RTOedHDWR7pxSqIkrUsN2d7DAncD69dpbnPA6iq15edeMxbzt05kIEd66C5jvDfNXUMs" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="2048" data-original-width="1536" height="328" src="https://blogger.googleusercontent.com/img/a/AVvXsEi317qMnWwyxrfeQ5XqcNiYpa1VY8u7tz3SO-9WP39CDjIv--j0D_qO61toczIYzWSi-hHRIEBhxuBQ2KoH2NmgwQ3rdMNPORz27Grk9k0K1nuOpNQPJDIjB85RTOedHDWR7pxSqIkrUsN2d7DAncD69dpbnPA6iq15edeMxbzt05kIEd66C5jvDfNXUMs=w246-h328" width="246" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Jüdisches Museum Antakya <a href="https://www.facebook.com/IchLiebeHatay31/photos/a.280523125444321/1925750574254893/?type=3&locale=ms_MY">(Facebook)</a></span></b></td></tr></tbody></table>Der Orontes teilt Antakya in zwei Hälften: während sich auf der einen Seite der neue Teil befindet, der mit seinen Hochhäusern wie die hässliche Kopieeiner Großstadtperipherie wirkt, erstreckt sich auf der anderen Seite eher schüchtern die Altstadt, mit ihren kleinen Häuser und Straßenlabyrinths, umarmt von dem Berg Silpo – Habib Neccar. Ein Straßenschild weist den Weg zur „Türk Katolik Kilisesi“, einemtypisch orientalischen Haus, mit einem Garten voll von Zitronen-,Orangen- und Grapefruitbäumen. Die kleine katholische Kirche, die vor zehn Jahren ihrem ursprünglichen Baustil entsprechend mit weißem Stein und feinen Holzarbeiten restauriert wurde, ist ein kleines Meisterwerk. Es ist immer noch ein faszinierender Ort, gerade weil sich die Kirche im Herzen der Altstadt befindet, in mitten eines Viertels, das einst das Nobelviertel war, in dem hauptsächlich Christen und Juden wohnten (die einzige, antike Synagoge ist nur einige Meter entfernt), das aber heutzutage mehr von Armen bewohnt wird und halb verlassen ist.<p></p><p></p><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiswgJKQpGa6izAbe3ZWQuqhDrsELVx6NJ7d8s4WnHBlBNSLKdtkYF0KE-tnIagdCh-x3jpQPKR8Y1SMJf9tfd7JtlO5vbE7ipohsgskhkyquNTHNiJtDAMRKdvQbcvw55uNG_Kxu4i5ghKlrYWSu1Vn7W04VG2mEydfUPEEDJrm_EbuIDBR7uCD7zFh-g" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="768" data-original-width="1024" height="274" src="https://blogger.googleusercontent.com/img/a/AVvXsEiswgJKQpGa6izAbe3ZWQuqhDrsELVx6NJ7d8s4WnHBlBNSLKdtkYF0KE-tnIagdCh-x3jpQPKR8Y1SMJf9tfd7JtlO5vbE7ipohsgskhkyquNTHNiJtDAMRKdvQbcvw55uNG_Kxu4i5ghKlrYWSu1Vn7W04VG2mEydfUPEEDJrm_EbuIDBR7uCD7zFh-g=w365-h274" width="365" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: helvetica; font-size: xx-small;"><b>Kirchenfassade, <a href="https://de.wikipedia.org/wiki/St.-Petrus-Grotte#">St. Petrus-Grotte </a>(wikipedia)</b></span></td></tr></tbody></table>Die Gründung der christlichen Gemeinde geht auf die ersten Apostel zurück und ist in der Apostelgeschichte belegt: Nach dem Martyrium des Stephanus’ „einige aber von ihnen, die aus Zypern und Zyrene (Kyrene) stammten, verkündeten, als sie nach Antiochia kamen, auch den Griechen das Evangelium von Jesus, dem Herrn. Die Hand des Herrn war mit ihnen, und viele wurden gläubig und bekehrten sich zum Herrn“ (Apg 11,21f.). <br />Die Verkündigung der Apostel wurde wohl leicht an-genommen, da sich hier auch eine Synagoge befand und die Stadt auch von Juden bewohnt war. In der Apostelgeschichte wird auf die Bedeutung dieser Gemeinde hingewiesen und der neue Name für die Anhänger des neuen Weges genannt: „In Antiochia nannte man die Jünger zum ersten Mal Christen (Apg 11,26).<br /><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiItd73KrwokQyo1A8lUsqOtCwH0qI-to7a-m1seQiiGNjqhogjq-UCM6ZmnoRKXR2QDzYyri1EJEgN0iDqEfcvBrN32nBHYq237AZkvNpKbL8TK8kz56Qi2MTVF5PMPenck-f-mno6tSvUnWbaIo0Z74aQ_IKIqiUsoQX-VTzRwIcXX9ty390zr39SZUw" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="768" data-original-width="1024" height="240" src="https://blogger.googleusercontent.com/img/a/AVvXsEiItd73KrwokQyo1A8lUsqOtCwH0qI-to7a-m1seQiiGNjqhogjq-UCM6ZmnoRKXR2QDzYyri1EJEgN0iDqEfcvBrN32nBHYq237AZkvNpKbL8TK8kz56Qi2MTVF5PMPenck-f-mno6tSvUnWbaIo0Z74aQ_IKIqiUsoQX-VTzRwIcXX9ty390zr39SZUw" width="320" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;"><a href="https://en.wikipedia.org/wiki/Antakya">St. Paulus-Kirche (Antakya,</a> wikipedia.en)</span></b></td></tr></tbody></table>Diese Gemeinde hält seine Türen immer noch für Besucher offen. Es herrscht ein Kommen und Gehen von Besuchern, Pilgern oder einfach Neugierigen, ... aber auch jungen Christen - katholisch und orthodox gemeinsam, die entweder zum Beten kommen oder um ihre Freunde zu treffen. Zeichen der Hoffnung von einer Kirche, die hier geboren wurde, die nicht sterben will und nicht sterben muss.<p></p><p>Tag für Tag spürt man, wie besonders die Präsenz der Kirche hier an diesem Ort ist – sowohl geographisch, als auch für unseren Glauben wichtig. Die katholische Kirche in Antakya ist ein Ort des Treffens, besser gesagt eine Oase für jeden, der hier bleiben will, solange er es wünscht. Eine kleine Mauer, auf der wir mit Jesus zusammen sitzen, doch es ist Platz für jeden, für Gebet, Gespräch und Solidarität. <br /></p><div style="text-align: right;">Aus "Anatolien gestern und heute" Zeitschrift des Apostolischen Vikariats Anatolien</div><div style="text-align: right;">No. 01 - Frühjahr 2006, S. 10-11</div><div style="text-align: left;"><b style="background-color: #333333; color: #f1c232; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13.2px; font-variant-ligatures: no-contextual;"><span style="background-color: #444444; font-family: helvetica; font-size: xx-small;"><br /></span></b><span face="Arial, Tahoma, Helvetica, FreeSans, sans-serif" style="background-color: #333333; color: #f1c232; font-size: 13.2px;"><span style="font-variant-ligatures: no-contextual; text-align: center;"><b></b></span></span><span style="font-family: helvetica; font-size: small; font-weight: 700;"><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1px solid rgb(17, 17, 17); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #cccccc; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 1px; position: relative; text-align: center;"><tbody style="background-color: white;"><tr><td><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgualOtkCgQRVFjA8QjTsKcHPNuQbbCk0sOYd0OHn5ptWoey9_z9752U-KQTlAaCEBMnRxPeZhKUQ4PwxAVlXFDV-oowM06mWfHLsNwb9w-YLXLXxoVvgoP00-430rdtJjVv5FwoMvutWIsLHpHjgSBFZVb9gKGcGRnqRph1nXYJ78tHeEi5doN4iCD" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><span style="color: #38761d;"><img alt="" data-original-height="248" data-original-width="330" height="331" src="https://blogger.googleusercontent.com/img/a/AVvXsEgualOtkCgQRVFjA8QjTsKcHPNuQbbCk0sOYd0OHn5ptWoey9_z9752U-KQTlAaCEBMnRxPeZhKUQ4PwxAVlXFDV-oowM06mWfHLsNwb9w-YLXLXxoVvgoP00-430rdtJjVv5FwoMvutWIsLHpHjgSBFZVb9gKGcGRnqRph1nXYJ78tHeEi5doN4iCD=w440-h331" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="440" /></span></a></td></tr><tr><td class="tr-caption"><div style="text-align: right;"><b><span style="color: #38761d; font-size: x-small;">Hof der Kirche St. Peter und Paul in <a href="https://en.wikipedia.org/wiki/Antakya" style="text-decoration-line: none;">Antakya</a> <br /> </span></b><b style="text-align: center;"><span style="color: #38761d; font-size: x-small;">vor dem Erdbeben (wikipedia.en</span><span style="color: #38761d; font-size: 12px;">) </span></b></div></td></tr></tbody></table></span></div><div style="text-align: right;"><br /></div><div style="text-align: right;"><br /></div><div style="text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjT4oLrzocEQ-t02O14dy3osA-3yIUZlGBlxGO0Hx3xeJlwVIpzw8V-3I9d9ovAzC3vjTmuV9ZWxwkRJ-9HTKfpziJdnyEhVeWByjBcLvkCprG2IwMVUZ7NY41s-rmk4NpVfFBQA99lEdY1mESe9FBdHYsx4BDv3CTnSIziro-WGC9re5RHJ7yXtpVEIyQ" style="background-color: white; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="422" data-original-width="750" height="292" src="https://blogger.googleusercontent.com/img/a/AVvXsEjT4oLrzocEQ-t02O14dy3osA-3yIUZlGBlxGO0Hx3xeJlwVIpzw8V-3I9d9ovAzC3vjTmuV9ZWxwkRJ-9HTKfpziJdnyEhVeWByjBcLvkCprG2IwMVUZ7NY41s-rmk4NpVfFBQA99lEdY1mESe9FBdHYsx4BDv3CTnSIziro-WGC9re5RHJ7yXtpVEIyQ=w520-h292" width="520" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="background-color: white;"><span style="text-align: left;"><span face="Museo Sans Cyrl, Verdana, sans-serif" style="color: white; font-size: 14px;">Die</span><b><span style="color: #38761d; font-family: helvetica; font-size: xx-small;"> </span></b></span><span style="color: #38761d;"><b><span style="font-family: helvetica; font-size: xx-small;">Die Habib-i Neccar-</span></b><b style="text-align: left;"><span style="font-family: helvetica; font-size: xx-small;"><a href="https://www.vaticannews.va/de/welt/news/2022-11/tuerkei-moschee-name-christlicher-maertyrer-habib-i-neccar.html">Moschee in der Türkei ist benannt nach einem christlichen Märtyrer</a></span></b><span style="text-align: left;"><b><span style="font-family: helvetica; font-size: xx-small;"><a href="https://www.vaticannews.va/de/welt/news/2022-11/tuerkei-moschee-name-christlicher-maertyrer-habib-i-neccar.html"><br /></a> und war auch einmal eine Kirche (Vatican News, 10.11.2022)</span></b></span></span></span></td></tr></tbody></table><br /><br /></div><div style="text-align: right;"><br /></div><p></p><p style="text-align: right;"><br /></p></div></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0tag:blogger.com,1999:blog-432620853839411149.post-67962716493685688122023-11-19T21:13:00.000+01:002023-11-19T21:13:05.629+01:00Interkulturelles Medienprojekt mit der West-Ukrainischen National-Universität (WUNU) Ternopil >>> mit weiteren Ukraine-Einblicken (aktualisiert)<p> </p><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXOrnnWRvWyaKeseCn_6193sbGEc8KspbVMSfARFoFhyphenhyphenphimcgenMUr6AocQhCJCPIatu9PgEZsYa8MWSLKDK-UV0O3v9tgdbcvZYAeaixE0jVO9HHRbNvKGOKCQJK5e2IJJSzyQGsLWg/" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="1024" data-original-width="3072" height="185" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXOrnnWRvWyaKeseCn_6193sbGEc8KspbVMSfARFoFhyphenhyphenphimcgenMUr6AocQhCJCPIatu9PgEZsYa8MWSLKDK-UV0O3v9tgdbcvZYAeaixE0jVO9HHRbNvKGOKCQJK5e2IJJSzyQGsLWg/w554-h185/image.png" width="554" /></a></div><b><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.wunu.edu.ua/en/">West Ukrainian National University (WUNU) Ternopil</a> (Homepage Englisch)</span></b><br /></div><div class="separator" style="clear: both; text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjf6O8VNbG33ShZ-VdoIpLFUMxlRsoG0tOokEMdpS8_KzPftCxJQU-YJYvV6QJUtxEjI_PhuyXDZl_S1x8tnNlXKT4skHiJqzH5DGLEIA3yCXn62o6eQ7b7oXXkoNvHEijuLovJGaEJW5YivlYAgejVgH3VLqXANRjDKA1_NB-_KDvefiQDSGRQV2K4BnM" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="1219" data-original-width="3872" height="178" src="https://blogger.googleusercontent.com/img/a/AVvXsEjf6O8VNbG33ShZ-VdoIpLFUMxlRsoG0tOokEMdpS8_KzPftCxJQU-YJYvV6QJUtxEjI_PhuyXDZl_S1x8tnNlXKT4skHiJqzH5DGLEIA3yCXn62o6eQ7b7oXXkoNvHEijuLovJGaEJW5YivlYAgejVgH3VLqXANRjDKA1_NB-_KDvefiQDSGRQV2K4BnM=w563-h178" width="563" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: x-small;"><a href="https://www.wunu.edu.ua/">WUNU, Homepage </a>(ukrainisch)</span></b></td></tr></tbody></table><br /><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgQrRHrlX0DS2B2tkah60Ghj03lf7pS4lWzO1mdqlmPAJYxjLPDQYqo8hwO7fvTYhH4dOf1oSiK2DTj4d1YO73WANTUgT0tAO-U76X_wk5fdUhV6I4SpCPWO-E_GwMiCFilWZHKIRI8R643aQhgfqDv_YS5OWt-jIuEQnz4VD541Kcje9HcmDJ2Ry0YR48" style="clear: left; display: inline; font-family: verdana; font-size: small; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-align: center;"><img alt="" data-original-height="3024" data-original-width="4032" height="193" src="https://blogger.googleusercontent.com/img/a/AVvXsEgQrRHrlX0DS2B2tkah60Ghj03lf7pS4lWzO1mdqlmPAJYxjLPDQYqo8hwO7fvTYhH4dOf1oSiK2DTj4d1YO73WANTUgT0tAO-U76X_wk5fdUhV6I4SpCPWO-E_GwMiCFilWZHKIRI8R643aQhgfqDv_YS5OWt-jIuEQnz4VD541Kcje9HcmDJ2Ry0YR48=w256-h193" width="256" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: times; font-size: xx-small;">Verlässliche Partner und Unterstützer der WUNU</span></b></td></tr></tbody></table></div><div><div style="text-align: center;"><div style="text-align: left;"><span style="clear: left; float: left; font-family: verdana; font-size: x-small; margin-bottom: 1em; margin-right: 1em;"><br /></span><ul style="text-align: left;"><span style="text-align: left;"><span style="background-color: white;"><span style="clear: right; float: right; font-family: helvetica; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="320" data-original-width="211" height="305" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjtszQbWRrhyphenhyphen2ssDkmbaNYhGx4Z9peK70ADT4dEwMImbGP8_WkG3pvqn5z6lAdrHNnByzQGIHtNcOtumI31Tg2OksRN2ikKPth-j7Q9upMzbR8YFTNVHsRw-ep7DqF-hV49Fkp4LiD44w/w201-h305/image.png" width="201" /></span></span></span></ul><ul style="text-align: left;"></ul><div style="text-align: left;"><span style="font-family: verdana; font-size: small;">Die </span><b style="font-family: verdana; font-size: small;"><a href="https://rel-omnis.de/stiftung-home/">Stiftung "Omnis Religio"</a></b><span style="font-family: verdana; font-size: small;"> hat im Jahr 2021 ein universitäres interdisziplinäres und interkulturelles Medienprojekt der WUNU unterstützt. Der stellvertretende Stiftungsvorsitzende, </span><span style="font-family: verdana; font-size: small;">Prof. Dr. Eckhard Freyer, Bonn, </span><span style="font-family: verdana; font-size: small;">wirkte mit bei</span><span style="font-family: verdana; font-size: small;"> </span></div><div style="text-align: left;"><b style="background-color: white; font-size: small;"><a href="https://textmaterial.blogspot.com/2021/09/eckhard-freyer-im-rahmen-der.html"><span style="font-family: verdana;">Internationale Friedenswoche </span><span style="font-family: helvetica;">der Westukrainischen Nationaluniversität (WUNU)</span></a></b></div><b style="background-color: white; font-size: small;"><span style="font-family: helvetica;">vom 06.- 09. 09.2021 <br /></span><br /></b><span style="background-color: white; font-family: verdana; font-size: small;"><span><br /><div style="text-align: center;">Beitrag von Eckhard Freyer:</div></span><span>Обговорення аспектів енергетичної безпеки України в рамках Третього міжнародного тижня в Західноукраїнський національний університет <br /></span><span><i>Erörterung von Aspekten der Energiesicherheit der Ukraine bei der dritten internationalen Woche an der Westukrainischen Nationaluniversität.</i></span></span><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-color: white; float: left; font-family: verdana; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5b3hHpHh3iy6srZFdcTqm03FjzWPU2YfMYrJyqvkHbJ1lqzvCcS7cUvr6ZOXuIOfUt5cqs_l5I_gpveegaQcqr9oNmboJNbFNm7VTOM2v4iWZX4mjVZnT7mMooxGu36SVwG9YfpKTcuk6tY1sYAMsOtDBnWvqjaCPcCPsZNu7H7G-xSx4ux9IhYZgktY/s1950/Ternopil-WUNU.jpg" style="clear: left; display: inline; font-weight: bold; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" data-original-height="1950" data-original-width="1364" height="374" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5b3hHpHh3iy6srZFdcTqm03FjzWPU2YfMYrJyqvkHbJ1lqzvCcS7cUvr6ZOXuIOfUt5cqs_l5I_gpveegaQcqr9oNmboJNbFNm7VTOM2v4iWZX4mjVZnT7mMooxGu36SVwG9YfpKTcuk6tY1sYAMsOtDBnWvqjaCPcCPsZNu7H7G-xSx4ux9IhYZgktY/w262-h374/Ternopil-WUNU.jpg" width="262" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Ökonomie-Fakultät der WUNU</span></b></td></tr></tbody></table></div><div style="text-align: left;"><p style="background-color: white; display: inline; font-family: verdana;"><b style="font-size: 10pt;"><br /></b></p></div><div style="text-align: left;"><p style="background-color: white; display: inline; font-family: verdana;"><b style="font-size: 10pt;"><br /></b></p></div><div style="text-align: left;"><p style="background-color: white; display: inline; font-family: verdana;"><b style="font-size: 10pt;"><br /><br /></b></p></div><div style="text-align: left;"><p style="background-color: white; display: inline; font-family: verdana;"><b style="font-size: 10pt;"><br /></b></p></div><div style="text-align: left;"><p style="background-color: white; display: inline; font-family: verdana;"><b style="font-size: 10pt;"><br /></b></p></div><div style="text-align: left;"><p style="background-color: white; display: inline; font-family: verdana;"><b style="font-size: 10pt;">Mehr zur</b><span style="font-size: 10pt;"><b> <br /></b></span><span><a href="https://www.wunu.edu.ua/en/" style="font-size: 10pt; font-weight: bold;"><span>West Ukrainian National University </span></a><b><span style="font-size: x-small;">Ternopil</span></b> <b><span style="font-size: x-small;">(WUNU)</span></b></span></p><br /><span style="background-color: white; font-family: verdana; font-size: x-small;"><br />Das <b><a href="https://hpi.de/">Hasso-Plattner Institut<br />der Universität Potsdam</a></b> bietet für ukrainische Lehrkräfte eine Plattform zum Online-Studium an, das auch die WUNU nutzen kann: <br /></span><b style="background-color: white; font-family: verdana;"><a href="https://open.hpi.de/channels/ukraine"><span style="font-size: x-small;">Open HPI for Ukraine >>> </span></a></b></div><div style="text-align: left;"><br /></div><div style="text-align: left;"><span style="background-color: #fff9ee; color: #38761d; font-family: verdana; font-size: x-small; text-align: center;"><b><a href="https://de.wikipedia.org/wiki/Ternopil" style="text-decoration-line: none;">Mehr zu Ternopil</a></b> </span><span style="background-color: #fff9ee; color: #38761d; font-family: verdana; font-size: x-small; text-align: center;"><span>(wikipedia)</span></span></div><div style="text-align: left;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: left;"><span style="font-family: verdana;"><br /></span><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiSa6S270T0MYBZxkljqNPgXhu6HTyNCggc8k5dTrvsg9iKZZf1o5qt7FbsCcKn6yycd5AiXCA3Ov9_ipNjgi2ymkX6l25-cWaw7ej9gWbNc5YXkTZKrbQtdDqfBBhw2Y9Hs3W1O9nR0fpmAccZJee1hnNhEs9hwGlCVsL998KtoIN7LhQCTo0a_lVM" style="margin-left: auto; margin-right: auto;"><img alt="" data-original-height="186" data-original-width="1280" height="95" src="https://blogger.googleusercontent.com/img/a/AVvXsEiSa6S270T0MYBZxkljqNPgXhu6HTyNCggc8k5dTrvsg9iKZZf1o5qt7FbsCcKn6yycd5AiXCA3Ov9_ipNjgi2ymkX6l25-cWaw7ej9gWbNc5YXkTZKrbQtdDqfBBhw2Y9Hs3W1O9nR0fpmAccZJee1hnNhEs9hwGlCVsL998KtoIN7LhQCTo0a_lVM=w646-h95" width="646" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d;">>>></span> <a href="http://jeej.wunu.edu.ua/index.php/enjee/index">Informationen zum JEE >>></a><br /><span style="color: #38761d;">>>> <a href="http://jeej.wunu.edu.ua/index.php/enjee/pages/view/edboarden">Editorial Board mit Prof. Dr. Eckhard Freyer</a>, Stiftung <a href="https://rel-omnis.de/stiftung-home/">Omnis Religio</a></span></b></td></tr></tbody></table><br /><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="background-color: white; float: right; font-family: verdana; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhs8Q_xP0KkA01jYXTlZZXH7rS42MqMiP23fL_uq81a5SO_niIIq3SiH5438rVtLsLAVgrqumgDNTQb3A_kUj2AYN1lmiDPD04jvkoDWZg9EiSNkfRZM3L0KgjhY2hRHsYsnbOnQQuCICRc6C7B7xxerRNp3_j1paS9gCSIQb4XrZita7rZVSwqxLge_rQ" style="background-color: #fff9ee; clear: left; display: inline !important; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img alt="" data-original-height="320" data-original-width="224" height="273" src="https://blogger.googleusercontent.com/img/a/AVvXsEhs8Q_xP0KkA01jYXTlZZXH7rS42MqMiP23fL_uq81a5SO_niIIq3SiH5438rVtLsLAVgrqumgDNTQb3A_kUj2AYN1lmiDPD04jvkoDWZg9EiSNkfRZM3L0KgjhY2hRHsYsnbOnQQuCICRc6C7B7xxerRNp3_j1paS9gCSIQb4XrZita7rZVSwqxLge_rQ=w189-h273" width="189" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: times; font-size: xx-small;"><b>Der Bundeskanzler<br />als Unterstützer</b></span></td></tr></tbody></table><div style="background-color: white;"><blockquote style="border: none; margin: 0px 0px 0px 40px; padding: 0px; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjsFILRV_BM1dSvrROnNXpu2hc014zUPkqCkNJnUyJDnqFF88iM9uO_aEo1ExuiZ13RJ9FftpZqUqH9aO95EJ54TlIUnvEFCS5aCteAkoaqQngf8WcQjt-oSV7yy7DriDAO05XhEW5NrLOO1kbiFtEa41Lz-TQM_32-Opf5LSNTLLjzwHIFdNKcLX0bnU8" style="background-color: #fff9ee; clear: right; margin-bottom: 1em; margin-left: 1em;"><img alt="" data-original-height="130" data-original-width="130" height="159" src="https://blogger.googleusercontent.com/img/a/AVvXsEjsFILRV_BM1dSvrROnNXpu2hc014zUPkqCkNJnUyJDnqFF88iM9uO_aEo1ExuiZ13RJ9FftpZqUqH9aO95EJ54TlIUnvEFCS5aCteAkoaqQngf8WcQjt-oSV7yy7DriDAO05XhEW5NrLOO1kbiFtEa41Lz-TQM_32-Opf5LSNTLLjzwHIFdNKcLX0bnU8=w159-h159" width="159" /></a></blockquote></div><span style="color: #38761d;"><span style="background-color: #fff9ee;"><span><span style="color: black;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; font-family: "Times New Roman"; font-size: small; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><span style="font-family: helvetica; font-size: xx-small;"><img border="0" data-original-height="3456" data-original-width="2632" height="257" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfHS6CqhNLB7ZwUExA6kdQpttMRSofng-ge3DCSSBQw1z3EEfp5bu_jJA1QjzQCztsw2Cv8XD4W_3PX5UDUOHLSxMQzkLNcz3wonlUVzZvLKrulH9q5hVpjmjUbGazPXiyvriqbaBtGeojhqvaIN6l7mLQiemCmzbxJV_B68U9zL8RrCYried8L6KyNZ4/w196-h257/Ukraine%202.jpg" style="margin-left: auto; margin-right: auto;" width="196" /></span></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-family: times; font-size: xx-small;"><b>Prof. Dr. Eckhard Freyer<br />mit den Initiatorinnen, 18.11.2023<br /><br /></b></span></td></tr></tbody></table><span style="font-family: verdana; font-size: x-small;">Die </span></span><span style="font-family: verdana;"><span style="font-size: x-small;"><span style="color: black; font-weight: bold;"><a href="https://rel-omnis.de/stiftung-home/">Stiftung "Omnis Religio"</a> </span><span style="color: black;">hält auch Kontakt </span><span style="color: black;">zum </span><b style="color: black;"><a href="https://www.bgk-verein.de/ueber-uns/"><i>Blau-Gelben-Kreuz</i></a></b><span style="color: black;">,<br /></span></span><span style="color: black;"><span style="font-size: x-small;">einem gemeinnützigen Verein in Köln, der seit 2014 die Entwicklung einer demokratischen Ukraine durch friedenspädagogische Projekte praktisch fördert. </span></span></span></span></span></span></div><div style="text-align: left;"><a href="https://www.deutscher-engagementpreis.de/engagiertenfinder/engagiertendetails/blau-gelbes-kreuz-ev" style="background-color: #fff9ee; font-family: helvetica; font-size: small;"><b>Blau-Gelbes-Kreuz für den </b></a><b style="background-color: #fff9ee; color: #38761d;"><span style="color: black;"><span style="font-size: x-small;"><span style="font-family: helvetica;"><a href="https://www.deutscher-engagementpreis.de/engagiertenfinder/engagiertendetails/blau-gelbes-kreuz-ev">Deutschen Engagementspreis 2023 nominiert</a> >>></span></span></span></b></div><div style="text-align: left;"><span style="color: #38761d;"><span style="background-color: #fff9ee;"><span><b><span style="color: black; font-family: verdana; font-size: small;"> </span></b><b><span style="color: black;"><br /></span></b><span style="color: black;"><div class="separator" style="clear: both; text-align: center;"><b style="color: #38761d; font-family: helvetica; text-align: left;"><a href="https://textmaterial.blogspot.com/2022/03/ukraine-schatten-und-hoffnungen.html">Weitere (auch aktuelle) Informationen zur Ukraine >>></a></b></div></span></span></span></span><ul style="text-align: left;"><li><span style="text-align: left;"><span style="background-color: white;"><span><span><span style="font-family: verdana; font-size: x-small;"><p style="display: inline;"><b>23.03.2022 - trotz des Krieges - Weiterarbeit mit internationalen Freunden: <a href="https://drive.google.com/file/d/17kFBHi3-QMsNfu4j2ecQl6QWy2YxJfQI/view">Ökonomische Probleme und Projekte im Blick auf die europäische Integration</a> --- </b></p></span></span></span></span></span><b style="font-family: verdana; font-size: small;"><span><a href="https://textmaterial.blogspot.com/2021/05/aktuelle-notizen-zu-den-moglichkeiten.html"><span style="font-size: x-small;">Aspekte erneuerbarer Energien in der Ukraine </span></a></span></b><a href="https://textmaterial.blogspot.com/2021/05/aktuelle-notizen-zu-den-moglichkeiten.html" style="font-family: verdana; font-size: small;"><span style="font-size: x-small;">(Eckhard Freyer, Dokumentationen und Diskurse, 25.05.2021)</span></a></li><li style="font-size: small;"><span style="font-family: verdana;"><b>Die extremen Umwelt-Probleme: </b><a href="https://fb.watch/9NS2j2Tsek/" style="font-weight: bold;">Die Ukraine versinkt im Müll</a><br />(3satNANO, 09.12.2021)</span></li><li><span style="font-family: verdana;"><span><span><span><span style="font-size: x-small; font-weight: bold;"><span><span><a href="https://www.spiegel.de/wirtschaft/soziales/umdenken-durch-nord-stream-2-oekostrom-boom-in-der-ukraine-a-561a0d5b-4909-415c-8593-9dcfed0d0a3b-amp">Umdenken durch Nord Stream 2 --- </a></span></span></span><span><span><span><a href="https://www.spiegel.de/wirtschaft/soziales/umdenken-durch-nord-stream-2-oekostrom-boom-in-der-ukraine-a-561a0d5b-4909-415c-8593-9dcfed0d0a3b-amp" style="font-size: small; font-weight: bold;">Liefert uns die Ukraine bald grünen Wasserstoff?</a><b><span style="font-size: xx-small;"> </span></b></span></span></span></span></span></span></span><b><span style="font-size: xx-small;">(Interview, SPIEGEL online, 23.07.2021)</span></b></li></ul><b><span style="color: #38761d;"><div style="font-family: verdana; text-align: left;"><div style="text-align: center;">Konferenzen der Westukrainischen Nationaluniversität</div><div style="text-align: center;">in Verbindung mit der Stiftung "Omnis Religio"</div></div><div style="font-family: verdana; text-align: left;"><br /></div><span style="font-family: helvetica;">14. Juni 2022: Konferenz - Europäische Regionalpolitik und Sicherheitsbedrohungen</span></span></b><span style="font-family: helvetica;"><br /></span><div><div><span><span><span><span style="caret-color: rgb(34, 34, 34); color: #222222;"><span style="font-family: helvetica; font-size: x-small;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiJHBY_-YDHWQZZwq8K-NrgfEE3pQiL9sMUGP0jSyATJMI9iy8aTRCjPzbmVkZv_e4g-_vMhTzhu6evHWNjBT_aO9s0GGBBkHn3mCRXUEAiTkc12oPoRzfX0TZ-YMnbKdQUlYCjV2_4XpMH9Ui-Bi9NOkq3-NNPQlUMBT5pXzquA2tMbmtem1NWrY7Q" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="812" data-original-width="573" height="711" src="https://blogger.googleusercontent.com/img/a/AVvXsEiJHBY_-YDHWQZZwq8K-NrgfEE3pQiL9sMUGP0jSyATJMI9iy8aTRCjPzbmVkZv_e4g-_vMhTzhu6evHWNjBT_aO9s0GGBBkHn3mCRXUEAiTkc12oPoRzfX0TZ-YMnbKdQUlYCjV2_4XpMH9Ui-Bi9NOkq3-NNPQlUMBT5pXzquA2tMbmtem1NWrY7Q=w500-h711" width="500" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivKr1yxmQo964iGfxwTsycxM5sVIxBl1jlcxyCDcjY7VpNSr_Aj1MRcgQao70gouJMJx0kW5Tvd7MPWzx6jao6PjAVZeVh1LH6ybQfgdfT2ewj6XJU3s5dTzSkMffEpjINQM39sgTu5vXurCy9IMRxxfodnLrB1-KdRKujD5t3h8P14zT4WDnaoL24/s1059/Blick%20in%20die%20Zoom-Sitzung.JPG" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="240" data-original-width="1059" height="206" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivKr1yxmQo964iGfxwTsycxM5sVIxBl1jlcxyCDcjY7VpNSr_Aj1MRcgQao70gouJMJx0kW5Tvd7MPWzx6jao6PjAVZeVh1LH6ybQfgdfT2ewj6XJU3s5dTzSkMffEpjINQM39sgTu5vXurCy9IMRxxfodnLrB1-KdRKujD5t3h8P14zT4WDnaoL24/w901-h206/Blick%20in%20die%20Zoom-Sitzung.JPG" width="901" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Blick in die Zoom-Konferenz</span></b></td></tr></tbody></table><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgR-1gLwvKDgGCSDnUuK7jdRAMrk5vqrZzZtFaPjtCy5X-kyvytb-EzeXc59h85LD4q4v3sN0OABCmf8Mbaf9amDx9V7oSvFW58OzibV_wQt9MPB9Wa2cIewKPWaLMwN4Ucl7xvDrc6YVpS16gd1YxlICVzShuZy4jKpL37a9tOEAn8_9lCASJH1zJt" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img alt="" data-original-height="2048" data-original-width="1448" height="632" src="https://blogger.googleusercontent.com/img/a/AVvXsEgR-1gLwvKDgGCSDnUuK7jdRAMrk5vqrZzZtFaPjtCy5X-kyvytb-EzeXc59h85LD4q4v3sN0OABCmf8Mbaf9amDx9V7oSvFW58OzibV_wQt9MPB9Wa2cIewKPWaLMwN4Ucl7xvDrc6YVpS16gd1YxlICVzShuZy4jKpL37a9tOEAn8_9lCASJH1zJt=w448-h632" width="448" /></a></div><div class="separator" style="clear: both; color: black; font-family: "Times New Roman"; font-size: medium; text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d;"><span style="font-size: medium;"><br /></span></span></span></b></div><div class="separator" style="clear: both; color: black; font-family: "Times New Roman"; font-size: medium; text-align: center;"><b><span style="font-family: helvetica;"><span style="color: #38761d;"><span style="font-size: medium;">Westukrainische-Nationaluniversität, 11. April </span>20</span><span style="color: #38761d;">22</span></span></b></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="font-family: "Times New Roman"; margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEi5F0ioJYN6E_t0iSjOstcaNDvvObOzFmDVibg8gJfHs3Fa8wDCroHrfPJxup4qqyJMTGCVaSnbW8Qm3H2ihmYVNcbxOeZweMW9LjeNpgAODKleeqrxu7DvdAmFXko_LemoJFsvZ8fqGq4EmAtqtpTKimNQ8H1DqhNz15m5DtNaxrRlJhIYyrTU6wHr" style="margin-left: auto; margin-right: auto;"><span style="font-family: helvetica;"><img alt="" data-original-height="690" data-original-width="481" height="1099" src="https://blogger.googleusercontent.com/img/a/AVvXsEi5F0ioJYN6E_t0iSjOstcaNDvvObOzFmDVibg8gJfHs3Fa8wDCroHrfPJxup4qqyJMTGCVaSnbW8Qm3H2ihmYVNcbxOeZweMW9LjeNpgAODKleeqrxu7DvdAmFXko_LemoJFsvZ8fqGq4EmAtqtpTKimNQ8H1DqhNz15m5DtNaxrRlJhIYyrTU6wHr=w763-h1099" width="763" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="color: #38761d; font-family: helvetica; font-size: x-small;">Im Horizont des Krieges am 11.04.2022: Konferenz zu internationaler Ökonomie unter den Bedingungen der<br />Klima-Veränderungen: Pandemische und post-pandemische Periode</span></b></td></tr></tbody></table><span style="color: black; font-family: helvetica; font-size: medium;"></span><br /></span></span></span></span></span></div><div><span><span><span><span style="caret-color: rgb(34, 34, 34); color: #222222;"><span style="font-family: helvetica; font-size: x-small;"><br /></span></span></span></span></span></div><div><span><span><span style="font-family: helvetica;"><span style="caret-color: rgb(34, 34, 34); color: #222222;"><span style="font-size: x-small;">Am </span><b>02.11. 2021</b><span style="font-size: x-small;"> organisierte die Universität eine Konferenz für junge Menschen </span><br /><span style="font-size: x-small;">mit dem </span><i style="font-size: small;">M</i></span><i style="font-size: small;"><span style="background-color: #fff9ee; caret-color: rgb(34, 34, 34); color: #222222; font-size: x-small;">olodizhny </span>Zentrum in Ternopil,</i><span style="font-size: x-small;"> an der auch Prof. Dr. Eckhard Freyer und </span><br /><span style="font-size: x-small;">Dr. Reinhard Kirste (Stiftungsvorsitzender) teilnahmen.</span></span></span></span></div><div><span style="font-size: x-small;"><span><span style="font-family: helvetica;"><br /></span></span></span></div><div><span><span style="font-family: helvetica;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZnO257HdpUEw9yt8GJFaIXh1H8Ugr1JkX3pdiRlz8X400Kp34qrPYPE0k5Dxa6s4wbLJqHjz2cYAhtxZFA5vPw3kXPnffHMnQrsLK6waq7IawIlc1ASsZ3MyO-uMpQ5tg2G6kSmth17c/s1271/WUNU-Jugendkonferenz-Freyer.jpeg" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="1006" data-original-width="1271" height="345" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjZnO257HdpUEw9yt8GJFaIXh1H8Ugr1JkX3pdiRlz8X400Kp34qrPYPE0k5Dxa6s4wbLJqHjz2cYAhtxZFA5vPw3kXPnffHMnQrsLK6waq7IawIlc1ASsZ3MyO-uMpQ5tg2G6kSmth17c/w436-h345/WUNU-Jugendkonferenz-Freyer.jpeg" width="436" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Prof. Dr. Eckhard Freyer bei seinem Vortrag</span></b></td></tr></tbody></table><br /></span></span></div><div><span style="font-size: x-small;"><span><span style="font-family: helvetica;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguNhaaGpSibfe-T3axivZx9I5jEkfSlfjN5nzXelgn-PNyWrtxzOzn9etNdIsJA4VAdLvBv5V9EgHAYpxcdkBwIZJ1loLiVNWEW1paM8HeEsDxF2HvhuNHPHd341ASfp2HiAbn2wpiwCg/" style="margin-left: auto; margin-right: auto;"><span><img alt="" data-original-height="640" data-original-width="1402" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguNhaaGpSibfe-T3axivZx9I5jEkfSlfjN5nzXelgn-PNyWrtxzOzn9etNdIsJA4VAdLvBv5V9EgHAYpxcdkBwIZJ1loLiVNWEW1paM8HeEsDxF2HvhuNHPHd341ASfp2HiAbn2wpiwCg/w526-h240/Ternopil.jpeg" width="526" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-size: xx-small;">Dr. Reinhard Kirste bei einem Diskussionsbeitrag</span></b></td></tr></tbody></table><div><div><br /></div><div>Es handelte sich gemeinsam mit dem Молодіжний Tsentr Тернопіль/Youth Centre Ternopil um eine Diskussionsplattform zum Thema "ECOenergy".</div><div>Zu den <b>Schlüsselmomenten der Veranstaltung </b>zählte:</div><div>- Training "Zero Waste Prinzip als Alternative zum traditionellen Lebensstil";</div><div>- Präsentation "Umweltrisiken der Wasserkraftentwicklung in der Westukraine".</div><div><br /></div><div>Die
Veranstaltung wurde gemeinsam mit der Stiftung "OMnis Religio" (Deutschland) im Rahmen
der Plattform<b> "35TH ANNIVERSARY OF CHORNOBYL DISASTER: Voraussetzungen
für eine nachhaltige Entwicklung"</b> organisiert.</div><div><br /></div><div><b>Thema des Beitrags von Eckhard Freyer: </b></div><div>Діджиталізація,
автоматизація, інноваційні технології та генерація відновлюваної
енергії: ці вже існуючі тенденції є динамічними драйверами для
досягнення кліматичних цілей. При цьому всі галузі технологій повинні
з'єднання і ініціювати конструктивний дискурс між бізнесом, політикою,
наукою і суспільством. <br /><i style="background-color: white;">Digitalisierung, Automatisierung, innovative Technologien und erneuerbare Energieerzeugung: Diese bestehenden Trends sind dynamische Treiber für die Erreichung der Klimaziele. Gleichzeitig sollen sie alle Technologien verbinden und einen konstruktiven Diskurs zwischen Wirtschaft, Politik, Wissenschaft und Gesellschaft initiieren</i><span style="background-color: white;">. </span></div></div></span></span></span></div><div><span style="font-family: helvetica;"><br /></span></div><div><span style="font-family: helvetica;"><br /></span></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9QblwuNJkEUGPtbggoAJ1UtEs36xGTt6AG7iCBnc2jVCbsL-PW8WTzrjRbLOQVFwafi6WMUqtL14ELZifLSK1q2NTZCbHWfDTlSu_R5dEBkAQWJq_VmYOvUM9hwTopWUEjZTvSaA6hc4/s960/Jugendkonferenz.jpeg" style="margin-left: auto; margin-right: auto;"><span style="font-family: helvetica;"><img border="0" data-original-height="593" data-original-width="960" height="313" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9QblwuNJkEUGPtbggoAJ1UtEs36xGTt6AG7iCBnc2jVCbsL-PW8WTzrjRbLOQVFwafi6WMUqtL14ELZifLSK1q2NTZCbHWfDTlSu_R5dEBkAQWJq_VmYOvUM9hwTopWUEjZTvSaA6hc4/w506-h313/Jugendkonferenz.jpeg" width="506" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Einführungsstatement zur Konferenz</span></b></td></tr></tbody></table><span style="font-family: helvetica;"><br /></span><div><span style="font-family: helvetica;"><br /></span></div><div dir="ltr"><div></div></div></div><div dir="ltr"><div><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9UkiXZUGZ6wafoqA_ia54dfJfJPwqcsACBxeFGPFyluIzq-4Rj4DIuIkjVXwj-pkd-HUOoRrfk71JOK_fhcRzUQ0H6qpppSNeSK1G14-UGKt2meHgoA2-5P2fNnxYltfgz19mZ50bXwE/" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><span style="font-family: helvetica;"><img alt="" data-original-height="605" data-original-width="960" height="333" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg9UkiXZUGZ6wafoqA_ia54dfJfJPwqcsACBxeFGPFyluIzq-4Rj4DIuIkjVXwj-pkd-HUOoRrfk71JOK_fhcRzUQ0H6qpppSNeSK1G14-UGKt2meHgoA2-5P2fNnxYltfgz19mZ50bXwE/w528-h333/image0.jpeg" width="528" /></span></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b><span style="font-family: helvetica; font-size: xx-small;">Direktor Молодіжний Центр Тернопіль/Youth Centre Ternopil </span></b></td></tr></tbody></table><span style="font-family: helvetica;"><br /></span><b style="text-align: right;"><span style="font-family: helvetica;"> </span></b></div></div></div></div></div><div><b style="text-align: right;"><span style="font-family: helvetica;"><span style="background-color: #fff9ee; color: #222222; font-weight: 400; text-align: center;"><span style="font-weight: bold;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="background: rgb(255, 255, 255); border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.1) 1px 1px 5px; color: #222222; margin-bottom: 0.5em; margin-left: auto; margin-right: auto; padding: 5px; position: relative; text-align: center;"><tbody><tr><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4l6jWUo1HXTsbvdt2yrae00Ffbav-aX6Is0UAVYa3VizTXiMSar07gjYVdJneKlYOLbWo2tIVi_5L7VpXYh4HuBuVj8fzRsjQvI7ZA7alX_QVOE7N2xBGgrQulUZqQNYXc11XLQEB3yI/s960/Konferenz-Chernobyl+Desaster.JPG" style="color: #993300; margin-left: auto; margin-right: auto; text-decoration-line: none;"><span style="color: #274e13;"><img border="0" data-original-height="541" data-original-width="960" height="332" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4l6jWUo1HXTsbvdt2yrae00Ffbav-aX6Is0UAVYa3VizTXiMSar07gjYVdJneKlYOLbWo2tIVi_5L7VpXYh4HuBuVj8fzRsjQvI7ZA7alX_QVOE7N2xBGgrQulUZqQNYXc11XLQEB3yI/w592-h332/Konferenz-Chernobyl+Desaster.JPG" style="background: transparent; border: none; box-shadow: rgba(0, 0, 0, 0.1) 0px 0px 0px; padding: 0px; position: relative;" width="592" /></span></a></td></tr><tr><td class="tr-caption" style="font-size: 12.8px;"><b><span style="color: #274e13; font-size: x-small;"><span style="font-family: verdana;">Konferenz in Ternopil zur Tschernobyl-Katastrophe 1986 am 20.05.2021</span></span></b></td></tr></tbody></table></span></span><div style="background-color: #fff9ee; color: #222222; font-size: small; font-weight: 400; text-align: left;"><span style="font-size: x-small;"><span style="background-color: white; color: #274e13; font-weight: bold;"><span style="font-weight: 400;"><span style="font-weight: bold;"><br /></span></span></span></span></div><div style="background-color: #fff9ee; color: #222222; font-size: small; font-weight: 400; text-align: left;"><span style="font-size: x-small;"><span style="background-color: white; color: #274e13; font-weight: bold;"><span style="font-weight: 400;"><span style="font-weight: bold;">>>> Zur Erinnerung: </span><b><a href="https://de.wikipedia.org/wiki/Nuklearkatastrophe_von_Tschernobyl" style="color: #993300; text-decoration-line: none;">Die Neuklearkatastrophe</a> </b></span><b><a href="https://de.wikipedia.org/wiki/Nuklearkatastrophe_von_Tschernobyl" style="color: #993300; text-decoration-line: none;">von Tschernobyl</a> am 26.04.1986 (wikipedia)</b><div style="font-size: medium; font-weight: 400;"><span style="font-size: x-small;"><b>>>> (Bild-)Dokumentation der Bundeszentrale für politische Bildung (bpb):<br /> <a href="https://www.bpb.de/veranstaltungen/dokumentation/225215/die-welt-nach-tschernobyl" style="color: #993300; text-decoration-line: none;">Die Welt nach Tschernobyl >>></a> 4 Fotografen, 4 Perspektiven</b></span></div></span></span></div></span></b></div><div><b style="text-align: right;"><span style="font-family: helvetica;"><br /></span></b></div><div><span style="font-family: helvetica;"><b style="text-align: right;">Lizenz: CC</b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgODYb-umTmXCbM0N8OcdgPw1puS_99eTIkVZvHSaONAem344l_XXEdJi3X0-fxf63OjT2QZCsmy1BihIk6-Vq5Yj78a5yVOEtvfhtYrgMoE8eo0TEDIQWTfzXy_3IEN8AVte-YwvYW6V4/s55/Creative+Commons-keine+Bearb.jpg" style="clear: right; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" data-original-height="26" data-original-width="55" height="26" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgODYb-umTmXCbM0N8OcdgPw1puS_99eTIkVZvHSaONAem344l_XXEdJi3X0-fxf63OjT2QZCsmy1BihIk6-Vq5Yj78a5yVOEtvfhtYrgMoE8eo0TEDIQWTfzXy_3IEN8AVte-YwvYW6V4/w55-h26/Creative+Commons-keine+Bearb.jpg" width="55" /></a><br /></span><br /></div>Reinhard Kirstehttp://www.blogger.com/profile/05803238744444881946noreply@blogger.com0